Results for 'Shun Peng'

991 found
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  1.  24
    The Effects of Working Memory and Probability Format on Bayesian Reasoning.Lin Yin, Zifu Shi, Zixiang Liao, Ting Tang, Yuntian Xie & Shun Peng - 2020 - Frontiers in Psychology 11.
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  2. Fukushima Shunʼō chosaku shū.Shunʼō Fukushima - 1974 - Mokujisha.
     
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  3.  31
    Kwong-Loi Shun on Moral Reasons in Mencius.Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (4):353-370.
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  4.  92
    Confucian Ethics: A Comparative Study of Self, Autonomy, and Community.Kwong-loi Shun & David B. Wong (eds.) - 2004 - Cambridge: Cambridge University Press.
    The Chinese ethical tradition has often been thought to oppose Western views of the self as autonomous and possessed of individual rights with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. Alasdair MacIntyre, the single most influential philosopher to articulate the need for dialogue across traditions, contributes a concluding essay of commentary. This is (...)
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  5. Mencius and early Chinese thought.Kwong-loi Shun - 1997 - Stanford, Calif.: Stanford University Press.
    Throughout much of Chinese history, Mencius (372-289 BC) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese. This book begins a reassessment of Mencius by studying his ethical thinking in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hsün Tzu. The author closely examines (...)
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  6.  26
    Purity, Moral Trials,and Equanimity.Kwong-Loi Shun - 2010 - Tsing Hua Journal of Chinese Studies 40 (2):245-264.
    This paper discusses the phenomenon of ethical purity, namely, the complete orientation of the mind in an ethical direction and the absence of any element that detracts from this ethical orientation. It considers the way this phenomenon is presented in Confucian thought, through ideas such as cheng 誠, xu 虛, and jing 靜. The paper then approaches the phenomenon through a discussion of both the moral trials one goes through in life, and of the state of equanimity that accompanies the (...)
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  7.  40
    ‘Betweenness’ and ‘twofoldness’: A cross-cultural interpretation of the aesthetic appreciation of paintings.Peng Feng - 2023 - Asian Philosophy 33 (2):110-124.
    In appreciating paintings, what we experience is either a result of their medium or object, regardless of whether the object is an actual thing, a fictional thing, an internal emotion, an abstract idea, or something else. However, the conceptions of ‘betweenness’ in traditional Chinese aesthetics and ‘twofoldness’ in contemporary Western aesthetics tell us that our experience of paintings might not be simply from the object or the medium itself but rather from a relation between the two. This study considers the (...)
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  8.  31
    Psychological consequences of legal responsibility misattribution associated with automated vehicles.Peng Liu, Manqing Du & Tingting Li - 2021 - Ethics and Information Technology 23 (4):763-776.
    A human driver and an automated driving system might share control of automated vehicles in the near future. This raises many concerns associated with the assignment of responsibility for negative outcomes caused by them; one is that the human driver might be required to bear the brunt of moral and legal responsibilities. The psychological consequences of responsibility misattribution have not yet been examined. We designed a hypothetical crash similar to Uber’s 2018 fatal crash. We incorporated five legal responsibility attributions. Participants (...)
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  9.  54
    Anger, Compassion, and the Distinction between First and Third Person.Kwong-Loi Shun - 2021 - Australasian Philosophical Review 5 (4):327-343.
    The paper presents a perspective on our relation to our environment that is inspired by Confucian thought and that stands in contrast to certain common strands in contemporary philosophical discussions. It conceptualizes our relation to what we encounter on a day-to-day basis primarily in terms of the way we experience and respond to situations, rather than to the objects affected in the situations. From this perspective, the contemporary philosophical distinction between a first- and a third-person point of view is often (...)
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  10.  47
    Grammatical aspect and event recognition in children’s online sentence comprehension.Peng Zhou, Stephen Crain & Likan Zhan - 2014 - Cognition 133 (1):262-276.
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  11. Ren 仁 and li 禮 in the Analects.Kwong-loi Shun - 2001 - In Bryan W. Van Norden, Confucius and the Analects: New Essays. Oxford University Press USA. pp. 53--72.
     
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  12. Jen and li in the "analects".Kwong-loi Shun - 1993 - Philosophy East and West 43 (3):457-479.
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  13. Conception of the person in early Confucian thought.Kwong-loi Shun - 2004 - In Kwong-loi Shun & David B. Wong, Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 183--199.
  14.  21
    Intending as a Means.Kwong-Loi Shun - 1985 - Pacific Philosophical Quarterly 66 (1-2):216-223.
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  15.  31
    The Psychological Impact of the COVID-19 Epidemic on Guangdong College Students: The Difference Between Seeking and Not Seeking Psychological Help.Shun-Wei Liang, Rong-Ning Chen, Li-Li Liu, Xue-Guo Li, Jian-Bin Chen, Si-Yao Tang & Jing-Bo Zhao - 2020 - Frontiers in Psychology 11.
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  16.  22
    Hidden semi-Markov models.Shun-Zheng Yu - 2010 - Artificial Intelligence 174 (2):215-243.
  17.  57
    Does Self-Serving Leadership Hinder Team Creativity? A Moderated Dual-Path Model.Jian Peng, Zhen Wang & Xiao Chen - 2019 - Journal of Business Ethics 159 (2):419-433.
    Self-serving leadership is a form of unethical leadership behavior that has destructive effect on its targets and the overall organization. Adopting a social cognition perspective, this study expands our knowledge of its adverse effect and the way to mitigate the effect. Integrating two sub-theories of social cognition, we propose a theoretical model wherein self-serving leadership hinders team creativity through psychological safety as well as knowledge hiding, with task interdependence acting as a contextual condition. Results from a sample of 107 R&D (...)
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  18. Formation of retinotopy and columnar microstructures by self-organization: A mathematical model.Shun-Ichi Amari - 1985 - In David Rose & Vernon G. Dobson, Models of the Visual Cortex. New York: Wiley. pp. 157--163.
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  19.  31
    Dujiangyan irrigation system: A case of East Asia local knowledge with universal significance.Peng Bangben - 2008 - Frontiers of Philosophy in China 3 (4):533-550.
    Dujiangyan irrigation system of more than 2000 years history is a symbol of originality of Chinese ancestors both in its conception and project mode. It is still working well and benefit Chengdu Plain nowadays while other comparable water conservancy projects of the same or later age have vanished and been forgotten. More than just a world-famous cultural heritage, it shows the harmonious relationship between man and nature. And it also reveals us how to solve problems in the era of economic (...)
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  20.  16
    Yuan shi ru jia xiao, zhong, li, de guan nian de bian yi =.Peng Chen - 2019 - Beijing Shi: Ren min chu ban she.
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  21.  30
    (1 other version)Foster the Study Style of Integrating Theory with Practice.Peng Chong - 1979 - Contemporary Chinese Thought 11 (1):19-34.
    The Party school has always been an important bastion through which our Party trains and educates its cadres in Marxism-Leninism and Mao Zedong Thought. The Party Central Committee headed by Chairman Hua has laid great emphasis on the Party school since the smashing of the "gang of four" and has made special decisions on how successfully to run the Party schools on different levels. Chairman Hua and Vice Chairman Ye personally made important speeches at the opening ceremony of the Central (...)
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  22.  18
    12 Filming the Everyday: Between Aesthetics and Politics.Peng Feng - 2023 - In Eva Kit Wah Man & Jeffrey Petts, Comparative Everyday Aesthetics: Studies in Contemporary Living. Amsterdam University Press. pp. 221-234.
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  23. How to understand Chinese aesthetics.Peng Feng - 2006 - Filozofski Vestnik 27 (1):153 - +.
     
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  24. Part III: Chinese Aesthetics. Introduction: From the Classical to the Modern / Gao Jianping ; Several Inspirations from Traditional Chinese Aesthetics / Ye Lang ; The Theoretical Significance of Painting as Performance / Gao Jianping ; A Study in the Onto-Aesthetics of Beauty and Art: Fullness (chongshi) and Emptiness (kongling) as Two Polarities in Chinese Aesthetics / Cheng Chung-ying ; On the Modernisation of Chinese Aesthetics.Peng Feng & Reflections on Avant-Garde Theory in A. Chinese-Western Cross-Cultural Context - 2010 - In Ken'ichi Sasaki, Asian Aesthetics. Singapore: National Univeristy of Singapore Press.
     
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  25.  69
    Dai Zhen on Nature and Pattern.Kwong‐Loi Shun - 2014 - Journal of Chinese Philosophy 41 (1-2):5-17.
    The article discusses Dai Zhen's views on pattern. For Dai, pattern has to do with ensuring that the means by which one attains one's emotional propensities and satisfies one's desires will not prevent others from doing the same. The heart/mind has the capacity to know pattern on such basis and such knowledge will guide action. Ethical failure is due to a deficiency in knowledge, and self-cultivation involves developing one's capacity to know so that one can grasp the pattern in any (...)
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  26. Tsung ho lo chi.Shun-tê Liu - 1971
     
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  27.  27
    10. Mencius, Xunzi, and Dai Zhen.Kwong-Loi Shun - 2002 - In Alan K. L. Chan, Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 216-241.
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  28.  68
    Zhu XI on the “internal” and the “external”: A response to Chan Lee.Kwong-Loi Shun - 2010 - Journal of Chinese Philosophy 37 (4):639-654.
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  29.  53
    Hans Urs von Balthasar and Aesthetics.Shun’Ichi Takayanagi - 2004 - Modern Schoolman 81 (2):121-134.
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  30.  24
    On Teleo-semantics.Shun Tsugita - 2015 - Kagaku Tetsugaku 48 (1):17-33.
  31. v. 6]. Ming Qing juan.Peng Dingguang zhu - 2014 - In Kailin Tang, Zeying Wang, Hengtian Gao, Peichao Li & Bin Li, Zhonghua min zu dao de sheng huo shi. Shanghai Shi: Zhongguo chu ban ji tuan, Dong fang chu ban zhong xin.
     
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  32.  10
    Citizen liabilities for state-perpetrated injustices in non-democracies: toward a new authorisation account.Brian Wong Yue Shun - forthcoming - Critical Review of International Social and Political Philosophy.
    When states perpetrate injustices, do their individual citizens develop liabilities to repair such wrongdoings? Most existing accounts of citizens’ liabilities for state-perpetrated injustices, whilst applicable across certain democratic contexts, struggle to provide robust accounts of the grounds and nature of liabilities for citizens in non-democratic contexts. This problematically leaves a lacuna when it comes to the responsibilities and appropriate responses of citizens in these states. This article advances a distinctive two-pronged authorisation-based account applicable to non-democracies. Objective authorisers are individuals who (...)
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  33.  26
    Looking Backward and Forward: Political Links and Environmental Corporate Social Responsibility in China.Peng Zhou, Felix Arndt, Kun Jiang & Weiqi Dai - 2020 - Journal of Business Ethics 169 (4):631-649.
    This study aims to enrich our understanding of the relationship between political connections and the adoption of environmental corporate socially responsible investments. In addition to the individual-level political connections, i.e., entrepreneurs’ personal ties to government officials, we propose in China the creation of Communist Party of China branches in privately owned firms serve as organizational and institutionalized dimensions of political connection building. Drawing on the social exchange theory, this paper details how CPC branches function in privately owned firms and how (...)
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  34.  50
    True Self and True Thing: A New Reading and Reinterpretation of Wang Lü's "Preface to the Second Version of the Mount Hua Paintings".Feng Peng - 2023 - Philosophy East and West 73 (1):126-145.
    Abstract:The most important themes of Wang Lü's painting theory are the "true self" and the "true thing." One reason this topic has not received sufficient attention is that the original text was altered. This article aims to correct and reinterpret the text. After textual research and interpretation, Wang Lü's paintings and painting theory have been reevaluated. This article also responds to some difficult topics such as the relationship between "form" (ᔶ) and "meaning" (ᛣ) and between "following" (ᕲ) and "not following" (...)
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  35.  32
    Knowledge-How Attribution in English and Japanese.Shun Tsugita, Yu Izumi & Masaharu Mizumoto - 2021 - In Karyn L. Lai, Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 63-90.
    This chapter presents two cross-linguistic studies of knowledge-how attributions that compare English and Japanese speakers. The first study investigates the felicity judgements of ordinary people about knowledge-how sentences, where we find a large difference in judgements about the sentences in which a person lacks an ability to perform a certain action but is nevertheless attributed the relevant knowledge of how to perform that action. The second study investigates the frequency of the natural occurrences of knowing-how constructions in English and Japanese (...)
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  36.  50
    Qing 情 in Confucian Thought.Kwong-loi Shun - 2022 - Journal of Chinese Philosophy 49 (3):267-280.
    While the term qing is often translated as “emotions”, it differs from the contemporary notion of emotions in two respects. Its scope also includes such items as likes, dislikes and desires, and it is often used to refer not just to the actual responses of humans but also to the condition of the heart/mind that underlies such responses. The paper examines the evolvement of the term leading to this usage, and explores the different views of qing that evolved leading to (...)
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  37.  29
    High-School Teachers’ Beliefs about Effort and Their Attitudes toward Struggling and Smart Students in a Confucian Society.Shun-Wen Chen, Bih-Jen Fwu, Chih-Fen Wei & Hsiou-Huai Wang - 2016 - Frontiers in Psychology 7.
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  38. Can Cultural Intelligence Affect Employee’s Innovative Behavior? Evidence From Chinese Migrant Workers in South Korea.Peng Fan, Yixiao Song, Surya Nepal & HyoungTaek Lee - 2020 - Frontiers in Psychology 11.
    This empirical study explores the effect of cultural intelligence (CQ) on migrant workers’ innovative behavior, as well as the mediating role of knowledge sharing on the CQ-innovative behavior relationship. Besides, it also examines the extent to which the mediating process is moderated by climate for inclusion. Using survey data collected from Chinese migrant workers and their supervisors working in South Korea (n = 386), migrant workers’ CQ is found to positively impact their innovative behavior through enhanced knowledge sharing. However, it (...)
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  39. Ethical Self-Commitment and Ethical Self-Indulgence.Kwong-loi Shun - 2015 - In Brian Bruya, The Philosophical Challenge from China. Cambridge, MA: MIT Press.
     
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  40.  39
    The Formation Mechanism of Impulse Buying in Short Video Scenario: Perspectives From Presence and Customer Inspiration.Peng Gao, Yuanyuan Zeng & Yu Cheng - 2022 - Frontiers in Psychology 13.
    It has been found in many cases that consumers are prone to exhibit impulsive buying behavior that is manifested as being immediate, emotional, and irresponsible especially under short video scenario. Supported by the customer inspiration theory, this study explores the psychological mechanism underlying impulse purchase in short videos that differentiates the traditional web shopping by the strong sense of presence in short video marketing. On the basis of a questionnaire survey and three laboratory experiments, this study examines the relationship among (...)
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  41.  12
    A Study on the Correlation Between Media Usage Frequency and Audiences’ Risk Perception, Emotion and Behavior.Peng-Peng Li & Fangqi Zhong - 2022 - Frontiers in Psychology 12.
    Whether risk events can be effectively controlled and mitigated is largely influenced by people’s perceptions of risk events and their behavioral cooperation. Therefore, this study used a web-based questionnaire to investigate the specific factors influencing people’s risk perceptions and behaviors, and included a test for the difference in the effect of positive and negative emotions of the audiences. The results show that the overall model has good explanatory power for the behavioral variables, and how people’s use of different media significantly (...)
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  42.  41
    Zones of Indeterminacy: Art, Body and Politics in Daoist Thought.Peng Yu - 2016 - Theory, Culture and Society 33 (1):93-114.
    This paper examines the elusive concept of Xu in Zhuangzi’s philosophy to find out how specifically Xu addresses relationality through its distinct cultivation of ambiguity in this Daoist philosopher’s theory. The paper chooses liubai and body as two examples to unravel the ways in which the concept of Xu is manifested. Embedded in the meanings of blandness and lack of substance, Xu enlivens change, transformation and process. Evident in liubai, Xu creates a unique ecological space of metamorphosis that nourishes mutual (...)
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  43. The Weight of Tradition in the Formation of the Name Signs of the Deaf in China.Yau Shun-Chiu - 1996 - Diogenes 44 (175):55-65.
    The Chinese are probably the most particular people in the world when it comes to their names. As the Chinese proverb says, “worse than being born under a bad star is to receive a bad name.” For this reason it is difficult, if not impossible, to evaluate the role of name signs in China without a certain knowledge of the Chinese tradition regarding the attribution of names. A legal Chinese name is made up of a family name, monosyllabic with some (...)
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  44.  63
    T. S. Eliot, Jacques, Maritain, and Neo-Thomism.Shun'ichi Takayanagi - 1995 - Modern Schoolman 73 (1):71-90.
  45.  24
    Effects of value and interest intervention on EFL student teachers’ research motivation in the Chinese context.Peng Bi & Honggang Liu - 2022 - Frontiers in Psychology 13.
    Language teacher research is conducive to the development of teachers’ teaching skills and professional careers. Thus, many English teacher education programs require student teachers to do research. However, some empirical findings suggest that English as a foreign language student teachers lack research motivation. Consequently, finding suitable interventions to increase their research motivation has become increasingly necessary. In light of the importance of research motivation intervention, this study involved designing an experiment to identify the effect of a value and interest intervention (...)
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  46.  24
    The Control Strategies for Information Asymmetry Problems Among Investing Institutions, Investors, and Entrepreneurs in Venture Capital.Peng Du, Hong Shu & Zhuqing Xia - 2020 - Frontiers in Psychology 11.
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  47. Zhongguo jin dai si xiang wen hua shi tan lun =.Shunli Huang - 2005 - Changsha Shi: Yuelu shu she.
     
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  48. Second person, present tense.Shun Ryu Suzuki & Emo Phillips - 2009 - In Michael Cannon Rea, Arguing about metaphysics. New York: Routledge.
     
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  49.  74
    Gender and age disparity in the initiation of life-supporting treatments: a population-based cohort study.Peng-Sheng Ting, Likwang Chen, Wei-Chih Yang, Tien-Shang Huang, Chau-Chung Wu & Yen-Yuan Chen - 2017 - BMC Medical Ethics 18 (1):62.
    The relationships between age and the life-supporting treatments use, and between gender and the life-supporting treatments use are still controversial. Using extracorporeal membrane oxygenation as an example of life-supporting treatments, the objectives of this study were: to examine the relationship between age and the extracorporeal membrane oxygenation use; to examine the relationship between age and the extracorporeal membrane oxygenation use; and to deliberate the ethical and societal implications of age and gender disparities in the initiation of extracorporeal membrane oxygenation. This (...)
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  50.  14
    On the Three-dimensional Composition of Aesthetic Education as a Discipline and Its Internal Mechanism.L. I. U. Yan-Shun - 2012 - Journal of Aesthetic Education (Misc) 1:005.
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