Results for 'Shujun Han'

962 found
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  1.  10
    Flipped classroom: Challenges and benefits of using social media in English language teaching and learning.Shujun Han - 2022 - Frontiers in Psychology 13.
    Due to the emergence of new technologies, reforms in higher education require changes in traditional education. The flipped classroom approach can be a solution to such educational changes to create a student-centered individual learning environment. This approach, which is a type of blended learning, has effectively integrated traditional education and social networks using both environments inside and outside the classroom. The current review is to provide an overview of flipped classroom studies in language teaching contexts. Particularly, the study put emphasis (...)
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  2. Nietzsche and Amor Fati.Béatrice Han-Pile - 2011 - European Journal of Philosophy 19 (2):224-261.
    Abstract: This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved (...)
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  3.  50
    Theophrastus against the Presocratics and Plato: peripatetic dialectic in the De sensibus.Han Baltussen - 2000 - Boston: Brill.
    This study offers a new and stimulating interpretation of Theophrastus' "De sensibus, a treatise unique in content and method, as it reports and criticizes the ...
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  4. Be-ahavah uve-emuanah: bet ḥinukh ke-mishpaḥah le-or demuto shel ha-Rabi Tsevi Yehudah Ḳuḳ, zatsal.Mikhal De-han - 2012 - [Israel]: Misrad ha-hinukh, Minahel ha-ḥinukh ha-dati.
     
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  5. Peter John Olivi on Perceptual Representation.Han Thomas Adriaenssen - 2011 - Vivarium 49 (4):324-352.
    Abstract This paper studies Olivi's account of perceptual representation. It addresses two main questions: (1) how do perceptual representations originate? and (2) how do they represent their objects? Regarding (1), it is well known that Olivi emphasizes the activity of the soul in the production of perceptual representations. Yet it is sometimes argued that he overstresses the activity of the soul in a way that yields a philosophically problematic result. I argue that Olivi was well aware of the problem that (...)
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  6.  12
    Social Tiansfonnation in China.Han Qingxiang - 2002 - Modern Philosophy 3:003.
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  7.  41
    The Pantheon of Palmyra.Han J. W. Drijvers & Javier Teixidor - 1982 - Journal of the American Oriental Society 102 (3):538.
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  8.  59
    Grammaticality, Acceptability, and Probability: A Probabilistic View of Linguistic Knowledge.Lau Jey Han, Clark Alexander & Lappin Shalom - 2017 - Cognitive Science 41 (5):1202-1241.
    The question of whether humans represent grammatical knowledge as a binary condition on membership in a set of well-formed sentences, or as a probabilistic property has been the subject of debate among linguists, psychologists, and cognitive scientists for many decades. Acceptability judgments present a serious problem for both classical binary and probabilistic theories of grammaticality. These judgements are gradient in nature, and so cannot be directly accommodated in a binary formal grammar. However, it is also not possible to simply reduce (...)
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  9.  84
    The death of man : Foucault and anti-humanism.Béatrice Han-Pile - 2010 - In Christopher Falzon, Foucault and Philosophy. Malden, MA: Wiley-Blackwell. pp. 118--42.
    This chapter contains sections titled: References.
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  10.  12
    L'individualisme dans l'Antiquité.Han Ryner - 2010 - Paris: Editions du Sandre.
    Lorsque Socrate dit : " Connais-toi toi-même ", il veut que je me connaisse, non pas métaphysiquement, non pas dans mon essence, non pas dans ce qui est insaisissable, mais dans ce qui est saisissable ; il veut que je sache ce que je suis, ce que je veux et ce que je peux. La connaissance individualiste de moi-même comprend la double critique de ma volonté et de ma puissance.
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  11. Constantine Tsinakis.Han Zhang - 2004 - Studia Logica 76:195-219.
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  12.  30
    On the Lesson of the Experience of the Ch'in Dynasty's Downfall.Yang Kuang-Han - 1975 - Chinese Studies in History 8 (1-2):207-224.
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  13.  15
    (1 other version)Spinozas doppelter Dualismus.Han van Ruler - 2009 - Deutsche Zeitschrift für Philosophie 57 (3).
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  14. Vom zeitalter Des marsches zum zeitalter Des schwirrens.Byung-Chul Han - 2009 - In Duft der Zeit: Ein Philosophischer Essay Zur Kunst des Verweilens. Transcript Verlag. pp. 35-40.
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  15.  50
    Locke’s Ideas of Mind and Body.Han-Kyul Kim - 2018 - London and New York: Routledge.
    This book begins with a survey of various readings of Locke as a materialist, as a substance dualist, and as a property dualist, and demonstrates that these inconsistent interpretations result from a general failure of modern commentators to notice the significance of Locke’s ‘mind-body nominalism’. By illuminating this largely overlooked aspect of Locke’s philosophy, this book reveals a common mistake of previous interpretations: that of treating what Locke conceives to be ‘nominal’ as real. The nominal symmetry that Locke posits between (...)
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  16.  80
    First-person approaches in neuroscience of consciousness: Brain dynamics correlate with the intention to act.Han-Gue Jo, Marc Wittmann, Tilmann Lhündrup Borghardt, Thilo Hinterberger & Stefan Schmidt - 2014 - Consciousness and Cognition 26:105-116.
    The belief in free will has been frequently challenged since Benjamin Libet published his famous experiment in 1983. Although Libet’s experiment is highly dependent upon subjective reports, no study has been conducted that focused on a first-person or introspective perspective of the task. We took a neurophenomenological approach in an N = 1 study providing reliable and valid measures of the first-person perspective in conjunction with brain dynamics. We found that a larger readiness potential is attributable to more frequent occurrences (...)
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  17.  18
    Impact of Knowledge Dissemination on Employee-Based Brand Equity: Mediating Role of Brand Identification and Emotional Attachment.Han Liu - 2022 - Frontiers in Psychology 13.
    The challenging competitive situation in the market forces the organizations to recognize the crucial role of branding. Many studies focused on financial and customer perspectives and ignored the importance of employee-based brand building in the organization. Employee-based brand equity plays a vital role in increasing organizational performance. Hence, this study puts effort into brand-building and recognized many factors that develop employee-based brand equity for organizations. This study examines the role of internal knowledge dissemination and employees-based brand equity through brand identification (...)
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  18. Le rire du sage, précédé de La sagesse qui rit.Han Ryner & Henri Ner - 1959 - Paris,: Éditions du Pavillon. Edited by Han Ryner.
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  19.  14
    Educational Epistemology as a Theory of Education.Han-Koo Ryu - 2007 - Journal of Moral Education 19 (1):1.
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  20.  57
    The Burnout Society.Byung-Chul Han - 2015 - De Gruyter.
    Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as (...)
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  21. (2 other versions)Transcendental aspects, ontological commitments and naturalistic elements in Nietzsche's thought.Béatrice Han-Pile - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (2):179 – 214.
    Nietzsche's views on knowledge have been interpreted in at least three incompatible ways - as transcendental, naturalistic or proto-deconstructionist. While the first two share a commitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche's claims about the necessarily falsifying character of human knowledge (his so-called error theory). This paper examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy whilst fully taking (...)
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  22. Phase Locking of Single Neuron Activity to Theta Oscillations during Working Memory in Monkey Extrastriate Visual Cortex.Han Lee & Gregory V. Simpson - 2005 - Neuron 45:147-156.
    activity” has been considered to play a major role in the short-term maintenance of memories. Many studies since then have provided support for this view and greatly advanced our knowledge of the effects of stimulus type and modality on delay activity and its temporal dynamics. In humans, working memory has also been a subject of intense investigation using scalp and intracranial electroencephalography as well as magnetoencephalography, which provide estimates of local population activity. The published findings include reports of systematic changes (...)
     
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  23.  13
    Türk Akınlarına Karşı Sasanilerin İnşa Ettiği Gürgan Seddi.Cihad Ci̇han - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 5):107-107.
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  24. Kunin kwa chʻaegim.Mu-hyŏp Han - 1975
     
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  25.  47
    Metastable superconducting state in quenched KxFe2−ySe2.Fei Han, Huan Yang, Bing Shen, Zhen-Yu Wang, Chun-Hong Li & Hai-Hu Wen - 2012 - Philosophical Magazine 92 (19-21):2553-2562.
  26. Pipʻan yulliahk.Un-am Han - 1973 - [Han Un-am chŏ.: Sŏul, Wŏngaksa.
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  27. Sŏngho Yi Ik yŏnʼgu.U. -gŭn Han - 2001 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
     
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  28. Zhongguo mei xue lun ji.Baode Han (ed.) - 1987 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  29.  5
    Min shi zheng ju shou ji zhi du yan jiu =.Han Xiao - 2010 - Changsha Shi: Hunan shi fan da xue chu ban she.
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  30.  23
    American Stories and Chinese Realities.Han Song - 1998 - Contemporary Chinese Thought 30 (2):87-92.
    Will a "Cultural Revolution" occur in the United States? What I mean is, will the American media employ political means of the type used during China's Cultural Revolution? Based on my understanding of the United States, the answer is yes.
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  31. Problems with Publishing Philosophical Claims We Don't Believe.Işık Sarıhan - 2023 - Episteme 20 (2):449-458.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don't believe and also nothing wrong with concealing our lack of belief, because an author's lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...)
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  32. Why do We Need to Employ Exemplars in Moral Education? Insights from Recent Advances in Research on Artificial Intelligence.Hyemin Han - forthcoming - Ethics and Behavior.
    In this paper, I examine why moral exemplars are useful and even necessary in moral education despite several critiques from researchers and educators. To support my point, I review recent AI research demonstrating that exemplar-based learning is superior to rule-based learning in model performance in training neural networks, such as large language models. I particularly focus on why education aiming at promoting the development of multifaceted moral functioning can be done effectively by using exemplars, which is similar to exemplar-based learning (...)
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  33. What kind of philosopher was Locke on mind and body?Han-Kyul Kim - 2010 - Pacific Philosophical Quarterly 91 (2):180-207.
    The wide range of conflicting interpretations that exist in regard to Locke's philosophy of mind and body (i.e. dualistic, materialist, idealistic) can be explained by the general failure of commentators to appreciate the full extent of his nominalism. Although his nominalism that focuses on specific natural kinds has been much discussed, his mind-body nominalism remains largely neglected. This neglect, I shall argue, has given rise to the current diversity of interpretations. This paper offers a solution to this interpretative puzzle, and (...)
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  34. Tot zover.Han Entzinger - forthcoming - Idee.
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  35.  5
    Die Errettung des Schönen.Byung-Chul Han - 2015 - Frankfurt am Main: S. Fischer.
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  36.  11
    Poem.Jihyuk Han - 1993 - Journal of Medical Humanities 14 (2):99-99.
  37.  27
    (1 other version)Justice in Anthropocentrism. An Attitude Towards Contemporary Human Beings and Their Intellectual Crisis.Han Shuifa - 2019 - Yearbook for Eastern and Western Philosophy 2019 (4):255-260.
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  38. A butterfly dream in a brain in a vat.Xiaoqiang Han - 2010 - Philosophia 38 (1):157-167.
    Zhuangzi’s Butterfly Dream story can be read as a skeptical response to the Cartesian Cogito, ergo sum solution, for it presents I exist as fundamentally unprovable, on the grounds that the notion about “I” that it is guaranteed to refer to something existing, which Descartes seems to assume, is unwarranted. The modern anti-skepticism of Hilary Putnam employs a different strategy, which seeks to derive the existence of the world not from some “indubitable” truth such as the existence of myself , (...)
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  39. Hermeneutical Sabotage.Han Edgoose - 2024 - Australasian Journal of Philosophy 102 (4):879-895.
    In this paper I identify a distinct form of epistemic injustice and oppression which I call ‘hermeneutical sabotage’. Hermeneutical sabotage occurs when dominantly situated knowers actively maintain or worsen the dominant hermeneutical resources for understanding the experiences or identities of marginalised groups. They do this through actively distorting the resistant hermeneutical resources developed by marginalised groups, and by introducing new, prejudiced hermeneutical resources. I develop a taxonomy of four forms hermeneutical sabotage can take, giving an example of each, and explain (...)
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  40. Ellipsis and Movement in the Syntax of Whether/Q...or Questions.Chung-Hye Han & Maribel Romero - unknown
    In English, a non-wh-question may have a disjunctive phrase explicitly providing the choices that the question ranges over. For example, in (1), the disjunction or not indicates that the the choice is between the positive and the negative polarity for the relevant proposition, as spelled out in the yes/no (yn)-question reading (2) and in the answers (2a,b). Another example is (3). The disjunction in (3) can be understood as providing the choices that the question ranges over, hence giving rise to (...)
     
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  41.  15
    Simplicius and the Commentator’s Task: Clarifying Exegeses and Exegetical Techniques.Han Baltussen - 2018 - In Benedikt Strobel, Die Kunst der Philosophischen Exegese Bei den Spätantiken Platon- Und Aristoteles-Kommentatoren. Boston: De Gruyter. pp. 159-184.
    Analyses the exegetical strategies of the Neoplatonist Simplicius.
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  42.  6
    Zhonghua mei xue shi.Han Zhang - 1995 - Beijing Shi: Xin hua shu dian jing xiao. Edited by Hongwen Shi.
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  43.  9
    The Peripatetics: Aristotle's Heirs 322 Bce - 200 Ce.Han Baltussen - 2014 - New York: Routledge.
    Aristotle's Heirs explores the development of Peripatetic thought from Theophrastus and Strato to the work of the commentator Alexander of Aphrodisias. The book examines whether the internal dynamics of this philosophical school allowed for a unity of Peripatetic thought, or whether there was a fundamental tension between philosophical creativity and the notions of core teachings and canonisation. The book discusses the major philosophical preoccupations of the Peripatetics, interactions with Hellenistic schools of thought, and the shift in focus among Greek philosophers (...)
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  44. The construction of transfinite equivalence algorithms.Han Geurdes - manuscript
    Context: Consistency of mathematical constructions in numerical analysis and the application of computerized proofs in the light of the occurrence of numerical chaos in simple systems. Purpose: To show that a computer in general and a numerical analysis in particular can add its own peculiarities to the subject under study. Hence the need of thorough theoretical studies on chaos in numerical simulation. Hence, a questioning of what e.g. a numerical disproof of a theorem in physics or a prediction in numerical (...)
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  45. Foucault’s Critical Project: Between the Transcendental and the Historical, tr.Béatrice Han - 2002 - Stanford, Calif.: Stanford University Press.
    This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault’s work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault’s constant focus on the (Kantian) question of the possibility for knowledge, the author argues that his philosophical itinerary can be (...)
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  46.  80
    Plato and Peirce on Likeness and Semblance.Han-Liang Chang - 2012 - Biosemiotics 5 (3):301-312.
    In his well-known essay, ‘What Is a Sign?’ (CP 2.281, 285) Peirce uses ‘likeness’ and ‘resemblance’ interchangeably in his definition of icon. The synonymity of the two words has rarely, if ever, been questioned. Curiously, a locus classicus of the pair, at least in F. M. Cornford’s English translation, can be found in a late dialogue of Plato, namely, the Sophist. In this dialogue on the myth and truth of the sophists’ profession, the mysterious ‘stranger’, who is most likely Socrates’ (...)
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  47. Een trein genaamd Europa.Han Entzinger - forthcoming - Idee.
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  48. The parallel decline of multiculturalism and the welfare state in the Netherlands.Han Entzinger - 2006 - In Keith Banting & Will Kymlicka, Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. Oxford University Press.
  49. Pŏphak kaesŏl.Hyŏng-gŏn Han (ed.) - 1984 - Sŏul T'ŭkpyŏlsi: Pŏpkyŏng Ch'ulp'ansa.
     
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  50. Tong su zhe xue.Shuying Han (ed.) - 1982 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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