dai 1-kan. Kōhon "Shizen shinʼeidō" -- dai 10-kan. Kankei shiryō.

This work comprises the works of Shoeki translated in full. When Ando Shoeki's writings were discovered nearly a century ago, they were thought to be forgeries, such was their uniqueness and revolutionary nature. But his sharp and thoughful criticism of the Japanese feudal order proved to be genuine. Shoeki's philosophy combines and criticizes Buddhism, Confucianism and traditional Oriental medical theories offering a unique view of humanity, society and the natural world that is startling in its modernity. He advocates ecology, equality (...) of the sexes and the abolition of the feudal order. His writings combine Swiftian parable, Platonic dialogue and philosophical treatise, and is an important key to understanding the history of Japanese thought. (shrink)

Background: Since moral distress affects psychological aspects of psychiatric nurses, it is an important theme. Previous studies showed relationships between moral distress and job satisfaction; however, there are few studies which investigate relationships between moral distress and other effective variables and then we highlighted relationships among these variables. Objective: This study aimed to (1) examine relationships among moral distress, sense of coherence, mental health, and job satisfaction and (2) clarify the most predictive variable to job satisfaction. Research design: This study (...) is a cross-sectional study. Participants were 130 psychiatric nurses in a hospital in Japan. They completed the Moral Distress Scale for Psychiatric nurses (Unethical conduct, Low staffing, and Acquiescence to patients’ rights violations), the sense of coherence scale (Comprehensibility, Manageability, and Meaning), the General Health Questionnaire, and the Job Satisfaction scale. Ethical consideration: This study was approved by the ethical board of St Mary’s College. Nurses participated voluntarily and were anonymous. Results: Results showed that subscales of the Moral Distress Scale for Psychiatric nurses negatively correlated to the sense of coherence and the Job Satisfaction. A multiple regression analysis showed that “Acquiescence to patients’ rights violations” of the Moral Distress Scale for Psychiatric nurses and “Meaning” of the sense of coherence influenced the Job Satisfaction much more than other variables. These two variables were correlated to job satisfaction scale, and other variables without them did not significantly correlate to job satisfaction scale. Discussion: These results suggest that moral distress negatively related to sense of coherence and job satisfaction, a subscale of the Moral Distress Scale for Psychiatric nurses and that of the sense of coherence affected the job satisfaction the most. Conclusion: Decreasing of acquiescence to patients’ rights violations and finding meaning in nursing may improve job satisfaction. (shrink)

世界は多元的であるがゆえに一つである。われわれの思考、言葉と表現の生まれた場所とは!?近代思想史を斬新に塗りかえる画期的論考。.

西田幾多郎の哲学に多大なる影響を与え、アメリカにおいても仏教思想を広く知らしめた近代日本最大の仏教者・鈴木大拙の全貌に迫る。.

ABSTRACTThe essay considers the nature and extent of toleration extended by Roman authorities to the religious pluralism of the empire. Roman legal instruments and works of law and political theory identify religion not as a concern of individuals but communities, and above all of juridically-constituted communities. As a related matter, classical and Christian Latin employs the language of political belonging, most notably that of republican citizenship, as its dominant apparatus for discussing religious affiliation. These related conceptual apparatus placed considerable limits (...) on Romans’ ability to afford liberty in matters of religion to individuals. (shrink)

I have much pleasure in writing a preface to Mr. Takatura Ando's book on Aristotle. Apart from his intrinsic importance, as one of the three or four greatest of all philosophers, Aristotle is important on having given for many centuries the greatest influence in moulding the thought of European countries. The language difficulty has no doubt prevented him from exercising very much influence on Japanese thought, and I welcome very warmly to hear that Mr. Ando is about to have his (...) book printed in Japan. I hope it will be widely circulated, as it must certain ly deserve that. W. D. Ross AUTHOR'S FOREWORD In publishing this book, I cannot prohibit myself of reminding the days and nights when it was written. In that era of worldwide madness, Aristotle's philosophy was the only refuge wherein my depressed mind could come to life. It was written bit by bit under all desperate circum stances throughout the war time. My heart was set on the completion of this work while the fate allowed me to live. It was nearly carried out by the end of the war. Having no hope of survival, I buried my manu script in the earth, without however any expectance of a better lot for it. (shrink)

Against the dominant trend in contemporary republicanism, which views Roman political theory as providing significant resources to contemporary emancipatory projects, this article reads the Roman legal and political theoretical tradition as revealing above all the capacity of Republican resources to be coopted in support of monarchic domination. It does so by tracing changes in doctrines of liberty, popular sovereignty, magistracy and majoritarianism from the period of the free Republic into the Principate and thence into the Justinianic codifications, as well as (...) their reception in twelfth- and thirteenth-century Italy. Along the way it urges a more nuanced view of the sources of the Republican tradition: an awareness both of when specific sources on Rome became available to late medieval and early modern thinkers and of the imperial origins of the major sources available before the sixteenth century. (shrink)

In this Swiftian parable from 18th-century Japan, four tribunals of animals - the birds, the beasts, the crawling creatures and the fishes - gather in turn to judge the follies of the human race.

In lieu of an abstract, here is a brief excerpt of the content:Tacitus, Annales VI: Beginning and EndClifford AndoOur sole witness for the text of Annales I–VI, the so-called Mediceus, 1 duly registers the ends of books 1 through 4, but of no book thereafter. The question of where to locate the beginning of book 6 has not been discussed at any length since 1848, and that we have the end of book 6 at our 6.51 has not, to my (...) knowledge, ever been disputed. The answer we posit to both questions has, obviously, profound implications for modern attempts to interpret the structure of the Annales. This note urges on the former issue a return to the division after 5.11 first established by Lipsius, and on the latter proposes the radical solution that we do not possess the end of book 6.Though Emilio Ferretti (1541, ad loc.) was the first to perceive the difficulty in the text of books 5 and 6 as preserved by M, Lipsius took the necessary step of establishing a break between the books, at 5.11: his book 6 begins at the start of A.D. 32. Though he perceived that a two-year gap separates 5.5 and 5.6, he settled on 6.1 not for any solid reason, but on purely arbitrary grounds (1585, 265). Lipsius did, however, attempt to anticipate one counterattack: some will argue that his division leaves book 5 too short, since it will contain the events of only three years, 29–31 A.D. (ibid.). In 1848 Friedrich Haase attacked the position taken by Lipsius on several fronts: first, Lipsius’ division leaves book 6 disproportionately short, and nothing can be missing from the end of this book because it cannot be doubted that Tacitus began book 7 with the accession of Gaius. Second, even if it were not self-evident that the death of the emperor was more important than the end of a year, this would follow naturally upon the observation that Tacitus closes book 12 in October, after the death of Claudius, although in order to complete that year he would only have had to move the first ten chapters of book 13. Third, there is no way that the scribe could have overlooked or forgotten a colophon between 5.11 and 6.1 because M records them in such large letters. Finally, Tacitus would have regarded the death of Seianus, [End Page 285] the aftermath of which is covered in 5.6–11, as eminently suitable for the end of a book, as he closed book 9 with the death of Messalina, or book 15 with the suppression of the Pisonian conspiracy. Haase also anticipated, and dismissed, the charge that, on his reconstruction, book 5 will be too short, since it will cover even less than the three years assumed by Lipsius (1848, 152–53).Subsequent scholars, to the extent that any have commented on this issue, have followed Haase as resolutely as earlier editors followed Lipsius. 2 Variations on Haase’s argument have been offered by Nipperdey 1879, who suggested that the downfall of Seianus was so dramatic that readers needed a respite in the form of a book-break before resuming with the prosecution of his adherents (ad 5.5); and by Ronald Martin, who argued that “in spite of the loss of most of Book 5 and (probably) the beginning of Book 6 it seems clear that, as Germanicus dies towards the end of Book 2, with the aftermath of his death flowing over into the opening chapters of Book 3, so Seianus’ death occurred at or near the end of Book 5, while the aftermath of his death flows over into the early chapters of Book 6” (1991, 1518 n. 55).We can first dispose of any concerns about the length of either book. There were relatively few constraints upon the size of a papyrus roll: one could be as long or short as desired. A roll’s apparent length would also depend in large measure on the hand in which it was written, and how tightly it was rolled. For obvious reasons, long books were far more unwieldy than short ones, not least because it... (shrink)

The absorption of the Greek world into the Roman empire created intellectual problems on several levels. In the first instance, Greek confidence in the superiority of Hellenic culture made explanations for the swiftness of Roman conquest all the more necessary. In accounting for Rome's success, Greeks focused on the structure and character of the Roman state, on Roman attitudes towards citizenship, and on the nature of the Roman constitution. Greeks initially attempted to understand Roman institutions and beliefs by assimilating them (...) to paradigms within Hellenistic political thought. On the one hand, this process tended to obscure substantial differences between Greek and Roman political theory. At the same time, appreciation of Rome's relations with Italy created a means through which Greeks could imagine their own integration into the Roman community. Among the conceptual models available to Greeks of this age, only the polis provided a paradigm for a collectivity in which individuals had equal rights and toward which they directed their patriotic sentiments. That Roman Italy was not a polis did not force the coinage of new terminology: the polis formed a conceptual boundary that Hellenistic political philosophy never truly escaped. Repeated construals of Roman ideas and institutions on analogy with polis-based models ultimately forced a shift in the semantic fields of Greek political terminology and altered Greeks' conceptual archetype of the political collectivity. This process provided a framework within which Greeks could justify their wholesale participation in imperial culture and political life: they could, on these terms, argue that the gradual evolution of the world toward a single, unified empire actualized man's natural tendency to center his life around a single polis. (shrink)