Results for 'Shamim Ara'

986 found
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  1. Revisiting Brenda Almond’s view of Human Bonds.Shamim Ara Pia - 2017 - Philosophy and Progress 61 (1-2):147-164. Translated by Shamim Ara Pia.
    In the prehistoric time, there was an inclination of human beings to protect their existence by living in societies. They confine themselves in the society because of having their qualities of mutual love and amity. The general tendencies of human beings are to develop bonds. These bonds happen in various ways. Society cannot survive without bonds. Bonds have significance in philosophical discussion. In the history of contemporary philosophy, applied philosophy is one of the several other aspects. Applied philosophy deals with (...)
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  2.  38
    Ethics in dissection of cadaver in teaching and learning of anatomy.Abu Sadat Mohammad Nurunnabi, Shamim Ara, Mohsin Khalil & Mansur Khalil - 2012 - Bangladesh Journal of Bioethics 2 (3):10-15.
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  3.  14
    Mixing Therapy with Research: On Shaky Ground.Shahid Shamim - 2010 - Asian Bioethics Review 2 (2):152-153.
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  4. Meyyiyar̲ cintan̲aikaḷ: pērāciriyar Cō. Kiruṣṇarājā nin̲aivu malar.Cō Kiruṣṇarājā, Kārttikēcu Civattampi, Em Ē Nuk̲amān̲ & Vaṭivēl In̲pamōkan̲ (eds.) - 2011 - [Kol̲umpu]: Pērāciriyar Cōmacuntaram Kiruṣṇarājā Nin̲aivukkul̲u.
    Contributed articles on modern philosophy, Saiva Siddhanta and Cō. Kiruṣṇarājā.
     
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  5. The cultural evolution of prosocial religions.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39:e1.
    We develop a cultural evolutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human psychology and cultural history: (1) the rise of large-scale cooperation among strangers and, simultaneously, (2) the spread of prosocial religions in the last 10–12 millennia. We argue that these two developments were importantly linked and mutually energizing. We explain how a package of culturally evolved religious beliefs and practices characterized by increasingly potent, moralizing, supernatural agents, credible displays of faith, (...)
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  6.  46
    Memory and Mystery: The Cultural Selection of Minimally Counterintuitive Narratives.Ara Norenzayan, Scott Atran, Jason Faulkner & Mark Schaller - 2006 - Cognitive Science 30 (3):531-553.
    We hypothesize that cultural narratives such as myths and folktales are more likely to achieve cultural stability if they correspond to a minimally counterintuitive (MCI) cognitive template that includes mostly intuitive concepts combined with a minority of counterintuitive ones. Two studies tested this hypothesis, examining whether this template produces a memory advantage, and whether this memory advantage explains the cultural success of folktales. In a controlled laboratory setting, Study 1 found that an MCI template produces a memory advantage after a (...)
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  7.  67
    Cultural preferences for formal versus intuitive reasoning.Ara Norenzayan, Edward E. Smith, Beom Jun Kim & Richard E. Nisbett - 2002 - Cognitive Science 26 (5):653-684.
    The authors examined cultural preferences for formal versus intuitive reasoning among East Asian (Chinese and Korean), Asian American, and European American university students. We investigated categorization (Studies 1 and 2), conceptual structure (Study 3), and deductive reasoning (Studies 3 and 4). In each study a cognitive conflict was activated between formal and intuitive strategies of reasoning. European Americans, more than Chinese and Koreans, set aside intuition in favor of formal reasoning. Conversely, Chinese and Koreans relied on intuitive strategies more than (...)
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  8.  82
    The origins of religious disbelief.Ara Norenzayan & Will M. Gervais - 2013 - Trends in Cognitive Sciences 17 (1):20-25.
  9.  52
    Molecular biology of Fanconi anaemia—an old problem, a new insight.Shamim I. Ahmad, Fumio Hanaoka & Sandra H. Kirk - 2002 - Bioessays 24 (5):439-448.
    Fanconi anaemia (FA) comprises a group of autosomal recessive disorders resulting from mutations in one of eight genes (FANCA, FANCB, FANCC, FANCD1, FANCD2, FANCE, FANCF and FANCG). Although caused by relatively simple mutations, the disease shows a complex phenotype, with a variety of features including developmental abnormalities and ultimately severe anaemia and/or leukemia leading to death in the mid teens. Since 1992 all but two of the genes have been identified, and molecular analysis of their products has revealed a complex (...)
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  10.  18
    A contextually relevant ethics education model.Muhammad Shahid Shamim - 2020 - International Journal of Ethics Education 5 (1):97-100.
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  11.  21
    Current scenario of problem-based learning in medical and dental education in India.Thorakkal Shamim - 2017 - Journal of Education and Ethics in Dentistry 7 (2):49.
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  12.  17
    Nuclear proliferation in south asia –towards world war-III.Jazib Shamim & Muhammad Farooq - 2017 - Journal of Social Sciences and Humanities 56 (2):39-52.
    The world witnessed a major historical event in 1947 when subcontinent, which was governed as a one unit from Khyber to Burma since almost last one thousand years, partitioned by the ruling British Empire resulting into two states namely India and Pakistan. The major reason behind partition of the subcontinent was the religious and cultural differences between the Hindus and Muslims. This difference made them hostile towards each other and India having superiority in all aspects, compelled Pakistan to become a (...)
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  13. Plēṭōvina ādarśarājya.M. A. Veṅkaṭarāv - 1956
     
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  14. Muʻjam al-falāsifah: (al-falāsifah, al-manāṭiqah, al-mutakallimūn, al-lāhūtīyūn, al-mutaṣṣawifūn).Jūrj Ṭarābīshī - 1987 - Bayrūt: Dār al-Ṭalīʻah.
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  15.  23
    Reverence for Life: Albert Schweitzer's Great Contribution to Ethical Thought.Ara Paul Barsam - 2008 - Oup Usa.
    Albert Schweitzer maintained that the idea of "Reverence for Life" came upon him on the Ogowe River as an "unexpected discovery, like a revelation in the midst of intense thought." While Schweitzer made numerous significant contributions to an incredible diversity of fields - medicine, music, biblical studies, philosophy and theology - he regarded Reverence for Life as his greatest contribution and the one by which he most wanted to be remembered. Yet this concept has been the subject of a range (...)
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  16. Pin̲n̲ai navīn̲attuvam: kōṭpāṭukaḷum Tamil̲ccūl̲alum.Ti Cu Naṭarācan̲ & A. Rāmacāmi (eds.) - 1998 - Kōyamputtūr: Viṭiyal Patippakam.
    On postmodernism; papers presented at a symposium organized by Tamil̲iyal Tur̲ai, Man̲ōn̲maṇiyam Cuntaran̲ār Palkalaikkal̲akam, Tirunelvēli.
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  17.  24
    Gender Before the Gender Turn.Ara Wilson - 2021 - Diacritics 49 (1):13-39.
  18. Why we believe : religion as a human universal.Ara Norenzayan - 2010 - In Henrik Høgh-Olesen, Human morality and sociality: evolutionary and comparative perspectives. New York: Palgrave-Macmillan.
     
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  19.  10
    Maṣāʼir al-falsafah bayna al-Masīḥīyah wa-al-Islām.Jūrj Ṭarābīshī - 1998 - Bayrūt: Dār al-Sāqī.
    Philosophy; Islam and Christian relations to philosophy.
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  20. Corporate Sustainability Reporting: A Study in Disingenuity? [REVIEW]Güler Aras & David Crowther - 2008 - Journal of Business Ethics 87 (1):279 - 288.
    Over recent years, there has been a focus in corporate activity upon the concept of corporate social responsibility (CSR) and one of its central platforms, the notion of sustainability, and particularly sustainable development. We argue in this article that the use of such a term has the effect of obfuscating the real situation regarding the effect of corporate activity upon the external environment and the consequent implications for the future. One of the effects of persuading that corporate activity is sustainable (...)
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  21.  40
    Parochial prosocial religions: Historical and contemporary evidence for a cultural evolutionary process.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39.
    In our response to the 27 commentaries, we refine the theoretical claims, clarify several misconceptions of our framework, and explore substantial disagreements. In doing so, we show that our framework accommodates multiple historical scenarios; debate the historical evidence, particularly about “pre-Axial” religions; offer important details about cultural evolutionary theory; clarify the termprosociality;and discuss proximal mechanisms. We review many interesting extensions, amplifications, and qualifications of our approach made by the commentators.
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  22.  13
    Cultural variation in reasoning.Ara Norenzayan - 2006 - In Riccardo Viale, Daniel Andler & Lawrence A. Hirschfeld, Biological and cultural bases of human inference. Mahwah, N.J.: Lawerence Erlbaum. pp. 71--95.
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  23.  39
    The Current Status of Research Bioethics in Pakistan.Saeed Khan & Shamim Mushtaq - 2012 - Journal of Clinical Research and Bioethics 3 (S1).
  24. La tracciabilità dell’informazione nel nuovo spazio tecno-sociale.Roberto Aras - 2009 - Teoria 29 (1):107-118.
    The text applies to the field of communications, and in particular to the field of Internet communications, the notion of «traceability». In relation to this it discusses a series of ethical questions, in order to establish information traceability as a guarantee for the reader, but without compromising the confidentiality of the news.
     
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  25.  5
    al-ʻAql al-ʻArabī: manẓūr tafkīkī, naḥwa rawḍat al-tanwīr = Arab mind: deconstructive critical approach towards enlightenment.Mīlād Miftāḥ Ḥarāthī - 2015 - [Amman]: al-Warrāq lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm Saʻīd Bayḍānī.
    Modernist; influence; enlightenment; intellectuals; Arab countries; intellectual life; 20th century.
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  26. Adamianis sulieri kultura da kʻcʻevis etʻika.Nikoloz Šarašeniże - 2002 - Tʻbilisi: Sakʻartʻvelos erovnuli akademiis gamocʻema.
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  27.  30
    Editorial v1i2.Rowshan Ara - 2012 - Bangladesh Journal of Bioethics 1 (2):1.
  28. Sārtar wa-al-Mārkisīyah.Jūrj Ṭarābīshī - 1964
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  29.  17
    A questão do autor em Bakhtin.Pampa Olga Ará - 2014 - Bakhtiniana 9 (spe):4-25.
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  30.  34
    Co-creation or Co-destruction: A Perspective of Online Customer Engagement Valence.Junaid Siddique, Amjad Shamim, Muhammad Nawaz, Ibrahima Faye & Mobashar Rehman - 2021 - Frontiers in Psychology 11.
    The increasing interest in online shopping in recent years has increased the importance of understanding customer engagement valence in a virtual service network. There is yet a comprehensive explanation of the CEV concept, particularly its impact on multi-actor networks such as web stores. Therefore, this study aims to fill this research gap. In this study, past literature in the marketing and consumer psychology field was critically reviewed to understand the concept of CEV in online shopping, and the propositional-based style was (...)
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  31. The last place on Earth? allegories of deplacialization in Dennis Hopper's The last movie.Ara Osterweil - 2011 - In John David Rhodes & Elena Gorfinkel, Taking Place: Location and the Moving Image. University of Minnesota Press.
     
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  32.  31
    (1 other version)Editorial Vol.1(3).Rowshan Ara - 2012 - Bangladesh Journal of Bioethics 1 (3).
  33. La regla de Santa Clara.S. Ara - 1994 - Verdad y Vida 52 (205-06):123-145.
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  34. (1 other version)Shisō no nagare.Masahito Ara - 1958
     
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  35.  70
    The evolution of religious misbelief.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):531.
    Inducing religious thoughts increases prosocial behavior among strangers in anonymous contexts. These effects can be explained both by behavioral priming processes as well as by reputational mechanisms. We examine whether belief in moralizing supernatural agents supplies a case for what McKay & Dennett (M&D) call evolved misbelief, concluding that they might be more persuasively seen as an example of culturally evolved misbelief.
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  36. El desenfoque letal del positivismo jurídico.Ignacio Ara Pinilla - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M., El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
     
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  37.  43
    Editorial Vol.2(1).Rowshan Ara - 2012 - Bangladesh Journal of Bioethics 2 (1):3.
  38.  21
    Arousal safety leading to purchase intention; the role of moderating and mediating variables in structural model.Irfan Hameed, Bibi Zainab & Syed Jazib Shamim - 2018 - Journal of Social Sciences and Humanities 57 (2):77-96.
    The effect of arousal safety has been analyzed on purchase intention, then attitude towards the advertisement and attitude towards the brand have been incorporated as intervening variables between the relationships. The interaction effect of self-monitoring and message arguments have also been taken in to consideration for better understanding of the consumer’s response. The data has been gathered from 206 respondents by using purposive sampling method. The research instrument was comprised of summated rating/additive scale and semantic differential scaling. Confirmatory Factor Analysis (...)
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  39. Learning styles and online tools : how to construct an effective online learning environment.Md Shahadat Khan, Md Rashedul Huq Shamim & Mutwalibi Nambobi - 2018 - In A. V. Senthil Kumar, Optimizing student engagement in online learning environments. Hershey, PA: Information Science Reference.
     
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  40.  5
    Tudor Vianu: monografie.Ecaterina Țarălungă - 1984 - [Bucharest]: Cartea Românească.
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  41.  15
    Predictors of entrepreneurial intentions: The role of prior business experience, opportunity recognition, and entrepreneurial education.Hongyun Tian, Shamim Akhtar, Naveed Akhtar Qureshi & Shuja Iqbal - 2022 - Frontiers in Psychology 13.
    Entrepreneurship and its influence on the development of the economy are significant in competitive global advancement. Entrepreneurs need entrepreneurial intentions to improve the commercial environment of the country. Therefore, studying entrepreneurial intentions’ influencing predictors is vital for business development. We collected data from small and medium-sized enterprises employees of the developing country and used partial least square structured equation modeling to analyze the proposed relationships. The results assist the literature extension and practically contribute to developing entrepreneurs’ intentions through education and (...)
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  42.  27
    Impact of News Overload on Social Media News Curation: Mediating Role of News Avoidance.Xiao Zhang, Shamim Akhter, Abdelmohsen A. Nassani & Mohamed Haffar - 2022 - Frontiers in Psychology 13.
    In this global village, easy access to news has resulted in many changes in the preferences and patterns of people for accessing news. Therefore, the present study has attempted to investigate the effects of news relevance, perceived quality, and news overloading on people’s news curation preferences. This study has also examined the mediating role of news avoidance between the news relevance, perceived quality, and news overloading on the news curation. A quantitative technique has been employed to check the relationships proposed (...)
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  43.  18
    Race, Class, and the Limits of the Analogical Imagination: Pier Paolo Pasolini’s African America.Ara H. Merjian - 2020 - Substance 49 (3):71-99.
    From Italy’s capital to its northern borders runs an old racist ad-age: “Africa begins in Naples.” In a range of texts and films beginning in the late 1950s, Pier Paolo Pasolini shifted that proverbial frontier further north, to places like Pietralata, or Rebibbia, or Tiburtina: that is, to the edges of the Eternal City itself, to the borgate disinherited from authority both urban and institutional. The very notion of “Africa,” Pasolini writes in 1961,is the concept of an extremely complex subproletarian (...)
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  44.  26
    يوسف أفندي زاده ورسالته"الرّدّية للضاد المعجمة": دراسة وتحقيق.Zakir Aras & Hamza Kheli̇fati̇ - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):569-622.
    As ıl adı Ebû Muhammed Abdullah b. Muhammed b. Yusuf b. Abdulmennan El-Hilmi el-Amasi’dir. Daha çok Yusuf Efendizade lakabıyla tanınmı ş tır. 18.yüzyılda ya ş amı ş bir osmanlı alimidir. Osmanlı devletinde kıraat ilminin geli ş mesinde büyük payı vardır. Kıraat sahasında çok sayıda önemli eserler telif etmi ş tir. Dönemin karakeristik özelliklerini yansıtması bakımından en önemli çalı ş malarından birisi de “er-Rediyyetü li’d-Dâd el-Mu’ceme” adlı risalesidir. Bu çalı ş masında saçaklızade diye bilinen el-Mera’ ş i’ye dâd harfinin okunu ş (...)
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  45. Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion.Scott Atran & Ara Norenzayan - 2004 - Behavioral and Brain Sciences 27 (6):713-730.
    Religion is not an evolutionary adaptation per se, but a recurring by-product of the complex evolutionary landscape that sets cognitive, emotional and material conditions for ordinary human interactions. Religion involves extraordinary use of ordinary cognitive processes to passionately display costly devotion to counterintuitive worlds governed by supernatural agents. The conceptual foundations of religion are intuitively given by task-specific panhuman cognitive domains, including folkmechanics, folkbiology, folkpsychology. Core religious beliefs minimally violate ordinary notions about how the world is, with all of its (...)
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  46.  16
    El viaje de Ortega a Chile y su discurso en el parlamento chileno.Roberto Eduardo Aras - 2023 - Otrosiglo 7:62-74.
    Texto presentado en el Congreso Internacional “Recepciones de Ortega y Gasset en Chile” celebrado en el Centro Cultural de España en Santiago durante los días 30 y 31 de mayo de 2018, en Santiago de Chile. Forma parte de la compilación recogida en número especial de la Revista de Filosofía Otrosiglo, en junio del 2023.
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  47. Kindai Nihon no ryōshin.Masahito Ara - 1959
     
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  48.  29
    Moral Deviation In Young People Of Bangladesh.Rowshan Ara & Tanha Mahjabeen - 2012 - Bangladesh Journal of Bioethics 1 (3):58-62.
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  49. La nueva evangelización, tarea y misión de los componentes de la Provincia Capuchina Madre del Buen Pastor.Saturnino Ara - 2012 - Naturaleza y Gracia 3:515-541.
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  50. Miseria y esplendor de la interpretación. En torno a los límites de la hermenéutica en Pieper y en Ortega / The Misery and Splendor of Interpretation: About the Limits of Hermeneutics in Pieper and Ortega.Roberto E. Aras - 2004 - Sapientia 59 (216):297-305.
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