Results for 'Seul-Gi Choi'

986 found
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  1.  24
    Evolutionary Reinforcement Learning for Adaptively Detecting Database Intrusions.Seul-Gi Choi & Sung-Bae Cho - 2020 - Logic Journal of the IGPL 28 (4):449-460.
    Relational database management system is the most popular database system. It is important to maintain data security from information leakage and data corruption. RDBMS can be attacked by an outsider or an insider. It is difficult to detect an insider attack because its patterns are constantly changing and evolving. In this paper, we propose an adaptive database intrusion detection system that can be resistant to potential insider misuse using evolutionary reinforcement learning, which combines reinforcement learning and evolutionary learning. The model (...)
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  2.  17
    The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives.Suk Gabriel Choi & Jung-Yeup Kim (eds.) - 2018 - Lanham: Lexington Books.
    This book investigates the different meanings and logics that the notion of qi/gi has acquired within the East Asian traditions in order to understand the diversity of these traditions. More specifically, this work focuses on investigating how the notion was understood by traditional Chinese and Korean philosophers.
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  3. Dai Zhen's idea of Qi and his critique of neo-Confucianism.Suk Gabriel Choi - 2018 - In Suk Gabriel Choi & Jung-Yeup Kim, The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.
     
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  4.  9
    Choi Han-Gi’s Giryunseol and the theory of gravitation. 김숙경 - 2012 - Journal of Eastern Philosophy 71 (71):119-156.
    지금까지 최한기의 기륜설(氣輪說)을 중심 논제로 다루고 있는 논문은 몇 편 되지 않으나 기륜설에 대한 논의는 충분히 전개되어 오지 않았나 생각된다. 이들 선행연구는 각각 다양한 지평에서 논의가 이루어졌지만 19세기 동아시아(중국과 한국) 과학 담론 속에서 최한기의 기륜설을 조명하고 있다는 점에서는 공통점을 보이고 있다. - 19세기 동아시아 과학 담론 속의 기륜설 - 이 지점이야말로 기륜설 연구의 현주소라 할 수 있을 것이다. 본 연구는 바로 이 지점에서 논의의 지평을 서양의 중력이론과 20세기 과학담론으로 확장시키고 그 속에 자리하는 기륜설의 위상을 재조명해보고자 한다. 그리하여 근대 서양 과학의 (...)
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  5.  32
    The Characteristics of Hyegang Choi Han-Gi’s Epistemology Viewed through Comparison with Thomism.Youngsang Ahn - 2007 - Journal of Eastern Philosophy 49:7-45.
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  6.  12
    Choi Han-gi's Change of Ontological and Epistemological Paradigm. 이명수 - 2018 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 57 (57):9-30.
    최한기의 사유에서 존재와 인식 두 측면에 걸친 패러다임이 근대성의 맥락에서 전환된다. 그에게 만사만물의 근원은 리(理)가 아니고 기(氣)이다. 그 리는 기를 미루어 헤아릴 수 있다. 그리고 종래의 존재론 차원에서만 있던 ‘리’가 최한기의 기철학에서는 인식 국면에도 있다. 존재론에 ‘유행의 리’가 있다면 인식 국면에는 ‘추측의 리’가 있다. 또한 그의 사유에서 리는 존재와 인식 모두에 걸쳐 무수히 많다. 이렇다 할 때 리는 메커니즘으로서 이치, 방식, 방법의 의미로 접근해 볼 수 있지 않을까 싶다. 최한기의 생각에서 만물 존재와 인식 모두에 생성, 운동, 변화의 운화기가 내재한다. 최한기의 (...)
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  7.  14
    A Study on the Correlation between Hyegang Choi han gi of Qi theory and Modern Science.Chang Uk Lee - 2018 - Journal Of pan-Korean Philosophical Society 90:33-70.
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  8.  7
    The meaning of “jiao(覺)” in Hyegang Choi Han-kee’s “Science of Gi(氣學)”. 구자익 - 2014 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 41 (41):233-261.
    본 연구의 목적은 혜강 최한기의 기학에 나타난 깨달음의 문제를 규명하는 것이다. 지금까지 기학에 대한 일반적 평가는 실학의 측면에서 이루어졌다. 즉 기학의 대전제를 경험과 증험의 객관성, 그리고 경세(經世)에 둔 논의가 많았다. 이러한 논의들은 기학의 성격을 일반화하는데 유효했다. 하지만 대비적으로 깨달음의 문제와 같은 주관적 영역에 대한 논의는 활발하지 못했다. 현재까지 깨달음의 문제에 대한 기학적 논의는 활발하게 전개되고 있지 않다. 기학을 공부하는 사람은 신기(神氣)가 자신의 존재적 본질임을 인식하고 우주와 하나임(一體)을 체인(體認)하면서 사회적 삶을 살아가는 자이다. 곧 우주적 질서를 자신에게서 발견하고 사회적 삶에 연장하여 소통하는 (...)
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  9.  22
    A Study on the Theories of Sense and Perception of Hyegang Choi Han-gi.Lee Jin Oh - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:69-92.
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  10.  13
    Althusser et nous: vingt conversations avec Alain Badiou, Etienne Balibar, Olivier Bloch, Régis Debray, Yves Duroux, Maurice Godelier, Dominique Lecourt, Jean-Pierre Lefebvre, Bernard-Henri Lévy, Pierre Macherey, Jacques-Alain Miller, Jean-Claude Milner, Antonio Negri, Jacques Rancière, François Regnault, Philippe Sollers, Emmanuel Terray, André Tosel, André Tubeuf, Yves Vargas.Aliocha Wald Lasowski - 2016 - Paris: PUF. Edited by Alain Badiou.
    Philosophe et penseur du politique, intellectuel marxiste et militant communiste, enseignant, directeur de collection... : à travers le rayonnement de son oeuvre et de sa personne, Louis Althusser a renouvelé la théorie politique et la philosophie de l'histoire, de Machiavel à Marx. Parmi ses contemporains, Michel Foucault exhorte : " Ouvrez les livres d'Althusser! ", Jacques Derrida évoque " la force rayonnante et provocante de sa pensée ", Gilles Deleuze salue l'" Althusser's Band ", et pour Roland Barthes, " le (...)
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  11.  13
    La Scolastique, certitude et recherche: en hommage à Louis-Marie Régis.Louis-Marie Régis & Ernest Joós (eds.) - 1980 - Montréal: Bellarmin.
    Chenu, M.-D. Foi, certitude et recherche.--Gilson, É. Réponse à Louis-Marie Régis, On some difficulties of interpretation.--Dubarle, D. Logique et épistémologie du signe chez Aristote et chez les Stoïciens.--Geiger, L.-B. Ce qui est, se dit en plusiers sens.--Owens, J. "Diversificata in diversis."--Cauchy, V. Être et connaître, l'irréductibilité de l'aristotélisme au platonisme.--Joós, E. Maurice Merleau-Ponty, de l'intentio intellectus, à l'intentio rei.--Murin, C. Pour une démystification de la "mort-de-Dieu" nietzschéenne.--Joós, E. Post-scriptum, la nouvelle scolastique de Louis-Marie Régis.--Landry, A.-M. Louis-Marie Régis, O.P., quelques dates (...)
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  12.  16
    Reconsideration on Goun Choi Chi-won’s Life-A few significant scenes in his life.Young-Sung Choi - 2016 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 51:9-43.
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  13.  19
    『장자집해내편보정』의 제물론 해석에 관한 연구.Choi Il Beom - 2009 - Journal of Eastern Philosophy 57:277-301.
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  14.  19
    Comprehension of the Idea of Poongryu(風流) of Chi Won Choi and its Foundation - In relation with the Monument of King Jinheung and the Guangua(觀卦) and Xungua (巽卦) of 『Zhouyi』.Young-Sung Choi - 2014 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 40:7-32.
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  15. Harirāmatarkavāgīśagranthāvaliḥ. Harirāmatarkavāgīśa - 2001 - Jilā Kuśīnagara, U. Pra.: Rājavinayaprakāśanam. Edited by Harerāma Tripāṭhī.
     
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  16.  13
    Some Thoughts About Craftsman Inscriptıons Present At The Turkish Era Buildings In Northern Azerbaıjan.Çağlitütünci̇gi̇l Ersel - 2008 - Journal of Turkish Studies 3:210-219.
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  17.  14
    Rasāʼil-i falsafī =.Aḥmad Gīlānī - 2012 - Bun: Dānishgāh-i Fridrīsh Vīlhilm. Edited by Muḥammad Karīmī Zanjānīʹaṣl, Āzādah Karbāsiyān & Eva Orthmann.
    Daftar-i avval. Ḥudūs̲ al-ʻālam, Sharḥ-i kalimat al-Islām, al-Aql al-faʻʻāl, Manāfiʻ al-mawt, Dar sharḥ-i kāʼināt-i jav va raʻd va barq va ṣāʻiqah.
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  18.  16
    게오르그 짐멜(G. Simmel)의 종교사상 -종교성(Religiosität)의 해방과 자기-초월(Selbst-Transzendenz)로서의 종교-.Choi Sung Hwan - 2019 - Philosophical Investigation 56 (null):55-95.
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  19. Ontological security and the emotional significance of sovereignty.Nina C. Krickel-Choi - 2023 - In Hannes Černy & Janis Grzybowski, Variations on sovereignty: contestations and transformations from around the world. New York, NY: Routledge.
     
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  20. Retournons contre lui-même les armes du système qui nous a formés.Vous N’Êtes Pas Seuls - 2025 - Multitudes 97 (4):212-217.
    Le refus du rôle de complice au sein de l’empire technologique n’est qu’un point de départ dans une trajectoire de désertion. Le vrai travail commence ensuite. Notre collectif met nos compétences de CSP+ au profit de syndicats contre les ravages du numérique, dans la défense d’activistes contre la finance fossile, ou pour la reconnaissance du site ultra-touristique des Salines (Martinique) comme Entité Naturelle Juridique….
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  21.  5
    Chigŭm, yŏgi ŭi yuhak: Hic et Nunc Confucius.Sŏng-gi Kim & Yŏng-jin Chʻoe (eds.) - 2006 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
  22. Nothingness in the philosophy of Lao-tzŭ.Gi-Ming Shien - 1951 - Philosophy East and West 1 (3):58-63.
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  23. Looking With Fresh Eyes Across Time and Space: Europe from a Confucian Perspective.Kee Il Choi - 2000 - Diogenes 48 (190):22-32.
    The most valuable finding of my first sightseeing trip was that medieval Europe was the seat of Christendom and that Christianity defines the West. I was amazed to see that Europe reveals so much of its past. I had not had such an experience in the United States, where I had lived as a student and then as a professor of economics.As I glimpsed the West, I found myself rediscovering Confucian civilization and how much I am still Confucian, although I (...)
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  24. Korean Women and God: Experiencing God in a Multiple-Religious Colonial Context.Choi Hee An - 2005
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  25.  18
    The Environmental Ethical Analysis of Confucianism.Choi Il Beom - 2008 - Journal of Eastern Philosophy 53:279-306.
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  26.  16
    1974-1975 Yıllarında "Dilde Sadeleşme" Tartışmalarının Kubbealtı Akademi Mecmuas.Yunus Şenyi̇ği̇t - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):739-739.
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  27.  8
    Sih risālah dar ṭabīʻīyāt: dar bayān-i ʻanāṣir-i arbaʻah, dar sharḥ-i kāʼināt javv va raʻd va barq va ṣāʻiqah, dar bayān-i īnkih kull-i mawjūdāt dar yak haftah mawjūd shudah and.Aḥmad Gīlānī - 2013 - Qum: Majmaʻ-i Z̲akhāʼir-i Islāmī. Edited by Muḥammad Karīmī Zanjānīʹaṣl & Āzādah Karbāsiyān.
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  28.  42
    The World Where the Lion Eats Straw Like the Ox - The Ethical Problems of Predation -.Choi Hoon - 2017 - Environmental Philosophy 23:135-162.
  29. Cours entier de philosophie.Pierre Sylvain Régis - 1970 - New York,: Johnson Reprint.
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  30.  53
    Creating good citizens in China: comparing Grade 7–9 school textbooks, 1997–2005.Thomas Kwan-Choi Tse - 2011 - Journal of Moral Education 40 (2):161-180.
    Ideological indoctrination is explicit and pervasive in China, with the school curriculum used to mould the spirit and character of adolescents, fulfilling ideological and political purposes. But the exact content varies over time. Comparing two versions of textbooks published in 1997 and 2005, this paper depicts the continuities and change in the curricular discourses centred on the notion of ‘good citizen’. While keeping the official status of socialism and the Party leadership untouched, the new textbooks soften the presentation and packaging (...)
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  31. II: The Epistemology of Buddhism, Taoism and Confucianism.Gi-Ming Shien - 1953 - Philosophy 28 (106):260-264.
  32. Sŏron : Chŏppyŏn hanŭn chŏnt'ong, kaehwa ŭi chip'yŏng.Kang Chung-gi - 2019 - In Chung-gi Kang, Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  33.  24
    The Psychiatry of Quislingism: Norwegian Psychiatric Research on the Collaborators of World War II.Øyvind Giæver - 2004 - Science in Context 17 (3):267-292.
    ArgumentThe paper focuses on a research project launched by Norwegian psychiatrists immediately following World War II. The project sought to investigate the roots of quislingism through psychiatric research on the collaborators. Considered with hindsight, however, the methodology of the project seems puzzlingly shallow. The paper discusses whether this was due to a general lack of adequate methodology in the contemporaneous sciences, or whether the explanation must be sought in the project's social and historical context. Ultimately, I conclude that considerable weight (...)
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  34.  14
    Habermas’s Social Theory and Education : Communicative Rationality as a Criterion of Educational Communication.Gi-Cheol Han - 2014 - The Journal of Moral Education 26 (2):1.
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  35. Ainus ehtne münt.Vahur Mägi - 1984 - Tallinn: "Valgus".
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  36.  31
    A population response model of ensemble perception.Igor S. Utochkin, Jeunghwan Choi & Sang Chul Chong - 2024 - Psychological Review 131 (1):36-57.
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  37.  26
    Feminism and Vegetarianism.Choi Hoon - 2011 - Korean Feminist Philosophy 15 (null):205-231.
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  38.  23
    A Study on the theory of self-cultivating at the state of pre-occurrence in Chosun Neo-Confucianism.Choi Il Beom - 2015 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 45:37-60.
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  39. Filosofskai︠a︡ sushchnostʹ muzykalʹnogo iskusstva.Gi︠u︡lʹnaz Abdullazade - 1985 - Baku: Ishyg.
     
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  40.  26
    Tasvir Anlamı İçeren Birleşik Eylemlerin İngilizce Çeviri Eserlerde Aldığı Karşılılıklar.Ebru Şenyi̇ği̇t - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1257-1257.
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  41. par Jacques Pezeu-Massabuau.Seul Habiter & Formes Et Lieux de L'isolement - 2004 - Cahiers Internationaux de Sociologie 116:165-174.
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  42. Māthurīpañcalakṣaṇī: Nepāladeśīyena Śrīmadumānāthopādhyāyena viracitayā Vyāpticandrikākhyayā vyākhyayā sahitā: Śrīhariharaśāstrisaṅkalitapañcalakṣaṇīmāthurīkroḍapatreṇa ca samalaṅkr̥tam ; tathā, Māthurīsiṃhavyāghralakṣaṇam: Paṃ. Śrīharirāmaśuklaviracitavyākhyayā sahitaṃ saṃśodhitañca.Mathurānātha Tarkavāgīśa - 1930 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Harirāma Śukla, Harihara Śāstri, Umānāthopādhyāya & Gaṅgeśa.
    Portions, dealing with the definition of invariable concomitance (vyāpti), from the commentary on Tattvacintāmaṇi, basic work of the neo-Nyāya school in Hindu philosophy, by Gaṅgeśa, 13th cent.
     
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  43. Nyāya-paricaya: Hindī rūpāntara.Phaṇibhūṣaṇa Tarkavāgīśa - 1968 - Vārāṇasī: Caukhambā Vidyābhavana. Edited by Kiśoranātha Jhā & Dineśacandra Guha.
     
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  44.  33
    Confucian Value Theory and Environment Ethics.Choi Il Beom - 2007 - Journal of Eastern Philosophy 49:399-426.
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  45.  25
    A Research on The Yul- Gok's Thought about Death and Life.Choi Il Beom - 2010 - Journal of Eastern Philosophy 64:41-63.
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  46.  67
    Ethical Leadership and Employee Moral Voice: The Mediating Role of Moral Efficacy and the Moderating Role of Leader–Follower Value Congruence.Dongseop Lee, Yongduk Choi, Subin Youn & Jae Uk Chun - 2017 - Journal of Business Ethics 141 (1):47-57.
    Despite the general expectation that ethical leadership fosters employees’ ethical behaviors, surprisingly little empirical effort has been made to verify this expected effect of ethical leadership. To address this research gap, we examine the role of ethical leadership in relation to a direct ethical outcome of employees: moral voice. Focusing on how and when ethical leadership motivates employees to speak up about ethical issues, we propose that moral efficacy serves as a psychological mechanism underlying the relationship, and that leader–follower value (...)
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  47.  89
    Being and nothingness in greek and ancient chinese philosophy.Gi-Ming Shien - 1951 - Philosophy East and West 1 (2):16-24.
  48.  40
    Lexical Predictability During Natural Reading: Effects of Surprisal and Entropy Reduction.Matthew W. Lowder, Wonil Choi, Fernanda Ferreira & John M. Henderson - 2018 - Cognitive Science 42 (S4):1166-1183.
    What are the effects of word-by-word predictability on sentence processing times during the natural reading of a text? Although information complexity metrics such as surprisal and entropy reduction have been useful in addressing this question, these metrics tend to be estimated using computational language models, which require some degree of commitment to a particular theory of language processing. Taking a different approach, this study implemented a large-scale cumulative cloze task to collect word-by-word predictability data for 40 passages and compute surprisal (...)
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  49.  10
    Constructing Petri Net State Equation for Ladder Diagram.Gi Bum Lee & Jin S. Lee - 2002 - Journal of Intelligent Systems 12 (2):69-92.
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  50.  1
    Vyāptipañcakarahasyam ; Siṃhavyāghralakṣaṇarahasyaṃ ca.Mathurānātha Tarkavāgīśa - 1928 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Ḍhunḍhirāja Śāstri, Śivadattamiśra Gauḍa & Gaṅgeśa.
    Commentary on Anumānakhaṇḍa in the Tattvacintāmaṇi, 13th century basic work of the neo-Nyāya school in Hindu philosophy, by Gaṅgeśa; portions dealing with definition of invariable concomitance (vyāpti).
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