Results for 'Seth Carter'

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  1.  36
    The Decline in Shared Collective Conscience as Found in the Shifting Norms and Values of Etiquette Manuals.Seth Abrutyn & Michael J. Carter - 2015 - Journal for the Theory of Social Behaviour 45 (3):352-376.
    In this article we address Emile Durkheim's theory that norms and values become more generalized and abstract in a society as it becomes more complex and differentiated. To test Durkheim's theory we examine etiquette manuals—the common texts that define normative manners and morals in American society. We perform a deductive content analysis on past and present etiquette manuals to understand what changes have occurred regarding shifting behavioral norms and values over time. Our findings suggest that a change has occurred in (...)
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  2. Respect and the Basis of Equality.Ian Carter - 2011 - Ethics 121 (3):538-571.
    In what sense are persons equal, such that it is appropriate to treat them as equals? This difficult question has been strangely neglected by political philosophers. A plausible answer can be found by adopting a particular interpretation of the idea of respect. Central to this interpretation is the thought that in order to respect persons we need to treat them as ‘opaque', paying attention only to their outward features as agents. This proposed basis of equality has important implications for the (...)
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  3. (1 other version)A Measure of Freedom.Ian Carter (ed.) - 1999 - Oxford University Press.
    How do we know when one person or society is 'freer' than another? Can freedom be measured? Is more freedom better than less? This book provides the first full-length treatment of these fundamental yet neglected issues, throwing new light both on the notion of freedom and on contemporary liberalism.
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  4. The medieval hebrew encyclopedias of science and philosophy: Proceedings of the bar-Ilan university conference.Kadish Seth Avi - 2003 - Journal of the History of Philosophy 41 (2).
     
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  5. The Law of Peace.C. van Vollenhoven, W. Hosrfall Carter & H. Wickham Steed - 1936 - International Journal of Ethics 47 (1):115-116.
     
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  6. Against swamping.J. Adam Carter & Benjamin Jarvis - 2012 - Analysis 72 (4):690-699.
    The Swamping Argument – highlighted by Kvanvig (2003; 2010) – purports to show that the epistemic value of truth will always swamp the epistemic value of any non-factive epistemic properties (e.g. justification) so that these properties can never add any epistemic value to an already-true belief. Consequently (and counter-intuitively), knowledge is never more epistemically valuable than mere true belief. We show that the Swamping Argument fails. Parity of reasoning yields the disastrous conclusion that nonfactive epistemic properties – mostly saliently justification (...)
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  7. On Pritchard, Objectual Understanding and the Value Problem.J. Adam Carter & Emma C. Gordon - 2014 - American Philosophical Quarterly.
    Duncan Pritchard (2008, 2009, 2010, forthcoming) has argued for an elegant solution to what have been called the value problems for knowledge at the forefront of recent literature on epistemic value. As Pritchard sees it, these problems dissolve once it is recognized that that it is understanding-why, not knowledge, that bears the distinctive epistemic value often (mistakenly) attributed to knowledge. A key element of Pritchard’s revisionist argument is the claim that understanding-why always involves what he calls strong cognitive achievement—viz., cognitive (...)
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  8. A problem for Pritchard’s anti-luck virtue epistemology.J. Adam Carter - 2013 - Erkenntnis 78 (2):253-275.
    Duncan Pritchard has, in the years following his (2005) defence of a safety-based account of knowledge in Epistemic Luck, abjured his (2005) view that knowledge can be analysed exclusively in terms of a modal safety condition. He has since (Pritchard in Synthese 158:277–297, 2007; J Philosophic Res 34:33–45, 2009a, 2010) opted for an account according to which two distinct conditions function with equal importance and weight within an analysis of knowledge: an anti-luck condition (safety) and an ability condition-the latter being (...)
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  9. Disagreement, Relativism and Doxastic Revision.J. Adam Carter - 2014 - Erkenntnis 79 (1):1-18.
    I investigate the implication of the truth-relativist’s alleged ‘ faultless disagreements’ for issues in the epistemology of disagreement. A conclusion I draw is that the type of disagreement the truth-relativist claims to preserve fails in principle to be epistemically significant in the way we should expect disagreements to be in social-epistemic practice. In particular, the fact of faultless disagreement fails to ever play the epistemically significant role of making doxastic revision rationally required for either party in a disagreement. That the (...)
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  10. Norms of Assertion: The Quantity and Quality of Epistemic Support.J. Adam Carter & Emma C. Gordon - 2011 - Philosophia 39 (4):615-635.
    We show that the contemporary debate surrounding the question “What is the norm of assertion?” presupposes what we call the quantitative view, i.e. the view that this question is best answered by determining how much epistemic support is required to warrant assertion. We consider what Jennifer Lackey ( 2010 ) has called cases of isolated second-hand knowledge and show—beyond what Lackey has suggested herself—that these cases are best understood as ones where a certain type of understanding , rather than knowledge, (...)
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  11.  24
    Brownian Motion and Molecular Reality.Raghav Seth & George E. Smith - 2020 - Oxford University Press.
    Between 1905 and 1913, French physicist Jean Perrin's experiments on Brownian motion ostensibly put a definitive end to the long debate regarding the real existence of molecules, proving the atomic theory of matter. While Perrin's results had a significant impact at the time, later examination of his experiments questioned whether he really gained experimental access to the molecular realm. The experiments were successful in determining the mean kinetic energy of the granules of Brownian motion; however, the values for molecular magnitudes (...)
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  12.  8
    Political Theology on Edge.Clayton Crockett & Catherine Keller (eds.) - 2021 - Fordham University Press.
    In Political Theology on Edge, the discourse of political theology is seen as situated on an edge—that is, on the edge of a world that is grappling with global warming, a brutal form of neoliberal capitalism, protests against racism and police brutality, and the COVID-19 pandemic. This edge is also a form of eschatology that forces us to imagine new ways of being religious and political in our cohabitation of a fragile and shared planet. Each of the essays in this (...)
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  13. Knowledge: Value on the Cheap.J. Adam Carter, Benjamin Jarvis & Katherine Rubin - 2013 - Australasian Journal of Philosophy 91 (2):249-263.
    ABSTRACT: We argue that the so-called ‘Primary’ and ‘Secondary’ Value Problems for knowledge are more easily solved than is widely appreciated. Pritchard, for instance, has suggested that only virtue-theoretic accounts have any hopes of adequately addressing these problems. By contrast, we argue that accounts of knowledge that are sensitive to the Gettier problem are able to overcome these challenges. To first approximation, the Primary Value Problem is a problem of understanding how the property of being knowledge confers more epistemic value (...)
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  14. Theorizing about truth outside of one’s own language.Graham Seth Moore - 2020 - Philosophical Studies 177 (4):883-903.
    A theory of truth is language-transcendent if it ascribes truth conditions to truth-bearers that are not expressible in our natural language; a theory is language-immanent if it is not language-transcendent. In this paper, I argue for the following theses. Whether the correct theory of truth is language-transcendent or language-immanent will have significant consequences for general philosophy. Prima facie, a language-transcendent theory is preferable. However, language-transcendent theories tend to require substantive metaphysical commitments concerning truth. Deflationist theories are particularly interesting in this (...)
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  15. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  16.  4
    History, Hype, and Responsible Psychedelic Medicine: A Qualitative Study of Psychedelic Researchers.Michaela Barber, John Gardner & Adrian Carter - forthcoming - Journal of Bioethical Inquiry:1-17.
    Background Psychedelic medicine is a rapidly growing area of research and policy change. Australia recently became the first country to legalize the prescription of psychedelics and serves as a case study of issues that may emerge in other jurisdictions. Despite their influence as a stakeholder group, there has been little empirical exploration of psychedelic researchers’ views on the development of psychedelic research and the ethical concerns. Methods We thematically analysed fourteen interviews with Australian psychedelic researchers. Results Three themes were constructed (...)
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  17.  39
    Ashé: ritual poetics in African diasporic expression.Paul Carter Harrison, Michael D. Harris & Pellom McDaniels (eds.) - 2022 - New York: Routledge.
    ASHÉ: Ritual Poetics in African Diasporic is a collection of interdisciplinary essays contributed by international scholars and practitioners. Having distinguished themselves across such disciplines as Anthropology, Art, Music, Literature, Dance, Philosophy, Religion, and Theology and conjoined to construct a defining approach to the study of Aesthetics throughout the African Diaspora with the Humanities at the core, this collection of essays will break new ground in the study of Black Aesthetics. This book will be of great interest to scholars, practitioners, and (...)
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  18.  8
    Spirit God & His Relation to M.A. Seth Pringle-Pattison & Burnett Hillman Streeter - 2016 - Wentworth Press.
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  19.  79
    Paying Human Subjects in Research: Where are We, How Did We Get Here, and Now What?Ari VanderWalde & Seth Kurzban - 2011 - Journal of Law, Medicine and Ethics 39 (3):543-558.
    On November 14, 1996, an in-depth report on the recruiting and testing practices of Lilly Pharmaceuticals appeared in the Wall Street Journal. Laurie Cohen reported that most pharmaceutical companies had difficulty recruiting healthy subjects to participate in testing of “untried and potentially dangerous” drugs. These companies often had to pay subjects up to $250 a day to ensure adequate enrollment, and some even gave referral bonuses to doctors who sent potential subjects their way. Cohen then exposed how Lilly was able (...)
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  20.  25
    Learning From the Past to Advance the Future: The Adaptation and Resilience of NASA’s Spaceflight Multiteam Systems Across Four Eras of Spaceflight.Jacob G. Pendergraft, Dorothy R. Carter, Sarena Tseng, Lauren B. Landon, Kelley J. Slack & Marissa L. Shuffler - 2019 - Frontiers in Psychology 10.
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  21.  4
    Adaptive Medical Machine Learning Models Should Not Be Classified as Perpetual Research, but Do Require New Regulatory Solutions.Yves Saint James Aquino & Stacy Carter - 2024 - American Journal of Bioethics 24 (10):82-85.
    Volume 24, Issue 10, October 2024, Page 82-85.
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  22.  27
    Autonomic defense: Thwarting automated attacks via real‐time feedback control.Derek Armstrong, Sam Carter, Gregory Frazier & Tiffany Frazier - 2003 - Complexity 9 (2):41-48.
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  23. (1 other version)The Philosophical Radicals, and other essays, with chapters reprinted on the Philosophy of' religion in Kant and Hegel.A. Seth Pringle-Pattison - 1907 - Revue de Métaphysique et de Morale 15 (5):21-21.
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  24. Handling mathematical objects: representations and context.Jessica Carter - 2013 - Synthese 190 (17):3983-3999.
    This article takes as a starting point the current popular anti realist position, Fictionalism, with the intent to compare it with actual mathematical practice. Fictionalism claims that mathematical statements do purport to be about mathematical objects, and that mathematical statements are not true. Considering these claims in the light of mathematical practice leads to questions about how mathematical objects are handled, and how we prove that certain statements hold. Based on a case study on Riemann’s work on complex functions, I (...)
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  25.  31
    Critical notices.A. Seth Pringle-Pattison - 1908 - Mind 17 (1):88-97.
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  26.  49
    Nelson on dreaming a pain.Michael P. Hodges & William R. Carter - 1969 - Philosophical Studies 20 (April):43-46.
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  27. Richard Burdon Haldane.A. Seth Pringle-Pattison & Viscount Dunedin - 1928 - In Pringle-Pattison A. Seth & Dunedin Viscount, Proceedings of the British Academy, Volume 14: 1928. pp. 405-44.
     
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  28.  49
    Differences in Biases and Compensatory Strategies Across Discipline, Rank, and Gender Among University Academics.Vincent Giorgini, Carter Gibson, Jensen T. Mecca, Kelsey E. Medeiros, Michael D. Mumford, Shane Connelly & Lynn D. Devenport - 2015 - Science and Engineering Ethics 21 (6):1551-1579.
    The study of ethical behavior and ethical decision making is of increasing importance in many fields, and there is a growing literature addressing the issue. However, research examining differences in ethical decision making across fields and levels of experience is limited. In the present study, biases that undermine ethical decision making and compensatory strategies that may aid ethical decision making were identified in a series of interviews with 63 faculty members across six academic fields and three levels of rank as (...)
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  29.  37
    The Case for Enrolling High-Cost Patients in an ACO.Abraham Graber, Shane Carter, Asha Bhandary & Matthew Rizzo - 2017 - HEC Forum 29 (4):359-365.
    Though accountable care organizations are increasingly important to American healthcare, ethical inquiry into ACOs remains in its nascent stages. Several articles have raised the concern that ACOs have an incentive to avoid enrolling high-cost patients and, thereby, have an incentive to deny care to those who need it the most. This concern is borne out by the reports of consultants working with newly formed ACOs. This paper argues that, contra initial appearances, there is no financial incentive for ACOs to avoid (...)
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  30. Proceedings of the British Academy, Volume 14: 1928.Pringle-Pattison A. Seth & Dunedin Viscount - 1928
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  31. Studies in the Philosophy of Religion, partly based on the Gifford Lectures Delivered in the University of Edinburgh in the Year 1923.A. Seth Pringle-Pattison - 1931 - Mind 40 (157):93-97.
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  32. (1 other version)The Balfour Lectures on Realism.A. Seth Pringle-Pattison - 1934 - Philosophy 9 (34):222-224.
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  33. The Philosophical Radicals and Other Essays with Chapters Reprinted on the Philosophy of Religion in Kant and Hegel.A. Seth Pringle-Pattison - 1907 - Blackwood.
     
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  34.  15
    Extending the Transformative Potential of Mindfulness Through Team Mindfulness Training, Integrating Individual With Collective Mindfulness, in a High-Stress Military Setting.Jutta Tobias Mortlock, Alison Carter & Dawn Querstret - 2022 - Frontiers in Psychology 13.
    Mindfulness has come to be considered an important approach to help individuals cultivate transformative capacity to free themselves from stress and suffering. However, the transformative potential of mindfulness extends beyond individual stress management. This study contributes to a broadening of the scope of contemplative science by integrating the prominent, individually focused mindfulness meditation literature with collective mindfulness scholarship. In so doing, it aims to illuminate an important context in which mindfulness interventions are increasingly prevalent: workplaces. Typically, the intended effect of (...)
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  35. When Reason Fails Us: How We Act and What We Do When We Do Not Know What to Do.Jacoby Adeshei Carter & Sarah Louise Scott - 2013 - The Pluralist 8 (1):63-96.
    An important feature of so-called rational decision making, at least in times of crisis, is arational: that is, our ability to decide manifests features of our characters or the values we hold rather than our reasoning abilities.1 Such a position stands in obvious opposition to the Western philosophical tradition. Consider, by comparison, the view of Immanuel Kant, who held that reason could, and perhaps sometimes ought to, operate independently of (and in opposition to) our sentiments. Contrary to Kant, William James (...)
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  36.  15
    Boundaries of journalism: professionalism, practices and participation.Matt Carlson & Seth C. Lewis (eds.) - 2015 - New York: Routledge, Taylor & Francis Group.
    Struggles over journalism are often struggles over boundaries. These symbolic contests for control over definition also mark a material struggle over resources. In short: boundaries have consequences. Yet there is a lack of conceptual cohesiveness in what scholars mean by the term "boundaries" or in how we should think about specific boundaries of journalism. This book addresses boundaries head-on by bringing together a global array of authors asking similar questions about boundaries and journalism from a diverse range of perspectives, methodologies, (...)
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  37.  23
    The Invention of Printing in China and Its Spread Westward.B. Laufer & Thomas Francis Carter - 1927 - Journal of the American Oriental Society 47:71.
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  38.  17
    Europe's Indians: Producing Racial Difference, 1500–1900.Vanita Seth - 2010 - Duke University Press.
    _Europe’s Indians_ forces a rethinking of key assumptions regarding difference—particularly racial difference—and its centrality to contemporary social and political theory. Tracing shifts in European representations of two different colonial spaces, the New World and India, from the late fifteenth century through the late nineteenth, Vanita Seth demonstrates that the classification of humans into racial categories or binaries of self–other is a product of modernity. Part historical, part philosophical, and part a history of science, her account exposes the epistemic conditions (...)
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  39.  39
    Magical Antirealism.William R. Carter & John E. Bahde - 1998 - American Philosophical Quarterly 35 (4):305 - 325.
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  40.  18
    The theory of factors. II.Stuart Carter Dodd - 1928 - Psychological Review 35 (4):261-279.
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  41.  38
    Avoiding Selective Ethical Objections to Nudges.Adrian Carter & Wayne Hall - 2012 - American Journal of Bioethics 12 (2):12-14.
    The American Journal of Bioethics, Volume 12, Issue 2, Page 12-14, February 2012.
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  42.  38
    Beauty Restored. By Mary Mothersill.Curtis L. Carter - 1986 - Modern Schoolman 64 (1):53-57.
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  43.  78
    Classical Greek Art.John M. Carter - 1968 - The Classical Review 18 (03):338-.
  44. Primitive persistence and the impasse between three-dimensionalism and four-dimensionalism.Alan Carter - 2011 - Journal of Philosophy 108 (11).
     
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  45. Vita Antonii.J. M. Carter - 1987 - The Classical Review 37 (01):9-.
  46. "Why do birds shit on Buddha's head" : Zen and laughter.Robert E. Carter - 2010 - In Hans-Georg Moeller & Günter Wohlfart, Laughter in eastern and western philosophies: proceedings of the Académie du Midi. Freiburg im Breisgau: Verlag Karl Alber.
     
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  47. The Need for Bioethics Departments in HBCU Medical Schools.Donald E. Carter - 2025 - Hastings Center Report 55 (1):6-11.
    Most medical ethics courses lack a strong emphasis on cultural competency, leaving graduates less prepared to consider how race, culture, and ethnicity influence ethical decision‐making for minority patients. Historically Black colleges and universities (HBCUs) play a critical role in training Black physicians and are uniquely positioned to address this gap. Establishing dedicated bioethics and medical humanities departments at HBCU medical schools would integrate cultural competency and attention to the lived experiences of marginalized communities as central components of bioethics education. Faculty (...)
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  48. Environmental Philosophy and Ethics in Buddhism Environmental Philosophy and Ethics in Buddhismde SilvaPadmasiriBasingstoke: Macmillan Press, 1998 ISBN 0-312-21316-6(HB) $pD42.50. xviii+196pp. [REVIEW]Alan Carter - 2000 - Environmental Values 9 (3):396-397.
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  49.  99
    Socratic Education in Plato's Early Dialogues. [REVIEW]Robert E. Carter - 1988 - Teaching Philosophy 11 (2):177-179.
  50.  17
    Carter Heyward on Rosemary Radford Ruether: America, Amerikkka Panel.Carter Heyward - 2009 - Feminist Theology 17 (2):145-148.
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