Most critical discussions of European immigration policies are centered around the concept of Fortress Europe and understand the concept of the border as a way of sealing off unwanted immigration movements. However, ethnographic studies such as our own multi-sited field research in South-east Europe clearly show that borders are daily being crossed by migrants. These findings point to the shortcomings of the Fortress metaphor. By bringing to the fore the agency of migrants in the conceptualization of borders, we propose to (...) understand how borders are being shaped by taking as a starting point the struggles of mobility. Against the background of our two-year transdisciplinary research project TRANSIT MIGRATION European migration and border policies cannot be longer conceptualized as being simply oriented towards the prevention of migration. Since migrants cross the borders daily, what happens if the borders’ permeability is part of the way they work? If so, we have to investigate the mechanisms of border policies and practices anew. One is the concept of the border or migration regime. The other is the concept of the autonomy of migration. Our concept of ethnographic regime analyses is based on a transdisciplinary approach, comprising political studies, anthropology and sociology. (shrink)

19. yüzyıla kadar kitlesel ölümlere sebep olan salgın hastalıkların başında, veba ve kolera gelmekteydi. Tüm dünyada olduğu gibi Osmanlı Devleti de bu hastalıklardan çeşitli dönemlerde büyük ölçüde etkilenmiştir. Osmanlı’da karantina uygulaması ve genel temizlik kurallarına uyulmasıyla hastalıkların üstesinden gelinmiş, Avrupa’daki ilaç ve tedavi çalışmaları yakından takip edilmiştir. Hem halkın hem de idarecilerin bilgilendirilmesi için son derece önem arz eden Osmanlı basını, salgın hastalıklara geniş yer vermiştir. Hastalığın kontrolü her ne kadar karantina ile sağlanmaya çalışılmışsa da karantina sürecine hadislerden hareketle dini (...) bir meşruiyet atfedilerek sürecin daha sağlıklı bir şekilde yürütülmesi amaçlanmıştır. Dolayısıyla modern tıbbın önerileri dini kaidelerle güçlendirilmiş ve hastalıklarla maddi ve manevi unsurlarla topyekûn mücadele edilmiştir. Osmanlı’nın son dönemlerinde basında hastalıklarla mücadelenin inanç kültürü kısmını oluşturan dini referans noktası hadis, dua ve rivayetlerden oluşmaktaydı. Bu çalışmamın çerçevesini dini konularla siyasi meselelerin bir arada işlendiği İslamcı süreli yayınların hastalıklarla ilgili kaleme alınan yazıları oluşturmuştur. (shrink)

The future of work has become a pressing matter of concern: Researchers, business consultancies, and industrial companies are intensively studying how new work models could be best implemented to increase workplace flexibility and creativity. In particular, the agile model has become one of the “must-have” elements for re-organizing work practices, especially for technology development work. However, the implementation of agile work often comes together with strong presumptions: it is regarded as an inevitable tool that can be universally integrated into different (...) workplaces while having the same outcome of flexibility, transparency, and flattened hierarchies everywhere. This paper challenges such essentializing assumptions by turning agile work into a “matter of care.” We argue that care work occurs in contexts other than feminized reproductive work, namely, technology development. Drawing on concepts from feminist Science and Technology Studies and ethnographic research at agile technology development workplaces in Germany and Kenya, we examine what work it takes to actually keep up with the imperative of agile work. The analysis brings the often invisibilized care practices of human and nonhuman actors to the fore that are necessary to enact and stabilize the agile promises of flexibilization, co-working, and rapid prototyping. Revealing the caring sociotechnical relationships that are vital for working agile, we discuss the emergence of power asymmetries characterized by hierarchies of skills that are differently acknowledged in the daily work of technology development. The paper ends by speculating on the emancipatory potential of a care perspective, by which we seek to inspire careful Emancipatory Technology Studies. (shrink)

When we look at a single example in the comparison of the West and the East, the ban on minarets in Switzerland or the absence of any churches in Saudi Arabia leads to incorrect conclusions. Such ideological selectivity hinders the model of coexistence. In this research study, we mentioned the possibilities, needs and minimum requirements of a coexistence model beyond the Ummah. We perform firstly (1) the description or diagnosis of the given situation, namely the determination of the problem: the (...) political or historical, theological and cultural sources, and origin of the problem; (2) the expansion of the given situation to the paradigm from the history, the spirit of the times, theological sources and principles; and (3) solution: updating the theological, political and cultural displacements and applying them in the current context. Contribution: This is the thesis of this paper: humans have enough theological, political, cultural and educational possibilities for a new global Convivencia for being able to realise ‘together and common living’. Humans have the theological, political and cultural opportunities to realise a new global Convivencia ‘living together even if not in unison’ for the future. (shrink)

Ontological issues are crucial and remarkable for International Relations scholars due to answering main questions of the dicipline as ‘what we observe in world politics’, ‘what’s going on’, ‘how states define who they are’ and ‘how states treat each other in interaction in terms of power and interests’. After Cold War debate on the end of the ideological clashes and the rise of the ‘clash of civilization’ have been begun and all the massacres that have taken place in recent years, (...) like the 9/11 Terrorist Attacks on the World Trade Center in NYC, have been linked to cases of identity. This paper presents social constructivism is as a way of study of IR that fits within Post Cold War International System on account of it focuses on ideas, identities and culture. Social theory argues that social structure and shared ideas and beliefs construct and transform the meaning of who is ally or enemy. Constructivist perspective embodies power and interest is important factors in international relations but their effects are a function of culturally constituted ideas. On the perspective of ‘social constructivism’ as the point of departure, the paper evaluates the great divisions among people arise from the enmities that are constructed by national identity politics rather than cultural differences. (shrink)

Mehmed Muhyiddin Üftāde Efendi is a significant mystic poet and Sufi who lived in Bursa during the 16th century. Raised in a Sufistic environment from an early age, Üftāde is known as the spiritual guide of the Celvetiyye tariqat. Much like almost every Sufi, Üftāde Efendi engaged with poetry and had a dīvān (collection of poems) comprising around sixty odes. He penned his poems in an ascetic style, utilizing simple and understandable Turkish, where he discussed the transience of worldly life, (...) inviting people to worship and obey Allah. Üftāde accorded special importance to dhikr (remembrance of Allah) while calling people to worship. He regarded dhikr as a guide that brings individuals closer to Allah's pleasure and beauty. Consistently advising those who wish to progress in spiritual path (sayr u sulūk) and aspire to reach Allah to engage in dhikr, Üftāde emphasizes that dhikr should not only resonate on the tongue but also affect the heart. Upon examining the poems in Üftāde’s dīvān, it is apparent that the subject of dhikr holds a significant place. In some instances, Üftāde addresses dhikr in the entirety of a poem, while in others, he touches upon it in certain verses. This study has examined the poems related to dhikr in Üftāde's dīvān and analyzed Üftāde’s perspective on dhikr. (shrink)

This study explores the history of the Hagia Sophia Mosque and its religious music forms, with a particular focus on how these forms are applied in the newly reopened Hagia Sophia. All genres performed here are executed by imams and muezzins who are highly skilled in their fields, making it a model for both contemporary performers and future generations. The study examines the types of mosque music performed during the five daily prayers, Fridays, holy days, and religious holidays in Hagia (...) Sophia, which has functioned as a mosque since 2020.Analysis reveals that some of these forms are unique to Hagia Sophia in terms of both structure and execution, underscoring the importance of bringing them to light. To this end, extensive research, observation, recording, and notation processes were carried out to document these unique styles. The article provides detailed insights into the maqam (musical mode) dimensions, performance styles, timing, and duration of various mosque music forms, including Qur’ān Tilāwah, Adhān, Ṣalā/Ṣalawāt, Iqāmah, Ilāhī, Mawlid, Miʿrācīyah, Qaṣīdah, Istighfār, Tasbīḥ, and others. The distinct and improvised characteristics of certain forms are also discussed. Furthermore, specific to the Hagia Sophia Mosque, the article includes the notations of the Tasbīḥāt recited at the mihrab after the Fajr prayer on Fridays, Saturdays, and Sundays, as well as the notations of various Istighfār recited in different maqams collectively by the muezzins after each obligatory prayer. (shrink)

Bu çalışmanın temel amacı, üniversite öğrencilerinin tevbe kavramına ilişkin sahip oldukları algıları metaforlar aracılığıyla ortaya çıkarmaktır. Araştırmada nitel araştırma desenlerinden olgubilim (fenomenoloji) modeli kullanılmıştır. Araştırmanın çalışma grubunu 2023-2024 eğitim-öğretim yılı güz döneminde Bursa Uludağ Üniversitesi ve Bursa Teknik Üniversitesi’nin çeşitli fakültelerinde öğrenim gören toplam 196 öğrenci oluşturmaktadır. Araştırmada veriler Google Form aracılığı ile toplanmıştır. Veri toplama aracı olarak çalışmada kişisel bilgi formu ve “Tevbe....(metafor)…benzer, çünkü....(metafor sebebi)” cümlelerinin kullanıldığı yarı yapılandırılmış bir anket formu kullanılmıştır. Verilerin analizi ve yorumlanmasında içerik analizi tekniğinden (...) yararlanılmıştır. Araştırma sonunda 196 üniversite öğrencisi tarafından 70 farklı metafor üretildiği bulgulanmıştır. Araştırmada tevbe kavramına ilişkin üretilen metaforlarla ilgili tevbenin dinî işlevi ve tevbenin psikolojik işlevi olmak üzere 2 tema oluşturulmuştur. Tevbenin dinî işlevi temasına (%60,2) ait 3 kod oluşturulmuştur: Manevî arınma yolu, kutsalla buluşma ve iyi davranışlarda kararlılık. Tevbenin psikolojik işlevi temasına (%39,8) ait olarak da 3 kod oluşturulmuştur. Bu kodlar; psikolojik rahatlama, yeni bir başlangıç ve kendisiyle yüzleşmedir. Araştırma sonuçlarına göre metaforların manevî arınma yolu, kendisiyle yüzleşme ve yeni bir başlangıç kodlarında yoğunlaştığı tespit edilmiştir. (shrink)

Nicos Poulantzas Studien sind wichtige Beiträge zum materialistischen Verständnis des Staates. Sie erweisen ihre Bedeutung für die Analyse der Veränderung des Staates unter den Bedingungen der Globalisierung. Im vorliegenden Band wird die Aktualität zahlreicher Aspekte des Staatsverständnisses von Poulantzas für die gegenwärtigen Debatten untersucht.

This article focuses on the Independent Communication Network as an instance of alternative media in Turkey. Throughout the study we define “alternative” media as non-dominant, counter-hegemonic media that prioritizes its distinct relationship with its audience. We report research based on in-depth interviews with the producers of the network’s online site “BIANET news” combined with focus group studies with communication students and women activists that are identified as the main audience segments of BIANET news by the newsmakers. By focusing on the (...) agents of both production and reception, this research enables us to examine participation and its form at both ends and to expound the problems of the conditions under which the user/audience can become the producer in Turkey. (shrink)

This study aims to identify the necessary strategies for the development of a sustainable financial system. For this purpose, a novel approach could be provided for soft computing with Gaussian-based fuzzy DEMATEL approach to understand the significant levels and impact-relation degrees of these criteria. For robustness check, this evaluation has also been performed for triangular and trapezoidal fuzzy sets. There are many novelties of this study. Firstly, computer science has a significant role in the decision-making process. Another specificity is that (...) the use of Gaussian numbers with fuzzy numbers is a new area. In addition, interval type-2 fuzzy sets also provide a significant advantage in decision-making under uncertainty. The results demonstrate that the size of the alternative financing, investment in efficient projects, and effective advertisement/promotions are the most important items to affect the performance of alternative banking system of emerging economies. Hence, it is recommended that the new banking applications should be applied by the state or the state can provide some incentives for foreign banks to invest in emerging economies, such as tax reduction. Another important point is that the financial intermediations should generate a component financial analysis team to examine the financial reports of the companies in detail so that the financial credibility of these companies can be evaluated more effectively. (shrink)

In this paper, the independence of irrelevant alternatives and the Pareto principle are simultaneously weakened in the Arrovian framework of social choice. Moreover, we also relax transitivity of social preferences. We show that impossibility remains under weaker versions of Arrow’s original conditions. Our results complement the recent work by Coban and Sanver (Soc Choice Welf 43(4):953–961, 2014).