Results for 'Seora Kim'

964 found
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  1.  12
    20th Century Surrealisitc Practice of Anthropological Materialism and the Profane Illumination-Rereading Walter Benjamin's Surrealism.Seora Kim - 2020 - EPOCH AND PHILOSOPHY 31 (3):39-70.
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  2.  95
    On the logical conditions of deductive explanation.Jaegwon Kim - 1963 - Philosophy of Science 30 (3):286-291.
    Hempel and Oppenheim have stated in Part III of their paper “Studies in the Logic of Explanation” [2] a set of conditions for deductive explanation. However, their analysis has come under damaging systematic criticisms in a recent paper by Eberle, Kaplan and Montague [1], The principal aim of the present paper is to review the Hempel-Oppenheim analysis and propose a strengthened version of it that avoids the recent criticisms.
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  3.  28
    Nursing Ethics Into the Next Millennium: a context-sensitive approach for nursing ethics.Kim Lützén - 1997 - Nursing Ethics 4 (3):218-226.
    The aim of this article is to argue for the need for a context-sensitive approach to the understanding of ethical issues in nursing practice as we face the next millennium. This approach means that the idea of universalism must be questioned because ethics is an interpersonal activity, set in a specific context. This view is based on issues that arise in international collaborative research as well as in research focused on ethical problems in nursing practice. Moral values are indigenous to (...)
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  4.  48
    The Unstable Boundary of Suffering-Based Euthanasia Regimes.Scott Y. H. Kim - 2022 - American Journal of Bioethics 22 (2):59-62.
    Florijn’s helpful discussion of the Heringa case illustrates the difficulties in drawing a boundary on eligibility conditions for EAS. In Heringa, the Dutch Supreme Court reaffirmed...
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  5. Personal identity and the importance of one's own body: A response to Derek Parfit.Kim Atkins - 2000 - International Journal of Philosophical Studies 8 (3):329 – 349.
    In this essay I take issue with Derek Parfit's reductionist account of personal identity.Parfit is concerned to respond to what he sees as flaws in the conception of the role of 'person' in self-interest theories. He attempts to show that the notion of a person as something over and above a totality of mental and physical states and events (in his words, a 'further fact'), is empty, and so, our ethical concerns must be based on something other than this. My (...)
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  6.  30
    Observations on Some Technical Terms in the *Vimuttimagga and their English Translations: An Examination of Jiā and Visayappavatti.Kyungrae Kim - 2016 - Buddhist Studies Review 32 (2):231-243.
    In the Chinese text of the *Vimuttimagga, namely the Ji?tu? dào lùn, the word ji? is used as a technical abhidhamma term. It is used to refer to an initial cognitive activity through the five material sense organs. In the published English translation, the term is not understood clearly. There are similarities and differences between the two terms, ji? and visayappavatti. They are linked to similar doctrinal structures and technical terminology, especially the concept of bhava?ga, which is a distinctive doctrine (...)
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  7.  8
    A Difference in Degree, Not Kind: Moral Stress, Distress, and Injury.Daniel T. Kim, Wayne Shelton & Bharat Ranganathan - 2024 - American Journal of Bioethics 24 (12):57-59.
    Moral distress is complex and has received varied definitions, and its distinctiveness is consequently often unclear when placed alongside related concepts like moral injury or moral stress. Buchbi...
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  8.  23
    The Importance of Being Heidegger.Kim Davis - 1988 - Cogito 2 (3):25-28.
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  9.  7
    Sunam An Chŏng-bok ŭi kyŏnghak kwa sahoe sasang.T'ae-yŏng Kim (ed.) - 2012 - Sŏul T'ŭkpyŏlsi: Sunam Sŏnsaeng T'ansin 300-chunyŏn Kinyŏm Saŏphoe.
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  10.  6
    Sulli ka sesang ŭl pakkunda.Chong-ch'ŏn Kim - 2012 - Kyŏnggi-do P'aju-si: Idam Books.
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  11.  10
    T'oegye ŭi kyoyukchŏk chaa sirhyŏn t'amgu.Ŭn-A. Kim - 2012 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa. Edited by Yong-nam Yi.
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  12.  19
    (3 other versions)Editorial Comment.Kim Lützén - 2000 - Nursing Ethics 7 (1):3-4.
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  13. Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2007 - New York: Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
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  14.  21
    Open Reflections on the Silence on Sexual Violence among Palestinian Feminists in Israel.Kim Jezabel Zinngrebe - 2016 - Feminist Review 112 (1):85-91.
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  15.  58
    What is the evolutionary basis for colic?Kim A. Bard - 2004 - Behavioral and Brain Sciences 27 (4):459-459.
    An evolutionary model of crying requires consideration of nonhuman primate data. Chimpanzees do not have colic. Although they have a peak of fussiness at 6 weeks with a decline by 12 weeks whether raised by biological mothers or in a human nursery, their crying is always consolable. Colic may be a by-product of delayed rates of brain development; that is, neoteny.
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  16.  35
    Ethical and Regulatory Consideration on Biobanking in the Republic of Korea.Hannah Kim, Sumin Kim, Soo Jin Hong & So Yoon Kim - 2017 - Asian Bioethics Review 9 (4):367-378.
    Korean biobanks are now adapting to integrate the new paradigm of precision medicine into their fundamental role of promoting health technology. Since the enactment of Bioethics and Safety Act in 2004, the Republic of Korea has developed a regulatory framework that reflects ethical principles. However, the existing regulation of biobanks has recently proven to be limited in responding to newer ethical and legal issues that have arisen. First, as there is an emerging trend for human biospecimens to be stored, managed (...)
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  17.  47
    Hierarchy of scientific consensus and the flow of dissensus over time.Kyung-Man Kim - 1996 - Philosophy of the Social Sciences 26 (1):3-25.
    During the last few years, several sociological accounts of scientific consensus appeared in which a radically skeptical view of cognitive consensus in science was advocated. Challenging the traditional realist conception of scientific consensus as a sui generis social fact, the radical skeptics claim to have shown that the traditional historical sociologist's supposedly definitive account of scientific consensus is only a linguistic chimera that easily can be deconstructed by the application of different interpretive schema to the given data. I will argue (...)
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  18. Kyoyuk hyŏnsanghak ŭi ihae.Chʻun-il Kim - 1985 - Sŏul: Mijinsa.
     
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  19. Kungmin yulli wŏllon.Tʻae-gil Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa. Edited by Chae-Ryong Sim & Yong-pʻil Yi.
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  20. Modal Tense and the Absolutely Unrestricted Quantifier.Seahwa Kim - 2012 - Acta Analytica 27 (1):73-76.
    In this paper, I examine Takashi Yagisawa’s response to van Inwagen’s ontic objection against David Lewis. Van Inwagen criticizes Lewis’s commitment to the absolutely unrestricted sense of ‘there is,’ and Yagisawa claims that by adopting modal tenses he avoids commitment to absolutely unrestricted quantification. I argue that Yagisawa faces a problem parallel to the one Lewis faces. Although Yagisawa officially rejects the absolutely unrestricted sense of a quantifying expression, he is still committed to the absolutely unrestricted sense of ‘is a (...)
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  21.  17
    Nonlinear Backstepping Control Design for Coupled Nonlinear Systems under External Disturbances.Wonhee Kim, Chang Mook Kang, Young Seop Son & Chung Choo Chung - 2019 - Complexity 2019:1-13.
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  22.  36
    Four reasons why the science of psychology is still in trouble.Kim J. Vicente - 1998 - Behavioral and Brain Sciences 21 (2):224-225.
    Chow's monograph exhibits four prototypical symptoms of psychology's enduring scientific crisis: it equates empirical science with statistical analysis; it settles for qualitative rather than quantitative theories; it ignores the role of ecological validity in the generalizability of theories; and it puts rigid adherence to arbitrary but documentable rules over critical thinking about the meaning of results.
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  23.  28
    Promoting Professional Socialization.Dayoung Kim - 2022 - Business and Professional Ethics Journal 41 (1):93-114.
    During the professional socialization process, nascent professionals internalize the moral values of their profession. Since professional socialization begins in professional schools, this article provides a new conceptual framework for professional ethics education which highlights the affective aspects of moral formation. To create the conceptual framework, this article synthesizes the ideas of Durkheim, Kohlberg, Hoffman, and Haidt on moral formation, with Durkheim as a common thread. In this conceptual framework, the internalization process is influenced and promoted by social discipline, which includes (...)
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  24.  22
    Leisure Sports Participants’ Engagement in Preventive Health Behaviors and Their Experience of Constraints on Performing Leisure Activities During the COVID-19 Pandemic.Young-Jae Kim, Jeong-Hyung Cho & Yeon-Ji Park - 2020 - Frontiers in Psychology 11.
    This study assessed the demographic characteristics of Koreans engaged in leisure sports activities during the COVID-19 pandemic and the differences in their preventive health behaviors and constraints on leisure activities. For this study, the demographic characteristics of 544 leisure sport participants, who were recruited on a nationwide basis, were examined through an online survey. Then, comparisons between groups were performed using independent t-tests, one-way analysis of variance, and multivariate analysis of variance. Women who participated in both indoor and outdoor leisure (...)
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  25.  24
    Should Rawlsian end-state principles be constrained by popular beliefs about justice?Kim Angell - forthcoming - Critical Review of International Social and Political Philosophy.
    Although many accept the Rawlsian distinction between ‘end-state’ and ‘transitional’ principles, theorists disagree strongly over which feasibility constraint to use when selecting the former. While ‘minimalists’ favor a scientific-laws-only constraint, ‘non-minimalists’ believe that end-state principles should also be constrained by what people could (empirically) accept after reasoned discussion. I argue that a theorist who follows ‘non-minimalism’ will devise end-state principles that cannot be realized (as end-state principles), or cannot be stabilized (as end-state principles), or are indistinguishable in content from those (...)
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  26.  80
    Narrative Identity and Embodied Continuity.Kim Atkins - 2007 - In Kim Atkins & Catriona Mackenzie (eds.), Practical Identity and Narrative Agency. New York: Routledge. pp. 78.
  27. Insaeng ŭi tori.Tu-hŏn Kim - 1975
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  28.  26
    Writing activities and the hidden curriculum in nursing education.Kim M. Mitchell, Diana E. McMillan, Michelle M. Lobchuk & Nathan C. Nickel - 2021 - Nursing Inquiry 28 (3):e12407.
    Nursing programs are complex systems that articulate values of relationality and holism, while developing curriculums that privilege metric‐driven competency‐based pedagogies. This study used an interpretive approach to analyze interviews from 20 nursing students at two Canadian Baccalaureate programs to understand how nursing's educational context, including its hidden curriculums, impacted student writing activities. We viewed this qualitative data through the lens of activity theory. Students spoke about navigating a rigid writing context. This resulted in a hyper‐focus on “figuring out” the teacher (...)
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  29.  60
    Beyond words, things, thoughts, feelings: essays on aesthetic experience.Ha Poong Kim - 2011 - Portland, Or.: Sussex Academic Press.
    It is a state of mind thus markedly different from our everyday experience, where thought processes impinge on our consciousness. In this book, Ha Poong Kim shares his thoughts on aesthetic experience.
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  30. Filial Piety and Business Ethics: A Confucian Reflection.Richard Kim, Reuben Mondejar & Chris Chu - 2016 - In Alejo José G. Sison, Gregory Beabout & Ignacio Ferrero (eds.), Handbook on Virtue Ethics in Business and Management. Springer.
    Filial Piety and Business Ethics: A Confucian Reflection.
     
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  31.  17
    Independence of Size and Distance in Binocular Vision.Nam-Gyoon Kim - 2018 - Frontiers in Psychology 9.
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  32.  13
    A Study on mind-body theory in the Philosophy of Sport and Physical Education: Focusing on “Kegonshu Philosophy”体育・スポーツ哲学における心身論に関する考察:華厳宗哲学への着目から.Hyunyong Kim - 2019 - Journal of the Philosophy of Sport and Physical Education 41 (1):33-46.
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  33.  14
    학교 급식에서의 음식 윤리 교육의 중요성.Kim Taechang - 2019 - Environmental Philosophy (Korean Society of Environmental Philosophy) 27:31-56.
  34.  6
    철학으로 영화보기 영화로 철학하기.Yŏng-min Kim - 1994 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
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  35.  24
    On Seasons of an Indigenous Feminism, Kinship, and the Program of Home Management.Kim Anderson - 2020 - Hypatia 35 (1):204-213.
    It's early evening, a Friday night in October, and I have hauled myself off the couch to make dinner for my son and me. It's just us; the more active cooks in our family are away and the house is quiet. I've spent all afternoon immersed in scholarly literature about the history of home economics, and I chuckle at the irony as I pour premade marinara sauce over the noodles. I call up my son from the basement, where he's been (...)
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  36. Self and Subjectivity.Kim Atkins (ed.) - 2005 - Malden, MA: Wiley-Blackwell.
    _Self and Subjectivity_ is a collection of seminal essays with commentary that traces the development of conceptions of 'self' and 'subjectivity' in European and Anglo-American philosophical traditions, including feminist scholarship, from Descartes to the present.
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  37. Chuchʻe ŭi insaenggwan.Chʻŏr-hŭi Kim - 1984 - Chosŏn, Pʻyŏngyang: Sahoe Kwahak Chʻulpʻansa. Edited by Hyŏn-suk Kim.
     
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  38. (1 other version)Hyŏnsil e ŭi chʻŏrhakchŏk chŏpkŭn.Hyŏng-hyo Kim - 1976 - Sŏul: Mulkyŏl.
     
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  39.  8
    Hwaitʻŭhedŭ wa Tongyang chʻŏrhak.Sang-il Kim - 1993 - Sŏul: Sŏgwangsa.
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  40.  16
    (Meta-)Ground Viewpoint Space and structurally-framed irony: A case study of the mobile game Liyla and the Shadows of War.Eunsong Kim & Iksoo Kwon - 2021 - Cognitive Linguistics 32 (1):1-33.
    Within the framework of Viewpoint Spaces (Dancygier, Barbara. 2012. The language of stories: A cognitive approach. Cambridge: Cambridge University Press), this paper investigates viewpoint interactions in a mobile game’s plot to show how the game’s structural framing leads to meaning construction, specifically the construal of irony. The notion of (meta-)Ground Viewpoint Space is proposed not only to provide a generalized account of a global mental space where local spaces and viewpoints relate to one another, but also to elucidate how the (...)
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  41. Marksŭjuŭi yullihak.Sŭng-chʻŏl Kim - 1984 - [Yŏnʼgil-si]: Yŏnbyŏn Inmin Chʻulpʻansa. Edited by Ki-Song O..
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  42.  2
    Perceptual Cue Weighting Matters in Real‐Time Integration of Acoustic Information During Spoken Word Recognition.Hyoju Kim, Annie Tremblay & Taehong Cho - 2024 - Cognitive Science 48 (12):e70026.
    This study investigates whether listeners’ cue weighting predicts their real‐time use of asynchronous acoustic information in spoken word recognition at both group and individual levels. By focusing on the time course of cue integration, we seek to distinguish between two theoretical views: the associated view (cue weighting is linked to cue integration strategy) and the independent view (no such relationship). The current study examines Seoul Korean listeners’ (n = 62) weighting of voice onset time (VOT, available earlier in time) and (...)
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  43.  13
    Sŏngnihak ŭi Han'gukchŏk suyong kwa chŏn'gae.Sang-hyŏn Kim & Yun-su Chang (eds.) - 2023 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
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  44.  31
    The Assumption of a Reliable Instrument and Other Pitfalls to Avoid When Considering the Reliability of Data.Kim Nimon, Linda Reichwein Zientek & Robin K. Henson - 2012 - Frontiers in Psychology 3.
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  45.  16
    The “Deflationary” Criticism of the Event: Ambiguities of the Theory of Change in Badiou’s Being and Event.Min Seong Kim - 2024 - Kritike 18 (1):115-135.
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  46.  9
    Chʻŏrhakchŏk sayu wa chilli e taehayŏ: hyŏnsilchŏk soyuron kwa sasilchŏk chonjaeron.Hyong-hyo Kim - 2004 - Sŏul-si: Chʻŏnggye.
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  47.  8
    Nae ka pon Ham Sŏk-hŏn.Yong-jun Kim - 2006 - Sŏul: Akʻanet.
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  48.  8
    Oktong Mun Ik-sŏng mit kŭ huyedŭl ŭi hangmun kwa munhak.Chun-hyŏng Kim (ed.) - 2008 - Kyŏngnam Chinju-si: Suri.
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  49. Tʻoegye hyŏngmyŏng: Tʻoegye, 21-segi e tojŏnchang ŭl tŏnjida.Ho-tʻae Kim - 2008 - Sŏul-si: Mirae rŭl Yŏnŭn Chʻaek.
     
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  50. Introduction.Kim Paffenroth & Helene Tallon Russell - 2017 - In Paffenroth Kim, Doody John & Russell Helene Tallon (eds.), Augustine and Kierkegaard. Lanham, Maryland: Lexington Books.
     
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