Results for 'Scholey Andrew'

938 found
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  1. Attention.Andrew Scholey - 2002 - In Elaine Perry, Heather Ashton & Andrew W. Young, Neurochemistry of Consciousness: Neurotransmitters in Mind. John Benjamins. pp. 43-63.
  2.  28
    The effect of a standardised Chinese herbal medicine formula (Sailuotong) on N1, PN, P2, MMN, P3a, and P3b amplitudes: a pilot study. [REVIEW]Steiner Genevieve, Yueng Alan, Camfield David, De Blasio Frances, Pipingas Andrew, Scholey Andrew, Stough Con & Chang Dennis - 2014 - Frontiers in Human Neuroscience 8.
  3. Constructing quaternions: on the analysis of conceptual practice.Andrew Pickering & Adam Stephanides - 1992 - In Science as practice and culture. Chicago: University of Chicago Press. pp. 139--67.
     
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  4.  14
    The Problem of Harm in World Politics: Theoretical Investigations.Andrew Linklater - 2011 - Cambridge University Press.
    The need to control violent and non-violent harm has been central to human existence since societies first emerged. This book analyses the problem of harm in world politics which stems from the fact that societies require the power to harm in order to defend themselves from internal and external threats, but must also control the capacity to harm so that people cannot kill, injure, humiliate or exploit others as they please. Andrew Linklater analyses writings in moral and legal philosophy (...)
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  5.  32
    Corporate Social Responsibility as Obligated Internalisation of Social Costs.Andrew Johnston, Kenneth Amaeshi, Emmanuel Adegbite & Onyeka Osuji - 2019 - Journal of Business Ethics 170 (1):39-52.
    We propose that corporations should be subject to a legal obligation to identify and internalise their social costs or negative externalities. Our proposal reframes corporate social responsibility as obligated internalisation of social costs, and relies on reflexive governance through mandated hybrid fora. We argue that our approach advances theory, as well as practice and policy, by building on and going beyond prior attempts to address social costs, such as prescriptive government regulation, Coasian bargaining and political CSR.
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  6. 1979.Andrew Ortony - 1993 - In Metaphor and Thought. Cambridge University Press.
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  7.  22
    Twenty questions about cultural cognitive gadgets.Andrew Whiten - 2019 - Behavioral and Brain Sciences 42.
    Heyes sets out an intriguing theory but it raises more questions than compelling answers concerning culturally shaped cognition. I set out what I see as the most pressing questions, ranging over the book's early chapters concerning the structure of the theory, to two of Heyes’ four exemplar cognitive domains, selective social learning and imitation.
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  8.  12
    James Kern Feibleman 1904-1987.Andrew J. Reck - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (2):381 - 382.
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  9. The place of William James's "principles of psychology" in american philosophy.Andrew J. Reck - 1986 - In Michael H. DeArmey & Stephen Skousgaard, The Philosophical psychology of William James. Washington, D.C.: Center for Advanced Research in Phenomenology & University Press of America.
     
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  10.  18
    Almost at-a-distance.Andrew McKenzie & Lydia Newkirk - 2020 - Linguistics and Philosophy 43 (4):389-426.
    We claim that the meaning of the adverbial almost contains both a scalar proximity measure and a modal that allows it to work sometimes when proximity fails, what we call the at-a-distance reading. Essentially, almost can hold if the proposition follows from the normal uninterrupted outcomes of adding a small enough number of premises to a selection of relevant facts. Almost at-a-distance is blocked when the temporal properties of the topic time and Davidsonian event prevent normal outcomes from coming true (...)
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  11.  9
    Index.Andrew Sabl - 2012 - In Hume's Politics: Coordination and Crisis in the History of England. Princeton University Press. pp. 327-338.
  12.  19
    Complex spatial networks in application.Andrew J. Evans - 2010 - Complexity 16 (2):11-19.
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  13.  7
    Progress through Mischief: The Social Movement Alternative to Secondary Associations.Andrew Szasz - 1992 - Politics and Society 20 (4):521-528.
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  14.  12
    Philosophy of Biology, Psychology, and Neuroscience-Conceptual Foundations of Field Theories in Physics-Mathematics and Reality: Two Notions of Spacetime in the Analytic and Constructionist Views.Andrew Wayne & Sunny Y. Auyang - 2000 - Philosophy of Science 67 (3):S482-S494.
    This paper presents two interpretations of the fiber bundle fonnalism that is applicable to all gauge field theories. The constructionist interpretation yields a substantival spacetime. The analytic interpretation yields a structural spacetime, a third option besides the familiar substantivalism and relationalism. That the same mathematical fonnalism can be derived in two different ways leading to two different ontological interpretations reveals the inadequacy of pure fonnal arguments.
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  15. « Report On Archelogos: A Web-based Environment For The Presentation Of Ancient Philosophical Arguments. ».Andrew Mason - 2003 - Plato Journal 3.
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  16. The decalogue of Moses : An enduring ethical programme?Andrew D. H. Mayes - 2009 - In Enda McDonagh & Vincent MacNamara, An Irish reader in moral theology: the legacy of the last fifty years. Dublin: Columba Press.
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  17. Botany Bay: The real story [Book Review].Andrew McCormick - 2012 - Agora (History Teachers' Association of Victoria) 47 (3):66.
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  18.  19
    Young people on the margins: Priorities for action in education and youth.Andrew Peterson - 2021 - British Journal of Educational Studies 69 (4):497-498.
  19.  29
    Care as Regulated and Care in the Obdurate World of Intimate Relations: Foster Care Divided?Andrew Pithouse & Alyson Rees - 2011 - Ethics and Social Welfare 5 (2):196-209.
    This paper outlines briefly care as a formal construct of a highly regulatory approach to being looked after in the setting of foster care. It then moves on to consider care and its expression within the interdependencies and everyday moral ?workings out? between people in caring relationships. These relationships are informed partly by exterior regulation, but also emerge predominantly from care as a social process and daily human activity in which the self exists through and with others. Drawing from an (...)
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  20.  31
    Dream Cultures: Explorations in the Comparative History of Dreaming (review).Andrew Plaks - 2002 - Common Knowledge 8 (1):212-212.
  21.  73
    Vital Nourishment: Departing from Happiness.Andrew Plaks - 2008 - Common Knowledge 14 (3):495-495.
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  22.  45
    The influence of payment method on psychologists' diagnostic decisions regarding minimally impaired clients.Andrew M. Pomerantz & Dan J. Segrist - 2006 - Ethics and Behavior 16 (3):253 – 263.
    Are psychotherapy clients who pay via health insurance more likely to receive Diagnostic and Statistical Manual of Mental Disorders (4th ed. [DSM-IV], American Psychiatric Association, 1994) diagnoses than identical clients who pay out of pocket? Previous research (Kielbasa, Pomerantz, Krohn, & Sullivan, 2004) indicates that when psychologists consider a mildly depressed or anxious client, payment method significantly influences diagnostic decisions. This study extends the scope of the previous study to include clients whose symptoms are even less severe. Independent practitioners responded (...)
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  23. Science, Religious Language, and Analogy.Andrew P. Porter - 1996 - Faith and Philosophy 13 (1):113-120.
    Ian Barbour sees four ways to relate science and religion: (1) conflict, (2) disjunction or independence, (3) dialogue, and (4) synthesis or integration. David Burrell posits three ways to construe religious language, as (a) univocal, (b) equivocal, or (c) analogous. The paper contends that Barbour’s (1) and (4) presuppose Burrell’s (a), Barbour's (2) presupposes Burrell’s (b), and Barbour’s (3) presupposes Burrell’s (c), and it explores some of the implications for each alternative.
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  24.  29
    The Trinity and the Indo-European Tripartite Worldview.Andrew P. Porter & Edward C. Hobbs - 1999 - Budhi: A Journal of Ideas and Culture 3 (2 & 3):1-28.
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  25.  35
    Excessive subjectivity: Kant, Hegel, Lacan, and the foundations of ethics.Andrew Ryder - 2019 - Contemporary Political Theory 18 (4):290-293.
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  26. Political Offices and American Constitutional Democracy: Senator, Activist, Organizer.Andrew Sabl - 1997 - Dissertation, Harvard University
    A constitutional democracy is characterized by "governing pluralism": there is no single source of sovereignty and no single consensus on what political life should look like. Starting from this premise, and using the United States as the example of such a democracy, the work treats the ethics of three kinds of political leaders in American politics. The work examines the offices of senator, moral activist, and community organizer, in each case trying to identify the distinctive purpose of the office or (...)
     
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  27.  32
    On the Invalidity of Neta and Kim's Argument That Surprise is Always Valenced.Andrew Ortony & James A. Russell - 2024 - Emotion Review 16 (1):64-67.
    In a challenge to Basic Emotion theories, Ortony suggested in a recent article that the existence of affect-free surprise means that surprise is not necessarily valenced and therefore arguably not an emotion. In an article in response, Neta and Kim argued that surprise is always valenced and therefore is an emotion, with apparent cases of affect-free surprise actually being cases of the cognitive state of unexpectedness rather than surprise. We view Neta and Kim's position as resting on an idiosyncratic stipulation (...)
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  28.  38
    Мыследействия и генезис времени в языковом семиозисе.Andrew Simsky, А. В Кравченко & А. С Дружинин - 2021 - Слово.Ру: Балтийский Акцент 12 (2):7-28.
    Генезис времени трактуется авторами в духе конструктивизма в сочетании с деятельностным подходом к познанию. Базовые временны́е категории настоящего, прошлого и будущего рассматриваются как система мыследействий — элементарных единиц деятельности, — структура которой обусловлена языковым семиозисом. Модель феноменологии времени Гуссерля применяется к анализу переживания субъектом собственных действий. Показано, что если переживаемое настоящее основано на со вершаемых действиях, то прошлое и будущее конструируются рефлексивными мыследействиями в когнитивной сфере языка. Подчеркивается, что организация временнóго ряда, связывающего то, что есть, с тем, чего уже нет (...)
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  29.  13
    References.Andrew Sabl - 2012 - In Hume's Politics: Coordination and Crisis in the History of England. Princeton University Press. pp. 313-326.
  30.  23
    Editorial – Biennial Conference in Philosophy, Religion and Culture.Andrew Murray - 2010 - Sophia 49 (4):461-462.
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  31.  17
    Moderation, Toleration, and Revolution: William Penn’s Perswasive in Context.Andrew R. Murphy - 2023 - The European Legacy 28 (3):255-273.
    In this article, I explore the relationship between moderation and toleration in early modern England by focusing on William Penn’s 1685 A Perswasive to Moderation. This work, published by Penn in support of James II’s campaign to implement toleration in England by royal decree, explicitly linked moderation and the campaign for liberty of conscience in which Penn had participated for nearly two decades, in both England and America. More broadly, I show how Penn’s Perswasive entered into an ongoing debate over (...)
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  32. Plato and Aristotle on the Ethics of Business.Andrew Murray - 2009 - Philosophy for Business 54.
     
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  33.  18
    L’imamat et l’occultation selon l’imamisme: Étude bibliographique et histoire des textes. By Hassan Ansari.Andrew J. Newman - 2022 - Journal of the American Oriental Society 140 (3).
    L’imamat et l’occultation selon l’imamisme: Étude bibliographique et histoire des textes. By Hassan Ansari. Islamic History and Civilization, vol. 134. Leiden: Brill, 2017. Pp. xx + 310 + 268. $245, €204.
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  34.  65
    Toni Morrison's Beloved: Space, Architecture, Trauma.Andrew Hock Soon Ng - 2011 - Symploke 19 (1-2):231-245.
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    Seeing, semantics and social epistemic practice.Andrew Norman - 1998 - Studies in History and Philosophy of Science Part A 29 (4):501-513.
  36.  18
    Being and Order: The Metaphysics of Thomas Aquinas in Historical Perspective.Andrew N. Woznicki - 1990 - Peter Lang Incorporated, International Academic Publishers.
    The concepts of being and order are the basic notions in all and every philosophical reflection and investigation into reality. The intention of this study is to examine the mutual relationships between order and being as found in the philosophy of Thomas Aquinas, but against the background of the age-old dispute regarding the unity and plurality of being(s) as initiated by Heraclitus and Parmenides, and developped by Plato and Aristotle, Duns Scotus and Ockham, Descartes and some contemporary metaphysicians, e.g. Heidegger (...)
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  37.  14
    The Order of Being and Truth in St. Thomas and Heidegger.Andrew N. Woznicki - 1988 - Proceedings and Addresses of the American Philosophical Association 62:157.
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  38. Theantropy: the Religious Experience of Human and Divine Dimensions in Man.Andrew N. Woznicki - 1991 - Roczniki Filozoficzne 39 (1):181.
     
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  39.  10
    The Expanding Boundaries of Kafka and Trieste.Andrew Wyatt - 2022 - The European Legacy 27 (7):794-797.
    If Saskia Ziolkowski’s and Salvatore Pappalardo’s recent monographs are indications, the study of literature written in Italian is in a moment of expansion and possibility. Not only are the boundar...
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  40. Overt and Covert face recognition.Andrew W. Young & H. Ellis - 2000 - In Yves Rossetti, Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing. Amsterdam: John Benjamins.
     
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  41.  33
    Global democracy in a society of peoples.Andrew Walton - 2015 - Critical Review of International Social and Political Philosophy 18 (6):577-598.
  42.  52
    Craig Carter on Creatio ex Nihilo and Classical Theism.Andrew Hollingsworth & Jordan L. Steffaniak - 2021 - Philosophia Christi 23 (2):249-269.
    In several recent publications, Craig A. Carter argues that classical theism is the only model of God that can consistently affirm the Christian doctrine of creatio ex nihilo. He claims that because competing models of God deny true transcendence of God they cannot affirm creatio ex nihilo. We argue that Carter’s claim is false and that his argument is both unclear and fallacious. We further argue that creatio ex nihilo is consistent with other models of God, and we argue this (...)
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  43.  6
    Premortalism and the Problem of Involuntary Suffering.Andrew Hronich - 2024 - Heythrop Journal 65 (6):629-644.
    In a recent article, James Spiegel has suggested ways in which premortalism may bolster the free will defence in response to the logical problem of evil. Building on his presentation, this present article further reinforces the premortalist free will defence whilst also critiquing similarly related defences (such as the necessity of nomic regularity for significant freedom). Contrary to expectation, the premortalist defence is compatible with diverse accounts of divine knowledge (i.e., middle knowledge, dynamic omniscience, etc.) and does not present overly (...)
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    Living into Community: Cultivating Practices That Sustain Us by Christine D. Pohl.Andrew Watts - 2014 - Journal of the Society of Christian Ethics 34 (1):245-246.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Living into Community: Cultivating Practices That Sustain Us by Christine D. PohlAndrew WattsLiving into Community: Cultivating Practices That Sustain Us CHRISTINE D. POHL Grand Rapids, MI: Eerdmans, 2012. 176 pp. $15.00With Living into Community: Cultivating Practices That Sustain Us, Christine Pohl provides a useful and accessible companion to her first book, Making Room: Recovering Hospitality as a Christian Practice (Eerdmans, 1999). Concerned that “church and culture have not (...)
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  45. Three Dogmas of Functionalism.Andrew Hampton Gleeson - 1998 - Dissertation, The Australian National University (Australia)
    This thesis is a critique of functionalism in the philosophy of mind. I distinguish three tenets, or 'dogmas' of functionalism, viz: Mental states are causes of behaviour; Mental states can, in principle, be defined in non-mental terms; We understand everything, or at least everything of importance, about the mental states of people, by subsuming token mental states under one or other mental state type. ;The first dogma is rejected in the form which identifies mental state types with physical types, on (...)
     
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  46. The Convergence of Theology: A Festscrift Honoring Gerald O'Collins, S.J. [Book Review].Andrew Hamilton - 2007 - The Australasian Catholic Record 84 (2):246.
     
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  47.  29
    Logics in Fungal Mycelium Networks.Andrew Adamatzky, Phil Ayres, Alexander E. Beasley, Nic Roberts & Han A. B. Wösten - 2022 - Logica Universalis 16 (4):655-669.
    The living mycelium networks are capable of efficient sensorial fusion over very large areas and distributed decision making. The information processing in the mycelium networks is implemented via propagation of electrical and chemical signals en pair with morphological changes in the mycelium structure. These information processing mechanisms are manifested in experimental laboratory findings that show that the mycelium networks exhibit rich dynamics of neuron-like spiking behaviour and a wide range of non-linear electrical properties. On an example of a single real (...)
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    The Meaning of the Hermeneutic Tradition in Contemporary Philosophy.Andrew Bowie - 1996 - Royal Institute of Philosophy Supplement 41:121-144.
    In his Notes on Philosophy , which he began writing in 1796, Friedrich Schlegel asserts that ‘The fact that one person understands the other is philosophically incomprehensible, but it is certainly magical.’ In the interim a large amount of philosophical effort has been expended on trying to refute Schlegel's first claim. The fact is, though, that what Michael Dummett calls a ‘fullblooded theory of meaning’ is now looking less and less like a really feasible philosophical enterprise, so Schlegel may have (...)
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  49.  6
    Heidegger’s struggle.Andrew Haas - 2024 - Angelaki 29 (6):19-31.
    The concept of struggle is essential for understanding the relationship between fate and freedom, past and present and future, individuality and community. But the words and grammar for thinking the struggle are lacking. Luckily, taking a hint from Heidegger, the language of “implication” suggests how to think struggle as justice – and thus, to speak to the question of the meaning of being, of beings such as ourselves and of our struggle to be.
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  50. Marx and Conservatism.Andrew Collier - 2009 - In Andrew Chitty & Martin McIvor, Karl Marx and Contemporary Philosophy. Palgrave-Macmillan. pp. 94.
     
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