Results for 'Sándor Radnóti'

176 found
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  1.  59
    The Fake: Forgery and its Place in Art.Sándor Radnóti - 1999 - Rowman & Littlefield Publishers.
    Sándor Radnóti looks at forgeries, artistic reproductions, replicas, variations, and pastiches in order to study the dilemmas surrounding artistic illusion and "poetic license." He reveals how forgeries as the parasites of art make clear and transparent the meaning of artistic orginality.
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  2.  24
    Mass Culture.Sandor Radnoti - 1981 - Telos: Critical Theory of the Contemporary 1981 (48):27-47.
  3.  16
    The Effective Power of Art: On Benjamin's Aesthetics.Sandor Radnoti - 1981 - Telos: Critical Theory of the Contemporary 1981 (49):61-82.
  4. A Critical Theory of Communication Agnes Heller's Confession to Philosophy.Sandor Radnoti - 1987 - Thesis Eleven 16 (1):104-111.
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  5. Falsi, contraffazioni, finzioni.Paolo D'angelo, Sandor Radnoti, Michele di Monte, Pietro Kobau, Carola Barbero, Giovanni Garroni, Giuliana Calcani, Daniela Angelucci & Franco Fabbri - 2006 - Rivista di Estetica 46 (31):3-171.
     
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  6.  93
    The fake: Forgery and its place in art. Sándor radnóti.Jason Gaiger - 2001 - British Journal of Aesthetics 41 (3):339-341.
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  7.  84
    The Fake as Joke, Sabotage, Business, and Paradigm: On Sandor Radnoti’s The Fake. [REVIEW]Agnes Heller - 2001 - Graduate Faculty Philosophy Journal 23 (1):181-189.
  8.  10
    The Fake: Forgery and its Place in Art.Ervin Dunai (ed.) - 1999 - Rowman & Littlefield Publishers.
    Sándor Radnóti looks at forgeries, artistic reproductions, replicas, variations, and pastiches in order to study the dilemmas surrounding artistic illusion and "poetic license." He reveals how forgeries as the parasites of art make clear and transparent the meaning of artistic orginality.
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  9. Aspects of the Enlightenment: Aesthetics, Politics and Religion, eds. Ferenc Hörcher and Endre Szécsényi.Endre Szécsényi & Ferenc Hörcher (eds.) - 2004 - Budapest, Hungary: Akadémiai Kiadó.
    Introductory essay / Peter Jones -- The usefulness of the arts and the humanities : the case of Descartes / Gábor Boros -- Roads of remembrance : the treatment of imagination and memory in Gerard's Essay on genius / Zsolt Komáromy -- Diderot's untimeliness / László Kisbali ; transl. Márton Dornbach -- Melody vs. harmony : Rousseau, or, The aesthetics of vowels / Mária Ludassy ; transl. Zsolt Komáromy -- Judgement and taste : from Shakespeare to Shaftesbury / Ferenc Hörcher (...)
     
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  10.  16
    Hegels Ästhetik als Theorie der Moderne.Annemarie Gethmann-Siefert, Herta Nagl-Docekal, Erzsébet Rózsa & Elisabeth Weisser-Lohmann (eds.) - 2013 - Oldenbourg Wissenschaftsverlag.
    es ist eine häufig übersehene These der Hegelschen Ästhetik, dass die künstlerische Arbeit ein Ort der Selbstverständigung einer Gesellschaft ist. Schon in seinem ersten Hauptwerk, der "Phänomenologie des Geistes", sind Hegels Überlegungen zur Kunst eingebunden in den Versuch einer Bestimmung der Moderne, und auch in den später publizierten Texten Hegels sowie in seinen Berliner Vorlesungen zur Philosophie der Kunst ist die Deutung der Geschichte der Kunst integraler Bestandteil seiner Theorie der Moderne. Hat die Standortbestimmung, die Hegel im Blick auf die (...)
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  11.  5
    Immer noch in der »Identitätsfalle«? Mit sozialer Kultur gegen jegliche Identitätspolitik.Sándor Fazakas - 2024 - Zeitschrift Für Evangelische Ethik 68 (4):246-252.
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  12.  14
    Pflicht.Sándor Fazakas - 2014 - Zeitschrift Für Evangelische Ethik 58 (2):136-139.
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  13.  22
    Bloch and Lukacs: Two Radical Critics In a 'God-Forsaken World'.S. Radnoti - 1975 - Télos 1975 (25):155-164.
  14.  2
    Une Figure Oubliee de L’Exil Roumain: Luc Badesco.Sándor Seres - 2018 - Studia Universitatis Babeş-Bolyai Philosophia:35-40.
    A Forgotten Figure of the Romanian Exile: Luc Badesco. Luc Badesco’s name is not among those generally retained by those who dealt with the Romanian cultural exile in France in the last century. References to this literary historian, who became the first Romanian professor of French literature at the University of Sorbonne, are rare. He became known through his research in the field of French literature, but his presence in the specific activities of the Romanian exile was quite low, which (...)
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  15.  11
    The Prophetic Law: Essays in Judaism, Girardianism, Literary Studies, and the Ethical.Sandor Goodhart - 2014 - East Lansing: Michigan State University Press.
    To read literature is to read the way literature reads. René Girard’s immense body of work supports this thesis bountifully. Whether engaging the European novel, ancient Greek tragedy, Shakespeare’s plays, or Jewish and Christian scripture, Girard teaches us to read prophetically, not by offering a method he has developed, but by presenting the methodologies they have developed, the interpretative readings already available within (and constitutive of) such bodies of classical writing. In The Prophetic Law, literary scholar, theorist, and critic Sandor (...)
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  16.  18
    Gedanken über das Trauma.Sándor Ferenczi - 2020 - Psyche 74 (5):364-378.
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  17.  12
    What Is the Conformity-Nonconformity Dichotomy?Sándor Karikó - 2023 - Philosophy Study 13 (10).
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  18.  15
    Psychological and social structures.Sandor B. Brent - 1984 - Hillsdale, N.J.: Erlbaum Associates.
  19.  9
    Anglo-Saxon Prognostics, 900-1100: Study and Texts.Sándor Chardonnens - 2007 - Brill.
    This book offers an analysis of the status and function of the Anglo-Saxon prognostics in their manuscript context, a study of their introduction to and transmission in Anglo-Saxon England, and, for the first time, a comprehensive edition of prognostics in Old English and Latin.
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  20.  16
    A field approach to word semantics.Sándor Darányi - 2000 - Semiotica 128 (3-4):259-280.
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  21.  24
    Before language: Metaphor and metonymy in chemical reactions.Sándor Darányi - 2000 - Semiotica 130 (3-4):217-242.
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  22.  15
    Formal aspects of natural belief systems, their evolution and mapping: A semiotic analysis.Sándor Darányi - 1996 - Semiotica 108 (1-2):45-64.
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  23.  14
    No Sounds Land: From inspirations to realizations.Sándor Darányi - 2002 - Semiotica 2002 (139).
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  24.  14
    Erinnern und versöhnen – 20 Jahre nach der Wende: Erfahrungen und Ansätze aus dem mittel-ost-europäischen Kontext.Sándor Fazakas - 2010 - Zeitschrift Für Evangelische Ethik 54 (1):34-46.
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  25.  20
    Identität(en) zwischen Universalismus und Partikularismus: Europa in der Krise – Anmerkungen aus mittelosteuropäischer Perspektive.Sándor Fazakas - 2013 - Zeitschrift Für Evangelische Ethik 57 (4):282-288.
    The purpose of this paper is to find out to what extent the European economic crisis and the search for a way out of it can be considered a crisis of values, and whether the interpretation of this situation can be reduced to the controversy of confrontation between the unified Europe and individual nation states. Historically the European nations used to live their identity in the framework of nation states. The question is whether the existence of nation states is out-of-date, (...)
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  26.  6
    Conscience, conscience, consciousness.Sandor Goodhart - 2003 - In Claire Elise Katz & Lara Trout, Emmanuel Levinas. New York: Routledge. pp. 3--132.
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  27. Levinas and the ethics of sacrifice : reading 'Dying for...' adverbially.Sandor Goodhart - 2025 - In Christopher Buckman, Melissa Bradley, Jack Marsh & James McLachlan, The event of the good: reading Levinas in a Levinasian way. Albany: State University of New York Press.
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  28.  11
    Derrida Marx-szelleme.Sándor Karikó (ed.) - 1997 - Szeged: Szegedi Lukács Kör.
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  29. The Present Situation of Philosophy in Hungary (Philosophical Institutions, Orientations and Attitudes).Sandor Laczko - 2009 - Filozofia 64 (2):97-106.
    After the rule of the canonized Marxism has come to an end, the present situation of philosophy in Hungary might be characterized as pluralistic and colourful. The academic, educational and institutional structure of philosophy, as well as the situation concerning the publication of journals and books has changed equally. In general, each of the relevant philosophical trends has gained its representation, significant individual and collective achievements have been reached, and we have also witnessed the rise of a new philosophical generation. (...)
     
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  30.  8
    Scientia Et Virtus.Sándor Scientia Et Virtus & Durzsa (eds.) - 1978 - Budapest: Magyar Tudomanyos Akademia Konyvtaranak Kiadasa.
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  31.  14
    From Sacrificial Violence to Responsibility: The Education of Moses in Exodus 2-4.Sandor Goodhart - 1999 - Contagion: Journal of Violence, Mimesis, and Culture 6 (1):12-31.
    In lieu of an abstract, here is a brief excerpt of the content:FROM SACRIFICIAL VIOLENCE TO RESPONSIBILITY: THE EDUCATION OF MOSES IN EXODUS 2-4 Sandor Goodhart Purdue University When toward the end of his life Moses tried to stave off death, God said to him: "Did I tell you to slay the Egyptian?" (Midrash in Plaut 383) I. Education in Plato and Judaism The word "education", of course, comes from the Latin, educare, meaning "to lead out" or "to bring up," (...)
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  32.  23
    How to Report Anecdotal Observations? A New Approach Based on a Lesson From “Puffin Tool Use”.Krisztina Sándor & Ádám Miklósi - 2020 - Frontiers in Psychology 11.
  33.  30
    Grandmothers and Children’s Schooling in Sub-Saharan Africa.Sandor Schrijner & Jeroen Smits - 2018 - Human Nature 29 (1):65-89.
    Under poor circumstances, co-residence of a grandmother is generally considered to be beneficial for children. Empirical evidence does not unequivocally support this expectation and suggests that the grandmother’s importance depends on the family’s circumstances. We study the relationship between grandmother’s co-residence and children’s schooling in sub-Saharan Africa under a broad range of circumstances. Results make clear that the effect of a co-residing grandmother varies but is almost always positive. Grandmothers over age 60 are most effective in helping their children. They (...)
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  34.  28
    (1 other version)Correction to: The Hahn Embedding Theorem for a Class of Residuated Semigroups.Sándor Jenei - 2021 - Studia Logica 109 (4):887-901.
    Let be the class of odd involutive even the notion of partial lex products is not sufficiently general. One more tweak is needed, a slightly even more complex construction, called partial sublex product, introduced here.
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  35.  22
    Konservativismus – Symptome für eine Krise der Demokratie oder Alternative für Gesellschaftsgestaltung?Sándor Fazakas - 2018 - Zeitschrift Für Evangelische Ethik 62 (1):3-9.
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  36.  18
    Lhstas Efaske: Oedipus and Laius' Many Murderers.Sandor Goodhart - 1978 - Diacritics 8 (1):55.
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  37.  17
    Freud and Oedipus (review).Sandor Goodhart - 1991 - Philosophy and Literature 15 (1):147-148.
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  38.  19
    Against Forgetting: Twentieth Century Poetry of Witness (review).Sandor Goodhart - 1994 - Philosophy and Literature 18 (1):176-177.
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  39.  28
    Jewish Philosophy in a Secular Age (review).Sandor Goodhart - 1992 - Philosophy and Literature 16 (1):176-178.
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  40.  21
    A Theater of Envy: William Shakespeare (review).Sandor Goodhart - 1992 - Philosophy and Literature 16 (1):174-176.
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  41. Genome editing : learning from its past and envisioning its future.Judit Sandor - 2023 - In Santa Slokenberga, Timo Minssen & Ana Nordberg, Governing, protecting, and regulating the future of genome editing: the significance of ELSPI perspectives. Boston: Brill/Nijhoff.
     
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  42.  64
    The case of biobank with the law: between a legal and scientific fiction.Judit Sándor, Petra Bárd, Claudio Tamburrini & Torbjörn Tännsjö - 2012 - Journal of Medical Ethics 38 (6):347-350.
    According to estimates more than 400 biobanks currently operate across Europe. The term ‘biobank’ indicates a specific field of genetic study that has quietly developed without any significant critical reflection across European societies. Although scientists now routinely use this phrase, the wider public is still confused when the word ‘bank’ is being connected with the collection of their biological samples. There is a striking lack of knowledge of this field. In the recent Eurobarometer survey it was demonstrated that even in (...)
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  43.  11
    Is Experience Diacritical? Transl. from English Аnna Ushenina.Sajó Sándor - 2020 - Studies in Transcendental Philosophy 1 (2-3).
    The article describes the implementation of the diacritical principle in the philosophy of László Tengelyi. It is emphasized that not only the method is diacritical, but also the experience in itself, in the description of which Tengelyi sees the main task of phenomenological philosophy. In doing so, the author presents the main ideas of Tengelyi's last book, paying special attention to such structures of experience as I, the Other and the world. The analysis of the categories of experience and their (...)
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  44.  19
    Text, frame, discourse.András Sándor - 1990 - Semiotica 78 (1-2).
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  45. Reproduction, self, and state.Judit Sándor - 2002 - Social Research: An International Quarterly 69 (1):115-141.
     
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  46. Metaphor or Diaphor? On the Difference Particular To Language.Andras Sandor - 1986 - Diogenes 34 (134):106-128.
    The idea that language is metaphoric in nature has often been suggested or stated since Vico and Rousseau. Derrida, too, often writes about metaphor and the impression he gives is that he is arguing for the metaphoric nature of both thought, whether philosophic or not, and language. Interpreters like de Man or Culler have helped to spread this impression. If it is correct, Derrida shares a pan-metaphoric view of language and whatever can be made with it. It is useful to (...)
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  47.  6
    COV&R Annual Meeting at Purdue University Postponed.Sandor Goodhart & Tom Ryba - 2020 - The Bulletin of the Colloquium on Violence and Religion 64:11-11.
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  48.  5
    Introduction.Sandor Goodhart - 2017 - The Bulletin of the Colloquium on Violence and Religion 51:3-3.
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  49.  15
    Philosophie & Weltbild: Philosophie und Wissenschaft im Diskurs: ein interdisziplinäres Projekt.Sandor Mihalyi, Alexander Gerhard Spengler & Hans-Joachim Petsche (eds.) - 2020 - Berlin: Trafo.
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  50. The fifth commandment. (Das funfte Gebote. Imago IX, (1), 1923, 129-130).Sandor Rado - 2021 - In H. Newton Malony & Edward P. Shafranske, Early Psychoanalytic Religious Writings. Boston: Brill | Rodopi.
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