Results for 'Satyawati Sharma'

739 found
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  1.  20
    Social upliftment through bio-energy plantation and employment generation.Padma Vasudevan, Satyawati Sharma, Mira Madan, R. C. Maheshwari & P. Chaturvedi - forthcoming - Bio-Energy for Rural Energisation (Proceedings of the National Bio-Energy Convention-95 on Bio-Energy for Rural Energisation, Orgainised by Bio-Energy Society of India, During December 14-15, 1995 Ai Iit New Delhi).
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  2.  54
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  3.  17
    J.M.E. Mctaggart: Substance, Self, and Immortality.Ramesh K. Sharma - 2015 - Lanham: Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
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  4.  21
    Advaitamaṇiḥ: Professor Ram Murti Sharma commemorative volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Delhi: Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature.
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  5. Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  6.  30
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  7.  63
    An Investigation of the Effects of Corporate Ethical Values on Employee Commitment and Performance: Examining the Moderating Role of Perceived Fairness.Dheeraj Sharma, Shaheen Borna & James M. Stearns - 2009 - Journal of Business Ethics 89 (2):251-260.
    Corporate ethical values (CEVs) can be viewed outside the realm of organizational training, standard operating procedures, reward and punishment systems, formal statements, and as more representative of the real nature of the organization (Organ, 1988). Past researchers have empirically demonstrated the direct influence of CEVs on job performance. This study argues that employees' perception of organizational fairness will create perceptual distortion of CEVs. The results of the study indicate that perceived fairness moderates the influence of CEVs on two seminal outcomes, (...)
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  8.  35
    Man in the Universe: Some Cultural Continuities in India.J. P. Sharma - 1972 - Philosophy East and West 22 (1):111-112.
  9.  42
    Effect of germanium addition on the physical properties of Se–Te glassy semiconductors. Mainika, Pankaj Sharma & Nagesh Thakur - 2009 - Philosophical Magazine 89 (33):3027-3036.
    The effect of germanium addition on the physical properties, i.e. density, molar volume, compactness, number of lone-pair electrons, average coordination number, heat of atomization, mean bond energy, cohesive energy and glass-transition temperature, of (Se80Te20)100− x Ge x (x = 0, 2, 4, 6) bulk glassy alloys was investigated. The density of the glassy alloys is found to decrease with increasing Ge content. The molar volume and compactness of the structure of the glass were determined from the measured density. The mean (...)
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  10.  70
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  11.  74
    Advancing Research on Corporate Sustainability: Off to Pastures New or Back to the Roots?Sanjay Sharma, J. Alberto Aragón-Correa, Frank Figge & Tobias Hahn - 2017 - Business and Society 56 (2):155-185.
    Over the last two decades, corporate sustainability has been established as a legitimate research topic among management and organization scholars. This introductory article explores potential avenues for advances in research on corporate sustainability by readdressing some of the fundamental aspects of the sustainability debate and approaching some novel perspectives and insights from outside the corporate sustainability field. This essay also sketches out how each of the six articles of this special issue contribute to the literature by going back to some (...)
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  12.  1
    Experiencing caste in higher education: Everyday pedagogic contexts and silenced conflicts. Karan & Gunjan Sharma - 2024 - ENCYCLOPAIDEIA 28 (70):35-52.
    This study engages with the experiences of Dalit-Bahujan (oppressed social castes) students at a higher education institution in India. Drawing from interview-based data, it explores the students’ narratives to map their educational experiences, taking the medium of instruction as a case in point. The study aims to deepen understanding of the intersection of caste and curricular-pedagogic context of higher education and its relation to knowledge production in institutional contexts. The findings highlight a significant gap between the socio-economic backgrounds of Dalit-Bahujan (...)
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  13.  33
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
    A cross-cultural examination of the well-known Hindu school of philosophy, Advaita Vedanta, in light of modern Western philosophy of religion. Western philosophy has long regarded Indian philosophy as its Other. Philosophy of religion, as we know it today, emerged in the West and has been shaped by Western philosophical and theological trends, while the philosophical tradition of India flowed along its own course until the late nineteenth century, when active, if tentative, contact was established between the West and the East. (...)
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  14.  23
    WHO’s allocation framework for COVAX: is it fair?Siddhanth Sharma, Nisrine Kawa & Apoorva Gomber - 2022 - Journal of Medical Ethics 48 (7):434-438.
    The COVID-19 Vaccines Global Access Facility represents an unprecedented global collaboration facilitating the development and distribution of vaccines for COVID-19. COVAX pools and channels funds from state and non-state actors to promising vaccine candidates, and has started to distribute successful candidates to participating states. The WHO, one of the leaders of COVAX, recognised vaccine doses would initially be scarce, and therefore, prepared a two-staged allocation mechanism they considered fair. In the first stage, vaccine doses are distributed equally among participating countries, (...)
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  15.  26
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  16.  53
    On "Republic" 596a.Ravi Sharma - 2006 - Apeiron 39 (1):27-32.
  17.  79
    The Purusārthas: An Axiological Exploration of Hinduism.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (2):223-256.
    Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varṇas (or the doctrine of the four classes), the doctrine of āśramas (or the doctrine of the four stages of life), and the doctrine of the puruṣārthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189-205). The purpose (...)
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  18. A Critical Survey of Indian Philosophy.Chandradhar Sharma - 1961 - Tijdschrift Voor Filosofie 23 (1):170-171.
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  19.  21
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  20.  40
    Scientific and Ethical Uncertainties in Brain Organoid Research.Arun Sharma, Peter Zuk & Christopher Thomas Scott - 2021 - American Journal of Bioethics 21 (1):48-51.
    Hank Greely’s target article, “Human Brain Surrogates Research: The Onrushing Ethical Dilemma” reviews the manifold scientific and ethical questions surrounding models of human brains used i...
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  21. McTaggart on Perception.Ramesh Sharma - 1992 - Indian Philosophical Quarterly 19 (3):207.
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  22.  89
    The structure of intrinsic complexity of learning.Sanjay Jain & Arun Sharma - 1997 - Journal of Symbolic Logic 62 (4):1187-1201.
    Limiting identification of r.e. indexes for r.e. languages (from a presentation of elements of the language) and limiting identification of programs for computable functions (from a graph of the function) have served as models for investigating the boundaries of learnability. Recently, a new approach to the study of "intrinsic" complexity of identification in the limit has been proposed. This approach, instead of dealing with the resource requirements of the learning algorithm, uses the notion of reducibility from recursion theory to compare (...)
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  23.  55
    Unsustainability of Sustainability: Cognitive Frames and Tensions in Bottom of the Pyramid Projects.Garima Sharma & Anand Kumar Jaiswal - 2018 - Journal of Business Ethics 148 (2):291-307.
    Existing research posits that decision makers use specific cognitive frames to manage tensions in sustainability. However, we know less about how the cognitive frames of individuals at different levels in organization interact and what these interactions imply for managing sustainability tensions, such as in Bottom of the Pyramid projects. To address this omission, we ask do organizational and project leaders differ in their understanding of tensions in a BOP project, and if so, how? We answer this question by drawing on (...)
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  24. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  25.  32
    (1 other version)Influence of Landmarks on Wayfinding and Brain Connectivity in Immersive Virtual Reality Environment.Sharma Greeshma, Kaushal Yash, Chandra Sushil, Singh Vijander, P. Mittal Alok & Dutt Varun - 2017 - Frontiers in Psychology 8.
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  26.  33
    Three Different Approaches to Impact: Translating, Cocreating, and Performing.Garima Sharma & Pratima Bansal - 2022 - Business and Society 61 (4):827-832.
    In 1843, Søren Kierkegaard said, “ It is perfectly true, as philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.” Management researchers are often attracted to the business and society domain because of a desire to impact management practice to create a better world. However, they often do not have the impact that they hope, because researchers tend to rely on historical data, but managers seek insights that inform future (...)
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  27.  48
    Hypothesis-driven science in large-scale studies: the case of GWAS.Sumana Sharma & James Read - 2021 - Biology and Philosophy 36 (5):1-21.
    It is now well-appreciated by philosophers that contemporary large-scale ‘-omics’ studies in biology stand in non-trivial relationships to more orthodox hypothesis-driven approaches. These relationships have been clarified by Ratti (2015); however, there remains much more to be said regarding how an important field of genomics cited in that work—‘genome-wide association studies’ (GWAS)—fits into this framework. In the present article, we propose a revision to Ratti’s framework more suited to studies such as GWAS. In the process of doing so, we introduce (...)
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  28.  26
    The Hindu Religious Tradition.J. P. Sharma & Thomas J. Hopkins - 1972 - Journal of the American Oriental Society 92 (4):576.
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  29.  21
    Truth, Identity, Pluralism in Contemporary Society - Gandhi's Response.Laimayum Bishwanath Sharma & Thokchom Shantilata Devi - 2021 - Tattva Journal of Philosophy 13 (1):1-15.
    This paper explores Gandhi’s attitude towards diversity of religions and examines as to how he attempted to bring inter-faith harmony. Religious diversity has been a topic of serious debate in the contemporary philosophical discourse on understanding religion. Religious pluralism is one of the approaches that deal with issues concerning the diversity of religions. It is believed that no single religion can make absolute claims about the nature of divine reality, its relation to man and the world. It stands in direct (...)
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  30.  15
    An introduction to the Advaita Śaiva philosophy of Kashmir.Debabrata Sen Sharma - 2009 - Varanasi: Indica Books.
    bk. 1. Historical -- bk. 2. Metaphysical.
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  31. A reply to A. Kanthamani's comments on my views concerning consciousness vs. dreamless sleep.Ramesh Kumar Sharma - 2003 - Journal of the Indian Council of Philosophical Research 20 (4):208-213.
  32.  10
    Advaita Vedānta: itihāsa tathā siddhānta.Ram Murti Sharma - 1998 - Dillī: Īsṭarna Buka Liṅkarsa.
  33.  10
    Distinction Between Sopadhisesa and Nirupadhisesa Nirvana.Arvind Sharma - 1980 - Buddhist Studies Review 3 (3):114-117.
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  34.  12
    (1 other version)Encyclopaedia of Vedanta.Ram Murti Sharma - 1993 - Delhi: Eastern Book Linkers.
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  35.  19
    Feminism and World Religions.Arvind Sharma & Katherine K. Young - 1999 - SUNY Press.
    Addressing religion and feminism on a global scale, this unprecedented book contains a nuanced and fine-tuned treatment of seven of the world's religions from a feminist perspective by leading women scholars. The fact that these authors share a dual but undivided commitment both to themselves as women and to their traditions as adherents imparts to their voices a prophetic quality, and if Mahatma Gandhi is to be believed, even scriptural value.
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  36.  15
    Gandhi's teachers: Henry David Thoreau.Satish Sharma - 2013 - Ahmedabad: Gujarat Vidyapith.
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  37. Indian philosophy.Ram Nath Sharma - 1972 - [New Delhi]: Orient Longman.
     
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  38. Korean Buddhism: A Critical Analysis.Tr Sharma - 2003 - In Siddheswar Rameshwar Bhatt, Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research. pp. 341.
     
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  39.  3
    Outline of ethics.Ram Nath Sharma - 1963 - Meerut, U.P.,: Kedar Nath Ram Nath.
  40.  17
    Panic During COVID-19 Pandemic! A Qualitative Investigation Into the Psychosocial Experiences of a Sample of Indian People.Gagan Deep Sharma, Amarpreet Singh Ghura, Mandeep Mahendru, Burak Erkut, Tavleen Kaur & Deepali Bedi - 2020 - Frontiers in Psychology 11.
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  41.  27
    Reinventing the Universal Structure of Human Values: Development of a New Holistic Values Scale to Measure Indian Values.Rajat Sharma - 2021 - Journal of Human Values 27 (2):175-196.
    This article investigates the universal values scale, Schwartz Value Survey (SVS) for its applicability to measure cultural context-specific values. The study establishes a need to construct a new scale by identifying and incorporating Indian culture-specific values in SVS. Deriving data using self-assessment questionnaires from 709 respondents in 2 studies and analysing them using principal component analysis and structural equation modelling, the article reconceptualizes Schwartz’s Portrait Values Questionnaire (PVQ) and the 10 motivational value factors and develops a new 76-item Holistic Values (...)
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  42.  36
    This-worldly and other-worldly religions.Arvind Sharma - 1981 - Sophia 20 (2):36-38.
  43. (1 other version)The Differentiation Theory of Meaning in Indian Logic.Dhirendra Sharma - 1972 - Foundations of Language 8 (4):578-583.
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  44.  26
    The Global Financial Crisis and Reinventing the Business School.Parmendra Sharma, Eduardo Roca & Ken McPhail - 2012 - Journal of Business Ethics Education 9 (Special Issue):3-10.
  45.  55
    The Scientific Study of Religion: Its Contribution to the Study of theBhagavadgītā.Arvind Sharma - 2004 - Zygon 39 (3):707-712.
  46.  6
    Fragments of Infinity Essays in Religion and Philosophy ; a Frestschrift in Honour of Professor Huston Smith.Arvind Sharma - 1991 - Prism PressLtd.
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  47.  40
    Human Development Index—Revisited: Integration of Human Values.Hemant Sharma & Dhirendra Sharma - 2015 - Journal of Human Values 21 (1):23-36.
    In the present article, the concept of Human Development Index has been revisited so as to integrate the human values using the Corruption Perception Index measured by Transparency International, for different countries, as a simple generalization within the framework of existing Anand and Sen’s and Haq’s prescription. In this framework, a geometrical average of three indices corresponding to three dimensions, namely, the life expectancy, years of schooling and standard of living, was taken. In order to have HDI in broader perspective, (...)
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  48.  26
    Clinical Research Environment in India: Challenges and Proposed Solutions.Tal Burt Pooja Sharma - 2014 - Journal of Clinical Research and Bioethics 5 (6).
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  49.  40
    A step-by-step guide to students: How to avoid plagiarism.Rakesh Sharma - 2011 - Ethics 7 (1):9-18.
    Plagiarism is growing at rampant rate due to available internet and the growing tendency of wrong practices of hiding the undocumented or documented sources. In academic institutions, plagiarism poses a threat to both students and instructors that ultimately leads to common plagiarism undetected, lost grants or public resources with over all poor quality. A step-by-step approach is proposed to avoid plagiarism for students by correct paraphrasing and quoting the words, sentences and paragraphs piece by piece to give the appropriate credit (...)
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  50.  27
    How ethical are my millennials? A qualitative study.Swati Sharma - 2022 - Journal of Information, Communication and Ethics in Society 20 (4):531-545.
    Purpose The purpose of the study is to probe millennials on their perceptions towards consumer ethics and to generate new insights in the realm of consumer behaviour. Millennials constitute a big fraction of the total consumer base with immense buying power. Therefore, the exploration of the ethical perspective of millennials is of vital importance for organizations. Design/methodology/approach The study applies a grounded theory approach to explore the subjective experiences of consumers and draws insights from the data following an interpretivist epistemology. (...)
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