Results for 'Sare Bakouei'

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  1.  20
    Introduction: Irigaray and the Question of Sexual Difference.James Sares & Mary C. Rawlinson - 2023 - In Mary C. Rawlinson & James Sares, What Is Sexual Difference?: Thinking with Irigaray. New York: Columbia University Press. pp. 1-14.
    In this introduction, we consider how this volume demonstrates not only that the question of sexual difference can be asked with Irigaray but that her project necessitates engaging the question if we are to take seriously her diagnosis of sexual difference as “one of the major philosophical issues, if not the issue, of our age.” We consider how Irigaray's questioning of sexual difference implicates a dialectic of natural and cultural determinations, challenging reductive and essentialist readings of her project. In the (...)
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  2. Laying Claim to Beirut: Urban Narrative and Spatial Identity in the Age of Solidere.Saree Makdisi - 1997 - Critical Inquiry 23 (3):661-705.
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  3. 10. Said, Palestine, and the Humanism of Liberation Said, Palestine, and the Humanism of Liberation (pp. 443-461).Saree Makdisi, W. J. T. Mitchell, Aamir R. Mufti, Roger Owen, Gyan Prakash, Dan Rabinowitz, Jacqueline Rose, Gayatri Spivak & Daniel Barenboim - 2005 - Critical Inquiry 31 (2):526-529.
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  4.  91
    The omnitemporality of idealities.James Sares - 2024 - Continental Philosophy Review 57 (1):113–134.
    This article develops an interpretation and defense of Husserl’s account of the omnitemporality of idealities. I first examine why Husserl rejects the atemporality and temporal individuation of idealities on phenomenological grounds, specifically that these attributions prove countersensical in how they relate idealities to consciousness. As an alternative to these conceptions, I develop a two-sided interpretation of omnitemporality expressed in modal terms of actuality and possibility, the actual referring to appearances in time and the possible, to reactivation at any time. In (...)
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  5.  40
    VLetter to the Editors.Saree Makdisi - 2010 - Critical Inquiry 36 (3):609-618.
  6.  7
    Beyond the Neuter Universal: Hegel and Sexual Difference.James Sares - forthcoming - Hegel Bulletin:1-24.
    Hegel is a complicated figure for considering the philosophical significance of sexual difference. On the one hand, he grants an essential place for sexual difference in his analyses of nature and spirit. On the other hand, he treats the telos of sexual difference as a kind of sexual indifferentiation. For Hegel, both life and spirit depend on sexual difference but as something to be sublated, that is, preserved but only in so far as it is negated for a higher truth (...)
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  7.  68
    The architecture of erasure.Saree Makdisi - 2010 - Critical Inquiry 36 (3):519-559.
  8.  46
    Apartheid / Apartheid / [ ].Saree Makdisi - 2018 - Critical Inquiry 44 (2):304-330.
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  9.  26
    The reasonableness of doubt: phenomenology and scientific realism.James Sares - 2024 - Synthese 204 (6):1-24.
    This article considers the contribution of Husserlian transcendental phenomenology to the scientific realism debate by thematizing the problem of dubitability. After first considering the rigorous standards for apodictic evidence in phenomenology, particularly in terms of the intuitive givenness of evidence, I consider how scientific theory is open, in principle, to doubt. I argue that phenomenology has both a critical and descriptive function for scientific theory: it clarifies what scientific theory can or cannot tell us about the world, both possibly and (...)
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  10.  11
    Irigarayan Ontology and the Possibilities of Sexual Difference.James Sares - 2022 - In Ruthanne Crapo Kim, Yvette Russell & Brenda Sharp, Horizons of Difference. Albany, NY, USA: The State University of New York. pp. 117-136.
  11.  27
    Mapping stories, mapping bodies.Sare Fovargue - 2001 - Res Publica 7 (2):183-187.
  12.  69
    Hegel and the Paradox of Presence.James Sares - 2023 - Hegel Bulletin:1–21.
    This essay evaluates Hegel's claim that the phenomenon of time exhibits a quantitative logic in the context of a paradox concerning temporal presence. On the one hand, in time, the present always is. It seems that the very nature of time, assuming that it is really passing, requires us to assent to the continuous being of the present. If time is always passing, there must always be a present when the passing actually occurs and thus when beings actually exist. On (...)
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  13.  36
    Irigarayan Ontology and the Possibilities of Sexual Difference.James Sares - 2022 - In Ruthanne Crapo Kim, Yvette Russell & Brenda Sharp, Horizons of Difference. Albany, NY, USA: The State University of New York. pp. 117–136.
    This chapter provides an account of sexual ontology, grounded in and responsive to Irigaray’s philosophy, that focuses on the question of possibility. I first consider possibility in terms of the ontological negativity of sexuate beings, whereby one sex or sexuate morphology does not exhaust all that that kind of being is or can be. Second, I consider how sexual difference, as a relational structure of being, engenders possibilities for sexuate beings to develop as irreducible individuals. With particular focus on the (...)
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  14.  38
    The Ontological Negativity of Sexual Difference.James Sares - 2023 - In Mary C. Rawlinson & James Sares, What Is Sexual Difference?: Thinking with Irigaray. New York: Columbia University Press. pp. 17-38.
    This chapter develops an argument for the ontological significance of sexual difference through Irigaray’s account of “the negative.” Reading Irigaray with Hegel’s logical analysis of finitude as a negative self-reference, or in terms of the dependence of identity on difference, I consider how this ontological negativity functions in two senses: first, in terms of a generational negativity, whereby sexuate beings rely on this difference as their own copulative condition of possibility; and second, in terms of a more general negative self-relation (...)
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  15. Said, Palestine, and the Humanism of Liberation.Saree Makdisi - 2005 - Critical Inquiry 31 (2):443.
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  16.  93
    The Empire Renarrated: "Season of Migration to the North" and the Reinvention of the Present.Saree S. Makdisi - 1992 - Critical Inquiry 18 (4):804-820.
  17.  6
    Geschichte der Philosophie.Hans Saring - 1949 - Berlin,: Colloquium Verlagsgesellschaft.
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  18.  45
    The Schizoanalysis of Sex: Toward a Deleuzian-Guattarian Sexual Ontology.James Sares - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):47-70.
    Deleuze and Guattari’s schizoanalytic project has been understood to be antithetical, or at best indifferent, to any project of sexual ontology. Against these dominant views, I argue for an interpretation of the schizoanalytic project that does justice to the differentiation of beings—particularly the human being—according to distinct forms of sexuate morphology. I claim that, although it is largely absent in Deleuze and Guattari’s writings, we can read this kind of determinate sexual difference into their project at both the organic stratum (...)
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  19.  4
    Alexander Statman, A Global Enlightenment: Western Progress and Chinese Science Chicago: University of Chicago Press, 2023. Pp. 320. ISBN 978-0-226-82576-2. $45.00 (cloth). [REVIEW]Sare Aricanli - forthcoming - British Journal for the History of Science:1-2.
  20.  65
    Interview with physicist Christopher Fuchs.Robert P. Crease & James Sares - 2021 - Continental Philosophy Review 54 (4):541-561.
    QBism is an interpretation of quantum mechanics that posits quantum probabilities as subjective Bayesian probabilities, whence its name. By avoiding experientially unfulfilled speculations about what exists prior to measurement, QBism seems to make a close encounter with the phenomenological method. What follows is an interview with QBism’s founder and principal champion, the physicist Christopher Fuchs.
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  21.  22
    Romantisme et multitudes.Michael Hardt & Saree Makdisi - 2013 - Multitudes 55 (4):62.
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  22. Remarks on Some Books Lately Publish'd Viz. [Mr.] Basnage's History of the Jews. [Mr.] Whiston's Eight Sermons. [Mr.] Lock's Paraphrase and Notes on St. Paul's Epistles. [Mr.] le Clerc's Bibliotheque Choisie.Robert Jenkin, Richard Sare & B. W. - 1709 - Printed by W.B. For Richard Sare ..
     
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  23.  7
    Essays Upon Several Moral Subjects: To which is Prefix'd Some Account of His Life and Writings, with an Index to the Whole.George Mackenzie, John Churchill, Richard Sare & Daniel flBrown - 1713 - Printed for D. Brown, R. Sare, J. Churchill, J. Nicholson, B. Tooke, and G. Strahan.
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  24.  34
    What Is Sexual Difference?: Thinking with Irigaray.Mary C. Rawlinson & James Sares (eds.) - 2023 - New York: Columbia University Press.
    Luce Irigaray has written that “sexual difference is one of the major philosophical issues, if not the issue, of our age.” Spanning metaphysics, phenomenology, and psychoanalysis, her work examines how sexual difference structures being and subjectivity, organizes our experience of the world, and affects the images and discourses involved in knowledge production and practical action. No other philosopher has paid such careful attention to the consequences of the elision of sexual difference in philosophical thought. However, at a time when notions (...)
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  25.  37
    Review of Laura Roberts, Irigaray and Politics: A Critical Introduction: Thinking Politics, series eds. Geoff M. Boucher and Matthew Sharpe, Edinburgh: Edinburgh University Press, 2019, ix + 187 pp. [REVIEW]James Sares - 2022 - Sophia 61 (1):243-245.
  26.  9
    Effect of Psychotherapy on Reduction of Fear of Childbirth and Pregnancy Stress: A Randomized Controlled Trial.Somayeh Abdollahi, Mahbobeh Faramarzi, Mouloud Agajani Delavar, Fatemeh Bakouei, Mohammad Chehrazi & Hemmat Gholinia - 2020 - Frontiers in Psychology 11.
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  27.  18
    When sarees speak: Saree pacts and social media narratives.Arti Sandhu - 2022 - Feminist Theory 23 (3):386-406.
    Through an ethnographic study of online saree pacts and social media groups, this article charts the emergence of digital saree storytelling as women from India and the global South Asian diaspora post stories about their personal and professional lives while also talking about their sarees. The article examines how saree stories are told and consumed in these online spaces, and the role new media plays in encouraging individual and collective self-expression through fashion. In doing so, it highlights how saree pacts (...)
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  28.  22
    Saree Makdisi. Reading William Blake. Cambridge, Mass.: Cambridge University Press, 2015. 137 pp. [REVIEW]Nelson Hilton - 2017 - Critical Inquiry 43 (3):757-758.
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  29.  24
    IIIResponse to Saree Makdisi's “The Architecture of Erasure”.Jeremy Gilbert-Rolfe - 2010 - Critical Inquiry 36 (3):595-600.
  30.  32
    IResponse to Saree Makdisi's “The Architecture of Erasure”.Frank Gehry - 2010 - Critical Inquiry 36 (3):560-562.
  31.  40
    Farmers' definitions, goals, and bottlenecks of sustainable agriculture in the North-Central Region.Christoffel den Biggelaar & Murari Suvedi - 2000 - Agriculture and Human Values 17 (4):347-358.
    Since its inception in 1988, the SAREprogram has sponsored hundreds of projects to exploreand apply economically viable, environmentally sound,and socially acceptable farming systems. Recognizingthat researchers often collaborated with producers andthat producer interest in sustainable agriculture wasincreasing, SARE's North-Central Region began directlyfunding farmers and ranchers in 1992 to test their ownideas on sustainable agriculture. The present articleis based on data from the formative evaluation of thefirst five years (1992 to 1996) of the NCR-SAREProducer Grant Program. The evaluation used acombination of (...)
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  32. Gustaf Wingren som bibelteolog.Erik Aurelius (ed.) - 2021 - Skellefteå: Artos.
    Gustaf Wingren (1910-2000) var professor i systematisk teologi i Lund åren 1951-77 och är fortfarande en av Sveriges internationellt mest kända teologer. Han var inte bara en av världens främsta experter på kyrkofadern Irenaeus och reformatorn Martin Luther utan framför allt bibelteolog. Hans drivkraft var viljan att ge en bibliskt grundad och samtidigt verklighetsnära tolkning av den mänskliga tillvaron och klargöra hur evangeliet om Kristus talar rakt in i allas liv. Erik Aurelius bor i Lund, han har tidigare varit biskop (...)
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  33.  25
    Politieke betrokkenheid en activiteit in Nederland 1973-1986.Peter Castenmiller & Paul Dekker - 1989 - Res Publica 31 (1):95-110.
    In 1985 Cleymans showed in this journal that politica! participation in Belgium did not differ much from what was found in international research in other European countries. In this article some pieces of "conventional wisdom" in the international literature about structure and selectivity of political participation are questioned with Dutch data. Furthermore, information about participation in the Netherlands is important in itself. As neighbouring countries with close connections and interrelated histories, Belgium and Holland certainly deserve more attention as objects for (...)
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  34. Logik, rätt och moral.Manfred Moritz & Sören Halldén (eds.) - 1969 - Lund,: Studentlitteratur.
    Marx und die "bürgerliche" Nationalökonomie, von G. Aspelin.--Några textkritiska problem i Berkeleyforskningen, av B. Belfrage.--Några kommentarer till C.L. Stevensons teori om etisk oenighet, av L. Befgström.--Viljeteorins premisser, av J. Evers.--Axel Hägerströms analys av värdeupplevelsen, av L. Fröström.--On archetypical performatives, by M. Furberg.--The better something is, the worse its absence, by S. Halldén.--Ett slags representationsteorem för deontisk logik, av B. Hansson.--Om Platons "Euthyphron," av I. Hedenius.--Tolkningssatsernas logik, av G. Hermerén.--Är verkligheten motsägande? Ett dialektiskt argument, av K. Marc-Wogau.--Moral, amoral og indifferens, av (...)
     
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  35.  16
    Farmers' definitions, goals, and bottlenecks of sustainable agriculture in the North-Central Region.Christoffel Biggelaar & Murari Suvedi - 2000 - Agriculture and Human Values 17 (4):347-358.
    Since its inception in 1988, the SAREprogram has sponsored hundreds of projects to exploreand apply economically viable, environmentally sound,and socially acceptable farming systems. Recognizingthat researchers often collaborated with producers andthat producer interest in sustainable agriculture wasincreasing, SARE's North-Central Region began directlyfunding farmers and ranchers in 1992 to test their ownideas on sustainable agriculture. The present articleis based on data from the formative evaluation of thefirst five years (1992 to 1996) of the NCR-SAREProducer Grant Program. The evaluation used acombination of (...)
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  36.  80
    Identities.Anthony Appiah & Henry Louis Gates (eds.) - 1995 - Chicago: University of Chicago Press.
    The study of identity crosses all disciplinary borders to address such issues as the multiple interactions of race, class, and gender in feminist, lesbian, and gay studies, postcolonialism and globalization, and the interrelation of nationalism and ethnicity in ethnic and area studies. Identities will help disrupt the cliche-ridden discourse of identity by exploring the formation of identities and problem of subjectivity. Leading scholars in literary criticism, anthropology, sociology, and philosophy explore such topics as "Gypsies" in the Western imagination, the mobilization (...)
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  37.  51
    Intimations of William Blake in On Beauty (2005).R. Victoria Arana - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (17):1-10.
    William Blake and Zadie Smith reached strikingly similar critical positions towards philosophical trends current in their respective eras. Both excoriate those who, for selfish ends, disparage beauty and in so doing sabotage justice, love, joy and genuine freedom. Smith’s On Beauty, like Blake’s America: A Prophecy and Visions of the Daughters of Albion, indicts the reprehensible intellectual discourses of the day that undermine human happiness and corrupt the social order. Whereas Blake critiqued the rights revolutions set in motion by Thomas (...)
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  38. Ang 1872 sa Kasaysayan ng Pilipinas: Isang Pagsusuring Historiograpikal sa Ilang Pilipinong Historyador.Mark Joseph Santos - 2022 - Tala Kasaysayan: An Online Journal of History 5 (1):74-88.
    Bilang pagpapahalaga sa GOMBURZA, sa okasyon ng ika-150 anibersaryo ng kanilang kamatayan, ang pag-aaral na ito ay nagsagawa ng isang preliminaryong pagbaybay sa samu't saring pagpapakahulugan at pagbibigay-saysay na ikinakabit sa 1872 sa historiograpiyang Pilipino. Sa partikular, siniyasat ng sanaysay ang kapookan ng 1872 sa balangkas historiograpikal ng ilang prominenteng historyador tulad nina Teodoro Agoncillo, Zeus Salazar, Renato Constantino, Reynaldo Ileto, John Schumacher, Horacio de la Costa, at iba pa. Liban dito, tiningnan din ang pagpapakahulugan sa 1872 ng iba pang (...)
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  39. Sarili, Kapwa, Iba: Ang Trikotomiya ni Zeus Salazar sa Pagpopook ng Kakanyahang Pilipino sa Kabihasnang Pan-Malayo at Austronesyano.Mark Joseph Santos - 2020 - Tala Kasaysayan: An Online Journal of History 3 (2):1-30.
    Ang sanaysay na ito ay isang pagsisiyasat sa rehiyunalistang batayan ng nasyonalistang historiograpiya ni Zeus Salazar. Isinagawa ito sa pamamagitan ng eksposisyon sa kanyang trikotomiya ng sarili, kapwa at iba. Ang mahabang panahon ng kolonyalismo ay nagdulot ng pagkakagapos ng kakanyahang Pilipino sa Kanluran. Nagkaroon ito ng samu’t saring implikasyon sa historiograpiyang Pilipino tulad ng pananaig ng tatluhang paghahati ng kasaysayan (prekolonyal-kolonyal-postkolonyal), labis-labis na pagtuon sa panahong kolonyal, at pagdakila sa mga banyagang impluwensya. Binaybay ang walong piling akda ni Salazar (...)
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  40. Kulturang Materyal bilang Batis at Larangan ng Kasaysayan.Mark Joseph Santos - 2018 - Saliksik E-Journal 7 (3):121-138.
    Namulat sa makipot na kasanayang disiplinal ng metodolohiyang pangkasaysayan na nakatuon sa pagsusuri ng mga dokumento sa arkibo, hindi pa katagalan mula nang mag umpisang mabatid ng mga historyador ang kahalagahan ng kulturang materyal sa kanyang larangan. Higit pa sa pagpapahalaga sa kulturang materyal bilang batis ng kasaysayan, paksa ng sinusuring aklat ang pagsasakasaysayan ng kulturang materyal bilang isang bagong larangan. Tinipon ng mga historyador na patnugot na sina Anne Gerritsen at Giorgio Riello sa Writing Material Culture History ang kontribusyon (...)
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  41.  13
    Om Bo Rothstein: forskaren, debattören, livsnjutaren.Bo Rothstein, Sven Engström & Sven E. O. Hort (eds.) - 2019 - Lund: Arkiv förlag.
    I väntan på den engelska Festschriften, den definitiva biografin eller de självförhärligande memoarerna kommer här för första gången en samling porträtt av den internationellt mest uppmärksammade svenska statsvetaren, den kontroversielle samhällsdebattören Bo Rothstein. Få samhällsforskare har med sådan intensitet tagit universitetens tredje uppgift till intäkt för att ifrågasätta gängse uppfattningar om sakernas tillstånd i riket. Många är de läsare, tittare eller åhörare som knappast kunnat undgå att beröras av hans synpunkter på allt från metoo till tiggeri, något färre är nog (...)
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