Results for 'Sarah Zabel'

960 found
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  1.  16
    Social norms and webcam use in online meetings.Sarah Zabel, Genesis Thais Vinan Navas & Siegmar Otto - 2022 - Frontiers in Psychology 13.
    Face-to-face meetings are often preferred over other forms of communication because meeting in person provides the “richest” way to communicate. Face-to-face meetings are so rich because many ways of communicating are available to support mutual understanding. With the progress of digitization and driven by the need to reduce personal contact during the global pandemic, many face-to-face work meetings have been shifted to videoconferences. With webcams turned on, video calls come closest to the richness of face-to-face meetings. However, webcam use often (...)
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  2.  15
    Drawing the full picture on diverging findings: adjusting the view on the perception of art created by artificial intelligence.Nicolas E. Neef, Sarah Zabel, Maria Papoli & Siegmar Otto - forthcoming - AI and Society:1-21.
    AI is becoming increasingly prevalent in creative fields that were thought to be exclusively human. Thus, it is non-surprising that a negative bias toward AI-generated artwork has been proclaimed. However, results are mixed. Studies that have presented AI-generated and human-created images simultaneously have detected a bias, but most studies in which participants saw either AI-generated or human-created images have not. Therefore, we propose that the bias arises foremost in a competitive situation between AI and humans. In a sample of N (...)
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  3. On the Semantics and Pragmatics of Epistemic Vocabulary.Sarah Moss - 2015 - Semantics and Pragmatics.
    This paper motivates and develops a novel semantics for several epistemic expressions, including possibility modals and indicative conditionals. The semantics I defend constitutes an alternative to standard truth conditional theories, as it assigns sets of probability spaces as sentential semantic values. I argue that what my theory lacks in conservatism is made up for by its strength. In particular, my semantics accounts for the distinctive behavior of nested epistemic modals, indicative conditionals embedded under probability operators, and instances of constructive dilemma (...)
     
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  4. (1 other version)Time-Slice Epistemology and Action Under Indeterminacy.Sarah Moss - 2005 - In Tamar Szabó Gendler & John Hawthorne, Oxford Studies in Epistemology. Oxford University Press. pp. 172--94.
    This paper defines and defends time-slice epistemology, according to which there are no essentially diachronic norms of rationality. First I motivate and distinguish two notions of time-slice epistemology. Then I defend time-slice theories of action under indeterminacy, i.e. theories about how you should act when the outcome of your decision depends on some indeterminate claim. I raise objections to a theory of action under indeterminacy recently defended by Robbie Williams, and I propose some alternative theories in its place. Throughout this (...)
     
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  5.  19
    Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity.Maria-Viktoria Abricka & Sarah B. Pomeroy - 1976 - American Journal of Philology 97 (3):310.
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  6. Contrastive self-knowledge and the McKinsey paradox.Sarah Sawyer - 2015 - In Sanford Goldberg, Externalism, Self-Knowledge, and Skepticism: New Essays. United Kingdom: Cambridge University Press. pp. 75-93.
    In this paper I argue first, that a contrastive account of self-knowledge and the propositional attitudes entails an anti-individualist account of propositional attitude concepts, second, that the final account provides a solution to the McKinsey paradox, and third, that the account has the resources to explain why certain anti-skeptical arguments fail.
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  7.  47
    The Role of Cultural Artifacts in the Interpretation of Metaphorical Expressions About Time.Sarah E. Duffy - 2014 - Metaphor and Symbol 29 (2):94-112.
    Across cultures, people employ space to construct representations of time. English exhibits two deictic space–time metaphors: the “moving ego” metaphor conceptualizes the ego as moving forward through time and the “moving time” metaphor conceptualizes time as moving forward towards the ego. Earlier research investigating the psychological reality of these metaphors has shown that engaging in certain types of spatial-motion thinking may influence how people reason about events in time. More recently, research has shown that people’s interactions with cultural artifacts may (...)
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  8. Intellectual History and the History of Philosophy.Sarah Hutton - 2014 - History of European Ideas 40 (7):925-937.
    The issue which I wish to address in this paper is the widespread tendency in Anglophone philosophy to insist on a separation between the history of philosophy and the history of ideas or intellectual history. This separation reflects an anxiety on the part of philosophers lest the special character of philosophy will be dissolved into something else in the hands of historians. And it is borne of a fundamental tension between those who think of philosophy's past as a source of (...)
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  9. The transparency of intention.Sarah K. Paul - 2015 - Philosophical Studies 172 (6):1529-1548.
    The attitude of intention is not usually the primary focus in philosophical work on self-knowledge. A recent exception is the so-called “Transparency” theory of self-knowledge, which attempts to explain how we know our own minds by appeal to reflection on non-mental facts. Transparency theories are attractive in light of their relative psychological economy compared to views that must posit a dedicated mechanism of ‘inner sense’. However, it is argued here, focusing on proposals by Richard Moran and Alex Byrne, that the (...)
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  10.  33
    Ethics in professional life: virtues for health and social care.Sarah Banks - 2009 - New York: Palgrave-Macmillan. Edited by Ann Gallagher.
    The domain of professional ethics -- Virtue, ethics, and professional life -- Virtues, vices, and situations -- Professional wisdom -- Care -- Respectfulness -- Trustworthiness -- Justice -- Courage -- Integrity.
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  11. Minds and morals.Sarah Sawyer - 2014 - Philosophical Issues 24 (1):393-408.
    In this paper, I argue that an externalist theory of thought content provides the means to resolve two debates in moral philosophy. The first—that between judgement internalism and judgement externalism—concerns the question of whether there is a conceptual connection between moral judgement and motivation. The second—that between reasons internalism and reasons externalism—concerns the relationship between moral reasons and an agent's subjective motivational set. The resolutions essentially stem from the externalist claim that concepts can be grasped partially, and a new moral (...)
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  12.  64
    Response to Resnik.Sarah Conly - 2014 - Public Health Ethics 7 (2):178-179.
  13. Women, philosophy and the history of philosophy.Sarah Hutton - 2019 - British Journal for the History of Philosophy 27 (4):684-701.
    ABSTRACTIt is only in the last 30 years that any appreciable work has been done on women philosophers of the past. This paper reflects on the progress that has been made in recovering early-modern...
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  14.  29
    The Childhood of Art.Sarah Kofman - 1988 - Columbia University Press.
    More than a record of dramatic incidents and daring personalities, this book adds significantly to our understanding of how the United States fought World War II. It demonstrates that the extent, and limitations, of secret intelligence ...
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  15. On Treating Athletes with Banned Substances: The Relationship Between Mild Traumatic Brain Injury, Hypopituitarism, and Hormone Replacement Therapy.Sarah Malanowski & Nicholas Baima - 2014 - Neuroethics 8 (1):27-38.
    Until recently, the problem of traumatic brain injury in sports and the problem of performance enhancement via hormone replacement have not been seen as related issues. However, recent evidence suggests that these two problems may actually interact in complex and previously underappreciated ways. A body of recent research has shown that traumatic brain injuries, at all ranges of severity, have a negative effect upon pituitary function, which results in diminished levels of several endogenous hormones, such as growth hormone and gonadotropin. (...)
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  16. Weakness of will and practical irrationality.Sarah Stroud & Christine Tappolet (eds.) - 2003 - New York: Oxford University Press.
    Among the many practical failures that threaten us, weakness of will or akrasia is often considered to be a paradigm of irrationality. The eleven new essays in this collection, written by an excellent international team of philosophers, some well-established, some younger scholars, give a rich overview of the current debate over weakness of will and practical irrationality more generally. Issues covered include classical questions such as the distinction between weakness and compulsion, the connection between evaluative judgement and motivation, the role (...)
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  17.  61
    At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others.Sarah Bakewell - 2016 - New York: Other Press.
    Named one of the Ten Best Books of 2016 by the New York Times, a spirited account of a major intellectual movement of the twentieth century and the revolutionary thinkers who came to shape it, by the best-selling author of How to Live Sarah Bakewell. Paris, 1933: three contemporaries meet over apricot cocktails at the Bec-de-Gaz bar on the rue Montparnasse. They are the young Jean-Paul Sartre, Simone de Beauvoir, and longtime friend Raymond Aron, a fellow philosopher who raves (...)
  18.  76
    The new self-advocacy activism in psychiatry: Toward a scientific turn.Sarah Arnaud & Anne-Marie Gagné-Julien - forthcoming - Philosophical Psychology.
    The anti-psychiatry movement of the 20th century has notably denounced the role of values and social norms in the shaping of psychiatric categories. Recent activist movements also recognize that psychiatry is value-laden, however, they do not fight for a value-free psychiatry. On the contrary, some activist movements of the 21st century advocate for self-advocacy in sciences of mental health in order to reach a more accurate understanding of psychiatric categories/mental distress. By aiming at such epistemic gain, they depart from the (...)
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  19.  19
    Kant on Civil Society and Welfare.Sarah Holtman - 2018 - Cambridge University Press.
    What justifies state-sponsored supports for individual welfare within a Kantian political system, as well as the purpose and extent of such supports and the form they may take, are vexed questions. This Element characterizes and assesses main contenders by examining the competing interpretations of Kant's larger political theory that found their social welfare claims. It then develops and defends an alternative based in civic respect. This emphasizes the perspective and institutional commitments that Kant's model of citizenship entails and what is (...)
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  20.  41
    Anne Conway: A Woman Philosopher.Sarah Hutton - 2004 - New York: Cambridge University Press.
    This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. She (...)
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  21.  32
    Organizational Influences on Health Professionals’ Experiences of Moral Distress in PICUs.Sarah Wall, Wendy J. Austin & Daniel Garros - 2016 - HEC Forum 28 (1):53-67.
    This article reports the findings of a qualitative study that explored the organizational influences on moral distress for health professionals working in pediatric intensive care units across Canada. Participants were recruited to the study from PICUs across Canada. The PICU is a high-tech, fast-paced, high-pressure environment where caregivers frequently face conflict and ethical tension in the care of critically ill children. A number of themes including relationships with management, organizational structure and processes, workload and resources, and team dynamics were identified. (...)
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  22.  95
    Unconscious Emotions.Sarah Arnaud - 2025 - Erkenntnis 90 (1):285-304.
    According to some authors, emotions can be unconscious when they are unfelt or unnoticed. According to others, emotions are always conscious because they always have a phenomenology. The aim of this paper is to resolve the ongoing debate about the possibility for emotions to be unfelt. To do so, I focus on the notion of “unconscious emotions”. While this notion appears paradoxical, by way of a distinction between two meanings of emotional consciousness I show that it is not so. These (...)
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  23. A New Paradox of Omnipotence.Sarah Adams - 2015 - Philosophia 43 (3):759-785.
    In this paper, I argue that the supposition of divine omnipotence entails a contradiction: omnipotence both must and must not be intrinsic to God. Hence, traditional theism must be rejected. To begin, I separate out some theoretical distinctions needed to inform the discussion. I then advance two different arguments for the conclusion that omnipotence must be intrinsic to God; these utilise the notions of essence and aseity. Next, I argue that some necessary conditions on being omnipotent are extrinsic, and that (...)
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  24. The Onus of Inclusivity: Sport Policies and the Enforcement of the Women’s Category in Sport.Sarah Teetzel - 2014 - Journal of the Philosophy of Sport 41 (1):113-127.
    With recent controversies surrounding the eligibility of athletes with disorders of sex development and hyperandrogenism, as well as continued discussion of the conditions transgender athletes must meet to compete in high-performance sport, a wide array of scholars representing a diverse range of disciplines have weighed in on both the appropriateness of classifying athletes into the female and male categories and the best practices of doing so. In response to cases of high-profile athletes’ sex being called into question, the International Olympic (...)
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  25. Flourishing and the Failure of the Ethics of Virtue.Sarah Conly - 1988 - Midwest Studies in Philosophy 13 (1):83-96.
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  26.  11
    Judging Student Teacher Effectiveness: A Systematic Review of Literature.Sarah K. Anderson, Sevda Ozsezer-Kurnuc & Pinky Jain - 2024 - British Journal of Educational Studies 72 (5):553-585.
    This paper reports on a systematic literature review to understand better methodologies and data collection tools used to judge student teaching effectiveness, ways in which validity and reliability are considered, the processes involved in assessing new teaching effectiveness within teacher education programmes, and how evaluation and results are used to judge readiness to teach. The accurate and consistent judgement of teaching competence during and at completion of preparation continues to be an area of increasing interest and concern. The PRISMA review (...)
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  27. Hate Speech and Distorted Communication: Rethinking the Limits of Incitement.Sarah Sorial - 2015 - Law and Philosophy 34 (3):299-324.
    Hate speech is commonly defined with reference to the legal category of incitement. Laws targeting incitement typically focus on how the speech is expressed rather than its actual content. This has a number of unintended consequences: first, law tends to capture overt or obvious forms of hate speech and not hate speech that takes the form of ‘reasoned’ argument, but which nevertheless, causes as much, if not more harm. Second, the focus on form rather than content leads to categorization errors. (...)
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  28.  25
    Moral Distress Entangled: Patients and Providers in the COVID-19 Era.Sarah Vittone & Claudia R. Sotomayor - 2021 - HEC Forum 33 (4):415-423.
    Moral distress is defined as the inability to act according to one’s own core values. During the COVID-19 pandemic, moral distress in medical personnel has gained attention, related to the impact of pandemic-associated factors, such as the uncertainty of treatment options for the virus and the accelerated pace of deaths. Measures to provide aid and mitigate the long-term pandemic effect on providers are starting to be designed. Yet, little has been said about the moral distress experienced by patients and the (...)
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  29.  96
    Weakness of Will and Practical Judgement.Sarah Stroud - 2003 - In Sarah Stroud & Christine Tappolet, Weakness of will and practical irrationality. New York: Oxford University Press. pp. 121.
    A practical judgement is one which enjoys an internal, necessary relation to subsequent action or intention, and which can serve as a sufficient explanation of such action or intention. Does the phenomenon of weakness of will show that deliberation does not characteristically issue in such practical judgements? The author argues that the possibility of akrasia does not threaten the view that we make practical judgements, when the latter thesis is properly understood. Indeed, the author suggests that the alleged possibility of (...)
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  30.  89
    (1 other version)University ranking: a dialogue on turning towards alternatives.Sarah Amsler - 2013 - Ethics in Science and Environmental Politics 13 (2):1-12.
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  31. (1 other version)“One Must Imagine What One Denies”: How Sartre Imagines The Imaginary.Sarah Marshall - 2014 - Evental Aesthetics 3 (1):16-39.
    This essay is a defense of Jean-Paul Sartre’s The Imaginary as a text which changes the direction of philosophical thinking regarding the image. Historically depreciated as a mere “copy” or “appearance” of a “reality” grasped through perception, the image is reconceived in Sartre’s text, which culminates in a revaluation of imagination as the condition of possibility for a human consciousness that always already transcends its situation towards something entirely other – what he calls “the imaginary.” Despite the metaphysical bias that (...)
     
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  32.  64
    On Hastings Rashdall’s “The Limits of Casuistry”.Sarah McGrath - 2014 - Ethics 125 (1):196-199,.
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  33.  28
    Ethics in Agenda 21.Sarah E. Fredericks - 2014 - Ethics, Policy and Environment 17 (3):324-338.
    Although environmental ethicists often focus on applying ethics to policy, the ethics embedded in policy documents such as Agenda 21 are also significant. Though largely ignored by ethicists after early responses to the document focused on intrinsic value, Agenda 21's ethics are particularly valuable for their ability to resonate with many people and link politics, technical studies, and ethics. For instance, their use draws attention to the need to ethically evaluate sustainability indexes and identifies limitations of existing indexes. At a (...)
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  34.  27
    Reinstating Reflection: The Dialectic of Conscience within Hegel’s Philosophy of Right.Sarah Jennings - 2014 - SATS 15 (2):99-120.
    Although it is now widely acknowledged that Hegel’s political philosophy is based freedom, there is still divided opinion regarding the role of conscience within Hegel’s Philosophy of Right. In fact, it is often claimed that Hegel allows insufficient room for conscience within the political realm he describes. This article responds to such criticism and argues that Hegel allocates an irreducible function for conscience within his political state. It begins by examining the emergence of conscience within the morality section of the (...)
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  35. Risky Business: When Patient Preferences Seem Irrational.Sarah Clark Miller & James Blankenship - 2013 - Catheterization and Cardiovascular Interventions 82.
    Interventional cardiologists are commonly faced with patients who prefer percutaneous coronary intervention (PCI) rather than coronary artery bypass surgery (CABG). Many prefer PCI even when CABG is recommended. Doctors may wonder whether (as the cardiac surgeons suspect) they consciously or unconsciously influence patients to choose PCI. We consider reasons why patient preferences in this context are not irrational.
     
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  36. Art and the Possibility of Metaphysics: Theodor Adorno on Tragedy as the Origin of Aesthetic Autonomy.Sarah Snyder - 2013 - Evental Aesthetics 2 (3):40-52.
    In his Aesthetic Theory, Theodor Adorno remarks that “tragedy, which may have been the origin of the idea of aesthetic autonomy, was an afterimage of cultic acts that were intended to have real effects.” This statement and its Kantian undertones are the basis for this essay, which will take up the question of the origin of the idea of tragedy in order to elucidate the basis for Adorno’s thinking on aesthetic autonomy. I will discuss Kant’s concept of human reason and (...)
     
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  37. The Ethical Imperative of Qualitative Methods: Developing Measures of Subjective Dimensions of Well-Being in Zambia and India.Sarah C. White & Shreya Jha - 2014 - Ethics and Social Welfare 8 (3):262-276.
    Well-being advocates state that it provides a more holistic, humanistic focus for public policy. Paradoxically, however, well-being debates tend to be dominated by highly quantitative, de-contextualised statistical methods accessible to only a minority of technical experts. This paper argues the need to reverse this trend. Drawing on original primary mixed method research in Zambia and India it shows the critical contribution of qualitative methods to the development of a quantitative model of subjective perspectives on well-being. Such contributions have a political, (...)
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  38.  81
    The Contribution of Empathy to Ethics.Sarah Songhorian - 2019 - International Journal of Philosophical Studies 27 (2):244-264.
    ABSTRACTEmpathy has been taken to play a crucial role in ethics at least since the Scottish Enlightenment. More recently, a revival of moral sentimentalism and empirical research on moral behavior has prompted a renewed interest in empathy and related concepts and on their contribution to moral reasoning and to moral behavior. Furthermore, empathy has recently entered our public discourse as having the power to ameliorate our social and political interactions with others.The aim of this paper is to investigate the extent (...)
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  39. Kitcher, ideal agents, and fictionalism.Sarah Hoffman - 2004 - Philosophia Mathematica 12 (1):3-17.
    Kitcher urges us to think of mathematics as an idealized science of human operations, rather than a theory describing abstract mathematical objects. I argue that Kitcher's invocation of idealization cannot save mathematical truth and avoid platonism. Nevertheless, what is left of Kitcher's view is worth holding onto. I propose that Kitcher's account should be fictionalized, making use of Walton's and Currie's make-believe theory of fiction, and argue that the resulting ideal-agent fictionalism has advantages over mathematical-object fictionalism.
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  40. Hard paternalism, fairness and clinical research: why not?Sarah J. L. Edwards & James Wilson - 2010 - Bioethics 26 (2):68 - 75.
    Jansen and Wall suggest a new way of defending hard paternalism in clinical research. They argue that non-therapeutic research exposing people to more than minimal risk should be banned on egalitarian grounds: in preventing poor decision-makers from making bad decisions, we will promote equality of welfare. We argue that their proposal is flawed for four reasons.First, the idea of poor decision-makers is much more problematic than Jansen and Wall allow. Second, pace Jansen and Wall, it may be practicable for regulators (...)
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  41.  17
    The domain-specificity of face matching impairments in 40 cases of developmental prosopagnosia.Sarah Bate, Rachel J. Bennetts, Jeremy J. Tree, Amanda Adams & Ebony Murray - 2019 - Cognition 192:104031.
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  42.  63
    Plato’s Phaedo as a Pedagogical Drama.Sarah Jansen - 2013 - Ancient Philosophy 33 (2):333-352.
  43. Does absence make atheistic belief grow stronger?Sarah Adams & Jon Robson - 2016 - International Journal for Philosophy of Religion 79 (1):49-68.
    Discussion of the role which religious experience can play in warranting theistic belief has received a great deal of attention within contemporary philosophy of religion. By contrast, the relationship between experience and atheistic belief has received relatively little focus. Our aim in this paper is to begin to remedy that neglect. In particular, we focus on the hitherto under-discussed question of whether experiences of God’s absence can provide positive epistemic status for a belief in God’s nonexistence. We argue that there (...)
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  44.  62
    The rehabilitation of face recognition impairments: a critical review and future directions.Sarah Bate & Rachel J. Bennetts - 2014 - Frontiers in Human Neuroscience 8.
  45.  32
    ‘From Man to Bacteria’: W.D. Hamilton, the theory of inclusive fitness, and the post-war social order.Sarah A. Swenson - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 49:45-54.
  46. Analyzing Aseity.Sarah Adams & Jon Robson - 2020 - Canadian Journal of Philosophy 50 (2):251-267.
    The doctrine of divine aseity has played a significant role in the development of classical theism. However, very little attention has been paid in recent years to the question of how precisely aseity should be characterized. We argue that this neglect is unwarranted since extant characterizations of this central divine attribute quickly encounter difficulties. In particular, we present a new argument to show that the most widely accepted contemporary account of aseity is inconsistent. We then consider the prospects for developing (...)
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  47.  6
    Art botany in British design reform, 1835-1865.Sarah Alford - 2025 - London: Bloomsbury Visual Arts.
    This book provides an interdisciplinary study of how design and botanical science came together in the 19th century, examining the work of leading botanists, designers and illustrators such as Sarah Drake, John Lindley, Owen Jones and Christopher Dresser. It reveals how design reformers looked to 'art botany', the practice of basing decorative form and ornament on the hidden, natural laws that govern plant growth and structure, as a model for how to create and identify what is new and incorporate (...)
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  48.  17
    Corporate corruption.Sarah Armstrong (ed.) - 2016 - Farmington Hills, Mich.: Greenhaven Press, A part of Gale, Cengage Learning.
    Twelve detailed essays were assembled by editor Sarah Armstrong, to help students obtain a balanced understanding of corporate corruption. Students will read whether global efforts against corruption are working, whether corporate profiteering is a source of environmental violence, and whether corporate rights work against the individual's rights.
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  49.  84
    They Can’t Take That Away from Me: Restricting the Reach of Morality's Demands.Sarah Stroud - 2013 - In Mark Timmons, Oxford Studies in Normative Ethics, Volume 3. Oxford, GB: Oxford University Press. pp. 203-234.
    This chapter highlights and assesses an important form of argument that has often been deployed in debates over moral demandingness. 'They can’t take that away from me' arguments claim to identify something which morality cannot ask us to give up — something which morality allegedly cannot take away from us. Does any argument of this kind succeed? This chapter investigates that question by sketching and critiquing three such arguments from the contemporary literature, including a well-known argument of Bernard Williams’. It (...)
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  50.  79
    Interprofessional Ethics: A Developing Field? Notes from the Ethics & Social Welfare Conference, Sheffield, UK, May 2010.Sarah Banks - 2010 - Ethics and Social Welfare 4 (3):280-294.
    This article discusses the nature of interprofessional ethics and some of the ethical issues and challenges that arise when practitioners from different professions work closely together in the fields of health and social care. The article draws on materials from a conference on this theme, covering issues of confidentiality and information sharing in practice and research with vulnerable people; challenges for teaching and learning about ethics in interprofessional settings; the potential of virtue ethics and an ethic of care for understanding (...)
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