Results for 'Sarah Fuks'

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  1. Barukh Shpinozah: 300 shanah le-moto: ḳovets maʼamarim.Avraham Yassour, Zeev Levy, Michael Strauss & Sarah Fuks (eds.) - 1978 - Ḥefah: Universiṭat Ḥefah.
     
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  2. In Loco Parentis Minimal Risk as an Ethical Threshold for Research upon Children.Benjamin Freedman, Abraham Fuks & Charles Weijer - 1993 - Hastings Center Report 23 (2):13-19.
    To what risks may children participating in research be subjected? Institutional review boards can stand surrogate for parents by filtering out studies whose risk is unacceptably high.
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  3. La logique des sciences contingentes appliquée a la médecine.Sarah Carvallo - 2005 - Corpus: Revue de philosophie 49:199-224.
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  4. Maine de Biran, la causalité, la force et l'énergie.Sarah Carvallo - 2025 - In Delphine Antoine-Mahut & Samuel Lézé, Metaphysics and the sciences in nineteenth-century France: a critical theory of global society and politics. Boston: Brill.
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  5.  48
    ‘The Medical’ and ‘Health’ in a Critical Medical Humanities.Sarah Atkinson, Bethan Evans, Angela Woods & Robin Kearns - 2015 - Journal of Medical Humanities 36 (1):71-81.
    As befits an emerging field of enquiry, there is on-going discussion about the scope, role and future of the medical humanities. One relatively recent contribution to this debate proposes a differentiation of the field into two distinct terrains, ‘medical humanities’ and ‘health humanities,’ and calls for a supersession of the former by the latter. In this paper, we revisit the conceptual underpinnings for a distinction between ‘the medical’ and ‘health’ by looking at the history of an analogous debate between ‘medical (...)
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  6.  2
    História de vida: um imbricado teórico-metodológico para uma comunicação cidadã em Lagoas do Norte para quem?Sarah Fontenelle Santos, Maria Angela Pavan, Luan Matheus dos Santos Santana & Kassandra Merielli Lopes Lima - 2022 - Logos: Comuniação e Univerisdade 28 (3):176.
    Neste artigo, refletimos sobre a história de vida no imbricado teórico-metodológico do movimento Lagoas do Norte para Quem?, deslocando o olhar para saber quem são os moradores que lutam pelo corpo-território da Comunidade Boa Esperança, no Piauí. Para isso, percorremos o caminho de uma comunicação decolonial (VILLANUEVA, 2017), partindo da construção do conhecimento horizontal (BERKIN, 2019), com perspectivas na territorialização e ciência do comum (SODRÉ, 2002, 2006, 2015), atravessados pela história de vida (PINEAU; LE GRAND, 2012) e imersos em um (...)
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  7.  54
    Susan L. Feagin: Reading with Feeling: The Aesthetics of Appreciation.Sarah E. Worth & Jennifer McMahon Railey - 1998 - Journal of Value Inquiry 32 (4):579-581.
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  8.  19
    Manning's n–putting roughness to work.Sarah J. Whatmore & Catharina Landstrom - 2010 - In Peter Howlett & Mary S. Morgan, How well do facts travel?: the dissemination of reliable knowledge. New York: Cambridge University Press. pp. 111.
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  9.  30
    Autoarchive now?Sarah Wood - 2003 - Angelaki 8 (1):149 – 161.
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  10.  63
    Centre-piece.Sarah Wood - 2009 - Theory and Event 12 (1).
    In lieu of an abstract, here is a brief excerpt of the content:Centre-pieceSarah Wood (bio)πoν σoν θαvατɛ τo κɛντρoν πoν σoν αδη τo νıκoςO death where is thy sting? O grave where is thy victory?- St. Paul, 1st Letter to the Corinthians… on dit en anglais, self-centred. En vérité je rêve depuis toujours d’écrire un texte self-centred, je n’y suis jamais arrive, je tombe toujours sur les autres, cela finira par se savoir.- Jacques Derrida, ‘Mes chances’The word exists, therefore the (...)
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  11.  19
    Systematicity in the Critique of Judgment: The Emergence of a Unified Subject.Sarah Woolwine - 2011 - Journal of Speculative Philosophy 25 (4):343-358.
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  12.  51
    The third man's contribution to Plato's paradigmatism.Sarah Waterlow - 1982 - Mind 91 (363):339-357.
  13.  42
    Faith, rationality, and the passions.Sarah Coakley (ed.) - 2012 - Malden, MA: Wiley.
    The book re-examines some notable pre-modern accounts of the relation of passion, reason and faith, and from there goes on to overturn the widely-held presumption that it was the Enlightenment that was responsible for creating a gulf ...
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  14.  33
    Legal Issues in School Nursing Practice.Sarah D. Cohn - 1984 - Journal of Law, Medicine and Ethics 12 (5):219-221.
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  15.  33
    Disquotational Indirect Reports in Focus.Sarah-Jane Conrad - 2011 - In Elke Brendel, Jörg Meibauer & Markus Steinbach, Understanding Quotation. De Gruyter Mouton. pp. 7--59.
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  16.  44
    Grammatical aspect and temporal distance in motion descriptions.Sarah E. Anderson, Teenie Matlock & Michael Spivey - 2013 - Frontiers in Psychology 4.
  17.  26
    Context, Existing Frameworks, and Practicality: Moving Forward with Synthetic Biology.Sarah R. Carter - 2014 - Hastings Center Report 44 (S5):46-48.
    Synthetic biology has generated extensive discussion about a wide range of risks and potential benefits, the intrinsic value of the technology, and the soci­etal distribution of its risks and benefits. However, be­fore these questions can be resolved, it is important to first ask a critical question: Is synthetic biology different enough from the technologies that came before it that it raises new questions or concerns? By putting synthetic biology into context, we gain a better understanding of the issues, both old (...)
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  18.  40
    Radical philosophy: An introduction.Sarah Drews Lucas - 2017 - Contemporary Political Theory 16 (1):144-146.
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  19.  24
    Editorial: Intra- and Inter-individual Variability of Executive Functions: Determinant and Modulating Factors in Healthy and Pathological Conditions.Sarah E. MacPherson, Celine R. Gillebert, Gail A. Robinson & Antonino Vallesi - 2019 - Frontiers in Psychology 10.
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  20. From natural equality to frankpledge : the state of nature, ancient constitutionalism, and the rupture of the social contract in eighteenth-century antislavery writings.Sarah Winter - 2022 - In Mark Somos & Anne Peters, The state of nature: histories of an idea. Boston: Brill Nijhoff.
     
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  21. Hume on Testimony: A Virtue-Theoretic Defense.Sarah Wright - 2011 - History of Philosophy Quarterly 28 (3):247.
  22.  21
    Why Be Moral: Learning from the Neo-Confucian Cheng Brothers.Sarah Mattice - 2016 - Journal of Chinese Religions 44 (2):181-183.
    This is a book review of "Why be Moral?" Learning from the Neo-Confucian Cheng Brothers.
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  23.  39
    Response.Sarah Jane Toledano & Leonardo D. de Castro - 2007 - Journal of Bioethical Inquiry 4 (3):241-242.
    Fast food companies like Siam Burger that participate in health awareness campaigns create a conflict of interest between the social responsibility of promoting health and the business interest of increasing sales through marketing strategies like advertising. Alternative options of raising health awareness without mitigating the involvement of fast food companies either by denying advertisements or having a third party foundation should be explored.
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  24.  20
    Einleitung.Sarah Tropper & Ursula Renz - 2021 - Deutsche Zeitschrift für Philosophie 69 (3):465-468.
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  25.  12
    Des nouvelles plantes génétiquement modifiées.Sarah Vanuxem - 2018 - Cahiers Philosophiques 152 (1):63-89.
    Depuis la transgénèse des années 1970, d’autres techniques du génie génétique ont été élaborées dans le secteur végétal. Sur le plan juridique, certains soutiennent que les dénommées New Plant Breeding Techniques (NBPT) devraient échapper à la réglementation dédiée aux OGM. Il nous semble pourtant que les organismes issus de ces nouvelles techniques tombent dans la catégorie des OGM réglementés, et que leur exemption fragiliserait la réglementation en vigueur. À telle enseigne que le débat autour des NPBT met en jeu l’existence (...)
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  26.  16
    Mastery Imagery Ability Is Associated With Positive Anxiety and Performance During Psychological Stress.Sarah E. Williams, Mary L. Quinton, Jet J. C. S. Veldhuijzen van Zanten, Jack Davies, Clara Möller, Gavin P. Trotman & Annie T. Ginty - 2021 - Frontiers in Psychology 12:568580.
    Mastery imagery (i.e., images of being in control and coping in difficult situations) is used to regulate anxiety. The ability to image this content is associated with trait confidence and anxiety, but research examining mastery imagery ability's association with confidence and anxiety in response to a stressful event is scant. The present study examined whether trait mastery imagery ability mediated the relationship between confidence and anxiety, and the subsequent associations on performance in response to an acute psychological stress. Participants (N= (...)
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  27. Australian by Design-The Australian Garden at the Botanic Gardens Cranbourne.Sarah Wintle - 2008 - Topos 62:20.
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  28. If houyhnhnms were horses: thinking with animals in Book IV of Gulliver's travels.Sarah Wintle - 1994 - Critical Review (University of Melbourne) 34:3.
     
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  29.  35
    Commentary on Martina Ferrari’s “Transgressive Freedom: On Beauvoir’s Hegelian Philosophy of Action”.Sarah Woolwine - 2016 - Southwest Philosophy Review 32 (2):23-27.
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  30.  11
    Comments on “The Benefits of Being a Suicidal Curmudgeon: Emil Cioran on Killing Yourself”.Sarah H. Woolwine - 2021 - Southwest Philosophy Review 37 (2):67-70.
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  31.  25
    Knowing Disability Transactionally.Sarah H. Woolwine - 2019 - Southwest Philosophy Review 35 (1):31-45.
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  32.  58
    Let's start again.Sarah Wood - 1999 - Diacritics 29 (1):4-19.
    In lieu of an abstract, here is a brief excerpt of the content:Let’s Start AgainSarah Wood (bio)Nicholas Royle. After Derrida. Manchester: Manchester UP, 1995.Robert Smith. Derrida and Autobiography. Cambridge: Cambridge UP, 1995.start... v. i. to shoot, dart, move suddenly forth, or out: to spring up or forward: to strain forward: to break away: to make a sudden or involuntary movement as of surprise or becoming aware: to spring open, out of place, or loose: to begin to move: of a car, (...)
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  33.  26
    Not One of My Moments.Sarah Wood - 2017 - Derrida Today 10 (2):160-179.
    This essay imagines Derrida by starting from the first page of Glas – read in terms of extinction and global warming. On that page we come across the imperative ‘stay and think’ and the rest of the piece addresses the condensations and displacements by which that staying and thinking are imagined and enacted. An unimaginable ecological crisis faces us today. Hearing, dreaming, and reading emerge from Glas as distinctively strange and necessary forms of agency that can sustain our efforts to (...)
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  34.  55
    Fact, Fiction, or Fraud; Faked Memoirs from Frey to Wilkomirski.Sarah E. Worth - 2010 - Southwest Philosophy Review 26 (1):27-33.
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  35.  41
    Are Clowns Good for Everyone? The Influence of Trait Cheerfulness on Emotional Reactions to a Hospital Clown Intervention.Sarah Auerbach - 2017 - Frontiers in Psychology 8.
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  36. On the path to understanding on-line processing of grammatical aspect.Sarah Anderson, Teenie Matlock, Caitlin Fausey & Michael J. Spivey - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky, Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  37.  14
    Oktober 1808.Sarah Schmidt & Simon Gerber - 2015 - In Sarah Schmidt & Simon Gerber, Briefwechsel 1808. De Gruyter. pp. 263-343.
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  38. A Description of Millenium Hall.Sarah Scott, Gary Kelly & Betty Rizzo - 1998 - Utopian Studies 9 (2):314-316.
  39.  68
    An Unending Sphere of Relation: Martin Buber’s Conception of Personhood.Sarah Scott - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (1):5-25.
    I reconstruct Buber’s conception of personhood and identify in his work four criteria for personhood— uniqueness, wholeness, goodness, and a drive to relation—and an account of three basic degrees of personhood, stretching, as a kind of “chain of being,” from plants and animals, through humans, to God as the absolute person. I show that Buber’s “new” conception of personhood is rooted in older Neoplatonic notions, such the goodness of all being and the principle of plenitude. While other philosophers have used (...)
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  40.  32
    From Genius to Taste: Martin Buber’s Aestheticism.Sarah Scott - 2017 - Journal of Jewish Thought and Philosophy 25 (1):110-130.
    I reconstruct the aestheticism of Martin Buber in order to provide a new way of framing his moral philosophy and development as a thinker. The evolution of Buber’s thought does not entail a shift from aesthetics to ethics, but a shift from one aspect of aesthetics to another, namely, from taking genius to be key to social renewal, to taking taste to be key. I draw on Kantian aesthetics to show the connection between Buber’s aesthetic concerns and his moral concerns, (...)
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  41.  16
    An Aristotelian Feminism.Sarah Borden Sharkey - 2016 - New York, USA: Springer.
    This book articulates the theoretical outlines of a feminism developed from Aristotle’s metaphysics, making a new contribution to feminist theory. Readers will discover why Aristotle was not a feminist and how he might have become one, through an investigation of Aristotle and Aristotelian tradition. The author shows how Aristotle’s metaphysics can be used to articulate a particularly subtle and theoretically powerful understanding of gender that may offer a highly useful tool for distinctively feminist arguments. This work builds on Martha Nussbaum’s (...)
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  42.  19
    Theology and the Politics of Christian Human Rights.Sarah Shortall - 2018 - Journal of the History of Ideas 79 (3):445-460.
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  43.  15
    Correction to: Introduction to symposium ‘Reimagining land: materiality, affect and the uneven trajectories of land transformation’.Sarah Ruth Sippel & Oane Visser - 2021 - Agriculture and Human Values 38 (1):283-283.
    Unfortunately there has been a severe mis-referencing in the published article. Therefore the article has been updated.
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  44.  13
    Paintings and Collages, 2007–2012.Sarah Slavick - 2013 - Diacritics 41 (1):114-122.
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  45.  43
    Decoding the Signal Effects of Job Candidate Attraction to Corporate Social Practices.Sarah Sorenson, James E. Mattingly & Felissa K. Lee - 2010 - Business and Society Review 115 (2):173-204.
    This article seeks to go beyond the implied assumption from previous research that job candidate attraction to corporate social practices is equivalent across individuals. To this end, we propose a framework for categorizing individuals' attraction to different corporate social performance profiles. Our framework is grounded in relational models theory and Mitroff's model of managers' “ideal organizations.” An inductive approach was used to elaborate upon the model and assess the extent to which candidates preferences vary. Data were collected from prospective job (...)
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  46.  95
    Habermas, Feminism, and Law: Beyond Equality and Difference?Sarah Sorial - 2011 - Ratio Juris 24 (1):25-48.
    In this paper, I argue that Habermas' proceduralist model of law can be put to feminist ends in at least two significant ways. First, in presenting an alternative to the liberal and welfare models of laws, the proceduralist model offers feminism a way out of the equality/difference dilemma. Both these attempts to secure women's equality by emphasising women's sameness to men or their difference from men have placed the onus on women to either find a way of integrating themselves into (...)
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  47.  81
    Law, Cosmopolitan Law and the Protection of Human Rights.Sarah Sorial - 2008 - Journal of International Political Theory 4 (2):241-264.
    In Between Facts and Norms, Habermas articulates a system of rights, including human rights, within the democratic constitutional state. For Habermas, while human rights, like other subjective rights have moral content, they do not structurally belong to a moral system; nor should they be grounded in one. Instead, human rights belong to a positive and coercive legal order upon which individuals can make actionable legal claims. Habermas extends this argument to include international human rights, which are realised within the context (...)
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  48.  13
    Appendix II. Gadamer's theory of interpretation.Sarah Spence - 2017 - In Validity in Interpretation. Yale University Press. pp. 245-264.
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  49.  8
    4. understanding, interpretation, and criticism.Sarah Spence - 2017 - In Validity in Interpretation. Yale University Press. pp. 127-163.
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  50.  83
    Anthropomorphism.Sarah Stebbins - 1993 - Philosophical Studies 69 (2-3):113-122.
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