Results for 'Sarah Ashton'

954 found
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  1.  26
    The Rights of Children and Young People in State Care.Sarah Ashton - 2014 - Educational Philosophy and Theory 46 (9):1082-1088.
    This article highlights the lack of human rights recognition for arguably one of the most vulnerable groups in our society, children and young people in the care of the state. Currently under New Zealand legislation and policy frameworks these children do not have their rights upheld, as per New Zealand’s obligations under the United Nations Convention on the Rights of the Child. This is particularly important for the care and protection of children needing state care as the government has the (...)
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  2.  16
    Comparative philosophy today and tomorrow: proceedings from the 2007 Uehiro CrossCurrents Philosophy Conference.Sarah A. Mattice, Geoffrey Ashton & Joshua P. Kimber (eds.) - 2009 - Newcastle: Cambridge Scholars Press.
    From self-cultivation to global justice, from environmental ethics to the interrelation of religion and science, this collection of essays highlights the central role of philosophy, and comparative philosophy in particular, for understanding and appreciating the connections and discontinuities of East and West.
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  3. Intuition Talk is Not Methodologically Cheap: Empirically Testing the “Received Wisdom” About Armchair Philosophy.Zoe Ashton & Moti Mizrahi - 2018 - Erkenntnis 83 (3):595-612.
    The “received wisdom” in contemporary analytic philosophy is that intuition talk is a fairly recent phenomenon, dating back to the 1960s. In this paper, we set out to test two interpretations of this “received wisdom.” The first is that intuition talk is just talk, without any methodological significance. The second is that intuition talk is methodologically significant; it shows that analytic philosophers appeal to intuition. We present empirical and contextual evidence, systematically mined from the JSTOR corpus and HathiTrust’s Digital Library, (...)
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  4. Undercutting Underdetermination‐Based Scepticism.Natalie Alana Ashton - 2015 - Theoria 81 (4):333-354.
    According to Duncan Pritchard, there are two kinds of radical sceptical problem; the closure-based problem, and the underdetermination-based problem. He argues that distinguishing these two problems leads to a set of desiderata for an anti-sceptical response, and that the way to meet all of these desiderata is by supplementing a form of Wittgensteinian contextualism with disjunctivist views about factivity. I agree that an adequate response should meet most of the initial desiderata Pritchard puts forward, and that some version of Wittgensteinian (...)
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  5.  11
    Actors and Singers.Richard Wagner & William Ashton Ellis - 1995 - U of Nebraska Press.
    "In the same period Wagner was deeply inspired by the works of Shakespeare, an influence that runs throughout this volume. The title essay, "Actors and Singers," is one of Wagner's most deliberate and philosophical writings. He wrote, "Art ceases, strictly speaking, to be Art from the moment it presents itself as Art to our reflecting consciousness. " He described how the unconsciousness of art, and thus art's power, connected natural genius to cultivate traditions.
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  6. Life in a maori school.Sylvia Ashton Warner - 2008 - In Alexandra Miletta & Maureen McCann Miletta, Classroom Conversations: A Collection of Classics for Parents and Teachers. The New Press.
     
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  7.  53
    Mental health consumers' perceptions of receiving recovery‐focused services.Sarah L. Marshall, Lindsay G. Oades & Trevor P. Crowe - 2009 - Journal of Evaluation in Clinical Practice 15 (4):654-659.
  8. A taxonomy of multinational ethical and methodological standards for clinical trials of therapeutic interventions.C. M. Ashton, N. P. Wray, A. F. Jarman, J. M. Kolman, D. M. Wenner & B. A. Brody - 2011 - Journal of Medical Ethics 37 (6):368-373.
    Background If trials of therapeutic interventions are to serve society's interests, they must be of high methodological quality and must satisfy moral commitments to human subjects. The authors set out to develop a clinical - trials compendium in which standards for the ethical treatment of human subjects are integrated with standards for research methods. Methods The authors rank-ordered the world's nations and chose the 31 with >700 active trials as of 24 July 2008. Governmental and other authoritative entities of the (...)
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  9. Research ethics: Ethics and methods in surgical trials.C. Ashton, N. Wray, A. Jarman, J. Kolman & D. Wenner - 2009 - Journal of Medical Ethics 35 (9):579-583.
    This paper focuses on invasive therapeutic procedures, defined as procedures requiring the introduction of hands, instruments, or devices into the body via incisions or punctures of the skin or mucous membranes performed with the intent of changing the natural history of a human disease or condition for the better. Ethical and methodological concerns have been expressed about studies designed to evaluate the effects of invasive therapeutic procedures. Can such studies meet the same standards demanded of those, for example, evaluating pharmaceutical (...)
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  10. Argumentation in Mathematical Practice.Andrew Aberdein & Zoe Ashton - 2024 - In Bharath Sriraman, Handbook of the History and Philosophy of Mathematical Practice. Cham: Springer. pp. 2665-2687.
    Formal logic has often been seen as uniquely placed to analyze mathematical argumentation. While formal logic is certainly necessary for a complete understanding of mathematical practice, it is not sufficient. Important aspects of mathematical reasoning closely resemble patterns of reasoning in nonmathematical domains. Hence the tools developed to understand informal reasoning, collectively known as argumentation theory, are also applicable to much mathematical argumentation. This chapter investigates some of the details of that application. Consideration is given to the many contrasting meanings (...)
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  11.  39
    Why More Philosophy?Jörgen Habermas & E. B. Ashton - forthcoming - Social Research: An International Quarterly.
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  12.  29
    Visual Language and Concepts of Cult on the "Lenaia Vases".Sarah Peirce - 1998 - Classical Antiquity 17 (1):59-95.
    "Lenaia vases" is the traditional title given to a group of some seventy fifth-century Attic vases, black- and red-figure. These vases have in common that they show a cult-image of Dionysos, consisting of a mask or masks on a column, in combination with the conventional Attic imagery of the revelling ecstatic female worshippers usually called "maenads." The vases are important and their meaning much debated because they seem to hold out the promise of providing otherwise unavailable information about historical bacchic (...)
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  13.  7
    Isaac Israeli.Sarah Pessin - 2003 - In Jorge J. E. Gracia & Timothy B. Noone, A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 326–327.
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  14.  43
    Matter, Metaphor, and Privative Pointing.Sarah Pessin - 2002 - American Catholic Philosophical Quarterly 76 (1):75-88.
    This study shows how, in its overall ability to shed light on the vexing complexity of human being, Maimonides’ discourse on matter—treated via metaphors or seen as itself a metaphor—emerges as a venerable guide, pointing the careful reader to the most important truths about perfected humanity within the Guide of the Perplexed. After examining and harmonizing Maimonides’ dual metaphors of matter (matter as the married harlot and the woman of valor) in this way, I show how metaphor as a literary (...)
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  15.  31
    How map features cue associated verbal content.Sarah E. Peterson, Raymond W. Kulhavy, William A. Stock & Doris R. Pridemore - 1991 - Bulletin of the Psychonomic Society 29 (2):158-160.
  16.  61
    Interpreting children's ideas: Creative thought or factual belief? A new look at Piaget's theory of childhood artificialism as related to religious education.Elizabeth Ashton - 1993 - British Journal of Educational Studies 41 (2):164-173.
    . Interpreting children 's ideas: Creative thought or factual belief? A new look at Piaget's theory of childhood artificialism as related to religious education. British Journal of Educational Studies: Vol. 41, No. 2, pp. 164-173.
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  17. The praxis of Alain Badiou.Paul Ashton, Adam Bartlett & Justin Clemens (eds.) - 2006 - Seddon, Melbourne, Australia: Re.Press.
    Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, the (...)
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  18.  40
    On images from correlations.Sarah Norgate & Ken Richardson - 2007 - Behavioral and Brain Sciences 30 (2):162-163.
    The difficulty of making reliable interpretation from a dense cloud of unreliable correlations means that the grounds for making a testable or brain-based, theory of intelligence remain very shaky. We briefly discuss the conceptual and methodological problems that arise and suggest one possible alternative interpretation of the data.
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  19.  16
    Embracing Thetis in Euripides’ Andromache.Sarah Olsen - 2022 - Classical Antiquity 41 (1):67-90.
    At a crucial moment in Euripides’ Andromache, the title character throws her hands around a statue of the goddess Thetis and laments the losses that have brought her to a point of desperation and despair. When Thetis appears at the end of the play, she answers Andromache’s pleas and grants her a renewed life of marriage and motherhood. Yet in her embrace of the statue, Andromache momentarily embodies an alternative impulse: a longing to merge with the stony form of the (...)
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  20.  12
    The Reader as Authorial Figure in Scientific Debate.Sarah E. Parker - 2016 - History of European Ideas 42 (5):694-706.
    ABSTRACTIn 1651, Alexander Ross published an attack on Thomas Browne's Pseudodoxia Epidemica, Bacon's Natural History and William Harvey's De generatione. Ross's work, Arcana Microcosmi, defended Aristotelian natural philosophy against the ‘new philosophy’ that figures like Bacon, Harvey and Browne represented. Though Ross's attacks on these authors make up no more than half of the treatise’s contents, the book’s paratextual materials emphasise scientific debate. While Ross's authorial approach advocates reading exclusively ancient authorities for the sake of glossing and transmitting their knowledge (...)
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  21.  42
    The Soteriology of Role-Play in the Bhagavad Gītā.Geoffrey R. Ashton - 2013 - Asian Philosophy 23 (1):1-23.
    I will here apply the classical Indian model of the dramatic actor as a methodology for interpreting the soteriological psychology of the Bhagavad Gītā, paying special attention to the usefulness of this approach for clarifying Kṛṣṇa's rationale in showing his divine form in Chapter 11. I argue that the Gītā advocates creative role-play as both the means and the end of liberation. Further, while Kṛṣṇa's teachings can be understood in terms of orthodox Hindu soteriologies that have in view an overcoming (...)
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  22.  31
    Honor among Thieves: Craftsmen, Merchants, and Associations in Roman and Late Roman Egypt by Philip F. Venticinque.Sarah E. Bond - 2018 - American Journal of Philology 139 (1):168-171.
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  23.  10
    Textual Immediacy and Sexual Intimacy: Kierkegaard’s Diary of a Failure.Sarah Bienko Eriksen - 2017 - Kierkegaard Studies Yearbook 2017 (1):31-58.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2017 Heft: 1 Seiten: 31-58.
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  24. The Development and Implementation of a Quality Improvement Review Committee (QIRC): An Ethical and Pragmatic Imperative.Sarah E. McMillan, Sarah Tosoni, Kerry-Ann Smith, Betty Chau, Paul Oh, Catriona Steele, Lucas B. Chartier & Ann Heesters - 2024 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 7 (4):14-20.
    Contexte : Dans les systèmes de santé universitaires complexes, les projets d’amélioration de la qualité (AQ) destinés à améliorer les soins et l’apprentissage prolifèrent, mais il existe des différences considérables quant à la manière dont ces projets sont supervisés sur le plan éthique, voire même s’ils le sont. À la suite d’un volume élevé de projets soumis à l’un de nos comités d’éthique de la recherche (CER), mais considérés comme n’étant pas de la recherche et donc non éligibles à un (...)
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  25.  43
    Event-Related Potentials during a Gambling Task in Young Adults with Attention-Deficit/Hyperactivity Disorder.Sarah K. Mesrobian, Alessandro E. P. Villa, Michel Bader, Lorenz Götte & Alessandra Lintas - 2018 - Frontiers in Human Neuroscience 12.
  26.  8
    Christianity and Civil Religion in Hobbes’s Leviathan.Sarah Mortimer - 2013 - In Aloysius Martinich & Kinch Hoekstra, The Oxford Handbook of Hobbes. New York, NY: Oxford University Press.
    Hobbes was an unusual Christian, and one that recognized the potential power of the Christian story to strengthen commonwealths. This chapter discusses the account of Christianity found in Leviathan, which was designed to replace contemporary versions with one that would promote stability and obedience within the state. Hobbes’s religious ideas, like his political philosophy, began from his understanding of human beings; he insisted that religious belief was natural to humans, stemmed from anxiety, and needed to be coordinated by a sovereign (...)
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  27.  21
    How Cartesian was Descartes?Sarah Patterson - 2000 - In [no title].
    Book synopsis: History of the Mind-Body Problem is a collection of new essays by leading contributors on the various concerns that have given rise to and informed the mind-body problem in philosophy. The essays in this stellar collection discuss famous philosophers such as Aristotle, Aquinas and Descartes and cover the subjects of the origins of the qualia and intentionality.
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  28.  11
    Briefwechsel 1808-1810: Kommentarband.Sarah Schmidt (ed.) - 2017 - De Gruyter.
    Die Jahre 1808-1810 sind für Friedrich Schleiermacher sowohl privat als auch beruflich und politisch von besonderer Bedeutung: Er heiratet 1809 die junge Witwe Henriette von Willich, wirkt an der Konzeption der Berliner Universität und ihren ersten Berufungen mit und übernimmt leitende Funktion in der preußischen Schulreform. Der Kommentarband zur den Briefbänden 10 und 11 der historisch-kritischen Briefausgabe Friedrich Schleiermachers bietet neben einem Stellenkommentar zu den Briefen 1808-1810 eine Einführung in die Korrespondenz mit Informationen zu den Korrespondenzpartnern dieser Jahre sowie eine (...)
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  29.  12
    (1 other version)Einleitung der Herausgeber.Sarah Schmidt - 2017 - In Briefwechsel 1808-1810: Kommentarband. De Gruyter. pp. 1-4.
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  30.  13
    Concealing Disability.Sarah H. Woolwine - 2017 - Southwest Philosophy Review 33 (1):187-194.
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  31. Editorial Introduction to the First Edition of Cosmos and History.Paul Ashton & Arran Gare - 2005 - Cosmos and History : The Journal of Natural and Social Philosophy 1 (1):1-2.
    This is the editorial to the first edition of the journal Cosmos and History: The Journal of Natural and Social Philosophy.
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  32.  69
    From Puzzling Pleasures to Moral Practices: Aristotle and Abhinavagupta on the Aesthetics and Ethics of Tragedy.Geoff Ashton & Sonja Tanner - 2016 - Philosophy East and West 66 (1):13-39.
    For well over a thousand years, countless audiences have taken pleasure in watching unfold the following fearful event:Filled with dread, desperately tossing unchewed grass from its mouth, looking back at the hunting king, a beautiful deer springs into flight to escape a fast-approaching chariot from which repeated arrows fly — one of which will inevitably lodge in the deer’s defenseless body. This is not a scene from “National Geographic” or an episode from some sadly popular TV hunting show. Indeed, this (...)
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  33.  54
    Educated man as an action man: A reply to Keith Thompson.Mark Grant Ashton - 1986 - British Journal of Educational Studies 34 (1):4-22.
  34. Kant's Political Thought.Hans Saner & E. B. Ashton - 1974 - Political Theory 2 (4):453-457.
     
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  35.  54
    Role Ethics or Ethics of Role-Play? A Comparative Critical Analysis of the Ethics of Confucianism and the Bhagavad Gītā.Geoffrey Ashton - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):1-21.
    Both Confucianism and the Bhagavad Gītā emphasize the moral authority of social roles. But how deep does the likeness between these ethical philosophies run? In this essay I focus upon two significant points of comparison between the role-based ethics of Confucianism and the Gītā: (1) the interrelation between formalized social roles and family feeling, and (2) the religious dimension of moral action. How is it that Confucians ground their social roles in family feeling, while the Gītā emphasizes rupture between role (...)
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  36.  18
    Amniocentesis: Safe but Still Ambiguous.Jean Ashton - 1976 - Hastings Center Report 6 (1):5-6.
  37.  33
    Eidetic imagery and stimulus control.R. Ashton - 1979 - Behavioral and Brain Sciences 2 (4):596-596.
  38.  73
    God Immanent and Transcendent.John Ashton - 1928 - Thought: Fordham University Quarterly 3 (1):88-107.
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  39.  31
    Hinduism and Environmental Ethics: Law, Literature, and Philosophy by Christopher G. Framarin.Geoff Ashton - 2014 - Environmental Ethics 36 (3):369-372.
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  40.  48
    Interpreting images: An investigation of the problem of literalism in language use and religious thinking.Elizabeth Ashton - 1993 - British Journal of Educational Studies 41 (4):381-392.
    This article discusses the use of metaphor in human attempts to communicate religious experience and insight. In particular, it argues that, all too often, metaphors are misunderstood because they are interpreted literally. Examples of primary school children's writing are provided to illustrate the problem of literalism in religious understanding. The article concludes by recommending the extensive teaching of metaphor throughout education.
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  41. Masters and Disciples.Paul Ashton, A. J. Bartlett & Justin Clemens - 2006 - In Paul Ashton, Adam Bartlett & Justin Clemens, The praxis of Alain Badiou. Seddon, Melbourne, Australia: Re.Press. pp. 3--12.
     
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  42.  58
    Notice. Greek coins. I Carradice.Richard Ashton - 1997 - The Classical Review 47 (1):226-227.
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  43.  42
    Nearwork, school achievement and Myopia.Geoffrey C. Ashton - 1985 - Journal of Biosocial Science 17 (2):223-233.
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  44.  11
    Renewed Optimism in Persons through South-East Comparative Philosophy.Geoff Ashton - 2016 - Journal of World Philosophies 1 (1):150-151.
    Though the term “comparative philosophy” often brings to mind the relatively recent “East-West” encounter, the experience of cultural difference has helped to invigorate philosophical inquiry throughout human history. Doug Berger’s Encounters of Mind highlights this. Over the course of six chapters, Berger follows “the trek of [Vijñānavāda] Buddhism from South to East Asian worlds,” tracing the development of the idea of luminous mind and its centrality to the question of personhood in Chinese Buddhism and Neo-Confucianism. Rather than simply rehash antiquated (...)
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  45.  21
    (1 other version)Recollecting the Future (The Future of Critical Theory).Paul Ashton - 2005 - Cosmos and History 1 (2):373-376.
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  46.  58
    The “Higher” in the Theory of Evolution.John Ashton - 1933 - Thought: Fordham University Quarterly 8 (2):272-285.
  47.  51
    The Mathematicians and the Mysterious Universe.John Ashton - 1931 - Thought: Fordham University Quarterly 6 (2):258-274.
  48. The use of quantitative methods in the study of primate evolution.E. H. Ashton - 1957 - Scientia 51 (92):232.
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  49. Problem: science function analysis.George Ashton Black - 1905 - New York,: Printed for the author.
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  50.  17
    Formulating best practices for responsible innovation of nano-agrifoods through stakeholder insights and reflection.Khara Grieger, Ashton Merck & Jennifer Kuzma - 2022 - Journal of Responsible Technology 10 (C):100030.
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