Results for 'Sara Brotto'

972 found
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  1.  74
    Etica della cura: una introduzione.Sara Brotto - 2013 - Napoli: Orthotes.
    Possiamo intenderci, quando parliamo di etica della cura?
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  2. The Promise of Happiness.Sara Ahmed - 2010 - Durham [NC]: Duke University Press.
    _The Promise of Happiness_ is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: “I just want you to be happy”; “I’m happy if you’re happy.” Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the “happiness duty,” the expectation that we will be made happy by taking part in that which (...)
  3. Queer phenomenology: orientations, objects, others.Sara Ahmed - 2006 - Durham: Duke University Press.
    Introduction: find your way -- Orientations toward objects -- Sexual orientation -- The orient and other others -- Conclusion: disorientation and queer objects.
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  4.  58
    Living a feminist life.Sara Ahmed - 2015 - Durham: Duke University Press.
    Feminism is sensational -- On being directed -- Willfulness and feminist subjectivity -- Trying to transform -- Being in question -- Brick walls -- Fragile connections -- Feminist snap -- Lesbian feminism -- Conclusion 1: A killjoy survival kit -- Conclusion 2: A killjoy manifesto.
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  5. Semanticization Challenges the Episodic–Semantic Distinction.Sara Aronowitz - forthcoming - British Journal for the Philosophy of Science.
    Episodic and semantic memory are often taken to be fundamentally different mental systems, and contemporary philosophers often pursue research questions about episodic memory, in particular, in isolation from semantic memory. This paper challenges that assumption, and puts pressure on philosophical approaches to memory that break off episodic memory as its own standalone topic. I present and systematize psychological and neuroscientific theories of semanticization, the thesis that memory content tends to drift from episodic to semantic in structure over time and exposure (...)
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  6. A phenomenology of whiteness.Sara Ahmed - 2007 - Feminist Theory 8 (2):149-168.
    The paper suggests that we can usefully approach whiteness through the lens of phenomenology. Whiteness could be described as an ongoing and unfinished history, which orientates bodies in specific directions, affecting how they `take up' space, and what they `can do'. The paper considers how whiteness functions as a habit, even a bad habit, which becomes a background to social action. The paper draws on experiences of inhabiting a white world as a non-white body, and explores how whiteness becomes worldly (...)
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  7. Exploring by Believing.Sara Aronowitz - 2021 - Philosophical Review 130 (3):339-383.
    Sometimes, we face choices between actions most likely to lead to valuable outcomes, and actions which put us in a better position to learn. These choices exemplify what is called the exploration/exploitation trade-off. In computer science and psychology, this trade-off has fruitfully been applied to modulating the way agents or systems make choices over time. This article extends the trade-off to belief. We can be torn between two ways of believing, one of which is expected to be more accurate in (...)
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  8. A planning theory of belief.Sara Aronowitz - 2023 - Philosophical Perspectives 37 (1):5-17.
    What does it mean to hold a belief? Some of our ways of speaking in English suggest that to hold a belief is to have something in your mind: beliefs are things we acquire, defend, recover, and so on (Abelson, 1986). That is, believing is a matter of being in a state of having a thing. In this paper, I will argue for an alternative: believing is something we do. This is not a new suggestion. For instance, Matthew Boyle (2011) (...)
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  9. Personal identity and persisting as many.Sara Weaver & John Turri - 2018 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols, Oxford Studies in Experimental Philosophy, Volume 2. Oxford University Press. pp. 213-242.
    Many philosophers hypothesize that our concept of personal identity is partly constituted by the one-person-one-place rule, which states that a person can only be in one place at a time. This hypothesis has been assumed by the most influential contemporary work on personal identity. In this paper, we report a series of studies testing whether the hypothesis is true. In these studies, people consistently judged that the same person existed in two different places at the same time. This result undermines (...)
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  10. Free will and mental quausation.Sara Bernstein & Jessica Wilson - 2016 - Journal of the American Philosophical Association 2 (2):310-331.
    Free will, if such there be, involves free choosing: the ability to mentally choose an outcome, where the outcome is 'free' in being, in some substantive sense, up to the agent of the choice. As such, it is clear that the questions of how to understand free will and mental causation are connected, for events of seemingly free choosing are mental events that appear to be efficacious vis-a-vis other mental events as well as physical events. Nonetheless, the free will and (...)
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  11. Learning Through Simulation.Sara Aronowitz & Tania Lombrozo - 2020 - Philosophers' Imprint 20.
    Mental simulation — such as imagining tilting a glass to figure out the angle at which water would spill — can be a way of coming to know the answer to an internally or externally posed query. Is this form of learning a species of inference or a form of observation? We argue that it is neither: learning through simulation is a genuinely distinct form of learning. On our account, simulation can provide knowledge of the answer to a query even (...)
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  12.  61
    From Matter to Life: Information and Causality.Sara Imari Walker, Paul C. W. Davies & George F. R. Ellis (eds.) - 2017 - Cambridge University Press.
    This book tackles the most difficult and profound open questions about life and its origins from an information-based perspective.
  13. Uniqueness of Logical Connectives in a Bilateralist Setting.Sara Ayhan - 2021 - In Martin Blicha & Igor Sedlár, The Logica Yearbook 2020. College Publications. pp. 1-16.
    In this paper I will show the problems that are encountered when dealing with uniqueness of connectives in a bilateralist setting within the larger framework of proof-theoretic semantics and suggest a solution. Therefore, the logic 2Int is suitable, for which I introduce a sequent calculus system, displaying - just like the corresponding natural deduction system - a consequence relation for provability as well as one dual to provability. I will propose a modified characterization of uniqueness incorporating such a duality of (...)
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  14. Memory is a modeling system.Sara Aronowitz - 2018 - Mind and Language 34 (4):483-502.
    This paper aims to reconfigure the place of memory in epistemology. I start by rethinking the problem that memory systems solve; rather than merely functioning to store information, I argue that the core function of any memory system is to support accurate and relevant retrieval. This way of specifying the function of memory has consequences for which structures and mechanisms make up a memory system. In brief, memory systems are modeling systems. This means that they generate, update and manage a (...)
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  15.  5
    Integrating Community Voices in Data-Centric Research: Overcoming Barriers to Meaningful Engagement.Sara Watson, Preya Agam, Austin M. Stroud & Michelle L. McGowan - 2025 - American Journal of Bioethics 25 (2):87-90.
    We appreciate Chapman and colleagues’ (2025) advocacy for revising the Common Rule to address the downstream effects of data-centric research, particularly the potential for group harms such as sti...
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  16.  31
    It’s What’s on the Inside that Counts... Or is It? Virtue and the Psychological Criteria of Modesty.Sara Weaver, Mathieu Doucet & John Turri - 2017 - Review of Philosophy and Psychology 8 (3):653-669.
    Philosophers who have written on modesty have largely agreed that it is a virtue, and that it therefore has an important psychological component. Mere modest behavior, it is often argued, is actually false modesty if it is generated by the wrong kind of mental state. The philosophical debate about modesty has largely focused on the question of which kind of mental state—cognitive, motivational, or evaluative—best captures the virtue of modesty. We therefore conducted a series of experiments to see which philosophical (...)
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  17. Open Forum Imaginary Prohibitions: Some Preliminary Remarks on the Founding Gestures of the `New Materialism'.Sara Ahmed - 2008 - European Journal of Women's Studies 15 (1):23-39.
    We have no interest whatever in minimizing the continuing history of racist, sexist, homophobic, or otherwise abusive biologisms, or the urgency of their exposure, that has made the gravamen of so many contemporary projects of critique. At the same time, we fear — with installation of an automatic antibiologism as the unshifting tenet of `theory' — the loss of conceptual access to an entire thought-realm. I was left wondering what danger had been averted by the exclusion of biology. What does (...)
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  18. Experiential Explanation.Sara Aronowitz & Tania Lombrozo - 2020 - Topics in Cognitive Science 12 (4):1321-1336.
    People often answer why-questions with what we call experiential explanations: narratives or stories with temporal structure and concrete details. In contrast, on most theories of the epistemic function of explanation, explanations should be abstractive: structured by general relationships and lacking extraneous details. We suggest that abstractive and experiential explanations differ not only in level of abstraction, but also in structure, and that each form of explanation contributes to the epistemic goals of individual learners and of science. In particular, experiential explanations (...)
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  19.  35
    On Synonymy in Proof-Theoretic Semantics: The Case of 2Int\mathtt{2Int}.Sara Ayhan & Heinrich Wansing - 2023 - Bulletin of the Section of Logic 52 (2):187-237.
    We consider an approach to propositional synonymy in proof-theoretic semantics that is defined with respect to a bilateral G3-style sequent calculus SC2Int\mathtt{SC2Int} for the bi-intuitionistic logic 2Int\mathtt{2Int}. A distinctive feature of SC2Int\mathtt{SC2Int} is that it makes use of two kind of sequents, one representing proofs, the other representing refutations. The structural rules of SC2Int\mathtt{SC2Int}, in particular its cut rules, are shown to be admissible. Next, interaction rules are defined that allow transitions from proofs to refutations, and vice versa, mediated through (...)
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  20. Locating Values in the Space of Possibilities.Sara Aronowitz - forthcoming - Philosophy of Science.
    Where do values live in thought? A straightforward answer is that we (or our brains) make decisions using explicit value representations which are our values. Recent work applying reinforcement learning to decision-making and planning suggests that more specifically, we may represent both the instrumental expected value of actions as well as the intrinsic reward of outcomes. In this paper, I argue that identifying value with either of these representations is incomplete. For agents such as humans and other animals, there is (...)
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  21. A Planning Theory of Incoherence in Belief.Sara Aronowitz - forthcoming - In Eric Schwitzgebel & Jonathan Jong, The Nature of Belief. Oxford University Press.
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  22. Collective Feelings.Sara Ahmed - 2004 - Theory, Culture and Society 21 (2):25-42.
    This article examines ‘collective feelings’ by considering how ‘others’ create impressions on the surfaces of bodies. Rather than considering ‘collective feeling’ as ‘fellow feeling’ or in terms of feeling ‘for’ the collective, the article suggests that how we respond to others in intercorporeal encounters creates the impression of a collective body. In other words, how we feel about others is what aligns us with a collective, which paradoxically ‘takes shape’ only as an effect of such alignments. The article considers different (...)
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  23.  30
    Resounding Meaning: A PERMA Wellbeing Profile of Classical Musicians.Sara Ascenso, Rosie Perkins & Aaron Williamon - 2018 - Frontiers in Psychology 9:375493.
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  24.  98
    A nation’s right to exclude and the Colonies.Sara Amighetti & Alasia Nuti - 2016 - Political Theory 44 (4):541-566.
    This essay contends that postcolonial migrants have a right to enter their former colonizing nations, and that these should accept them. Our novel argument challenges well-established justifications for restrictions in immigration-policies advanced in liberal nationalism, which links immigration controls to the nation’s self-determination and the legitimate preservation of national identity. To do so, we draw on postcolonial analyses of colonialism, in particular on Edward Said’s notion of “intertwined histories,” and we offer a more sophisticated account of national identity than that (...)
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  25.  10
    Sources of Opacity in Computer Systems: Towards a Comprehensive Taxonomy.Sara Mann, Barnaby Crook, Lena Kästner, Astrid Schomäcker & Timo Speith - 2023 - 2023 Ieee 31St International Requirements Engineering Conference Workshops (Rew):337-342.
    Modern computer systems are ubiquitous in contemporary life yet many of them remain opaque. This poses significant challenges in domains where desiderata such as fairness or accountability are crucial. We suggest that the best strategy for achieving system transparency varies depending on the specific source of opacity prevalent in a given context. Synthesizing and extending existing discussions, we propose a taxonomy consisting of eight sources of opacity that fall into three main categories: architectural, analytical, and socio-technical. For each source, we (...)
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  26. Subjectivity in Film: Mine, Yours, and No One’s.Sara Aronowitz & Grace Helton - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    A classic and fraught question in the philosophy of film is this: when you watch a film, do you experience yourself in the world of the film, observing the scenes? In this paper, we argue that this subject of film experience is sometimes a mere impersonal viewpoint, sometimes a first-personal but unindexed subject, and sometimes a particular, indexed subject such as the viewer herself or a character in the film. We first argue for subject pluralism: there is no single answer (...)
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  27. Meaning and identity of proofs in a bilateralist setting: A two-sorted typed lambda-calculus for proofs and refutations.Sara Ayhan - forthcoming - Journal of Logic and Computation.
    In this paper I will develop a lambda-term calculus, lambda-2Int, for a bi-intuitionistic logic and discuss its implications for the notions of sense and denotation of derivations in a bilateralist setting. Thus, I will use the Curry-Howard correspondence, which has been well-established between the simply typed lambda-calculus and natural deduction systems for intuitionistic logic, and apply it to a bilateralist proof system displaying two derivability relations, one for proving and one for refuting. The basis will be the natural deduction system (...)
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  28.  39
    Introduction: Bilateralism and Proof-Theoretic Semantics (Part I).Sara Ayhan - 2023 - Bulletin of the Section of Logic 52 (2):101-108.
  29. A cut-free sequent calculus for the bi-intuitionistic logic 2Int.Sara Ayhan - manuscript
    The purpose of this paper is to introduce a bi-intuitionistic sequent calculus and to give proofs of admissibility for its structural rules. The calculus I will present, called SC2Int, is a sequent calculus for the bi-intuitionistic logic 2Int, which Wansing presents in [2016a]. There he also gives a natural deduction system for this logic, N2Int, to which SC2Int is equivalent in terms of what is derivable. What is important is that these calculi represent a kind of bilateralist reasoning, since they (...)
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  30.  51
    Values, practices, and metaphysical assumptions in the biological sciences.Sara Weaver & Carla Fehr - 2017 - In Ann Garry, Serene J. Khader & Alison Stone, Routledge Companion to Feminist Philosophy. London: Routledge. pp. 314-328.
    The biological sciences provide ample opportunity and motivation for feminist interventions. These sciences are seen by many as an authority on human nature and are highly relevant to many issues of social justice and public policy. Feminist philosophy of biology focuses on the ethical and epistemic adequacy and responsibility of biological claims. This work is critical in the sense of identifying epistemically and ethically irresponsible knowledge claims, research practices, and dissemination of biological research regarding sex/gender, including ways that sex/gender interacts (...)
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  31.  34
    Orientations.Sara Ahmed, Romain/Emma-Rose Bigé & Daphné Pons - 2021 - Multitudes 82 (1):197-203.
    Quel est l’étrange point commun qui réunit l’orientation spatiale, l’orientation sexuelle et l’orientalisme? Comment notre expérience intime de l’espace comme orienté et nos peurs de désorientation jouent-ils sur nos manières d’appréhender les dissidences de genre et de sexualité? Autant de questions que la phénoménologie de Sara Ahmed explore dans ce texte en s’interrogeant sur la manière dont les espaces que nous habitons redressent nos comportements et comment celleux qui désobéissent à cette rectitude sont lues comme étranges, obliques, bref : (...)
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  32.  10
    Notions of Proof and Refutation in ‘Gentzensemantik’: Franz von Kutschera as an Early Proponent of (Bilateralist) Proof-Theoretic Semantics.Sara Ayhan - forthcoming - History and Philosophy of Logic:1-7.
    This is a comment on a translation of Franz von Kutschera's paper ‘Ein verallgemeinerter Widerlegungsbegriff für Gentzenkalküle’, which was published in German in 1969. The paper is an important predecessor of what is nowadays called ‘proof-theoretic semantics’, which describes the view that the meaning of logical connectives is determined by the rules governing their use in a proof system. Von Kutschera adopts this view in this paper, and more specifically, a bilateralist view on this subject in that his aim is (...)
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  33.  29
    Moral commodities and the practice of freedom.Sara A. Williams - 2020 - Journal of Religious Ethics 48 (4):642-663.
    This essay explores an increasingly popular genre of organized group travel in white mainline and emerging evangelical US Christianity I call “journeys to the margins”: trips centered on learning from marginalized persons for the traveler’s ethical formation. Drawing on ethnographic research with one case study, “Come and See Tours” to Israel/palestine, I interrogate how the commodified form of these trips shape possibilities for ethical subjectivation. First, I demonstrate ways in which journeys to the margins market ethical transformation to American Christian (...)
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  34.  33
    “I Have Fought for so Many Things”: Disadvantaged families’ Efforts to Obtain Community-Based Services for Their Child after Genomic Sequencing.Sara L. Ackerman, Julia E. H. Brown, Astrid Zamora & Simon Outram - 2023 - AJOB Empirical Bioethics 14 (4):208-217.
    Background Families whose child has unexplained intellectual or developmental differences often hope that a genetic diagnosis will lower barriers to community-based therapeutic and support services. However, there is little known about efforts to mobilize genetic information outside the clinic or how socioeconomic disadvantage shapes and constrains outcomes.Methods We conducted an ethnographic study with predominantly socioeconomically disadvantaged families enrolled in a multi-year genomics research study, including clinic observations and in-depth interviews in English and Spanish at multiple time points. Coding and thematic (...)
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  35. Towards a Shared Redress: Achieving Historical Justice Through Democratic Deliberation.Sara Amighetti & Alasia Nuti - 2015 - Journal of Political Philosophy 23 (4):385-405.
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  36.  18
    El concepto de blasfemia en la obra de Agustín de Hipona.Megan Sara Zeinal Werba - 2022 - Revista Española de Filosofía Medieval 28 (2):43-63.
    Entre los múltiples legados de la filosofía de Agustín de Hipona se detecta un reconocimiento muy atento al lenguaje. Su aproximación trata de una variedad de encuadres que exhiben que la lengua debe entenderse en relación a una cierta noción de praxis. No solo porque sus escritos sintetizan un rico recorrido propio de exploraciones lingüísticas teóricas y empíricas. Sino también porque es a través de una efervescente implicación en el discurso en donde Agustín construye su posición gestualmente. Lo hace escribiendo, (...)
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  37.  30
    Política ambiental chilena y política indígena en la coyuntura de los tratados internacionales (1990-2010).Sara Zelada Muñoz & James Park Key - 2013 - Polis: Revista Latinoamericana 35.
    Se analizan las políticas medio ambientales e indígenas durante el período 1990- 2010 de gobiernos de la Concertación, los tratados internacionales sobre el medio ambiente que inciden en el uso de recursos naturales en territorios huilliche. Se concluye que la política pública medioambiental, por su naturaleza reactiva, en el contexto de los mercados globales, se ha visto sobrepasada por la hegemonía del poder de las transnacionales que invierten en los commodities forestal, minero, agropecuario, amparadas por una legislación ambiental débil y (...)
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  38. (1 other version)Sensation and Scepticism in Plotinus.Sara Magrin - 2010 - Oxford Studies in Ancient Philosophy 39:249-297.
     
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  39. Whiteness and the General Will: Diversity Work as Willful Work.Sara Ahmed - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (1):1-20.
    In lieu of an abstract, here is a brief excerpt of the content:Whiteness and the General WillDiversity Work as Willful WorkSara AhmedIn this essay I explore whiteness in relation to the general will. My starting point is that the idea of “the general will” offers us a vocabulary for thinking through the materiality of race. In his keynote address to the 40th Annual Philosophy Symposium in 2010, Charles Mills argues that race is material: it becomes part of the living human (...)
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  40. Orientations matter.Sara Ahmed - 2010 - In Diana Coole & Samantha Frost, New Materialisms: Ontology, Agency, and Politics. Duke University Press. pp. 234--258.
  41.  82
    Retrieval is central to the distinctive function of episodic memory.Sara Aronowitz - 2018 - Behavioral and Brain Sciences 41.
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  42. ''`She 'll Wake Up One of These Days and Find She's Turned into a Nigger': Passing through Hybridity.Sara Ahmed - 1999 - Theory, Culture and Society 16 (2):87-106.
    In this article, I examine racial narratives of passing and their relationship to discourses of hybridity. Rather than defining passing as inherently transgressive, or as one side of identity politics or the other, I suggest that passing must be understood in relationship to forms of social antagonism. I ask the following questions: how are differences that threaten the system recuperated? How do ambiguous or hybrid bodies get read in a way which further supports the enunciative power of those who are (...)
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  43. Nature and Utopia in Epictetus’ Theory of Oikeiōsis.Sara Magrin - 2018 - Phronesis 63 (3):293-350.
    _ Source: _Volume 63, Issue 3, pp 293 - 350 It is widely agreed that there is a gap between the personal and the social ethics of the Stoics due to the difficulty of harmonizing personal and social _oikeiōsis_. By reconstructing Epictetus’ theory of _oikeiōsis_, this paper aims to show that, in his ethics, there is no such gap, and this for two reasons: first, his account of social _oikeiōsis_ is not meant to ground his social ethics; second, his theory (...)
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  44. The Problem of New Theories (3rd edition).Sara Aronowitz - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup, The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
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  45.  17
    Dealing with the distress of people with intellectual disabilities reporting sexual assault and rape.Sara Willott, Elizabeth Stokoe, Emma Richardson & Charles Antaki - 2015 - Discourse Studies 17 (4):415-432.
    When police officers interview people with intellectual disabilities who allege sexual assault and rape, they must establish rapport with the interviewee but deal with their distress in a way that does not compromise the interview’s impartiality and its acceptability in court. Inspection of 19 videotaped interviews from an English police force’s records reveals that the officers deal with expressed distress by choosing among three practices: minimal or no acknowledgement, acknowledging the expressed emotion as a matter of the complainant’s difficulty in (...)
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  46.  67
    On Who matters: extending the scope of luck egalitarianism to groups.Sara Amighetti & Siba Harb - 2019 - Critical Review of International Social and Political Philosophy 22 (3):301-317.
  47.  7
    Moving Beyond Practice.Sara A. Williams - 2024 - Journal of the Society of Christian Ethics 44 (2):359-379.
    Anthropology’s “ethical turn” opens space for dialogue with Christian ethicists engaged in the “ethnographic turn” using a common virtue-inflected language and set of concerns. While moral theologian Michael Banner has called for such a dialogue, there has been a lack of cross-pollination between Banner’s account and the broader ethnographic turn, which has turned to the practice theory of Pierre Bourdieu as its main social scientific interlocuter. In this essay, I argue that the limits of practice theory call for a diversification (...)
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  48.  15
    The Aesthetics of Solidarity: Our Lady of Guadalupe and American Democracy, by Nichole M. Flores.Sara A. Williams - 2023 - Journal of the Society of Christian Ethics 43 (2):457-458.
  49.  67
    Philosophical Counseling.Sara Waller - 2003 - Philosophy in the Contemporary World 10 (2):23-31.
    I offer a method for philosophical counseling that is contrasted with Marinoffs. This version of philosophical counseling is primarily epistemic and suggests therapy as the examination of the justification of a client's beliefs, with a goal of enabling the client to change belief systems if the client so chooses.
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  50.  12
    La Palabra del Buda. Nyanatiloka Mahathera. Translated, with a preface and supplementary notes, by Amadeo Solé-Leris.Sara Webb - 1983 - Buddhist Studies Review 1 (1):67.
    La Palabra del Buda. Nyanatiloka Mahathera. Translated, with a preface and supplementary notes, by Amadeo Solé-Leris. Altalena Editores S.A., Madrid 1982. 143pp.
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