Results for 'Sandra Smeltzer'

951 found
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  1.  22
    Guest Editors' Introduction II: Reflections on Scholarship and Activism In Canada and Ireland.Sandra Smeltzer & Sara Cantillon - 2016 - Studies in Social Justice 9 (2):136-141.
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  2.  18
    Scholar-Activist Terrain in Canada and Ireland.Sandra Smeltzer & Sara Cantillon - 2015 - Studies in Social Justice 9 (1):7-17.
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  3.  62
    Parallel Universes: Companies, Academics, and the Progress of Corporate Citizenship.Sandra Waddock - 2004 - Business and Society Review 109 (1):5-42.
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  4. Gender schema theory: A cognitive account of sex typing.Sandra Lipsitz Bem - 1981 - Psychological Review 88 (4):354-364.
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  5. Toward a Phenomenology of Feminist Consciousness.Sandra Lee Bartky - 1975 - Social Theory and Practice 3 (4):425-439.
  6.  17
    Poetry Beyond Philosophy? Ibn Tufayl’s Alternative Schema.Sandra Field - 2023 - Australasian Philosophical Review 7 (1):48-54.
    James articulates and defends a Spinozist view of the interplay between poetry and philosophy: philosophy has an ineliminably poetic content, and poetry is an aid and support to philosophy. In this piece, I juxtapose James’s Spinozist schema with another schema available within Spinoza’s historical milieu. In Ibn Tufayl’s view, rather than poetry being an aid to philosophy, poetry opens to a world of experience that even the best philosophy cannot grasp. For flat-footed philosophers who think that philosophy can in principle (...)
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  7. Narcissism, Femininity and Alienation.Sandra Lee Bartky - 1982 - Social Theory and Practice 8 (2):127-143.
  8. The role of journalist and the performance of journalism: Ethical lessons from "fake" news (seriously).Sandra L. Borden & Chad Tew - 2007 - Journal of Mass Media Ethics 22 (4):300 – 314.
    Some have suggested that Jon Stewart of The Daily Show with Jon Stewart (TDS) and Stephen Colbert of The Colbert Report (TCR) represent a new kind of journalist. We propose, rather, that Stewart and Colbert are imitators who do not fully inhabit the role of journalist. They are interesting because sometimes they do a better job performing the functions of journalism than journalists themselves. However, Stewart and Colbert do not share journalists' moral commitments. Therefore, their performances are neither motivated nor (...)
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  9.  50
    Wie hilfreich sind „ethische Richtlinien“ am Einzelfall?Sandra Bartels, Mike Parker, Tony Hope & Prof Dr Stella Reiter-Theil - 2005 - Ethik in der Medizin 17 (3):191-205.
    Entscheidungen der Therapiebegrenzung und in der Betreuung am Lebensende sind häufig komplex und von ethischen Problemen begleitet. Im Mittelpunkt der Untersuchung steht die entscheidende Frage, wie hilfreich existierende „Ethik-Richtlinien“, die eine ethische Orientierung bei solchen Entscheidungen geben sollen, in der klinischen Praxis tatsächlich sind. Die Frage, welchen Nutzen „Ethik-Richtlinien“ bei der Entscheidungsfindung haben oder haben können, wird hier exemplarisch an einem klinischen Fallbeispiel aus einer Ethik-Kooperationsstudie in der Intensivmedizin analysiert. Vergleichend werden hierzu „Ethik-Richtlinien“ aus Deutschland, der Schweiz und aus Großbritannien (...)
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  10. Sagesse des choix, justesse des sentiments. Une théorie du jugement normatif.Allan Gibbard & Sandra Laugier - 1996 - Revue Philosophique de la France Et de l'Etranger 189 (1):113-114.
     
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  11.  22
    The clause as a locus of grammar and interaction.Elizabeth Couper-Kuhlen & Sandra A. Thompson - 2005 - Discourse Studies 7 (4-5):481-505.
    This article draws on work at the interface of grammar and interaction to argue that the clause is a locus of interaction, in the sense that it is one of the most frequent grammatical formats which speakers orient to in projecting what actions are being done by others' utterances and in acting on these projections. Yet the way in which the clause affords grammatical projectability varies significantly from language to language. In fact, it depends on the nature of the clausal (...)
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  12.  21
    “The Emperor's new clothes”: discourse analysis on how the patient is constructed in the new Swedish Patient Act.Elisabeth Dahlborg Lyckhage, Sandra Pennbrant & Åse Boman - 2017 - Nursing Inquiry 24 (2):e12162.
    The Swedish welfare debate increasingly focuses on market liberal notions and its healthcare perspective aims for more patient‐centered care. This article examines the new Swedish Patient Act describing and analyzing how the patient is constructed in government documents. This study takes a Foucauldian discourse analysis approach following Willig's analysis guide. The act contains an entitlement discourse for patients and a requirement discourse for healthcare personnel. These two discourses are governed by a values‐based healthcare discourse. Neo‐liberal ideology, in the form of (...)
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  13.  79
    Through the lens of Merleau-ponty: Advancing the phenomenological approach to nursing research.Sandra P. Thomas - 2005 - Nursing Philosophy 6 (1):63–76.
    Phenomenology has proved to be a popular methodology for nursing research. I argue, however, that phenomenological nursing research could be strengthened by greater attention to its philosophical underpinnings. Many research reports devote more page space to procedure than to the philosophy that purportedly guided it. The philosophy of Maurice Merleau‐Ponty is an excellent fit for nursing, although his work has received less attention than that of Husserl and Heidegger. In this paper, I examine the life and thought of Merleau‐Ponty, with (...)
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  14.  73
    The Unholy Alliance of Business and Science.Rogene A. Buchholz & Sandra B. Rosenthal - 2008 - Journal of Business Ethics 78 (1-2):199-206.
    This paper will build on a recent article appearing in the Harvard Business Review that blamed the alleged crisis in management education on the scientific model that has been adopted as the sole means of gaining knowledge about human behavior and organizations. The solution, they argue, is for business schools to realize that business management is not a scientific discipline but a profession, and deal with the things a professional education requires. We will expand on this article and discuss its (...)
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  15. Skin deep: Femininity as a disciplinary regime.Sandra Lee Bartky - 1998 - In Ann Ferguson (ed.), Daring to Be Good: Essays in Feminist Ethico-Politics. New York: Routledge.
  16.  73
    Où se trouvent les règles ?Sandra Laugier - 2001 - Archives de Philosophie 3 (3):505-524.
    L’A. examine le débat actuel sur la règle – notamment tel qu’il a été lancé par S. Kripke – et tente de le déplacer : la question n’est pas de fonder, penser ou expliquer la règle, ni de discuter des conceptions de la règle ou des applications correctes et incorrectes de la règle, mais de la « chercher au bon endroit », pour reprendre une expression de Cora Diamond. Il ne faut pas surestimer la place de la règle chez Wittgenstein (...)
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  17.  87
    Environmental Goodness and the Challenge of American Culture.Sandra Jane Fairbanks - 2010 - Ethics and the Environment 15 (2):79.
    In lieu of an abstract, here is a brief excerpt of the content:Environmental Goodness and the Challenge of American CultureSandra Jane Fairbanks (bio)Until recently, Western virtue ethics has never recognized nature-focused virtues. This is not surprising, since western philosophies and religions have promoted the ideas that humans are superior to nature and that there are no moral principles regulating our relationship to nature. Environmentalists call for a radical change in our attitude towards nature if we are to meet the challenge (...)
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  18.  61
    Quine : l'analyticité par l'assentiment.Sandra Laugier - 2008 - Archives de Philosophie 4 (4):563-578.
    L’A. revient, dans le prolongement de son ouvrage L’anthropologie logique de Quine sur un élément souvent négligé de la thèse d’indétermination de la traduction, à savoir la reconstruction/identification des connecteurs logiques par l’assentiment et le dissentiment. Après avoir examiné diverses objections à l’utilisation par Quine des « fonctions de verdict » dans la traduction, l’A. en vient à la véritable motivation de Quine dans son recours à l’assentiment, qui émerge dans l’ouvrage méconnu The Roots of Reference. Quine revient, par cet (...)
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  19. Heidegger and the modes of world-disclosure.Sandra Lee Bartky - 1979 - Philosophy and Phenomenological Research 40 (2):212-236.
  20.  30
    A Note on Relative Efficiency of Axiom Systems.Sandra Fontani, Franco Montagna & Andrea Sorbi - 1994 - Mathematical Logic Quarterly 40 (2):261-272.
    We introduce a notion of relative efficiency for axiom systems. Given an axiom system Aβ for a theory T consistent with S12, we show that the problem of deciding whether an axiom system Aα for the same theory is more efficient than Aβ is II2-hard. Several possibilities of speed-up of proofs are examined in relation to pairs of axiom systems Aα, Aβ, with Aα ⊇ Aβ, both in the case of Aα, Aβ having the same language, and in the case (...)
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  21.  29
    Kuhn, les révolutions scientifiques et l'incommensurabilité.Sandra Laugier - 2003 - Archives de Philosophie 3 (3):387-388.
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  22. The challenges of teaching physics to preservice elementary teachers: Orientations of the professor, teaching assistant, and students.Mark J. Volkmann, Sandra K. Abell & Marta Zgagacz - 2005 - Science Education 89 (5):847-869.
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  23.  20
    Availability and associative symmetry.Leonard M. Horowitz, Sandra A. Norman & Ruth S. Day - 1966 - Psychological Review 73 (1):1-15.
  24.  39
    Metacognitive judgment and denial of deficit: Evidence from frontotemporal dementia.Sandra E. Black - unknown
    Patients suffering from the behavioral variant of Frontotemporal Dementia (FTD-b) often exaggerate their abilities. Are those errors in judgment limited to domains in which patients under-perform, or do FTD-b patients overestimate their abilities in other domains? Is overconfidence in FTD-b patients domain-specific or domain-general? To address this question, we asked patients at early stages of FTD-b to judge their performance in two domains (attention, perception) in which they exhibit relatively spared abilities. In both domains, FTD-b patients overestimated their performance relative (...)
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  25.  14
    Novel approaches to the assessment of frontal damage and executive deficits in traumatic brain injury.Sandra E. Black - 2002 - In Donald T. Stuss & Robert T. Knight (eds.), Principles of Frontal Lobe Function. Oxford University Press. pp. 448.
  26. Coward conscience and bad conscience in Shakespeare and Nietzsche.Sandra Bonetto - 2006 - Philosophy and Literature 30 (2):512-527.
    In lieu of an abstract, here is a brief excerpt of the content:Coward Conscience and Bad Conscience in Shakespeare and NietzscheSandra BonettoGeorge Bernard Shaw once observed that the whole of Nietzsche was expressed in three lines that Shakespeare puts into the mouth of one of his greatest villains, Richard III 1 : "Conscience is but a word that cowards use / Devised at first to keep the strong in awe / Our strong arms be our conscience; swords, our law" (5.6). (...)
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  27.  9
    The Political Aesthetics of Agricultural Protest: Contemporary and Historical Perspectives.Sandra Fluhrer - 2024 - Substance 53 (3):3-24.
    This introduction takes recent agricultural protests and Francisco Goya’s famous painting of a revolting peasant, _No harás nada con clamar_ (“You won’t get anywhere by shouting,” c. 1816–1820), as a starting point to discuss pivotal moments in the history of agricultural protest and reflect on recurrent aesthetic tendencies of artistic manifestations of revolt. Its main points of focus are the various global protest cultures of the present in their socio-political, ecological, economic, and aesthetic contexts, including their differences and internal ambivalences. (...)
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  28. Response to Critics.Sandra Leonie Field - 2021 - European Hobbes Society Online Colloquium.
    The European Hobbes Society Online Colloquium featured my book, Potentia: Hobbes and Spinoza on Power and Popular Politics, with critical commentaries from Alissa MacMillan, Chris Holman, and Justin Steinberg. This is my response to their commentaries.
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  29.  2
    Compassion versus selfishness? Counterpoints in the works of Schopenhauer and Mainländer.Sandra Baquedano Jer - 2024 - Ideas Y Valores 73 (186):177-197.
    Through a comparative reflection on the notions of compassion and selfishness, it will be revealed how in Schopenhauer’s philosophy human will becomes a conscious force that enables the awakening of compassion, considered the only ‘unselfish’ and ‘authentically moral’ motive. The way that this ‘transformation’ process differs so greatly from Mainländer’s thinking will be analyzed for contrast. As it occurs within the individuality of the volitional subject, compassion will be identified as a form of selfishness resting on a refined variant of (...)
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  30.  12
    Seeing Wittgenstein Anew.Norton Batkin, Sandra Laugier, Timouthy Gould, Stanley Cavell, Garry L. Hagberg & Victor J. Krebs (eds.) - 2010 - Cambridge University Press.
    Seeing Wittgenstein Anew is a collection which examines Ludwig Wittgenstein's remarks on the concept of aspect-seeing, showing that it was not simply one more topic of investigation in Wittgenstein's later writings but rather a pervasive and guiding concept in his efforts to turn philosophy's attention to the actual conditions of our common life in language. The essays in this 2010 volume open up novel paths across familiar fields of thought: the objectivity of interpretation, the fixity of the past, the acquisition (...)
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  31.  31
    Merleau-Ponty, Lewis and Kant.Patrick L. Bourgeois & Sandra B. Rosenthal - 1983 - International Studies in Philosophy 15 (3):13-23.
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  32.  7
    Bernardino Telesio: tra filosofia naturale e scienza moderna.Giuliana Mocchi, Sandra Plastina & Emilio Sergio (eds.) - 2012 - Pisa: F. Serra.
  33.  51
    Battered Women, Intimidation, and the Law.Sandra Bartky - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. New York, US: Oup Usa. pp. 52.
    Bartky explores some subtle features of legal institutions that obstruct women’s attempts to use the law to diminish domestic violence. To begin with, legal practice is embodied in buildings of intimidating size and scale. In addition, law is practiced in forms of language that are inaccessible to ordinary women. Furthermore, judges and lawyers may abuse their power, intimidate the women who seek their help, and collude with each other in virtue of gender or class connections that the women do not (...)
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  34.  7
    Notes de lecture.Sandra Bascougnano - 2013 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 7 (4):299-304.
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  35.  60
    Liberalism and the privatised family: The legacy of Rousseau.Sandra Berns - 2005 - Res Publica 11 (2):125-155.
    This article argues that the intellectual legacy of Rousseau is at the root of the failure of 20th century egalitarian theorists such as Rawls and Dworkin to engage intellectually with feminist theorists working within the liberal tradition. Through an extended critique of Rousseau’s delineation of the relationship between liberal citizenship and the private family, it argues that the failure of such liberal theorists to take gender hierarchy seriously is a consequence of their attempt to place the private family outside the (...)
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  36.  40
    Introducing Malaguzzi: exploring the life and work of Reggio Emilia's founding father.Sandra Smidt - 2013 - New York: Routledge.
    Loris Malaguzzi (1920 - 1994) was the pioneer of the Reggio Emilia approach to teaching young children. An ever-increasing number of teachers and educationalists from all over the world now come to study the Reggio pre-school's unique methods, and this is largely due to Malaguzzi's devotion, work and commitment over 45 years, and the small group of teachers and educators he trained and with whom he developed his methods. The principles that underpin the Reggio Emilia approach are fundamental to the (...)
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  37.  19
    Décolonial, vous avez dit « décolonial »?Yann Moulier Boutang & Sandra Laugier - 2021 - Multitudes 83 (2):5-14.
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  38.  64
    A Theory of Popular Power.Sandra Leonie Field - 2022 - Journal of Social and Political Philosophy 1 (2):136-151.
    I propose a theory of popular power, according to which a political order manifests popular power to the extent it robustly maintains an egalitarian basic structure. There are two parts to the theory. First, the power of a political order lies in the basic structure's robust self-maintenance. Second, the popularity of the political order’s power lies in the equality of relations between the society's members. I will argue that this theory avoids the perverse consequences of some existing radical democratic theories (...)
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  39. Journal of the Experimental Analysis of Behavior.Daryl J. Ben, Sandra L. Bern, W. N. Schoenfeld & Kanxofs Objective Psychol Jr - 1978 - Behaviorism 6 (1).
  40.  85
    Ethics of Joy: Spinoza on the Empowered Life, by Andrew Youpa. New York: Oxford University Press, 2020. Pp. 208.Sandra Leonie Field - 2022 - Mind 131 (523):995-1005.
    The central argument of Youpa's book is that Spinoza's moral philosophy offers a distinctive variety of moral realism, grounded in a standard of human nature. In this review essay, I provide an overview of Youpa's remarkably lucid interpretation of Spinoza. However, I also critique Youpa's conception of the 'free man' as an objective standard of perfection which (a) applies equally to all humans, and (b) which has objective moral force in the sense that it ought to be approached. I sketch (...)
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  41.  31
    Rethinking Receivership.John Armour & Sandra Frisby - 2001 - Oxford Journal of Legal Studies 21 (1):73-102.
    It is a popular perception that administrative receivers and their appointors hold «too much» power in relation to troubled companies. Many who hold this view have called for the reform of insolvency law in order to redress the balance of power. This issue is timely, because insolvency law is currently under review. This article argues that although the law's formal structure is imbalanced, it can nevertheless generate savings for parties, by allowing a concentrated creditor who has invested in information-gathering about (...)
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  42.  11
    A culture-free learning task.B. R. Bugelski & Sandra Lattanzio - 1972 - Journal of Experimental Psychology 93 (2):354.
  43. Mind with matter : a conversation about math education and new materialism.Nathalie Duponsel & Sandra Chang-Kredl - 2019 - In Boyd White, Anita Sinner & Pauline Sameshima (eds.), Ma: materiality in teaching and learning. New York: Peter Lang Publishing.
     
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  44.  12
    A la memoria de Dinu Garber: La última expresión de su pensamiento.Alfredo Vallota, Sandra Pinardi & Dinu Garber - 2019 - Apuntes Filosóficos 28 (54):221-229.
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  45.  24
    Fundamentos metodológicos de los territorios discursivos.Sandra Villanueva-Gallardo - 2018 - Cinta de Moebio 63:357-364.
    Resumen: Los territorios discursivos se erigen mediante la conformación de dos dimensiones, una que atiende a sus componentes discursivos y la otra que responde a las características territoriales donde todo lo develado por medio del discurso se constituye en un holograma territorial-identitario. Esto significa que nos encontramos frente a un tipo de territorio tradicionalmente invisibilizado, en gran parte, por la subalternización de los discursos y la no consideración recursiva de los territorios. Por tanto, esta investigación pretende dar cuenta de los (...)
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  46. Needs, rights and transformations : the adjudication of social rights in South Africa.Sandra Liebenberg - 2007 - In Terry Lovell (ed.), (Mis)recognition, social inequality and social justice: Nancy Fraser and Pierre Bourdieu. New York: Routledge.
     
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  47.  18
    Developing a graduate level science education course on the nature of science.David C. Eichinger, Sandra K. Abell & Zoubeida R. Dagher - 1997 - Science & Education 6 (4):417-429.
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  48. Nothing to do with the truth? New reflections on Foucault's reading of Artemidorus.Sandra Boehringer - 2024 - In Paul Allen Miller (ed.), Truth in the late Foucault: antiquity, sexuality and psychoanalysis. New York: Bloomsbury Academic.
     
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  49.  26
    Detroit: Exploiting Images of Poverty.Sandra L. Borden - 2013 - Journal of Mass Media Ethics 28 (2):134-137.
    The Journal of Mass Media Ethics publishes case studies in which scholars and media professionals outline how they would address a particular ethical problem. Cases are drawn from actual experience...
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  50. Press Apologias: A New Paradigm for the New Transparency?Sandra L. Borden - 2012 - Journal of Mass Media Ethics 27 (1):15-30.
    This article examines the requirements for ethical press apologias, defined as attempts to defend credibility when accused of ethical failure. Facing changing transparency expectations, apologists may fail to fully respond to injured stakeholders. Criticisms of CBS News' flawed report on President Bush's National Guard service illustrated this problem. Hearit's (2005b) paradigm for ethical apologias is applied to ?RatherGate? to see if and where the paradigmatic criteria fell short. A revised paradigm is proposed.
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