Results for 'Sandra Schramke'

950 found
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  1.  16
    3D Code: Folding in the Architecture of Peter Eisenman.Sandra Schramke - 2016 - In Wolfgang Schäffner & Michael Friedman, On Folding: Towards a New Field of Interdisciplinary Research. Bielefeld: Transcript Verlag. pp. 115-138.
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  2. D code: folding in the architecture of Peter Eisenman.Sandra Schramke - 2016 - In Wolfgang Schäffner & Michael Friedman, On Folding: Towards a New Field of Interdisciplinary Research. Bielefeld: Transcript Verlag.
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  3.  4
    Is Science Multicultural? Postcolonialisms, Feminisms, and Epistemologies.Sandra G. Harding - 1998 - Indiana University Press.
    Explores what the last few decades of European/American, feminist, and postcolonial science and technology studies can learn from each other. This book proposes new directions for thinking about objectivity, method, and reflexivity in light of the new understandings developed in the post-World War II world.
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  4. “Strong Objectivity‘: A Response to the New Objectivity Question.Sandra Harding - 1995 - Synthese 104 (3):331 - 349.
    Where the old objectivity question asked, Objectivity or relativism: which side are you on?, the new one refuses this choice, seeking instead to bypass widely recognized problems with the conceptual framework that restricts the choices to these two. It asks, How can the notion of objectivity be updated and made useful for contemporary knowledge-seeking projects? One response to this question is the strong objectivity program that draws on feminist standpoint epistemology to provide a kind of logic of discovery for maximizing (...)
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  5. Integrative pluralism.Sandra D. Mitchell - 2002 - Biology and Philosophy 17 (1):55-70.
    The `fact' of pluralism in science is nosurprise. Yet, if science is representing andexplaining the structure of the oneworld, why is there such a diversity ofrepresentations and explanations in somedomains? In this paper I consider severalphilosophical accounts of scientific pluralismthat explain the persistence of bothcompetitive and compatible alternatives. PaulSherman's `Levels of Analysis' account suggeststhat in biology competition betweenexplanations can be partitioned by the type ofquestion being investigated. I argue that thisaccount does not locate competition andcompatibility correctly. I then defend anintegrative (...)
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  6.  32
    Obligations of the “Gift”: Reciprocity and Responsibility in Precision Medicine.Sandra Soo-Jin Lee - 2021 - American Journal of Bioethics 21 (4):57-66.
    Decades of public investment in molecular technologies and data integration techniques have fueled promises of precision medicine (PM) as a novel, targeted, and data-driven approach that takes into...
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  7. Competing units of selection?: A case of symbiosis.Sandra D. Mitchell - 1987 - Philosophy of Science 54 (3):351-367.
    The controversy regarding the unit of selection is fundamentally a dispute about what is the correct causal structure of the process of evolution by natural selection and its ontological commitments. By characterizing the process as consisting of two essential steps--interaction and transmission--a singular answer to the unit question becomes ambiguous. With such an account on hand, two recent defenses of competing units of selection are considered. Richard Dawkins maintains that the gene is the appropriate unit of selection and Robert Brandon, (...)
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  8.  70
    Knowledge in context: representations, community, and culture.Sandra Jovchelovitch - 2007 - New York, NY: Routledge.
    This authored book provides an innovative and systematic account of key debates within the social psychology of knowledge, using the theory of social representations as a guide. This account is then elaborated and integrated into a conceptually coherent theoretical framework to further the social psychological dimensions of the relationship between representations, knowledge and context. Jovchelovitch highlights the social psychological components of the process of knowledge formation and their impact in the constitution of communities, culture and public spheres. Whilst this exploration (...)
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  9. What Is the Monumental?Sandra Shapshay - 2021 - Journal of Aesthetics and Art Criticism 79 (2):145-160.
    The aesthetic category of the sublime has been theorized (especially in the Kantian tradition) as integrally intertwined with the moral. Paradigmatic experiences of the sublime, such as gazing up at the starry night sky, or out at a storm-whipped sea, lead in a moral or religious direction depending on the cognitive stock brought to the experience, since they typically involve a feeling of awe and reflection on the peculiar situation of the human being in nature. The monumental is a similar (...)
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  10.  5
    Science and Social Inequality: Feminist and Postcolonial Issues.Sandra Harding - 2006 - University of Illinois Press.
    Rethinking the ways modern science encodes destructive political philosophies.
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  11. Rethinking business ethics: a pragmatic approach.Sandra B. Rosenthal - 2000 - New York: Oxford University Press. Edited by Rogene A. Buchholz.
    Using classical American pragmatism, the authors provide a philosophical framework for rethinking the nature of the corporation--how it is embedded in its natural, technological, cultural, and international environments, emphasizing throughout its pervasive relational and moral dimensions. They explore the relationship of this framework to other contemporary business ethics perspectives, as well as its implications for moral leadership in business and business education.
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  12.  53
    Research 2.0: Social Networking and Direct-To-Consumer (DTC) Genomics.Sandra Soo-Jin Lee & LaVera Crawley - 2009 - American Journal of Bioethics 9 (6-7):35-44.
    The convergence of increasingly efficient high throughput sequencing technology and ubiquitous Internet use by the public has fueled the proliferation of companies that provide personal genetic information (PGI) direct-to-consumers. Companies such as 23andme (Mountain View, CA) and Navigenics (Foster City, CA) are emblematic of a growing market for PGI that some argue represents a paradigm shift in how the public values this information and incorporates it into how they behave and plan for their futures. This new class of social networking (...)
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  13. Confucius and Kant: The ethics of respect.Sandra A. Wawrytko - 1982 - Philosophy East and West 32 (3):237-257.
    Although from diverse times and backgrounds, Confucius in the sixth century b. C. In china and immanuael kant in enlightenment both set forth doctrines for ethics and positive social interaction which revolve around the concept of respect. For confucius, Respect takes the form of "jen", What "ought" to occur when two people come together. Individuals are respected as social beings. In kant's case the principle of humanity demands respect for human beings "qua" rational. The difference reveals confucian dynamism versus kantian (...)
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  14. Quodlibetal Questions 1 and 2.Thomas Aquinas & Sandra Edwards - 1986 - Tijdschrift Voor Filosofie 48 (1):158-158.
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  15.  54
    The rise and fall of deception in social psychology and personality research, 1921 to 1994.Sandra D. Nicks, James H. Korn & Tina Mainieri - 1997 - Ethics and Behavior 7 (1):69 – 77.
    The frequency of the use of deception in American psychological research was studied by reviewing articles from journals in personality and social psychology from 1921 to 1994. Deception was used rarely during the developmental years of social psychology into the 1930s, then grew gradually and irregularly until the 1950s. Between the 1950s and 1970s the use of deception increased significantly. This increase is attributed to changes in experimental methods, the popularity of realistic impact experiments, and the influence of cognitive dissonance (...)
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  16.  49
    Wittgenstein and Cavell : Anthropology, skepticism, and politics.Sandra Laugier - 2006 - In Andrew Norris, The claim to community: essays on Stanley Cavell and political philosophy. Stanford, Calif.: Stanford University Press. pp. 19-37.
  17.  33
    Wittgenstein : politique du scepticisme.Sandra Laugier - 2009 - Cités 38 (2):109.
  18.  69
    Introduction to the French edition of Must We Mean What We Say?Sandra Laugier - 2011 - Critical Inquiry 37 (4):627-651.
    Must We Mean What We Say? is Stanley Cavell's first book, and, in a sense, it is his most important. It contains all the themes that Cavell continues to develop masterfully throughout his philosophy. There is a renewed usage of J. L. Austin's theory of speech acts, and, in the classic essay “The Availability of Wittgenstein's Later Philosophy,” he establishes the foundations of a radical reading of Ludwig Wittgenstein , the connections among skepticism, acknowledgement, and Shakespearean tragedy ; there is (...)
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  19.  55
    Adrift in the gray zone: IRB perspectives on research in the learning health system.Sandra Soo-Jin Lee, Maureen Kelley, Mildred K. Cho, Stephanie Alessi Kraft, Cyan James, Melissa Constantine, Adrienne N. Meyer, Douglas Diekema, Alexander M. Capron, Benjamin S. Wilfond & David Magnus - 2016 - AJOB Empirical Bioethics 7 (2):125-134.
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  20. Feminisms.Sandra Kemp & Judith Squires (eds.) - 1997 - Oxford University Press.
    Spanning nearly two decades, from 1980 to 1996, this Reader investigates the debates which have best characterized feminist theory. Including such articles as Pornography and Fantasy, The Body and Cinema, Nature as Female, and A Manifesto for Cyborgs, the extracts examine thoughts on sexualtiy as a domain of exploration, the visual representation of women, what being a feminist means, and why feminists are increasingly involved in political struggles to negotiate the context and meaning of technological development. With writings by bell (...)
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  21.  30
    On (not) overcoming our history of hierarchy: Complexities of university/school collaboration.Heidi B. Carlone & Sandra M. Webb - 2006 - Science Education 90 (3):544-568.
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  22.  13
    Formes de vie.Estelle Ferrarese & Sandra Laugier (eds.) - 2018 - Paris: CNRS Éditions.
  23.  24
    I see neither your Fear, nor your Sadness – Interoception in adolescents.Eleana Georgiou, Sandra Mai, Katya C. Fernandez & Olga Pollatos - 2018 - Consciousness and Cognition 60:52-61.
  24.  27
    Response to Open Peer Commentaries: Distinguishing the “Gift” from “Donation” as a Path toward Reciprocity and Relational Ethics.Sandra Soo-Jin Lee - 2021 - American Journal of Bioethics 21 (4):W1-W3.
    Precision medicine relies on data and biospecimens from participants who willingly offer their personal information on the promise that this act will ultimately result in knowledge that will improv...
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  25.  5
    G.F. Stout's theory of judgment and proposition: proefschrift ter verkrijging van de graad van Doktor..Maria Sandra van der Schaar - 1991 - [Leiden?]: M.S. van der Schaar.
  26. Mind with matter : a conversation about math education and new materialism.Nathalie Duponsel & Sandra Chang-Kredl - 2019 - In Boyd White, Anita Sinner & Pauline Sameshima, Ma: materiality in teaching and learning. New York: Peter Lang Publishing.
     
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  27. Constructing a "good death" : historical and social frameworks.David T. Helm & Sandra L. Friedman - 2010 - In Sandra L. Friedman & David T. Helm, End-of-life care for children and adults with intellectual and developmental disabilities. Washington, DC: American Association on Intellectual and Developmental Disabilities.
     
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  28. Conflicting preferences and advance directives.Sandra Woien - 2007 - American Journal of Bioethics 7 (4):64-65.
  29.  30
    Excavating the Personal Genome: The Good Biocitizen in the Age of Precision Health.Sandra Soo-Jin Lee - 2020 - Hastings Center Report 50 (S1):54-61.
    The rise of genomic technologies has catalyzed shifts in the health care landscape through the commercialization of genome sequencing and testing services in the genomics marketplace. The development of consumer genomics into a growing array of information technologies aimed at collecting, curating, and broadly sharing personal data and biological materials reconstitutes the meaning of health and reframes patients into biocitizens. In this context, the good biocitizen is expected to assume personal responsibility for health through consumption of genomic information and acquiescence (...)
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  30.  37
    The Welfare State amid Crime: How Victimization and Perceptions of Insecurity Affect Social Policy Preferences in Latin America and the Caribbean.Sandra Ley, Sarah Berens & Melina Altamirano - 2020 - Politics and Society 48 (3):389-422.
    Criminal violence is one of the most pressing problems in Latin America and the Caribbean, with profound political consequences. Its effects on social policy preferences, however, remain largely unexplored. This article argues that to understand such effects it is crucial to analyze victimization experiences and perceptions of insecurity as separate phenomena with distinct attitudinal consequences. Heightened perceptions of insecurity are associated with a reduced demand for public welfare provision, as such perceptions reflect a sense of the state’s failure to provide (...)
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  31. Heidegger and the modes of world-disclosure.Sandra Lee Bartky - 1979 - Philosophy and Phenomenological Research 40 (2):212-236.
  32.  58
    The social function of the empiricist conception of mind.Sandra G. Harding - 1979 - Metaphilosophy 10 (1):38–47.
  33.  37
    Reporting ethical practices in journal articles.Sandra T. Sigmon, Nina E. Boulard & Stacy Whitcomb-Smith - 2002 - Ethics and Behavior 12 (3):261 – 275.
    Little attention has focused on the reporting of ethical research practices in journal articles. In Study 1, published articles in 2 psychopathology journals were reviewed to ascertain the types of ethical research information that were reported. In Study 2, a survey was sent to authors in Study 1 to determine which ethical practices they engaged in, if they reported this information, and reasons for not including this information in their article. In general, there is a great variability regarding the types (...)
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  34. Coward conscience and bad conscience in Shakespeare and Nietzsche.Sandra Bonetto - 2006 - Philosophy and Literature 30 (2):512-527.
    In lieu of an abstract, here is a brief excerpt of the content:Coward Conscience and Bad Conscience in Shakespeare and NietzscheSandra BonettoGeorge Bernard Shaw once observed that the whole of Nietzsche was expressed in three lines that Shakespeare puts into the mouth of one of his greatest villains, Richard III 1 : "Conscience is but a word that cowards use / Devised at first to keep the strong in awe / Our strong arms be our conscience; swords, our law" (5.6). (...)
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  35.  47
    Cognitive control in romantic love: the roles of infatuation and attachment in interference and adaptive cognitive control.Sandra J. E. Langeslag & Henk van Steenbergen - 2019 - Cognition and Emotion 34 (3):596-603.
    ABSTRACTBesides physiological, behavioural, and affective effects, romantic love also has cognitive effects. In this study, we tested whether individual differences in infatuation and/or attachment level predict impaired interference control even in the absence of a love booster procedure, and whether individual differences in attachment level predict reduced adaptive cognitive control as measured by conflict adaptation and post-error slowing. Eighty-three young adults who had recently fallen in love completed a Stroop-like task, which yielded reliable indices of interference control and adaptive cognitive (...)
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  36. Globalization, uncertainty, and late careers in society.Hans-Peter Blossfeld, Sandra Buchholz & Dirk Hofäcker - 2011 - In Ann Brooks, Social theory in contemporary Asia. New York, NY: Routledge.
     
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  37. Recenzije I Prikazi.Hrvoje Juric & Sandra Citkovic - 2009 - Metodicki Ogledi 16 (1):165-171.
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  38.  42
    Media Review: Off Track: Classroom Privilege for All.Shirley Mthethwa-Sommers & Sandra Spickard Prettyman - 1999 - Educational Studies 30 (3-4):388-393.
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  39.  70
    Creating corporate accountability: Foundational principles to make corporate citizenship real. [REVIEW]Sandra Waddock - 2004 - Journal of Business Ethics 50 (4):313-327.
    This paper explores the growing array of initiatives aimed at creating corporate accountability with the goal of attempting to uncover the foundation principles that underlie them and create a floor below which practices are ethically questionable. Using the Global Compact's nine principles and the work of Transparency International as guides, foundational principles seem to exist in the areas of human rights, labor standards, environment, and anti-corruption initiatives.
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  40.  28
    Wittgenstein: le mythe de l'inexpressivité.Sandra Laugier - 2010 - Vrin.
    Wittgenstein est un philosophe du langage, de l'esprit, et en particulier un philosophe de la subjectivite; pas seulement de la grammaire de la premiere personne, ou de la logique du scepticisme, mais de la subjectivite comme exprimee dans le langage, comme articulation du dedans et du dehors: comme voix humaine. Le mythe de l'interiorite se revele, dans cette approche, comme un mythe de l'inexpressivite: on prefere un prive inaccessible, muet, a la realite (corporelle) et a la fatalite du vouloir-dire. C'est (...)
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  41.  33
    Music as a dishonest signal.Sandra E. Trehub - 2008 - Behavioral and Brain Sciences 31 (5):598-599.
    Instead of the discrete emotions approach adopted by Juslin & Vll (J&V), the present perspective considers musical signals as functioning primarily to influence listeners in ways that are favorable to the signaler. Viewing music through the lens of social-emotional regulation fits with typical uses of music in everyday contexts and with the cross-cultural use of music for infant affect regulation.
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  42.  74
    Deconstructing deconstruction: Zhuang zi as butterfly, Nietzsche as gadfly.Sandra A. Wawrytko - 2008 - Philosophy East and West 58 (4):pp. 524-551.
    Deconstruction and destruction tend to be viewed as a continuum, on the assumption that to deconstruct is to destroy. Deconstruction certainly seems intent on the death of definitive meaning, absolute truth, theoretical flights, and universal values. Versions of the deconstructive task have been addressed and applied by philosophers throughout history and across cultures. By examining such approaches we may learn whether deconstruction must bring destruction in its wake, or whether another outcome might be possible. To test this hypothesis the philosophy (...)
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  43.  85
    Ethics of Joy: Spinoza on the Empowered Life, by Andrew Youpa. New York: Oxford University Press, 2020. Pp. 208.Sandra Leonie Field - 2022 - Mind 131 (523):995-1005.
    [Longform review essay] The central argument of Youpa's book is that Spinoza's moral philosophy offers a distinctive variety of moral realism, grounded in a standard of human nature. In this review essay, I provide an overview of Youpa's remarkably lucid interpretation of Spinoza. However, I also critique Youpa's conception of the 'free man' as an objective standard of perfection which (a) applies equally to all humans, and (b) which has objective moral force in the sense that it ought to be (...)
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  44. College science teachers' views of classroom inquiry.Patrick L. Brown, Sandra K. Abell, Abdulkadir Demir & Francis J. Schmidt - 2006 - Science Education 90 (5):784-802.
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  45.  29
    Pluralism, Change, and Corporate Community.Rogene A. Buchholz & Sandra B. Rosenthal - 2001 - Business and Professional Ethics Journal 20 (2):63-83.
  46.  44
    Cognitive and emotional facets of test anxiety in African American school children.Rona Carter, Sandra Williams & Wendy K. Silverman - 2008 - Cognition and Emotion 22 (3):539-551.
  47.  30
    Produção do conhecimento e Universidade.Mary Sandra Carlotto & Adolfo Pizzinato - 2009 - Revista Aletheia 30:8-9.
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  48. Wittgenstein : les mots de l'esprit. Philosophie de la psychologie, coll. « Problèmes et controverses ».Christiane Chauviré, Sandra Laugier & Jean-Jacques Rosat - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):482-483.
     
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  49.  36
    Socio-emotional development in high functioning children with Autism Spectrum Disorders using a humanoid robot.Filomena O. Soares, Sandra C. Costa, Cristina P. Santos, Ana Paula S. Pereira, Antoine R. Hiolle & Vinícius Silva - 2019 - Interaction Studies 20 (2):205-233.
    The use of robots had already been proven to encourage the promotion of social interaction and skills lacking in children with Autism Spectrum Disorders, who typically have difficulties in recognizing facial expressions and emotions. The main goal of this research is to study the influence of a humanoid robot to develop socio-emotional skills in children with ASD. The children’s performance in game scenarios aiming to develop facial expressions recognition skills is presented. Along the sessions, children who performed the game scenarios (...)
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  50.  69
    Bridging environmental and business ethics: A pragmatic framework.Sandra B. Rosenthal & Rogene A. Buchhholz - 1998 - Environmental Ethics 20 (4):393-408.
    In the last few years, some attempts have been made to overcome the disparity between environmental ethics and business ethics. However, as the situation now stands the various positions in business ethics have not incorporated any well-developed theoretical foundation for environmental issues, and conversely, environmental ethics is failing to capture an audience that could profit greatly from utilizing its theoretical insights and research. In this paper, we attempt to provide a unified conceptual framework for business ethics and environmental ethics that (...)
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