Results for 'Sandra Malicote'

971 found
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  1.  14
    Image and Imagination: Picturing the Old French Epic.Sandra Malicote - 2009 - Upa.
    This interdisciplinary study of word and image in the Old French chanson de geste examines the relationship between illumination and epic narrative constructed by the medieval understanding of the imagination. The study focuses on the epic cycle "the geste of Saint Gille," including Aiol and Elie de Saint Gille.
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  2.  27
    Sandra C. Malicote and A. Richard Hartman, Aiol: A Chanson de geste. Modern Edition and First English Translation. New York: Italica Press, 2014. Pp. xiii, 634; 11 figures. $55. ISBN: 978-1-59910-219-1.Michael A. H. Newth, trans., Heroines of the French Epic: A Second Selection of Chansons de geste. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2014. Pp. 434. $90. ISBN: 978-1-84384-361-0. [REVIEW]Glyn S. Burgess - 2015 - Speculum 90 (3):834-836.
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  3.  84
    Why We Need Ordinary Language Philosophy.Sandra Laugier - 2013 - London: University of Chicago Press.
    Drawing on J. L. Austin and the later works of Ludwig Wittgenstein, she argues for the solution provided by ordinary language philosophy—a philosophy that trusts and utilizes the everyday use of language and the clarity of meaning it ...
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  4. Hobbes and the Question of Power.Sandra Field - 2014 - Journal of the History of Philosophy 52 (1):61-85.
    Thomas Hobbes has been hailed as the philosopher of power par excellence; however, I demonstrate that Hobbes’s conceptualization of political power is not stable across his texts. Once the distinction is made between the authorized and the effective power of the sovereign, it is no longer sufficient simply to defend a doctrine of the authorized power of the sovereign; such a doctrine must be robustly complemented by an account of how the effective power commensurate to this authority might be achieved. (...)
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  5.  78
    After Fifty Years, Why Are Protein X-ray Crystallographers Still in Business?Sandra D. Mitchell & Angela M. Gronenborn - 2017 - British Journal for the Philosophy of Science 68 (3):703-723.
    ABSTRACT It has long been held that the structure of a protein is determined solely by the interactions of the atoms in the sequence of amino acids of which it is composed, and thus the stable, biologically functional conformation should be predictable by ab initio or de novo methods. However, except for small proteins, ab initio predictions have not been successful. We explain why this is the case and argue that the relationship among the different methods, models, and representations of (...)
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  6.  14
    What Matters: The Ethics and Aesthetics of Importance.Sandra Laugier - unknown
    This chapter explores mutations in conceptions of popular culture brought by attention to one’s experience of its objects. According to Stanley Cavell, the value of a culture lies not in its “great art” but in its transformative capacity, the same capacity found in the “moral perfectionism” of Emerson and Thoreau. Cavell was the first to account for the necessity of theory and criticism brought about by reflection on Hollywood film. However, he is less concerned with reversing artistic hierarchies or inverting (...)
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  7.  21
    Development of children argumentation: changes in interactional dynamics and underlying inferential processes.Sandra Pérez Pérez & Nina Crespo Allende - 2021 - Alpha (Osorno) 52:91-110.
    Resumen: Este trabajo es un estudio de casos preliminar y cualitativo, que considera los intercambios dialógicos argumentativos, ante una tarea de dilema moral, de seis parejas de niños y niñas. El análisis de la información se fundamenta en dos enfoques, Visión General Analítica de la Pragmadialéctica, y el Argumentum Model of Topics de la Escuela de Lugano. El análisis de resultados indicó que todos los grupos son capaces de tomar una postura y defender su posición con al menos un argumento. (...)
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  8.  13
    Financial return or social responsibility? An investigation into the stakeholder focus of institutional investors.Sandra Einig - 2022 - Business Ethics, the Environment and Responsibility 31 (2):307-322.
    Business Ethics, the Environment & Responsibility, Volume 31, Issue 2, Page 307-322, April 2022.
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  9. In defence of representations.Sandra Jovchelovitch - 1996 - Journal for the Theory of Social Behaviour 26 (2):121–135.
  10. Philosophy of mind in the nineteenth century.Sandra Lapointe (ed.) - 2018 - New York: Routledge, Taylor & Francs Group.
  11.  24
    La forme logique de la vie.Sandra Laugier - 2022 - Archives de Philosophie 85 (2):77-97.
    Résumé Les discussions contemporaines du concept fécond de forme de vie ont permis de mettre en évidence à quel point le concept de forme lui-même est essentiel chez Wittgenstein, structurant la continuité entre le premier et le second Wittgenstein. En passant de la « forme logique » au concept de forme de vie, Wittgenstein entend renoncer à une unité « de forme » pour passer à une « famille » de structures apparentées. Mais la logique ne disparaît pas – au (...)
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  12. Democracy and the Multitude: Spinoza against Negri.Sandra Field - 2012 - Theoria: A Journal of Social and Political Theory 59 (131):21-40.
    Negri celebrates a conception of democracy in which the concrete powers of individual humans are not alienated away, but rather are added together: this is a democracy of the multitude. But how can the multitude act without alienating anyone’s power? To answer this difficulty, Negri explicitly appeals to Spinoza. Nonetheless, in this paper, I argue that Spinoza’s philosophy does not support Negri’s project. I argue that the Spinozist multitude avoids internal hierarchy through the mediation of political institutions and not in (...)
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  13.  62
    Introduction to the French edition of Must We Mean What We Say?Sandra Laugier - 2011 - Critical Inquiry 37 (4):627-651.
    Must We Mean What We Say? is Stanley Cavell's first book, and, in a sense, it is his most important. It contains all the themes that Cavell continues to develop masterfully throughout his philosophy. There is a renewed usage of J. L. Austin's theory of speech acts, and, in the classic essay “The Availability of Wittgenstein's Later Philosophy,” he establishes the foundations of a radical reading of Ludwig Wittgenstein , the connections among skepticism, acknowledgement, and Shakespearean tragedy ; there is (...)
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  14.  70
    Pierre Hadot as a Reader of Wittgenstein.Sandra Laugier - 2011 - Paragraph 34 (3):322-337.
    Pierre Hadot, professor of ancient philosophy at the Collège de France, published, in the late 1950s and early 1960s, some of the earliest work on Wittgenstein to appear in French. Hadot conceived of philosophy as an activity rather than a body of doctrines and found in Wittgenstein a fruitful point of departure for ethical reflection. Hadot's understanding of philosophy as a spiritual exercise — articulated through his reading of ancient philosophy but also the American transcendentalists Henry David Thoreau and Ralph (...)
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  15. Hobbes y la cuestión del poder.Sandra Leonie Field - 2024 - In Diego Fernández Peychaux, Antonio David Rozenberg & Ramírez Beltrán Julián (eds.), Thomas Hobbes: libertad y poder en la metamorfosis moderna. Buenos Aires: Universidad de Buenos Aires Instituto de Investigaciones Gino Germani. pp. 188-232. Translated by Ramírez Beltrán Julián.
    Spanish translation of Field, S. L. (2014). 'Hobbes and the question of power'. Journal of the History of Philosophy, 52(1), 61-86. Thomas Hobbes has been hailed as the philosopher of power par excellence; however, I demonstrate that Hobbes’s conceptualization of political power is not stable across his texts. Once the distinction is made between the authorized and the effective power of the sovereign, it is no longer sufficient simply to defend a doctrine of the authorized power of the sovereign; such (...)
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  16.  31
    Customary Standard of Care: A Challenge for Regulation and Practice.Sandra H. Johnson - 2013 - Hastings Center Report 43 (6):9-10.
    Law wrangles with setting and applying standards for the practice of medicine in many different arenas. One of the most prominent is medical malpractice litigation in which the trial process examines a physician's performance and measures it against the standard of care. The profession's prevailing custom, with some substantial tolerance for “respectable minority” views, has been the gold standard for scrutinizing physician practice and treatment decisions in the malpractice context. Using the profession's custom as the measure against which a physician's (...)
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  17.  48
    The Lonely mirror: Italian perspectives on feminist theory.Sandra Kemp & Paola Bono (eds.) - 1993 - New York: Routledge.
    Introduction Without a leg to stand on Sandra Kemp and Paola Bono The project that became The Lonely Mirror had been to edit an international collection of ...
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  18. Africa Horizon 2035.Sandra Coulibaly Leroy, Ngarkidané Djidingar & Nicolas Simard - 2018 - In Riel Miller (ed.), Transforming the future: anticipation in the 21st century. New York, NY: Routledge.
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  19. Using Text Structure To Improve Social Science Concept Attainment.Sandra J. LeSourd - 1985 - Journal of Social Studies Research 9 (2):1-14.
     
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  20. Feminisms.Sandra Kemp & Judith Squires (eds.) - 1997 - Oxford University Press.
    Spanning nearly two decades, from 1980 to 1996, this Reader investigates the debates which have best characterized feminist theory. Including such articles as Pornography and Fantasy, The Body and Cinema, Nature as Female, and A Manifesto for Cyborgs, the extracts examine thoughts on sexualtiy as a domain of exploration, the visual representation of women, what being a feminist means, and why feminists are increasingly involved in political struggles to negotiate the context and meaning of technological development. With writings by bell (...)
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  21.  46
    Cognitive control in romantic love: the roles of infatuation and attachment in interference and adaptive cognitive control.Sandra J. E. Langeslag & Henk van Steenbergen - 2019 - Cognition and Emotion 34 (3):596-603.
    ABSTRACTBesides physiological, behavioural, and affective effects, romantic love also has cognitive effects. In this study, we tested whether individual differences in infatuation and/or attachment level predict impaired interference control even in the absence of a love booster procedure, and whether individual differences in attachment level predict reduced adaptive cognitive control as measured by conflict adaptation and post-error slowing. Eighty-three young adults who had recently fallen in love completed a Stroop-like task, which yielded reliable indices of interference control and adaptive cognitive (...)
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  22.  36
    Forms of Life and Public Space.Sandra Laugier - 2024 - Philosophies 9 (2):31.
    New words have found their way into the public sphere: we now commonly talk about “confinement”, “barrier-gesture” or “distancing”. The very idea of public space has been transformed: with restrictions on movement and interaction in public; with the reintegration of lives (certain lives) into the home (if there is one) and private space; with the publicization of private space through internet relationships; with the cities’ space occupied, during confinement, by so-called “essential” workers; with the restriction of gatherings and political demonstrations (...)
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  23.  55
    Providing Relief to Those in Pain: A Retrospective on the Scholarship and Impact of the Mayday Project.Sandra H. Johnson - 2003 - Journal of Law, Medicine and Ethics 31 (1):15-20.
    Scholarship has intrinsic value, of course; but when good scholarship can stimulate change for the better in an area as fundamental to human dignity as health care and the relief of suffering, there is a special satisfaction. This has been our experience since 1996, when the first of now four special issues of this journal focused on legal, regulatory, ethical, professional, and financial issues in medical treatment for pain.With the generous and steadfast support of the Mayday Fund, the American Society (...)
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  24.  30
    Lessons Learned From the U.S. Public Health Service Syphilis Study at Tuskegee: Incorporating a Discourse on Relationships Into the Ethics of Research Participation Among Asian Americans.Sandra Soo-Jin Lee - 2012 - Ethics and Behavior 22 (6):489-492.
  25.  78
    Signification et incommensurabilité : Kuhn, Carnap, Quine.Sandra Laugier - 2003 - Archives de Philosophie 3 (3):481-503.
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  26.  47
    Emotion and affect in mental imagery: do fear and anxiety manipulate mental rotation performance?Sandra Kaltner & Petra Jansen - 2014 - Frontiers in Psychology 5.
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  27.  40
    Studying “Friends”: The Ethics of Using Social Media as Research Platforms.Sandra Soo-Jin Lee - 2017 - American Journal of Bioethics 17 (3):1-2.
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  28.  31
    Ordinary Aesthetics.Sandra Laugier & Andrew Brandel - unknown
    The impetus for this special issue comes less from conventional debates in philosophical aesthetics itself and instead from one area of recent work on ethics. More specifically, our turn to aesthetics has been inspired by a rich conversation that has emerged in recent years between anthropology and philosophy on the idea and importance of the ordinary. Oftentimes, the ordinary continues “to be treated as a residual category of routine and repetition punctuated by the disruptions of the event.” Many similarly continue (...)
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  29.  27
    The archive on which the sun never sets: Rudyard Kipling.Sandra Kemp - 1998 - History of the Human Sciences 11 (4):33-48.
    In 'No Apocalypse. Not Now' Derrida claims that 'literature produces its referent as a fictive or fabulous referent, which is itself dependent on the possibility of archivising...'. Taking the Kipling archive as its point of reference, this article considers the claims involved in the idea of a literary archive (with its appeals to authority, intention, origin, propri ety). In view of the continuing fascination with the details and events of Kipling's life (the interweaving of his public and private self, and (...)
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  30.  9
    AI and Entrapment: A Cautionary Tale.Sandra Leonie Field - 2024 - Monash Teaching Community Blog.
    There’s a lot of discussion at present about how we university educators need to embrace and harness the potential of AI for enhancing student learning. To hold onto old ways of teaching and assessing in the era of AI would be a disservice to our students. One common piece of advice, offered widely, including on the Monash AI learning circle website, is that AI might be useful for students to help them summarise readings and compose first drafts of essays. If (...)
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  31.  31
    For an Ordinary Aesthetics.Sandra Laugier & Andrew Brandel - 2023 - Open Philosophy 6 (1):146-60.
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  32.  13
    Introduction: The Fact and Fiction of Television.Sandra Laugier - unknown
    This collection of new work on the philosophical importance of television starts from a model for reading films proposed by Stanley Cavell, whereby film in its entirety—actors and production included—brings its own intelligence to its realization. In turn, this intelligence educates us as viewers, leading us to recognize and appreciate our individual cinephilic tastes, and to know ourselves and each other better. This reading is even more valid for TV series. Yet, in spite of the progress of film-philosophy, there has (...)
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  33.  18
    The Development of a Personal Aesthetic in Creative Accomplishments.Sandra Kay - 1996 - The Journal of Aesthetic Education 30 (1):111.
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  34.  39
    Art and culture in contemporary South Africa.Sandra Klopper - 2013 - Thesis Eleven 115 (1):127-140.
    This article focuses on the complex ways in which artistic innovation and creativity have been fostered by the experience of living in late apartheid and post-apartheid society. It argues that contemporary South African artists, film-makers and performers have developed highly inventive formal and conceptual vocabularies in their effort to negotiate the ever-changing landscape of contradictory and sometimes irreconcilable realities they encounter on a daily basis, often attaining major international acclaim in the process. Blurring the boundaries between long-established artistic genres, and (...)
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  35.  34
    On Heidegger and Language.Sandra L. Bartky - 1974 - Philosophy and Phenomenological Research 34 (3):442-444.
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  36. OLIVEIRA, Manfredo Araújo de. A religião na sociedade urbana e pluralista.Sandra Maria Krindges - 2014 - Conjectura: Filosofia E Educação 19 (3):217-223.
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  37.  32
    Respecting the Boundaries of Knowledge: Teaching Christian Discernment with Humility and Dignity, a Response to Paul O. Ingram.Sandra Costen Kunz - 2011 - Buddhist-Christian Studies 31:175-186.
    In lieu of an abstract, here is a brief excerpt of the content:Respecting the Boundaries of Knowledge:Teaching Christian Discernment with Humility and Dignity, a Response to Paul O. IngramSandra Costen KunzNatural Science and Buddhist Philosophy and Practice as Resources for Christian Spiritual DiscernmentBoundary Questions Arise When Teaching Spiritual Discernment in Western ContextsMy response to Paul Ingram's chapter titled "Constrained by Boundaries" in The Boundaries of Knowledge in Buddhism, Christianity, and Science1 will examine ways the Buddhist-Christian-natural science "trilogue" he advocates might (...)
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  38.  48
    The Annual Meeting of the Society for Buddhist-Christian Studies: Atlanta, Georgia, USA, 29-30 October 2010.Sandra Costen Kunz - 2011 - Buddhist-Christian Studies 31:221-223.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian Studies:Atlanta, Georgia, USA, 29-30 October 2010Sandra Costen KunzThis past fall the Society for Buddhist-Christian Studies (SBCS) presented two sessions at the annual meeting of the American Academy of Religion (AAR) in Atlanta, Georgia. On Friday afternoon, 29 October, an extremely well-attended and in many ways inspiring session titled "The Scholarly Contributions of Rita M. Gross" was presented. The second panel, titled (...)
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  39. Aux origines de la phénoménologie : Les Recherches logiques et leur contexte.Sandra Lapointe (ed.) - 2003 - Vrin/PUL.
  40. Bolzano on Mathematical Knowledge.Sandra Lapointe - 2011 - Internet Encyclopedia of Philosophy.
     
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  41.  20
    Themes From Ontology, Mind, and Logic : Present and Past - Essays in Honour of Peter Simons.Sandra Lapointe - 2015 - Brill | Rodopi.
    _Themes from Ontology, Mind and Logic_ is a tribute to Peter Simons’s formidable contribution to contemporary philosophy. With themes ranging from metaphysics to phenomenology, it offers insights into some of today’s most significant philosophical questions.
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  42.  63
    Ce que le scepticisme « veut dire ».Sandra Laugier - 2010 - Revue de Métaphysique et de Morale 65 (1):5-23.
    L ’ auteur reprend la question du scepticisme, dont Wittgenstein affirme, dans le Tractatus logico-Philosophicus (s ’ adressant plus précisément au solipsisme), qu ’ il ne peut se dire. Il faut alors se demander de quel type de non-sens il s ’ agit, et comprendre en quoi il « veut dire » quelque chose, dès lors que le non-sens est reconnu comme radical (comme ne pouvant absolument pas être pensé). L ’ auteur, afin de mettre en évidence la valeur de (...)
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  43.  23
    Disobedience as Resistance to Intellectual Conformity.Sandra Laugier - 2019 - Critical Inquiry 45 (2):420-433.
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  44.  36
    Désaccord, dissentiment, désobéissance, démocratie.Sandra Laugier - 2004 - Cités 17 (1):39.
    La question de la résistance passe forcément par celle de la désobéissance. Pourquoi obéir ? La vie en société, répondra-t-on, est une vie d’obéissance : à des personnes, à un pouvoir, à des règles. Si je vis dans une société despotique, je dois certes résister ; mais en démocratie ? N’y a-t-il pas contradiction entre résistance et démocratie ? On..
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  45.  27
    Insert 4.Sandra Laugier - 2012 - Multitudes 48 (1):118-120.
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  46.  26
    Liminaire.Sandra Laugier & Isabelle Thomas-Fogiel - 2004 - Revue de Métaphysique et de Morale 2 (2):147-149.
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  47.  40
    La cura: l'etica come politica dell'ordinario.Sandra Laugier - 2010 - Iride: Filosofia e Discussione Pubblica 23 (2):293-316.
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  48.  27
    La démocratie comme enquête et comme forme de vie.Sandra Laugier - 2018 - Multitudes 71 (2):157.
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  49.  36
    L'Importance de l'importance.Sandra Laugier - 2005 - Multitudes 4 (4):153-167.
    Expérience, pragmatisme, transcendantalisme. The article returns, in order to reflect upon experimentation, to the transcendentalism of R. W. Emerson and H. D. Thoreau. The better-known pragmatist tradition has absorbed, or, as Stanley Cavell suggests, has repressed such authors. However, the central concepts proposed by Emerson - Self-Reliance, the common, the low - not only announce pragmatism, but suggest a use of practice and a redefinition of experimentation which, in their radicality, go beyond pragmatist inquiry. Self-confidence and ordinary life are instruments (...)
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  50.  25
    La voix des femmes et l'expérience.Sandra Laugier - 2002 - Cités 9 (1):73.
    Il est d’usage, en France, de présenter la plupart des théories féministes américaines comme grotesques, et de dénigrer de même tout ce qui peut ici s’en rapprocher – par l’accusation de « différentialisme » notamment. Un tel dénigrement est conforté par les considérables difficultés d’ordre théorique que posent beaucoup de positions féministes telles qu’elles se..
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