Results for 'Sandra Dean'

964 found
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  1.  18
    The Purposes, Practices, and Professionalism of Teacher Reflectivity: Insights for Twenty-First-Century Teachers and Students.Sunya T. Collier, Dean Cristol, Sandra Dean, Nancy Fichtman Dana, Donna H. Foss, Rebecca K. Fox, Nancy P. Gallavan, Eric Greenwald, Leah Herner-Patnode, James Hoffman, Fred A. J. Korthagen, Barbara Larrivee Hea-Jin Lee, Jane McCarthy, Christie McIntyre, D. John McIntyre, Rejoyce Soukup Milam, Melissa Mosley, Lynn Paine, Walter Polka, Linda Quinn, Mistilina Sato, Jason Jude Smith, Anne Rath, Audra Roach, Katie Russell, Kelly Vaughn, Jian Wang, Angela Webster-Smith, Ruth Chung Wei, C. Stephen White, Rachel Wlodarksy, Diane Yendol-Hoppey & Martha Young (eds.) - 2010 - R&L Education.
    This book provides practical and research-based chapters that offer greater clarity about the particular kinds of teacher reflection that matter and avoids talking about teacher reflection generically, which implies that all kinds of reflection are of equal value.
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  2.  28
    A Threat to Competent and Safe Nursing Practice.Hazel W. Chappell, Marcia Stanhope, Pamela R. Dean, Beverly A. Owen, Sandra Johanson, Bernadette Sutherland & Sharon M. Weisenbeck - 1999 - Jona's Healthcare Law, Ethics, and Regulation 1 (3):25-32.
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  3.  23
    Sandra Herbert. Charles Darwin, Geologist. xx + 485 pp., illus., figs., bibl., index. Ithaca, N.Y.: Cornell University Press, 2005. $35.95. [REVIEW]Dennis R. Dean - 2006 - Isis 97 (4):769-770.
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  4.  53
    The Annual Meeting of the Society for Buddhist-Christian Studies: Atlanta, Georgia, USA, 29-30 October 2010.Sandra Costen Kunz - 2011 - Buddhist-Christian Studies 31:221-223.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian Studies:Atlanta, Georgia, USA, 29-30 October 2010Sandra Costen KunzThis past fall the Society for Buddhist-Christian Studies (SBCS) presented two sessions at the annual meeting of the American Academy of Religion (AAR) in Atlanta, Georgia. On Friday afternoon, 29 October, an extremely well-attended and in many ways inspiring session titled "The Scholarly Contributions of Rita M. Gross" was presented. The second panel, titled (...)
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  5.  26
    Sandra H. Johnson is interim dean.Leonard L. Berry - forthcoming - Hastings Center Report.
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  6.  75
    Introduction: Symposium on James Hamilton’s The Art of Theater.Sherri Irvin - 2009 - Journal of Aesthetic Education 43 (3):1-3.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionSherri Irvin, Guest Editor (bio)The idea for this special issue of the Journal of Aesthetic Education had its origins in the December 2007 event “The Art of Performance: Symposium in Honor of Jim Hamilton,” organized by Sandra Lapointe and Marcelo Sabatés and hosted by the Department of Philosophy at Kansas State University with the kind support of President Jon Wefald and the dean of the Faculty of (...)
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  7. “Strong Objectivity‘: A Response to the New Objectivity Question.Sandra Harding - 1995 - Synthese 104 (3):331 - 349.
    Where the old objectivity question asked, Objectivity or relativism: which side are you on?, the new one refuses this choice, seeking instead to bypass widely recognized problems with the conceptual framework that restricts the choices to these two. It asks, How can the notion of objectivity be updated and made useful for contemporary knowledge-seeking projects? One response to this question is the strong objectivity program that draws on feminist standpoint epistemology to provide a kind of logic of discovery for maximizing (...)
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  8. Pragmatic laws.Sandra D. Mitchell - 1997 - Philosophy of Science 64 (4):479.
    Beatty, Brandon, and Sober agree that biological generalizations, when contingent, do not qualify as laws. Their conclusion follows from a normative definition of law inherited from the Logical Empiricists. I suggest two additional approaches: paradigmatic and pragmatic. Only the pragmatic represents varying kinds and degrees of contingency and exposes the multiple relationships found among scientific generalizations. It emphasizes the function of laws in grounding expectation and promotes the evaluation of generalizations along continua of ontological and representational parameters. Stability of conditions (...)
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  9. Integrative pluralism.Sandra D. Mitchell - 2002 - Biology and Philosophy 17 (1):55-70.
    The `fact' of pluralism in science is nosurprise. Yet, if science is representing andexplaining the structure of the oneworld, why is there such a diversity ofrepresentations and explanations in somedomains? In this paper I consider severalphilosophical accounts of scientific pluralismthat explain the persistence of bothcompetitive and compatible alternatives. PaulSherman's `Levels of Analysis' account suggeststhat in biology competition betweenexplanations can be partitioned by the type ofquestion being investigated. I argue that thisaccount does not locate competition andcompatibility correctly. I then defend anintegrative (...)
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  10.  51
    On a unified theory of acids and bases: Hasok Chang, Eric R. Scerri, modern theoretical chemistry, and the philosophy of chemistry.Dean J. Tantillo & Jeffrey I. Seeman - 2023 - Foundations of Chemistry 25 (2):299-320.
    Recent publications by several leading philosophers of chemistry have focused on the definition, scope, utility, and nomenclature of issues dealing with acidity and basicity. In this paper, molecular orbital theory is used to explain all acid–base reactions, concluding that the interaction of the highest occupied molecular orbital (HOMO) of one substrate, “the base,” with the lowest unoccupied molecular orbital (LUMO) of a second substrate, “the acid,” determines the reactivity of such systems. This paradigm provides an understanding of all acid–base reactions (...)
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  11. The value of humanity in Kant's moral theory.Richard Dean - 2006 - New York: Oxford University Press.
    The humanity formulation of Kant's Categorical Imperative demands that we treat humanity as an end in itself. Because this principle resonates with currently influential ideals of human rights and dignity, contemporary readers often find it compelling, even if the rest of Kant's moral philosophy leaves them cold. Moreover, some prominent specialists in Kant's ethics have recently turned to the humanity formulation as the most theoretically central and promising principle of Kant's ethics. Nevertheless, it has received less attention than many other (...)
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  12.  47
    Feminism and Classics: Framing the Research Agenda.Barbara K. Gold - 1997 - American Journal of Philology 118 (2):328-332.
    In lieu of an abstract, here is a brief excerpt of the content:Feminism and Classics:Framing the Research AgendaBarbara K. GoldA landmark conference on "Feminism and Classics: Framing the Research Agenda" was held at Princeton University on November 7-10, 1996; the coorganizers were Janet M. Martin (Princeton University) and Judith P. Hallett (University of Maryland). This conference is the second in a series of more-or-less triennial meetings devoted to feminist research in various areas of classical studies. The first of these conferences (...)
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  13. Strict Finitism, Feasibility, and the Sorites.Walter Dean - 2018 - Review of Symbolic Logic 11 (2):295-346.
    This article bears on four topics: observational predicates and phenomenal properties, vagueness, strict finitism as a philosophy of mathematics, and the analysis of feasible computability. It is argued that reactions to strict finitism point towards a semantics for vague predicates in the form of nonstandard models of weak arithmetical theories of the sort originally introduced to characterize the notion of feasibility as understood in computational complexity theory. The approach described eschews the use of nonclassical logic and related devices like degrees (...)
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  14.  26
    What is Economic Theology? A New Governmental-Political Paradigm?Mitchell Dean - 2019 - Theory, Culture and Society 36 (3):3-26.
    Countering claims of its impossibility, this paper argues for economic theology as an intelligible figure of contemporary political rationality and organization, and a distinctive analytical strategy in relation to forms of liberal and neoliberal governmentality and the contemporary management of social life. As an analytical strategy, it has two arms: an institutional one, drawing upon Michel Foucault’s work on the pastorate; and a conceptual one, following from Giorgio Agamben on oikonomia, order and providence. Economic theology was the arcana of 20th-century (...)
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  15. Ceteris paribus — an inadequate representation for biological contingency.Sandra D. Mitchell - 2002 - Erkenntnis 57 (3):329-350.
    It has been claimed that ceteris paribus laws, rather than strict laws are the proper aim of the special sciences. This is so because the causal regularities found in these domains are exception-ridden, being contingent on the presence of the appropriate conditions and the absence of interfering factors. I argue that the ceteris paribus strategy obscures rather than illuminates the important similarities and differences between representations of causal regularities in the exact and inexact sciences. In particular, a detailed account of (...)
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  16. Function, fitness and disposition.Sandra D. Mitchell - 1995 - Biology and Philosophy 10 (1):39-54.
    In this paper I discuss recent debates concerning etiological theories of functions. I defend an etiological theory against two criticisms, namely the ability to account for malfunction, and the problem of structural doubles. I then consider the arguments provided by Bigelow and Pargetter (1987) for a more forward looking account of functions as propensities or dispositions. I argue that their approach fails to address the explanatory problematic for which etiological theories were developed.
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  17. The role of journalist and the performance of journalism: Ethical lessons from "fake" news (seriously).Sandra L. Borden & Chad Tew - 2007 - Journal of Mass Media Ethics 22 (4):300 – 314.
    Some have suggested that Jon Stewart of The Daily Show with Jon Stewart (TDS) and Stephen Colbert of The Colbert Report (TCR) represent a new kind of journalist. We propose, rather, that Stewart and Colbert are imitators who do not fully inhabit the role of journalist. They are interesting because sometimes they do a better job performing the functions of journalism than journalists themselves. However, Stewart and Colbert do not share journalists' moral commitments. Therefore, their performances are neither motivated nor (...)
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  18.  22
    Advance directives need full legal status in persons with dementia.Dean Evan Hart - 2024 - Nursing Ethics 31 (7):1247-1257.
    Currently, in the United States, there is no legal obligation for medical professionals or civil courts to uphold patients’ Advance Directives (ADs) regarding end-of-life care. The applicability and standing of ADs prepared by Alzheimer’s patients is a persistent issue in bioethics. Those who argue against giving ADs full status take two main approaches: (1) appealing to beneficence on behalf of the Alzheimer’s patient and (2) claiming that there is no longer any personal equivalence between the AD’s creator and the subject (...)
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  19. Confucius and Kant: The ethics of respect.Sandra A. Wawrytko - 1982 - Philosophy East and West 32 (3):237-257.
    Although from diverse times and backgrounds, Confucius in the sixth century b. C. In china and immanuael kant in enlightenment both set forth doctrines for ethics and positive social interaction which revolve around the concept of respect. For confucius, Respect takes the form of "jen", What "ought" to occur when two people come together. Individuals are respected as social beings. In kant's case the principle of humanity demands respect for human beings "qua" rational. The difference reveals confucian dynamism versus kantian (...)
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  20.  15
    Urteil und Fehlurteil.Sandra Lehmann & Sophie Loidolt (eds.) - 2011 - Wien: Turia + Kant.
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  21.  10
    Marie Bergström, Les nouvelles lois de l’amour. Sexualité, couple et rencontres au temps du numérique.Sandra Lemeilleur - 2020 - Clio 51.
    L’ouvrage présente les résultats d’un travail de recherche mené sur une dizaine d’années. Il offre une mise en relation entre les statistiques de sites de rencontres, celles de l’INSEE et de l’INED et des éléments d’entretiens de 75 usagers hétérosexuels de ces sites de rencontre ayant entre 18 ans et 68 ans recueillis par la chercheuse. L’écriture suit une trame chronologique, de l’histoire de la rencontre à ses nouveaux usages, ce qui rend la compréhension aisée. Dès le début, l’auteure exp...
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  22. Using Text Structure To Improve Social Science Concept Attainment.Sandra J. LeSourd - 1985 - Journal of Social Studies Research 9 (2):1-14.
     
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  23.  91
    (2 other versions)Poetic intuition and the Bounds of sense: Metaphor and metonymy in Schopenhauer's philosophy.Sandra Shapshay - 2008 - European Journal of Philosophy 16 (2):211-229.
  24.  85
    Through the lens of Merleau-ponty: Advancing the phenomenological approach to nursing research.Sandra P. Thomas - 2005 - Nursing Philosophy 6 (1):63–76.
    Phenomenology has proved to be a popular methodology for nursing research. I argue, however, that phenomenological nursing research could be strengthened by greater attention to its philosophical underpinnings. Many research reports devote more page space to procedure than to the philosophy that purportedly guided it. The philosophy of Maurice Merleau‐Ponty is an excellent fit for nursing, although his work has received less attention than that of Husserl and Heidegger. In this paper, I examine the life and thought of Merleau‐Ponty, with (...)
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  25.  21
    Sin exclusiones: catolicismo, mujeres y liderazgo distribuido.Sandra Arenas - 2020 - Teología y Vida 61 (4):537-553.
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  26.  26
    Catholic Air Conditioning: Laudato Si’ and the Overcoming of Phenomenology.Dean Dettloff - 2017 - Heythrop Journal 58 (6):931-941.
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  27.  95
    Ever Better Situations and the Failure of Expression Principles.Dean Zimmerman - 2018 - Faith and Philosophy 35 (4):408-416.
    William Rowe argues that if an omnipotent, omniscient being were faced with an infinite hierarchy of better and better worlds to create, that being could not also be unsurpassably morally excellent. His argument assumes that, at least in ideal circumstances, degree of moral goodness must be perfectly expressed in the degree of goodness of the outcomes chosen. Reflection upon the application of analogous expression principles for certainty and desire shows that such principles can be expected to fail for anyone capable (...)
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  28.  10
    Theologia medicinalis und apotheca spiritualis: Zur Intertextualität von medizinischen und theologischen Schreibweisen bei Luther und im Luthertum der Barockzeit.Sandra Richter & Nicolas Pethes - 2008 - In Sandra Richter & Nicolas Pethes, Medizinische Schreibweisenmedical Ways of Writing: Differentiation and Transfer Between Medicine and Literature : Ausdifferenzierung Und Transfer Zwischen Medizin Und Literatur. Walter de Gruyter – Max Niemeyer Verlag.
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  29.  8
    A Comment on some Comments.Sandra B. Rosenthal - 1968 - Dialectica 22 (3‐4):318-320.
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  30. Analecta husserliana.Sandra Rosenthal & Patrick L. Bourgeois - 1990 - In Tymieniecka Anna-Teresa Xxxi, [no title]. Kluwer Academic Publishers.
    Mead's pragmatic focus on habit as the foundation of meaning is usually viewed in sharp contrast with Merleau-Ponty's phenomenological examination of meaning within experience. This paper attempts to show the way in which the explicit focus of each philosopher's position is latent within that of the other. For Mead and Merleau-Ponty alike, the content of human awareness at all levels is inseparably linked with the structure of human behavior. And, for both, such a structure is permeated throughout by the ``living (...)
     
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  31.  33
    11. A Pragmatic Theory of the Corporation.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - The Ruffin Series in Business Ethics:171-186.
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  32.  34
    A Pragmatic Concept of "The Given".Sandra B. Rosenthal - 1967 - Transactions of the Charles S. Peirce Society 3 (2):74 - 95.
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  33.  16
    9. Business in Its Global Environment.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - The Ruffin Series in Business Ethics:130-140.
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  34.  42
    Classical american pragmatism: A common world.Sandra B. Rosenthal - 1983 - Southern Journal of Philosophy 21 (1):67-77.
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  35.  44
    Continuity, Contingency, and Time: The Divergent Intuitions of Whitehead and Pragmatism.Sandra B. Rosenthal - 1996 - Transactions of the Charles S. Peirce Society 32 (4):542 - 567.
  36.  45
    C. I. Lewis and the pragmatic rejection of phenomenalism.Sandra B. Rosenthal - 1980 - Philosophy and Phenomenological Research 41 (1/2):204-215.
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  37.  68
    C. I. Lewis and the Paradox of the Esthetic.Sandra B. Rosenthal - 1971 - Tulane Studies in Philosophy 20:95-115.
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  38.  41
    12. Corporate Leadership.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - The Ruffin Series in Business Ethics:187-198.
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  39.  8
    Charles Peirce and the Issue of Foundations.Sandra B. Rosenthal - 1994 - In Georg Meggle & Ulla Wessels, Analyōmen 1 =. New York: W. de Gruyter. pp. 251-258.
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  40.  3
    Charles Peirce and the Issue of Foundations.Sandra B. Rosenthal - 1994 - In Georg Meggle & Ulla Wessels, Analyōmen 1 =. New York: W. de Gruyter. pp. 251-258.
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  41.  83
    Experience, Experimentalism, and Religious Overbelief: James and Dewey.Sandra B. Rosenthal - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:129-134.
    William James and John Dewey hold the view that all knowledge and experience are experimental. Within this common pragmatic context, James's theism and Dewey's atheism offer contrasting - indeed, contradictory - interpretations of the object of religious experience. This essay explores the intertwining of their common pragmatic context and differing objects of religious belief to show the way in which this intertwining gives rise to a unique position which can appeal to theists and atheists alike.
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  42.  13
    Firstness and the Collapse of Universals.Sandra Rosenthal - 2001 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    Firstness is the most neglected of Peirce’s categories, and is frequently held to be either elusive or inherently inconsistent. Yet, one’s implicit understanding of Firstness guides the kind of interpretation given to a wide range of his philosophy. From the starting point of his account of qualia in perceptual awareness, Firstness can be seen to be a consistent category which indicates that reality is qualitatively rich, but that its qualitative richness indicates not a realm of sense universals or any sort (...)
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  43.  56
    Your Cosmos Needs You! From Nothingness to Quantum Existentialism.Dean Rickles - unknown
    A deeper meaning for quantum theory is presented, integrating recent developments in participatory realist approaches to quantum mechanics with older ideas involving ineffability and nothingness. I argue that Schelling's notion of the Godhead serves as a useful way of interpreting a superposition which then grounds both our freedom and the indeterminacy of quantum phenomena that makes the theory function.
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  44.  12
    The self and its pleasures: Bataille, Lacan, and the history of the decentered subject.Carolyn Janice Dean - 1992 - Ithaca, N.Y.: Cornell University Press.
    In this innovative cultural history, Carolyn J. Dean sheds light on the origins of poststructuralist thought, paying particular attention to the reinterpretation of the self by Jacques Lacan, Georges Bataille, and other French thinkers.
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  45.  11
    Žižek’s Ruptured Monism: A Comparative Typological Reading of Less Than Nothing.Dean Dettloff - 2018 - Philosophia Reformata 83 (2):177-203.
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  46.  21
    Philosophy of Mind in the Nineteenth Century: The History of the Philosophy of Mind, Volume 5.Sandra Lapointe - 2018 - Routledge.
    Between the publication of Kant’s Critique of Pure Reason in 1781 and Husserl’s Ideas in 1913, the nineteenth century was a pivotal period in the philosophy of mind, witnessing the emergence of the phenomenological and analytical traditions that continue to shape philosophical debate in fundamental ways. The nineteenth century also challenged many prevailing assumptions about the transparency of the mind, particularly in the ideas of Nietzsche and Freud, whilst at the same time witnessing the birth of modern psychology in the (...)
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  47.  60
    The neglected repercussions of a physician advertising ban.Sandra Zwier - 2014 - Journal of Medical Ethics 40 (3):198-201.
    Although the adverse implications of physician advertising are the subject of a fierce and sustained debate, there is almost no scholarly discussion on the ethical repercussions of physician advertising bans. The present paper draws attention to these repercussions as they exist today in most of the world, with particular focus on three serious implications for the public: uncertainty about the physician's interests, namely, that patients must trust the physician to put patient wellbeing ahead of possible gains when taking medical decisions; (...)
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  48. Conflicting preferences and advance directives.Sandra Woien - 2007 - American Journal of Bioethics 7 (4):64-65.
  49.  85
    The Import of Uncertainty.Sandra D. Mitchell - 2000 - The Pluralist 2 (1):58 - 71.
    In this paper I argue that two domains of uncertainty should inform our strategies for making social policy on new genetic technologies. The first is biological complexity, which includes both unknown consequences on known variables and unknown unknowns. The second is value pluralism, which includes both moral conflict and moral pluralism. This framework is used to investigate policy on genetically modified food and suggests that adaptive management is required to track changes in biological knowledge of these interventions and that less (...)
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  50.  39
    Reporting ethical practices in journal articles.Sandra T. Sigmon, Nina E. Boulard & Stacy Whitcomb-Smith - 2002 - Ethics and Behavior 12 (3):261 – 275.
    Little attention has focused on the reporting of ethical research practices in journal articles. In Study 1, published articles in 2 psychopathology journals were reviewed to ascertain the types of ethical research information that were reported. In Study 2, a survey was sent to authors in Study 1 to determine which ethical practices they engaged in, if they reported this information, and reasons for not including this information in their article. In general, there is a great variability regarding the types (...)
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