A rise in the number of moral individuals in a group can hurt the morality of the group’s collective action. In this paper, we characterize strategic environments and models of morality where this is true solely because, after all, individual morals are private information.

Edmund Husserl, known as the founder of the phenomenological movement, was one of the most influential philosophers of the twentieth century. A prolific scholar, he explored an enormous landscape of philosophical subjects, including philosophy of math, logic, theory of meaning, theory of consciousness and intentionality, and ontology in addition to phenomenology. This deeply insightful book traces the development of Husserl’s thought from his earliest investigations in philosophy—informed by his work as a mathematician—to his publication of _Ideas_ in 1913. Jitendra N. (...) Mohanty, an internationally renowned Husserl scholar, presents a masterful study that illuminates Husserl’s central concerns and provides a definitive assessment of the first phases of the philosopher’s career. (shrink)

Selected from the works of J. N. Mohanty over a forty-year period, these essays provide an intellectual biography of the man and insights into Eastern philosophy. Part I brings together various writings on problems in metaphysics, epistemology, and language, alongwith thoughtful treatments of notions such as experience, self consciousness, doubt, tradition, and modernity. Part II collects essays written during the exciting though turbulent years following India's independence, and they survey issues in social ethics, reform activities, and religion in the (...) works of Aurobindo, Gandhi, Vinobha, and Ramohan Roy. Part III comprises essays that treat the encounter between phenomenology and philosophy, between Eastern and Western philosophy, and does so through an incisive analysis of the major concerns of philosophy anywhere. The collection concludes with ruminations on the future of Indian philosophy. (shrink)

Agrarian environments have to be comprehended as being part of a biophysical and social environment that includes the urban and the nonurban, the arable and the nonarable, and other areas that are integrally linked to the world of agriculture and environment and their allied socioeconomic relations. This article examines the responses of rice biotechnologists located in selected Indian public agricultural institutes under the aegis of the State Agricultural University and the Indian Council of Agricultural Research on questions such as “How (...) is GM (genetically modified) technology perceived by rice biotechnologists and under what limiting conditions is it being pursued in rice biotechnology research? Is there a consensus among rice biotechnologists over the application of GM technology? What are the complexities of the GM policy? and What are the implications of intellectual property rights on GM-based research and how scientists are responding to such institutional norms?”. (shrink)

In this book, Mohanty develops a new interpretation of the nature of Indian philsophical thinking. Using the original Sanskrit sources, he examines the concepts of consciousness and subjectivity, theories of language and logic, and meaning and truth, and explicates the concept of theoretical rationality which underlies the Indian philosophies. Mohanty brings to bear insights from modern western analytical and phenomenological philosophies, not so much for comparative purposes, but rather to interpret Indian thinking and to highlight its distinctive features.

In his award-winning book _The Philosophy of Edmund Husserl: A Historical Development_, J. N. Mohanty charted Husserl's philosophical development from the young man's earliest studies—informed by his work as a mathematician—to the publication of his _Ideas_ in 1913. In this welcome new volume, the author takes up the final decades of Husserl's life, addressing the work of his Freiburg period, from 1916 until his death in 1938. As in his earlier work, Mohanty here offers close readings of Husserl's (...) main texts accompanied by accurate summaries, informative commentaries, and original analyses. This book, along with its companion volume, completes the most up-to-date, well-informed, and comprehensive account ever written on Husserl's phenomenological philosophy and its development. (shrink)

The problems of internationalism often look different and require different solutions depending on one’s particular cultural standpoint. Contemporary Indian philosophers find that their philosophical efforts have long been too much oriented to the West, and that what Indian philosophy now needs is less international influence and more rootedness in their own rich tradition. This is needed for a more balanced international dialogue. The goal of internationalism in philosophy is not to bring into being a world‐philosophy, but a global conversation on (...) philosophical problems that is not inhibited by differing approaches. (shrink)

In this book, Professor Mohanty develops a new interpretation of the ontology and nature of Indian philosophical thinking. Using the original Sanskrit sources, he examines the concepts of consciousness and subjectivity, and the theories of meaning and truth, and explicates the concept of theoretical rationality that underlies the Indian philosophies. The author brings to bear insights from modern Western analytical and phenomenological philosophies, not with a view to instituting direct comparisons but in order to interpret Indian thinking. In doing (...) so, he highlights some very distinctive features of Indian thinking. (shrink)

Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.

We draw on the phenomenon of caste-based discrimination in India and signaling theory to assess whether microfinance credit scores improve the odds of female micropreneurs from a lower caste receiving loans and whether visible business characteristics further improve the odds of receiving microfinance loans. In a sample of 3,144 female microfinance loan applicants at a female-focused microloan enterprise in India, females from a lower caste, relative to those from a higher caste, have lower odds of receiving loans when their credit (...) scores are below the mean. However, when females from a lower caste have credit scores higher than the mean, the odds of receiving a loan increase. The practical effect of size is small but meaningful. Loan applicants from a lower caste with a visible signal of business ability do not improve their chances of receiving a loan relative to those from a higher caste. (shrink)

CHAPTER I ANALYSIS OF THOUGHT § I. There is one dominating interest which runs through all the works of Husserl, from the earliest to the latest, ...

In this book, Professor Mohanty develops a new interpretation of the ontology and nature of Indian philosophical thinking. Using the original Sanskrit sources, he examines the concepts of consciousness and subjectivity, and the theories of meaning and truth, and explicates the concept of theoretical rationality that underlies the Indian philosophies. The author brings to bear insights from modern Western analytical and phenomenological philosophies, not with a view to instituting direct comparisons but in order to interpret Indian thinking. In doing (...) so, he highlights some very distinctive features of Indian thinking. (shrink)

Frege, G. Review of Dr. E. Husserl 's Philosophy of arithmetic.--Mohanty, J. N. Husserl and Frege.-- Husserl, E. A Reply to a critic of my refutation of logical psychologism.--Willard, D. The Paradox of logical psychologism.--Natorp, P. On the question of logical method.--Næss, A. Husserl on the apodictic evidence of ideal laws.--Mohanty, J. N. Husserl 's thesis of the ideality of meanings.--Atwell, J. E. Husserl on signification and object.--Sokolowski, R. The logic of parts and wholes in Husserl 's Investigations.--Gurwitsch, (...) A. Outlines of a theory of essentially occasional expressions.--Bar-Hillel, Y. Husserl 's conception of a purely logical grammar.--Edie, J. M. Husserl 's conception of the grammatical and contemporary linguistics.--Downes, C. On Husserl 's approach to necessary truth.--Patzig, G. Husserl on truth and evidence.-- Husserl, E. The task and the significance of the Logical investigations. (shrink)

Mohanty, J. N. Kalidas Bhattacharyya as a metaphysician.--Deutsch, E. On meaning.--Potter, K. Towards a conceptual scheme for Indian epistemologies.--Ganguly, S. N. Rationality versus reasonableness (freedom: a reinterpretation).--Sen, P. K. A sketch of a theory of properties and relations.--Mohanty, J. N. Perceptual consciousness.--Chattopadhyaya, D. P. Theory and practice.--Bhadra, M. K. The idea of self as purpose, an existential analysis.--Matilal, B. K. Saptabhaṅgī.--Banerjee, H. The identification of mental states and the possibility of freedom.--Chatterjee, M. A phenomenological approach to the self.--Banerjee, (...) S. P. Alienation and freedom.--Sinha, D. Cognitive language in Shahrukh. (shrink)

Feminist Geneaologies, Colonial Legacies, Democratic Futures provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides (...) a comparative, relational, historically grounded conception of feminist praxis that differs markedly from the liberal pluralist, multicultural understanding that sheapes some of the dominant version of Euro-American feminism. As a whole, the collection poses a unique challenge to the naturalization of gender based in the experiences, histories and practices of Euro-American women. (shrink)

Focusing on the sixteenth-century Oriya Lakshmi Purana by Balaram Das, this essay shows how distinctly “modern” values are being explored and elaborated in this religious poem. Das’s narrative develops the notion of a self-critical individuality that is distinct from—rather than merely embedded in—the dominant social structure and its patriarchal and caste-based value system. The LP provides a feminist and anticaste critique of patriarchal behavior and defends the value of the work done by women and others who are socially marginalized. This (...) literary-critical analysis is a contribution to contemporary scholarship on “alternative” or “precolonial” modernities, especially in the Indian context. (shrink)