Results for 'Salwa Ismail'

288 found
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  1.  39
    Islamism, Re-Islamization and the Fashioning of Muslim Selves: Refiguring the Public Sphere.Salwa Ismail - 2007 - Muslim World Journal of Human Rights 4 (1).
    This article explores the political implications of Muslim public self-presentation and forms of self-fashioning associated with the ongoing processes of re-Islamisation in both Muslim-majority and Muslim-minority societies. It sketches how projects of the Muslim public self contribute to a refiguring of the public sphere. The argument put forward is that public practices of self-reform grounded in religion and presented in pietistic terms are political by virtue of being tied to projects of societal reform and because they have a bearing on (...)
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  2. The Egyptian Revolution against the Police.Salwa Ismail - 2012 - Social Research: An International Quarterly 79 (2):435-462.
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  3.  45
    (1 other version)The Garden as a Performance.Mateusz Salwa - 2014 - Estetika: The European Journal of Aesthetics 51 (1):42-61.
    The aim of this article is to suggest that one should think of gardens in terms of performances and not necessarily in terms of architecture, painting, or poetry, for it is possible to show that, strangely enough, gardens seem to share certain features with performance arts. Such an approach seems fruitful since it allows one both to grasp the fact that gardens combine culture and nature and to underline the role of the latter, which cannot be reduced to a sheer (...)
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  4.  45
    Dialogue with Nature and the Ecological Imperative.Mateusz Salwa - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):123-135.
    The aim of the paper is to discuss the idea of dialogue with nature. Even though the idea of dialogue with animals, plants – even objects of inanimate nature – is well known, it has usually been treated as an expression of a naive or folk view. Yet, it has recently gained in importance as an idea that is used to describe an ecological approach to natural environment and tends to be treated as a foundation for an ecological culture. A (...)
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  5.  37
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart.Ismail K. Poonawala - 2021 - Journal of the American Oriental Society 137 (2).
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart. Library of Arabic Literature. New York: New York University Press, 2015. Pp. xxxviii + 405. $40.
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  6.  18
    The Major Intersections In The Geographical And Sociological Mobility Of Science.İsmail Doğan - 2018 - Metafizika 1 (2):5-22.
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  7. İnternet ve Ekonomik Etkileri.İsmail Ertürk - 2002 - Cogito 30:198.
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  8.  30
    Kit'b-ı Ata-Dede'deki Karışık Dil Özellikleri.İsmail GÜNEŞ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):605-605.
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  9. Metafizyczny manieryzm.Mateusz Salwa - 2004 - Sztuka I Filozofia (Art and Philosophy) 24:254.
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  10.  39
    The Effect of the Fear of COVID-19 on Healthcare Professionals’ Psychological Adjustment Skills: Mediating Role of Experiential Avoidance and Psychological Resilience.İsmail Seçer, Sümeyye Ulaş & Zeynep Karaman-Özlü - 2020 - Frontiers in Psychology 11.
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  11.  64
    Religious attitudes towards living kidney donation among Dutch renal patients.Sohal Y. Ismail, Emma K. Massey, Annemarie E. Luchtenburg, Lily Claassens, Willij C. Zuidema, Jan J. V. Busschbach & Willem Weimar - 2012 - Medicine, Health Care and Philosophy 15 (2):221-227.
    Terminal kidney patients are faced with lower quality of life, restricted diets and higher morbidity and mortality rates while waiting for deceased donor kidney transplantation. Fortunately, living kidney donation has proven to be a better treatment alternative (e.g. in terms of waiting time and graft survival rates). We observed an inequality in the number of living kidney transplantations performed between the non-European and the European patients in our center. Such inequality has been also observed elsewhere in this field and it (...)
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  12.  23
    Knowing God: Ibn ʿArabī and ʿAbd al-Razzāq al-Qāshānī’s Metaphysics of the Divine.Ismail Lala - 2019 - Boston: BRILL.
    In _Knowing God_, Ismail Lala investigates the nature of God and whether we can truly know Him according to the influential mystic, Muḥyī al-Dīn ibn ʿArabī, and his disciple, ʿAbd al-Razzāq al-Qāshānī.
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  13.  37
    The Mediator Role of Academic Resilience in the Relationship of Anxiety Sensitivity, Social and Adaptive Functioning, and School Refusal With School Attachment in High School Students.İsmail Seçer & Sümeyye Ulaş - 2020 - Frontiers in Psychology 11.
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  14.  36
    Open-world probabilistic databases: Semantics, algorithms, complexity.İsmail İlkan Ceylan, Adnan Darwiche & Guy Van den Broeck - 2021 - Artificial Intelligence 295 (C):103474.
  15.  18
    Philosophy and the Urban Everyday.Mateusz Salwa - 2023 - Eidos. A Journal for Philosophy of Culture 7 (2):1-8.
    Preview: It is not a gross exaggeration to state that philosophy is an inherently urban phenomenon. Born and largely practiced in the Greek polis, it was developed throughout the ages in various places that more often than not were situated within city walls. Even if, udoubtedly, philosophy has never been limited solely to urban spaces, it has become more and more embedded in cities over the centuries. Consequently, from the 19th century on it has been part and parcel of the (...)
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  16.  27
    The Helping To “Gathering Together Dispersed Pearls”: The Little Contribution To The Classification Of Commentary.İsmail GÜLEÇ - 2009 - Journal of Turkish Studies 4:213-230.
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  17.  25
    Türkiye'de Sosyoloji Bölümlerindeki Din Sosyolojisi Dersi Üzerine Epistemolojik.İsmail GÜLLÜ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):473-473.
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  18. Why We Need an Arabic Critical Edition with an Annotated English Translation of the Rasa'il Ikhwan al-Safa'.Ismail K. Poonawala - 2008 - In Nader El-Bizri, Epistles of the Brethren of Purity: the Ikhwān al-Ṣafāʾ and their Rasāʾil: an introduction. New York: Oxford University Press.
  19.  10
    Illusions in painting: an attempt at philosophical interpretation.Mateusz Salwa - 2013 - New York: Peter Lang Edition. Edited by Katarzyna Krzyżagórska-Pisarek & Mateusz Salwa.
    This book aims to present trompe-l'oeil painting as an ambigous aesthetic ideal offered by early modern theory of art. It embodies the idea of an image identical to what it represents. It is interpreted in terms of perceptual and aesthetic illusion, mimesis, diegesis, play, irony and scientific illustration.
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  20.  37
    Language and Nation.Ismail S. Talib - 2006 - Theory, Culture and Society 23 (2-3):66-67.
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  21. Sahabe Gözünde Kudüs ve Mescid-i Aks'.İsmail Altun - 2017 - Ilahiyat Tetkikleri Dergisi 47:153-169.
    Peygamberler diyarı Kudüs, İslâm’da özel bir yere ve kudsiyete sahiptir. Müslümanların ilk kıblesi olması ve Allah Resûlü’nün İsrâ gecesinde içine girip namaz kıldığı Mescid-i Aksâ’yı bünyesinde barındırması sebebiyle Kudüs, evvela sahabenin sonra da bütün İslâm âleminin ilgi odağı hâline gelmiştir. Bu makalede, faziletine dair ayet ve hadislerin bulunduğu, tarihî ve manevî değeri yüksek yerlerden biri olan Kudüs topraklarına ve Mescid-i Aksâ’ya gerek Hz. Peygamber döneminde gerekse Hz. Peygamber’in vefatından sonra sahabenin gösterdiği ilgi ve bu ilginin sebepleri üzerinde durulacaktır. Ayrıca sahabenin (...)
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  22.  45
    İlahiyat Fakültesi Öğrencilerine Verilen Arapça Hazırlık Eğitimine Dair Bir İnceleme.İsmail EKİNCİ - 2019 - van İlahiyat Dergisi 7 (11):144-161.
    Kadim bir dil olan Arapça, İslamiyet’in gelişiyle birlikte kutsal bir kitap olan Kur’an-ı Kerim’in dili olmuş, günümüze kadar varlığını ve önemini korumuştur. Anadili Arapça olmayanlara bu dilin öğretilmesi için farklı coğrafya ve farklı dönemlerde medreselerde veya devletin resmi eğitim kurumlarında Arapça dersleri verilmiştir. Verilen Arapça eğitimlerinde nahiv ve sarf temelli bir eğitim uygulanmıştır. Gramere dayalı bu dil eğitimi İlahiyat veya İslami İlimler fakültelerinde verilen eğitimlerle daha ileri bir seviyeye taşınmaya çalışılmıştır. İlahiyat veya İslami İlimler fakültelerinde verilen Arapça eğitimleri temelde dört (...)
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  23. A Transformation in Islamic Thought: The House of Wisdom (Bayt al-Hikmah) in the Context of Occidentalism versus Orientalism.T. A. S. Ismail - 2011 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 23 (23).
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  24.  2
    Uncertainty in the philosophy of Ibn ‘arabī and Nūr al-Dīn al-Jāmī.Ismail Lala - forthcoming - Asian Philosophy:1-17.
    The renowned mystical thinker Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240) believes uncertainty (ḥayra) has a higher epistemological value than certainty. This is because certainty is only of ostensible reality, which ignores the true ontological underpinnings of phenomenality. To become cognisant of the reality that palpitates beneath the facade of the sensible world, we only have recourse to uncertainty. Uncertainty makes us realise that all existents are loci of divine manifestation. Nevertheless, God is simultaneously transcendent and immanent, which means we can (...)
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  25. Son Devir Osmanlı Âlimlerinden Ali Haydar Efendi’nin Hayatı, Hukukçuluğu ve Eserleri / One of The Last Period Ottoman Scholars Ali Haydar Efendi’s Life, Form of Juristic Acts and Works.İsmail Narin - 2016 - Ilahiyat Tetkikleri Dergisi 46:51-80.
    Ali Haydar Efendi, son devir Osmanlı âlimlerinden olup döneminin önde gelen hukukçularındandır. Yargı görevlerinde bulunmuş ve yükseköğretim kurumlarında uzun yıllar Mecelle-i Ahkâm-ı Adliyye ve Arazi hukuku derslerini okutmuştur. Dürerü’l-Hukkâm adlı eseri Osmanlı medeni kanunu olarak nitelendirebileceğimiz Mecelle’nin önemli şerhlerinden biridir. Fetva emini olarak kanunlaştırma hareketi içinde yer almış ve komisyonlarda görev alarak başta Kitâbu’n-Nafakât olmak üzere çeşitli kanun taslakları hazırlamıştır. Ali Haydar Efendi, Osmanlı kanunlaştırma çalışmalarında esas alınması gereken kaynağın İslâm hukuku olduğunu savunmuş ve Batı hukukunun iktibas edilmesini tenkit etmiştir. (...)
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  26.  12
    Pembahagian kekuasaan negara.Ismail Suny - 1962 - Djakarta,: Departemen Penerangan.
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  27. Karl Popper's Critique of Idealism.İsmail Kurun - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):273-301.
    Karl Popper’s critique of idealism manifests itself with the application of his method, falsificationism, to metaphysics, epistemology, and social and political philosophy. According to Popper, who identifies himself as a philosophical realist, idealism has emerged as a result of the idea that reality cannot be known by reason and of the search for certainty which is erroneous, and it has begotten two mistaken and detrimental views. These views are historicism, the notion that history has an irresistible course, and holism, the (...)
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  28.  39
    Influence of emotional intelligence, ethical climates, and corporate ethical values on ethical judgment of Malaysian auditors.Suhaiza Ismail - 2015 - Asian Journal of Business Ethics 4 (2):147-162.
    The present study attempts to investigate the effect of emotional intelligence, corporate ethical values, and ethical climates on the ethical judgment of auditors in Malaysia. The study used a questionnaire survey comprising instruments on emotional intelligence, 483, 2004), corporate ethical values, 339–359, 1985), ethical climate, and ethical vignettes related to the auditors’ job, 287–306, 1971 and Cohen et al. 1994). A total 263 usable responses were obtained and analyzed using statistical tests of mean score, standard deviation, correlation, and multiple regression. (...)
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  29.  23
    Gardening: (De)Constructing Boundaries.Mateusz Salwa - 2022 - Eidos. A Journal for Philosophy of Culture 6 (1):36-48.
    This paper discusses gardening as a practice that may be useful in reconsidering how landscape boundaries can be experienced. The assumption is that one should think of landscapes as “entities” which are material, but at the same time may be said to exist only insofar as they are experienced by humans. As such, they are always bounded. In order to show how gardening may be helpful in shaping the boundaries of landscapes two approaches to gardening are discussed: one treats gardening (...)
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  30. İbn-i Kem'l’in et-Ta’rîb Ris'lesinde Kur’'n’da Mu‘arreb Konusuna Bakısı.İsmail Bayer - 2015 - Ilahiyat Tetkikleri Dergisi 44:103-114.
    Kemal Pasazâde (873-940/1468-1534) “fî Tahkîki Ta’rîbi’l-Kelimeti’l-A’cemiyye” adlı risalesinde “ta’rîb” yani “yabancı kelimelerin Arapçalastırılması” konusunu teorik ve pratik olarak inceler. Müellif verdigi çok sayıda örnekle neredeyse alanında küçük bir sözlük telif etmistir. Arap dünyasında iki kez tahkîk edilen ve karsılastırmalı çalısmaları yapılan risalede incelenen kelimelerin yaklasık beste biri, özel isimlerin büyük çogunlugunu olusturdugu Kur’ân-ı Kerîm kelimelerinden seçilmistir. Eser, bu yönleriyle Kur’ân’da Arapça dısı kelimelerin varlıgı üzerine yapılan tartısmalara önemli katkılar saglamaktadır.
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  31.  1
    İbn-i Kem'l’in “El-Üslûbu’l-Hakîm” Risalesinde İlgili Âyetlere Bakışı ve Es-Sekk'kî Eleştirisi / İbn-i Kemal’s View in his Epistle “al-Usloobu’l-Hakeem” in Relevant Verses and Criticism Against al-Sakkaki.İsmail Bayer - 2016 - Ilahiyat Tetkikleri Dergisi 45:215-231.
    Makalede, İbn-i Kemâl’in “Risâletun fî Beyâni’l-Uslûbi’l-Hakîm” adlı risalesinde “el-üslûbu’lhakîm” belâğî sanatını incelemesi ele alınmıştır. es-Sekkâkî’nin isim babası olduğu söz konusu sanatın tanımı, örnekleri ve özellikle Kur’ân’daki yansımaları eserin genel konularıdır. es-Sekkâkî’nin tanımıyla sunduğu bazı örnekler arasında tam bir uygunluk olmadığına dikkatleri çeken müellif, konuyu daha doğru bir zemine oturtabilmek için öncelikle mevcut tanımı ıslah etmeye gayret etmiştir. es-Sekkâkî’nin örneklerini her iki bakış açısıyla tartışan Kemâl Paşazâde, yeni örnekler sunarak ilgili sanatın anlaşılmasına önemli katkılarda bulunmuştur. Ayrıca müellifin, âyetlerin daha doğru anlaşılması (...)
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  32.  20
    Global Stability of Enzymatic Chains of Full Reversible Michaelis-Menten Reactions.Ismail Belgacem & Jean-Luc Gouzé - 2013 - Acta Biotheoretica 61 (3):425-436.
    We consider a chain of metabolic reactions catalyzed by enzymes, of reversible Michaelis-Menten type with full dynamics, i.e. not reduced with any quasi-steady state approximations. We study the corresponding dynamical system and show its global stability if the equilibrium exists. If the system is open, the equilibrium may not exist. The main tool is monotone systems theory. Finally we study the implications of these results for the study of coupled genetic-metabolic systems.
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  33. Eros, eroti̇kli̇k ve antEros üzeri̇ne...‹*›.İsmail H. Demirdöven - 2006 - In Mustafa Günay & Arslan Kaynardağ, Arslan Kaynardağ'a armağan: Türkiye'de felsefenin kurumsallaşması. İzmir [Turkey]: İlya. pp. 11--228.
     
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  34.  20
    Imperialism, Colonialism and their Contribution to the Formation of Malay and Chinese Ethnicity: An Historical Analysis.Khauthar Ismail - 2020 - Intellectual Discourse 28 (1):171-193.
    : Ethnicity is a complex concept which is easily taken as a primordialnotion inherited from previous generations. This primordial understanding ofethnicity continues to dominate post-independence Malaysian authority andeveryday actors based on two factors. First, the lack of any critical historicalanalysis for understanding the present situation. Second, there are social,economic and political needs for maintaining the separation of ethnicitieswhich consequently maintain the imperial and colonial epistemologicalunderstanding of ‘race’ in the present State ethnic bureaucratic system. Themain objective of this article is to (...)
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  35.  69
    Al-Qurʾān: A Contemporary TranslationThe Qurʾān: The First American VersionAl-Quran: A Contemporary TranslationThe Quran: The First American Version.Ismail K. Poonawala, Ahmed Ali & T. B. Irving - 1990 - Journal of the American Oriental Society 110 (1):166.
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  36.  71
    An Ismāʿīlī Treatise on the Iʿjāz Al-Qurʾān.Ismail K. Poonawala - 1988 - Journal of the American Oriental Society 108 (3):379.
  37.  58
    Sharḥ al-akhbār fi faḍāʾil al-aʾimmat al-aṭhārSharh al-akhbar fi fadail al-aimmat al-athar.Ismail K. Poonawala, al-Qāḍī al-Nuʿmān, Muḥammad al-Hụsaynī al-Jalālī, al-Qadi al-Numan & Muhammad al-Husayni al-Jalali - 1998 - Journal of the American Oriental Society 118 (1):102.
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  38.  46
    The Druzes: A New Study of Their History, Faith and Society.Ismail K. Poonawala & Nejla M. Abu-Izzeddin - 1996 - Journal of the American Oriental Society 116 (3):601.
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  39.  4
    Explanations for query answers under existential rules.İsmail İlkan Ceylan, Thomas Lukasiewicz, Enrico Malizia & Andrius Vaicenavičius - 2025 - Artificial Intelligence 341 (C):104294.
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  40.  66
    The Fatimids and Their Traditions of Learning.Ismail K. Poonawala & Heinz Halm - 1999 - Journal of the American Oriental Society 119 (3):542.
  41.  21
    The Level of Self-Efficacy of Prospective Mathematics Teachers about Competencies for Planning and Organizing Instruction.İsmail ŞAN - 2013 - Journal of Turkish Studies 8:517-537.
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  42.  36
    Optical investigation of electron-beam-deposited tungsten-tellurite 100−xxamorphous films.M. Emam-Ismail, E. R. Shaaban, M. El-Hagary & I. Shaltout - 2010 - Philosophical Magazine 90 (25):3499-3509.
  43. (1 other version)A Logical Analysis of the Epistemological Basis of Religious Argumentation: Application to Ultimate Features of orresponding World Views.Ismail Latif Hacinebioglu - 2007 - Ultimate Reality and Meaning 30 (3):244-258.
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  44.  29
    Exiting Europe, Exciting Postcoloniality.Qadri Ismail - 2017 - Kronos 43 (1):40-50.
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  45. The Theological Origins of Liberalism.Ismail Kurun - 2016 - Lanham, USA: Lexington Books.
    This book offers a critical survey of the origins of liberalism. It challenges the widely-held belief among philosophers that liberalism developed in opposition to religion. Beginning with the Protestant Reformation, it illustrates how Christian thinkers reinterpreted Christianity and used a set of biblical presuppositions from their reinterpretations to develop the first liberal ideas, starting a process that culminates in the birth of the first systematic liberal political philosophy in the writings of a Christian philosopher, John Locke. -/- Foreworded by Michael (...)
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  46.  67
    Muntazaʿ al-akhbār fī akhbār al-duʿāt al-akhyār (The History of the Ismāʿīlī Ṭayyibī daʿwa up to the Dāʾūdī-Sulaymānī Schism), by Quṭb al-Dīn Sulaymānī BurhānpūrīMuntaza al-akhbar fi akhbar al-duat al-akhyar (The History of the Ismaili Tayyibi dawa up to the Daudi-Sulaymani Schism), by Qutb al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
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  47.  30
    Theoretical Structure of The Kutadgu Bilig.İsmail TAŞ - 2010 - Journal of Turkish Studies 5:1880-1897.
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  48.  59
    The validity of modern art.Ismail Tunali - 1963 - Journal of Aesthetics and Art Criticism 22 (2):161-163.
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  49.  52
    Muḥammad as the Qur’an in Ibn ‘Arabī’s Metaphysics.Ismail Lala - 2024 - Sophia 63 (2):195-213.
    Muḥyī al-Dīn Ibn ‘Arabī (d. 638/1240) is regarded as one of the foremost mystical thinkers in Islam. This paper explores the ways in which he and his followers distinguish between the reality of Muḥammad (al-ḥaqīqa al-Muḥammadiyya) or the light of Muḥammad (al-nūr al-Muḥammadī), as the metaphysical reality of Muḥammad, and his metahistorical manifestation as Muḥammad Ibn ‘Abd Allāh. In his metaphysical reality, Muḥammad is the manifestation of the qur’ān, which ‘brings together’ the divine and His creation. Muḥammad’s metaphysical reality, as (...)
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  50.  36
    Antimessianism and the temporal ontology of Ibn ‘Arabī.Ismail Lala - 2024 - Asian Philosophy 34 (2):187-198.
    This study investigates the prophetic tradition in Islam, which states that the fabric of time will become erratic with the coming of the Antichrist. The temporal ontology of one of the most influential philosophical thinkers in the Islamic tradition, Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240), is employed to decode the tradition and expatiate on the nature of time and how it will manifest in the apocalyptic future. Ibn ‘Arabī explains that there are three modalities of temporal reality: ‘the day of (...)
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