Results for 'Saibal Das'

966 found
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  1.  20
    Research status of the periodic table: a bibliometric analysis.Kamna Sharma, Deepak Kumar Das & Saibal Ray - 2024 - Foundations of Chemistry 26 (2):301-314.
    In this paper, we present a bibliometric analysis of the Periodic Table. We have conducted a comprehensive analysis of Scopus based database using the keyword “Mendeleev Periodic Table". Our findings suggest that the Periodic Table is an influential topic in the field of Inorganic as well as Organic Chemistry. Areas for future research could include on expanding our analysis to include other bibliometric indicators to gain a more comprehensive understanding of the impact of the Periodic Table in the chemistry-based scientific (...)
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  2.  11
    Circus Girl.Nola Rae & Saibal Das - 2010 - Seagull Books.
    For the performer, a career in the circus often brings with it a nomadic, lonely life. These photographs capture beautiful and unusual images of circus girls, photographs which evoke this sense of darkness and resignation that underlies the otherworldly feats they perform under the big top.
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  3. The Value of Biased Information.Nilanjan Das - 2023 - British Journal for the Philosophy of Science 74 (1):25-55.
    In this article, I cast doubt on an apparent truism, namely, that if evidence is available for gathering and use at a negligible cost, then it’s always instrumentally rational for us to gather that evidence and use it for making decisions. Call this ‘value of information’ (VOI). I show that VOI conflicts with two other plausible theses. The first is the view that an agent’s evidence can entail non-trivial propositions about the external world. The second is the view that epistemic (...)
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  4. Gaṅgeśa on Epistemic Luck.Nilanjan Das - 2021 - Journal of Indian Philosophy 49 (2):153-202.
    This essay explores a problem for Nyāya epistemologists. It concerns the notion of pramā. Roughly speaking, a pramā is a conscious mental event of knowledge-acquisition, i.e., a conscious experience or thought in undergoing which an agent learns or comes to know something. Call any event of this sort a knowledge-event. The problem is this. On the one hand, many Naiyāyikas accept what I will call the Nyāya Definition of Knowledge, the view that a conscious experience or thought is a knowledge-event (...)
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  5. Credal imprecision and the value of evidence.Nilanjan Das - 2023 - Noûs 57 (3):684-721.
    This paper is about a tension between two theses. The first is Value of Evidence: roughly, the thesis that it is always rational for an agent to gather and use cost‐free evidence for making decisions. The second is Rationality of Imprecision: the thesis that an agent can be rationally required to adopt doxastic states that are imprecise, i.e., not representable by a single credence function. While others have noticed this tension, I offer a new diagnosis of it. I show that (...)
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  6. Evolutionary debunking of morality: epistemological or metaphysical?Ramon Das - 2016 - Philosophical Studies 173 (2):417-435.
    It is widely supposed that evolutionary debunking arguments against morality constitute a type of epistemological objection to our moral beliefs. In particular, the debunking force of such arguments is not supposed to depend on the metaphysical claim that moral facts do not exist. In this paper I argue that this standard epistemological construal of EDAs is highly misleading, if not mistaken. Specifically, I argue that the most widely discussed EDAs all make key and controversial metaphysical claims about the nature of (...)
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  7. Externalism and exploitability.Nilanjan Das - 2020 - Philosophy and Phenomenological Research 104 (1):101-128.
    According to Bayesian orthodoxy, an agent should update---or at least should plan to update---her credences by conditionalization. Some have defended this claim by means of a diachronic Dutch book argument. They say: an agent who does not plan to update her credences by conditionalization is vulnerable (by her own lights) to a diachronic Dutch book, i.e., a sequence of bets which, when accepted, guarantee loss of utility. Here, I show that this argument is in tension with evidence externalism, i.e., the (...)
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  8.  29
    The Divided Principle of Justice: Ethical Decision-Making at Surge Capacity.Sunit Das & Connor T. A. Brenna - 2021 - American Journal of Bioethics 21 (8):37-39.
    As Alfandre and colleagues describe in “Between Usual and Crisis Phases of a Public Health Emergency: The Mediating Role of Contingency Measures”, efforts to maintain standards of care durin...
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  9. Vātsyāyana’s Guide to Liberation.Nilanjan Das - 2020 - Journal of Indian Philosophy 48 (5):791-825.
    In this essay, my aim is to explain Vātsyāyana’s solution to a problem that arises for his theory of liberation. For him and most Nyāya philosophers after him, liberation consists in the absolute cessation of pain. Since this requires freedom from embodied existence, it also results in the absolute cessation of pleasure. How, then, can agents like us be rationally motivated to seek liberation? Vātsyāyana’s solution depends on what I will call the Pain Principle, i.e., the principle that we should (...)
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  10. Accuracy and ur-prior conditionalization.Nilanjan Das - 2019 - Review of Symbolic Logic 12 (1):62-96.
    Recently, several epistemologists have defended an attractive principle of epistemic rationality, which we shall call Ur-Prior Conditionalization. In this essay, I ask whether we can justify this principle by appealing to the epistemic goal of accuracy. I argue that any such accuracy-based argument will be in tension with Evidence Externalism, i.e., the view that agent's evidence may entail non-trivial propositions about the external world. This is because any such argument will crucially require the assumption that, independently of all empirical evidence, (...)
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  11.  10
    Textures of the ordinary: doing anthropology after Wittgenstein.Veena Das - 2020 - New York: Fordham University Press.
    Textures of the Ordinary shows how anthropology finds a companionship with philosophy in the exploration of everyday life. Based on two decades of ethnographic work among low-income urban families in India, Das shows how the notion of texture aligns ethnography with the anthropological tone in Wittgenstein and Cavell, as well as in literary texts. The book shows different routes of return to the everyday as it is corroded not only by catastrophic events but also by repetitive and routine violence within (...)
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  12. Virtue ethics and right action.R. Das - 2003 - Australasian Journal of Philosophy 81 (3):324 – 339.
    In this paper I evaluate some recent virtue-ethical accounts of right action [Hursthouse 1999; Slote 2001; Swanton 2001]. I argue that all are vulnerable to what I call the insularity objection : evaluating action requires attention to worldly consequences external to the agent, whereas virtue ethics is primarily concerned with evaluating an agent's inner states. More specifically, I argue that insofar as these accounts are successful in meeting the insularity objection they invite the circularity objection : they end up relying (...)
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  13.  15
    Land Use Land Cover map segmentation using Remote Sensing: A Case study of Ajoy river watershed, India.Anasua Sarkar, Subhasish Das, Rajib Das & Kalyan Mahata - 2020 - Journal of Intelligent Systems 30 (1):273-286.
    Image segmentation in land cover regions which are overlapping in satellite imagery, is one crucial challenge. To detect true belonging of one pixel becomes a challenging problem while classifying mixed pixels in overlapping regions. In current work, we propose one new approach for image segmentation using a hybrid algorithm of K-Means and Cellular Automata algorithms. This newly implemented unsupervised model can detect cluster groups using hybrid 2-Dimensional Cellular-Automata model based on K-Means segmentation approach. This approach detects different land use land (...)
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  14. Why companions in guilt arguments still work: Reply to Cowie.Ramon Das - forthcoming - Philosophical Quarterly:pqv078.
  15. Vasubandhu on the First Person.Nilanjan Das - 2023 - Royal Institute of Philosophy Supplement 93:23-53.
    In classical South Asia, most philosophers thought that the self (if it exists at all) is what the first-person pronoun ‘I’ stands for. It is something that persists through time, undergoes conscious thoughts and experiences, and exercises control over actions. The Buddhists accepted the ‘no self’ thesis: they denied that such a self is substantially real. This gave rise to a puzzle for these Buddhists. If there is nothing substantially real that ‘I’ stands for, what are we talking about when (...)
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  16.  25
    The Political Theology of Kierkegaard.Saitya Brata Das - 2020 - Edinburgh University Press.
    Saitya Brata Das argues that in Kierkegaard's work we find a radical eschatological critique, not only of the liberal-humanist pathos of modernity but also the political theology of Carl Schmitt, that seeks to legitimise the sovereign power of the state by an appeal to a divine or theological foundation. Relating Kierkegaard's notion of 'Christianity without Christendom' to the Schellingian eschatological critique of sovereignty, he shows how Schelling's insistence on the eschatological difference between religion and politics is transformed and further intensified (...)
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  17.  99
    Managing Ethically Cultural Diversity: Learning from Thomas Aquinas.João César das Neves & Domènec Melé - 2013 - Journal of Business Ethics 116 (4):769-780.
    Cultural diversity is an inescapable reality and a concern in many businesses where it can often raise ethical questions and dilemmas. This paper aims to offer suggestions to certain problems facing managers in dealing with cultural diversity through the inspiration of Thomas Aquinas. Although he may be perceived as a voice from the distant past, we can still find in his writings helpful and original ideas and criteria. He welcomes cultural differences as a part of the perfection of the universe. (...)
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  18.  44
    A Critique of the Use of the Clinical Frailty Scale in Triage.Sunit Das & Chloë G. K. Atkins - 2021 - American Journal of Bioethics 21 (11):67-68.
    We read with interest Dominic Wilkinson’s article “Frailty Triage: Is Rationing Intensive Medical Treatment on the Grounds of Frailty Ethical?” on the utility of the Clinical Frailty Score in...
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  19.  39
    The Surgeon-in-Chief Should Oversee Innovative Surgical Practice.Sunit Das & Martin McKneally - 2019 - American Journal of Bioethics 19 (6):34-36.
    Volume 19, Issue 6, June 2019, Page 34-36.
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  20.  25
    Fairness in Manufacturing Cellular Therapies.Amritava Das, Krishanu Saha & Pilar N. Ossorio - 2018 - American Journal of Bioethics 18 (4):68-70.
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  21. Has Industrialization Benefited No One? Climate Change and the Non-Identity Problem.Ramon Das - 2014 - Ethical Theory and Moral Practice 17 (4):747-759.
    Within the climate justice debate, the ‘beneficiary pays’ principle holds that those who benefit from greenhouse emissions associated with industrialization ought to pay for the costs of mitigating and adapting to their adverse effects. This principle constitutes a claim of inter-generational justice, and it is widely believed that the non-identity problem raises serious difficulties for any such claim. After briefly sketching the rationale behind ‘beneficiary pays,’ this paper offers a new way of understanding the claim that persons in developed societies (...)
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  22.  36
    Proteoglycan 4: From Mere Lubricant to Regulator of Tissue Homeostasis and Inflammation.Nabangshu Das, Tannin A. Schmidt, Roman J. Krawetz & Antoine Dufour - 2019 - Bioessays 41 (1):1800166.
    Proteoglycan 4 (PRG4), first identified in synovial fluid, is an extracellular matrix structural protein in the joint implicated in reducing shear at the cartilage surface as well as controlling adhesion‐dependent synovial growth and regulating bulk protein deposition onto the cartilage. However, recent evidence suggests that it can bind to and effect downstream signaling of a number of cell surface receptors implicated in regulating the inflammatory response. Therefore, we pose the hypothesis: Does PRG4 regulate the inflammatory response and maintain tissue homeostasis? (...)
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  23. Bemerkungen zur anfänglichen Bedeutung des Begriffs der Philosophie im Anschluß an Heraklits Fragment B 108.Günther Wohlfart & Das Weise - 1991 - Philosophisches Jahrbuch 98:1.
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  24.  13
    World Poverty and Human Rights.Ramon Das - 2003 - Australasian Journal of Philosophy 81 (3):449-451.
    Book Information World Poverty and Human Rights. World Poverty and Human Rights Thomas Pogge Cambridge Polity Press 2002 vii + 284 Paperback US$28, £18 By Thomas Pogge. Polity Press. Cambridge. Pp. vii + 284. Paperback:US$28, £18.
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  25. Pratibhā, intuition, and practical knowledge.Nilanjan Das - 2022 - British Journal for the History of Philosophy 31 (4):630-656.
    In Sanskrit philosophy, the closest analogue of intuition is pratibhā. Here, I will focus on the theory of pratibhā offered by the Sanskrit grammarian Bhartṛhari (fifth century CE). On this account, states of pratibhā play two distinct psychological roles. First, they serve as sources of linguistic understanding. They are the states by means of which linguistically competent agents effortlessly understand the meaning of novel sentences. Second, states of pratibhā serve as sources of practical knowledge. On the basis of such states, (...)
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  26. Freedom of the Will and No-Self in Buddhism.Pujarini Das & Vineet Sahu - 2018 - Journal of the Indian Council of Philosophical Research 35 (1):121-138.
    The Buddha, unlike the Upaniṣadic or Brahmanical way, has avoided the concept of the self, and it seems to be left with limited conceptual possibilities for free will and moral responsibility. Now, the question is, if the self is crucial for free will, then how can free will be conceptualized in the Buddhist ‘no-self’ (anattā) doctrine. Nevertheless, the Buddha accepts a dynamic notion of cetanā (intention/volition), and it explicitly implies that he rejects the ultimate or absolute freedom of the will, (...)
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  27.  19
    Paul Kraus, Richard Walzer, and Galen's com. Tim.Aileen R. Das - 2021 - Arabic Sciences and Philosophy 31 (2):225-256.
    RésuméLe « Synopsis du Timée de Platon » de Galien, ouvrage clé pour l’étude du platonisme prémoderne, survit uniquement dans une édition dite « imparfaite » de 1951 qui présente pour la première fois le texte arabe survivant accompagné de sa traduction en latin. Les rédacteurs de la série « Plato Arabus » du Corpus Platonicum, à laquelle l’édition appartient, ont attribué les défauts de cette édition à la mort inopportune de Paul Kraus, qui l'a préparée, aidé par un autre (...)
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  28.  22
    Evidence for direct emission of a pair of γ-rays from the point of decay of aK-meson.M. S. Sinha & N. C. Das - 1956 - Philosophical Magazine 1 (8):785-787.
  29.  26
    Diderot leitor de Sêneca: o filósofo e o tirano.Maria das Graças De Souza - 2015 - Discurso 45 (1):67-78.
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  30.  14
    The Political Theology of Schelling.Saitya Brata Das - 2016 - Edinburgh: Edinburgh University Press.
    Saitya Brata Das rigorously examines Schelling's theologico-political works and sets his thought against his more dominant contemporary, Hegel. Das argues that Schelling inaugurates a new thinking outside of Occidental metaphysics, by a paradoxical manner of exit, which prepares for the post-metaphysical philosophy of Martin Heidegger, Franz Rosenzweig and Jacques Derrida. This new reflection, outside of the Universal world-historical politics of modernity, is achieved by re-thinking religion as eschatology. Intervening in contemporary debates on post-secularism and the return to religion, Das shows (...)
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  31. Object reidentification and the epistemic role of attention.Nilanjan Das - 2018 - Ratio 31 (4):402-414.
    Reidentification scepticism is the view that we cannot knowledgeably reidentify previously perceived objects. Amongst classical Indian philosophers, the Buddhists argued for reidentification scepticism. In this essay, I will discuss two responses to this Buddhist argument. The first response, defended by Vācaspati Miśra (9th century CE), is that our outer senses allow us to knowledgeably reidentify objects. I will claim that this proposal is problematic. The second response, due to Jayanta Bhaṭṭa (9th century CE), is that the manas or the inner (...)
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  32. Raghunātha on Arthâpatti.Nilanjan Das - 2020 - In Malcolm Keating, Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing.
     
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  33. Udayana Ācārya's The Flower-Offering of Reason.Nilanjan Das - 2020 - In Malcolm Keating, Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing.
     
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  34.  55
    Corporate Ethical Dilemmas: Indian Models for Moral Management.Ananda Das Gupta - 2001 - Journal of Human Values 7 (2):171-191.
    The 'wall' that differentiates two different kinds of attitudes of the same person at different points of time denotes, as the author envisages, Conscious Attitudinal Infringement Area (CAIA), where moral dilemmas take birth to bridge the two different kinds of attitudes to give way to attitudinal interrelatedness. In order to 'reinforce' CAIA to narrow the gap between personal behaviour and public behaviour, lead a moral life and behave ethically in public, there has to be harmony between the inner life of (...)
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  35.  56
    Knowledge Management, Body-shopping and Frustrations: Search for Morality in a Postmodernist Era.Ananda Das Gupta - 2003 - Journal of Human Values 9 (1):75-85.
    Knowledge management hinges upon the presumption that workers within an organization possess knowledge that can be converted into concrete business improvements if the information is harvested and disseminated to others to whom it could be of use. True knowledge management must involve capturing the internal knowledge generated by a firm—its best thinking on products, customers, competitors and processes—and sharing it. Insofar as organizations are concerned, postmodernists argue that one view that has been in appropriately privileged is that of the organization (...)
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  36.  5
    Jean-Baptiste Debret, cronista das Luzes.Lise Andries & Maria das Graças de Souza - 2024 - Discurso 54 (2):30-56.
    The aim of this article is to analyse Debret's work Voyage historique et pittoresque au Brésil and show that it is marked by the French Enlightenment. The text is divided into four parts, in addition to the introduction and conclusion: the first presents the historical context from which Debret was trained in painting and received the main influences in that art; the second deals with the technical aspects of writing the work; the third touches on the indigenous theme; the fourth (...)
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  37.  97
    Children’s Reality Status Judgments of Digital Media: Implications for a COVID-19 World and Beyond.Brenna Hassinger-Das, Rebecca A. Dore, Katherine Aloisi, Maruf Hossain, Madeleine Pearce & Mark Paterra - 2020 - Frontiers in Psychology 11.
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  38.  22
    An ethical analysis of clinical triage protocols and decision-making frameworks: what do the principles of justice, freedom, and a disability rights approach demand of us?Sunit Das, Chloë G. K. Atkins, Liam G. McCoy, Connor T. A. Brenna & Jane Zhu - 2022 - BMC Medical Ethics 23 (1):1-9.
    BackgroundThe expectation of pandemic-induced severe resource shortages has prompted authorities to draft and update frameworks to guide clinical decision-making and patient triage. While these documents differ in scope, they share a utilitarian focus on the maximization of benefit. This utilitarian view necessarily marginalizes certain groups, in particular individuals with increased medical needs.Main bodyHere, we posit that engagement with the disability critique demands that we broaden our understandings of justice and fairness in clinical decision-making and patient triage. We propose the capabilities (...)
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  39.  22
    Unravelling Discourses on COVID-19, South Asians and Punjabi Canadians.Tania Das Gupta & Sugandha Nagpal - 2022 - Studies in Social Justice 16 (1):103-122.
    This article uses critical discourse analysis to examine how the higher COVID-19 infection rates among South Asians in general, and Punjabis more specifically, have been represented by conservative politicians and their representatives as a consequence of cultural and religious practices. Two counter-narratives are discussed. The first substitutes the negative image of the Sikh Punjabi Canadian community with a celebratory and positive view of Sikh humanitarianism and community service. The second attributes the high numbers to class attributes such as precarious jobs, (...)
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  40.  17
    Faith and the practical self.Nilanjan Das - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
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  41.  22
    Defining Dharma Yuddha: a Taxonomical Approach to Decolonizing Studies on Hindu War Ethics.Arunjana Das - 2020 - Journal of Dharma Studies 2 (2):135-151.
    Extant scholarship on Hindu war ethics uses the term dharma yuddha as a synonym of the term, just war, as conceptualized within Christian theo-ethical frameworks developed primarily in the Western academy. Dharma in the term dharma yuddha is presented as equivalent to the term just in just war, and an antonym of adharma or kuta, i.e., unjust. I track the documentary origins of the term dharma yuddha by surveying the usage of this and similar terms in ancient Hindu sources, including (...)
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  42.  7
    Von Kant zu Bastian: ein Beitrag zum Verständnis des wissenschaftlichen Konzepts von Adolf Bastian mit vier kleinen Schriften von demselben.Das Gupta & Tapan Kumar - 1990 - Hamburg: T.K. Das Gupta. Edited by Adolf Bastian.
  43.  60
    Śrīharṣa.Nilanjan Das - 2018 - The Stanford Encyclopedia of Philosophy.
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  44. A discourse on the real nature of self.Deb Kumar Sankaracarya & Das - 1970 - [Calcutta: Writers Workshop. Edited by Deb Kumar Das.
     
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  45.  17
    Nation, Gender and Representations of (In)Securities in Indian Politics: Secular-Modernity and Hindutva Ideology.Runa Das - 2008 - European Journal of Women's Studies 15 (3):203-221.
    This article examines the relationship between gender, nations and nationalisms vis-a-vis the Indian state's nationalist identity and perceptions of security. It explores how the postcolonial Indian state's project of nation-building — reflective of a western secular-modern identity and a Hindutva-dominated identity — incorporates gender, with continuities and discontinuities, to articulate divergent forms of nationalist/communalist identities, `cartographic anxieties' and nuclear securities. The article contends that with the recent rise of the Hindu-Right BJP, guided by Hindutva ideology, the nature of representing the (...)
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  46. The Forgotten God: Perspectives in Biblical Theology, Essays in Honor of Paul J. Achtemeier on the Occasion of his Seventy-Fifth Birthday.A. Andrew Das & Frank J. Matera - 2002
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  47. Nachhaltigkeitsprinzip. Organismusidee und Organik als Beiträge der Forstwissenschaft zur Philosophie von Rolf Hennig, Norderstedt Die weltweit immer fühlbarer werdende Beeinträchtigung oder gar Zerstörung natürlicher Existenzgrundlagen durch zivilisatorische Entwick.Das Nachhaltigkeitsprinzip - 1986 - Philosophia Naturalis: Archiv für Naturphilosophie Und Die Philosophischen Grenzgebiete der Exakten Wissenschaften Und Wissenschaftsgeschichte 23:123.
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  48.  17
    Coming Home.Péter Nádas - 2003 - Common Knowledge 9 (1):13-28.
  49.  34
    Dialogical introduction.Péter Nádas - 2004 - Common Knowledge 10 (1):33-38.
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  50.  25
    Occluded Pain.Péter Nádas - 2003 - Common Knowledge 9 (2):179-185.
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