Results for 'S. Schwarzböck'

944 found
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  1. Aristotle's metaphysics.S. Marc Cohen - 2016 - Stanford Encyclopedia of Philosophy.
    The first major work in the history of philosophy to bear the title "Metaphysics" was the treatise by Aristotle that we have come to know by that name. But Aristotle himself did not use that title or even describe his field of study as 'metaphysics'; the name was evidently coined by the first century C.E. editor who assembled the treatise we know as Aristotle's Metaphysics out of various smaller selections of Aristotle's works. The title 'metaphysics' -- literally, 'after the Physics' (...)
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  2.  12
    ʻAbd al-Raḥmān Badwī: rāʼidan lil-falsafah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Fāḍil ʻAbbās - 2013 - Bayrūt, Lubnān: Dār al-Rawāfid al-Thaqāfīyah--Nāshirūn.
    Badawī, ʻAbd al-Raḥmān, 1917-2002; criticism and interpretation.
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  3. Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo - 1988 - Analecta Husserliana 23:89-100.
     
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  4.  32
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  5.  36
    Self-Confidence, Self-Assertiveness, and Self-Esteem: The Triple S Condition of Personal Autonomy.Johann S. Ach & Arnd Pollmann - 2021 - In James F. Childress & Michael Quante (eds.), Thick (Concepts of) Autonomy: Personal Autonomy in Ethics and Bioethics. Springer Verlag. pp. 53-65.
    In this paper we seek to clarify the question of what exactly is meant by an “autonomous” decision or act by focusing on the most fundamental personal condition for deciding or acting autonomously. This basic personal requirement has often been overlooked in recent debates; where it has been seen, it is characterized in ways that are too demanding. What is meant here is an individual form of self-relation that seems to be constitutive for leading a life as a human and (...)
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  6. Handbook of Logic in Computer Science.S. Abramsky, D. Gabbay & T. Maibaurn (eds.) - 1992 - Oxford University Press.
     
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  7. That's interesting!: Towards a phenomenology of sociology and a sociology of phenomenology.Murray S. Davis - 1971 - Philosophy of the Social Sciences 1 (2):309-344.
  8. On Aristotle's Categories.S. Marc Cohen & Gareth B. Matthews - 1991 - Ithaca, N.Y.: Cornell University Press. Edited by S. Marc Cohen & Gareth B. Matthews.
    Translation with notes of Ammonius' Commentary on Aristotle's Categories.
     
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  9.  49
    An Old French Translation of Cicero's Rhetorica. [REVIEW]S. W. A. - 1901 - The Classical Review 15 (1):66-66.
  10.  45
    The Natural Philosopher and the Microscope: Nicolas Hartsoeker Unravels Nature's “Admirable Œconomy”.S. Catherine Abou-Nemeh - 2013 - History of Science 51 (1):1-32.
  11.  7
    La máscara Foucault: de París a la Argentina.Tomás Abraham - 2019 - C.A.B.A.: Paidós.
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  12. Russkai︠a︡ filosofii︠a︡: malyĭ ėnt︠s︡iklopedicheskiĭ slovarʹ.A. I. Abramov & S. F. Udart︠s︡ev (eds.) - 1995 - Moskva: Nauka.
     
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  13.  61
    Ebersole's philosophical treasure hunt.Don S. Levi - 2004 - Philosophy 79 (2):299-318.
    Frank Ebersole's extraordinary investigations of certain key philosophical ideas behind problems in epistemology and metaphysics are the subject of this article-review. I have resisted providing what many readers will expect me to provide, namely, a critical examination of his philosophical methodology. I do question his unwilligness to say why his investigations only yield I negative results, and I do have something to say about classifying him as an ordinary language philosopher. However, my main focus is on trying to engage critically (...)
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  14.  16
    Hermann Cohen's philosophy of religion: international conference in Jerusalem, 1996.Stéphane Mosès & Hartwig Wiedebach (eds.) - 1997 - New York: Georg Olms Verlag.
  15.  19
    Avant-propos.B. S. - 1993 - Études Phénoménologiques 9 (18):3-5.
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  16. Of stones, men and angels: The competing myth of Isabelle Duncan's pre-adamite man (1860).D. S. - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and (...)
     
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  17.  99
    Kierkegaard's philosophical fragments: A clarification.Victoria S. Harrison - 1997 - Religious Studies 33 (4):455-472.
    The article proposes that the hypothetical framework of Kierkegaard's "Philosophical Fragments" is determined by the question 'How is it possible for one to become a disciple?' An account of this framework is provided by employing an original interpretation of the concept 'the Moment'. This enables an understanding of 'the condition' by means of a contrast between 'Universalist' and 'Particularist' perspectives. Moreover, it is only when the insights offered by both perspectives are combined that the answer to the determining question of (...)
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  18. Gordon Baker's late interpretation of Wittgenstein.P. M. S. Hacker - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Oxford: Wiley-Blackwell. pp. 88--122.
    Gordon Baker and I had been colleagues at St John’s for almost ten years when we resolved, in 1976, to undertake the task of writing a commentary on Wittgenstein’s Philosophical Investigations. We had been talking about Wittgenstein since 1969, and when we cooperated in writing a long critical notice on the Philosophical Grammar in 1975, we found that working together was mutually instructive, intellectually stimulating and great fun. We thought that we still had much to say about Wittgenstein’s philosophy, and (...)
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  19.  52
    A Companion to School Classics. By James Gow. Macmillan and Co. 1888.S. W. A. - 1888 - The Classical Review 2 (08):253-254.
  20. Re-Imagining US Literature and the Left.Daniel Aaron’S. - 2003 - Historical Materialism 11 (4):395-404.
     
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  21. al-Jawānib al-tarbawīyah fī kitāb (Fī riḥāb al-tafsīr) lil-Shaykh ʻAbd al-Ḥamid Kishk (1933-1996M).Asmāʼ Muḥammad ʻAbbās - 2015 - Baghdād: Jumhūrīyat al-ʻIrāq, Dīwān al-Waqf al-Sunnī, Dāʼirat al-Buḥūth wa-al-Dirāsāt.
     
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  22. al-Tafsīr al-fawḍawī lil-ḥaḍārah: jadal al-fawḍá wa-al-niẓām wa-al-sūʼāl al-ʻilmī ḥawla bināʼ al-ḥaḍārah: dirāsah fī fikr Īliyā Barīghūjīn.batūl Riḍā ʻAbbās - 2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  23.  8
    Philosophy of Jihad in Islam: theory & practice.Yūsuf ʻAbbās - 2015 - Lahore: Rational Publications.
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  24.  6
    Taḥrīr al-ʻaql al-Muslim fī ʻaṣr mā baʻda al-ḥadāthah.Āl ʻAbbās & Muḥammad ʻAbd Allāh - 2019 - Bayrūt: Muntadá al-Maʻārif.
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  25. Germenevtika: istorii︠a︡ i teorii︠a︡ metoda: kratkiĭ ocherk.S. R. Abramov - 2001 - Maĭkop: Izd-vo AGU.
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  26. Handbook of Classical Sociological Theory.S. Abrutyn & O. Lizardo (eds.) - 2021
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  27.  7
    El Factor ideológico en la ciencia y la tecnología.Juan Abugattás (ed.) - 1984 - Lima: Mosca Azul Editores.
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  28.  6
    Mā bayna al-shakk wa-al-yaqīn: kitāb li-man yajruʼūn.Jūd Abū Ṣawwān - 2019 - Bayrūt, Lubnān: Bīsān.
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  29. Beni culturali e nuovo Concordato.S. Accardo - 1986 - Studium 82 (4):551-562.
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  30. Crónica científico-social de Holanda.S. A. - 1916 - Ciencia Tomista 13:497-498.
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  31. Democrazia e beni culturali.S. Accardo - 1996 - Studium 92 (1).
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  32. Il problema della nazionalità greca nella politica di Pericle e Trasibulo,«.S. Accame - 1956 - Paideia 11:241-56.
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  33. La plenitudo temporis del messaggio cristiano.S. Accame - 1990 - Studium 86 (2):171-182.
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  34. La povertà vera di San Francesco.S. Accardo - 1990 - Studium 86 (5):733-749.
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  35. Lo spiritualismo cristiano di Armando Carlini. Una ricostruzione e una testimonianza.S. Accardo - 1989 - Studium 85 (1):69-88.
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  36. La Vergine nel pensiero e nella poesia di Dante.S. Accardo - 1988 - Studium 84 (4):547-557.
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  37.  19
    Consciousness, art and media: Reflections on mediated experience.S. Ackers - 2001 - In Paavo Pylkkänen & Tere Vadén (eds.), Dimensions of Conscious Experience. John Benjamins. pp. 37--179.
  38.  7
    The problem of meaning with special reference to Wittgenstein and Śaṅkara: a case study in the philosophy of language.S. Panneerselvam - 1993 - Madras: Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
  39. Review essay: Postphenomenology: 'Festschrift' for Don Ihde (under consideration: Evan Selinger's postphenomenology: A critical companion to Ihde).Søren Riis - 2008 - Philosophy and Social Criticism 34 (4):449-457.
  40.  13
    The dialectic of knowledge and reality in Indain [i.e. Indian] philosophy: Kundakunda, Nāgārjuna, Gauḍapāda, and Śaṅkara.S. M. Shaha - 1987 - Delhi, India: Eastern Book Linkers.
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  41.  60
    Deleuze’s Difference.Matthew S. Linck - 2008 - International Journal of Philosophical Studies 16 (4):509 – 532.
    This article delineates the core concerns and motivations of the ontological work of Gilles Deleuze, and is intended as a programmatic statement for a general philosophical audience. The article consists of two main parts. In the first, two early writings by Deleuze are analysed in order to clarify his understanding of ontology broadly, and to specify the precise aim of his understanding of being in terms of difference. The second part of the article looks at the work of Heidegger and (...)
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  42.  51
    Plato's use of the analogy between justice and health.Howard S. Ruttenberg - 1986 - Journal of Value Inquiry 20 (2):145-156.
  43.  43
    Rethinking paternalism: an exploration of responses to the Israel Patient's Rights Act 1996.S. Waltho - 2011 - Journal of Medical Ethics 37 (9):540-543.
    Questions of patient autonomy have formed an important part of ethical debate in medicine from at least the post-war period onwards. Although initially important as a counterweight to widespread medical paternalism, recent years have seen a reaction against a widely perceived ‘triumph of autonomy’. In particular, competent patients' refusal of life-saving or clearly beneficial treatment presents complex dilemmas for both healthcare professionals and ethicists. Discussion of the mechanism provided by the Israel Patient's Rights Act of 1996 for ethics committees to (...)
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  44.  1
    Plato's Protagoras.John S. Treantafelles - 1992
  45. Human Nature: The Categorial Framework, by P. M. S. Hacker.S. T. Arnadottir - 2013 - Mind 122 (485):285-288.
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  46. Semantika i proizvodstvo lingvisticheskikh edinit︠s︡: problemy derivat︠s︡ii: mezhvuzovskiĭ sbornik nauchnykh trudov.S. I︠U︡ Adlivankin & L. N. Murzin (eds.) - 1979 - Permʹ: Permskiĭ gos. universitet.
     
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  47.  52
    "The will to power" and "The uber-mensch": A critique of Friedrich Nietzsche's Transvaluation of values.S. Y. Alabi - 2007 - Sophia: An African Journal of Philosophy 7 (1).
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  48. Ai athemitoi nomikai dichognōmiai. Dokimion genikēs theōrias tou dikaiou.Nikolaos K. Androulakēs - 1957
     
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  49.  14
    Platōn: ontologia, gnōsiotheōria, ēthikē, politikē philosophia, philosophia tēs glōssas, aisthētikē.G. Arampatzēs & A. Marinopoulou (eds.) - 2002 - Athēna: Ekdoseis Papadēma.
  50. Kulʹtura kak mudrostʹ: renessansnai︠a︡ tradit︠s︡ii︠a︡ v evropeĭskom gumanizme XIX-XX vv.S. N. Artanovskiĭ - 2000 - Sankt-Peterburg: Sankt-Peterburgskiĭ gos. universitet kulʹtury i iskusstv.
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