Results for 'S. Schwarzböck'

947 found
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  1.  33
    Getting there from here: evidentiary quandaries of the US outcomes movement.S. Tanenbaum - 1995 - Journal of Evaluation in Clinical Practice 1 (2):97-103.
  2.  48
    The Varieties of Cheating.S. K. Wertz - 1981 - Journal of the Philosophy of Sport 8 (1):19-40.
  3.  85
    The Zen of Argument Analysis: Reflections on Informal Logic's Argument Evaluation Contest.Don S. Levi - 1994 - Informal Logic 16 (2).
    An argumentative passage that might appear to be an instance of denying the antecedent will generally admit of an alternative interpretation, one on which the conditional contained by the passage is a preface to the argument rather than a premise of it. On this interpretation. which generally is a more charitable one, the conditional plays a certain dialectical role and, in some cases, a rhetorical role as welL Assuming only a very weak principle of exigetical charity, I consider what it (...)
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  4. Who Needs Anciennete? Tocqueville on Aristocracy and Modernity.S. Drescher - 2003 - History of Political Thought 24 (4):624-646.
    In Tocqueville Between Two Worlds, Sheldon Wolin offers a challenging reinterpretation of Tocqueville as a political thinker. Among Wolin’s major themes is a novel concept of the place of 'aristocracy' in Tocqueville's theory and practice of politics. Wolin asserts that, contrary to scholarly consensus, Tocqueville was engaged in a lifelong pursuit of anciennete, the retrieval of a rapidly disappearing aristocratic past in order to counteract new forms of despotism. However, a careful analysis of the whole range of Tocqueville’s theoretical works (...)
     
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  5.  37
    Polity of the Covenant People: The Book of Deuteronomy.S. Dean McBride - 1987 - Interpretation 41 (3):229-244.
    A work of extraordinary literary coherence and political sophistication, Deuteronomy's impact continues in our world through its influence on modern western constitutionalism.
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  6.  17
    An Intellectual Founder of the Third Republic: The Neo-Kantian Republicanism of Jules Barni (1818-78).S. Hazareesingh - 2001 - History of Political Thought 22 (1):131-165.
    The Neo-Kantian political thought of Jules Barni illustrates the continuing strength of idealist philosophical traditions in France during the second half of the nineteenth century. Barni's years as an exile in Geneva, when he was an active militant in the cause of international peace, also highlight the importance of exogenous influences on French republicanism in the era of the Second Empire and early Third Republic. Finally, Barni's political writings underline that republican citizenship was not formulated simply by celebrating the national (...)
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  7. The Yoke of the Kingdom: An Exposition of Deuteronomy 6:4–5.S. Dean McBride - 1973 - Interpretation 27 (3):273-306.
    The verses have constituted a living document upon which our various forebears, seeking to discover and revitalize for themselves identities in the world, have left behind a succession of exegetical imprints.
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  8.  37
    Selecting a mental health needs assessment scale: guidance on the critical appraisal of standardized measures.S. Evans, J. Greenhalgh & J. Connelly - 2000 - Journal of Evaluation in Clinical Practice 6 (4):379-393.
  9.  33
    Transcendent Authority: The Role of Moses in Old Testament Traditions.S. Dean Mc Bride - 1990 - Interpretation: A Journal of Bible and Theology 44 (3):229-239.
    Moses transmits to Israel the call of a God of incomparable power, and his intimate access to that power without being destroyed by it makes him not only mediator but model for the formation of a people set apart, holy to Yahweh.
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  10.  20
    Impact of cost containment measures on medical liability.S. Callens, I. Volbragt & H. Nys - 2006 - Journal of Evaluation in Clinical Practice 12 (6):595-600.
  11.  20
    The influence of clinical evidence on surgical practice.S. Honeybul & K. M. Ho - 2012 - Journal of Evaluation in Clinical Practice 19 (5):825-828.
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  12.  26
    Tres discursos de Pericles y un breve excursus sobre moral sexual.S. Mas Torres - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34:251-265.
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  13.  24
    Socrates' Two Concepts of the Polis.S. Yonezawa - 1991 - History of Political Thought 12 (4):565.
    As an introduction to this paper, I refer to a controversy among scholars. Socrates said in the Apology (29d) that he would continue philosophizing even if the state forbade him, while he declared in the Crito (50a-53a) that every citizen should do whatever the state commands him to do. To solve this inconsistency, Vlastos is opposed to taking Socrates' remark in the Crito literally, regarding it as �inflated rhetoric�. According to Woozley, Socrates' remark in the Crito has a �permitted exception�, (...)
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  14. Aristotle's Theory of Poetry and Fine Art with a Critical Text and Translation of the Poetics.S. H. Butcher - 1895 - Dover Publications.
  15.  31
    Phenomenology of Illness and the Need for a More Comprehensive Approach: Lessons from a Discussion of Plato’s Charmides.Søren Harnow Klausen - 2021 - Journal of Medicine and Philosophy 46 (5):630-643.
    Phenomenology informs a number of contemporary attempts to give more weight to the lived experience of patients and overcome the limitations of a one-sidedly biomedical understanding of illness. Susan Bredlau has recently presented a reading of Plato’s dialogue Charmides, which portrays Socrates as a pioneer of the phenomenological approach to illness. I use a critical discussion of Bredlau’s interpretation of the Charmides to show that the phenomenology of illness also has its shortcomings and needs to be complemented by still other (...)
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  16. Mill's moral theory and the problem of preference change.Michael S. McPherson - 1982 - Ethics 92 (2):252-273.
    A reconsideration of mill's theory of "higher pleasures," construed as a way of evaluating changes in preferences or character that result from changes in social environment. mill's account is criticized and partly reconstructed in light of modern preference theory, but viewed favorably as an illuminating attempt to address a fundamental problem in moral evaluation of social institutions. mill's advocacy of the higher pleasures is defended in particular against the charge that it is incompatible with his commitment to liberty.
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  17.  32
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  18.  34
    Professionalism in medicine.Olli S. Miettinen Md Mph Msc Phd Md-phd Fiea & Kenneth M. Flegel Md Msc Frcp Facp - 2003 - Journal of Evaluation in Clinical Practice 9 (3):353-356.
    A Charter on Medical Professionalism (CMA) has just recently been developed internationally, and the Canadian Medical Association is calling for public dialogue on medical professionalism now that reforms in the Canadian system of health care are imminent. We posit that good practices are at issue; we outline the essence of these in general and also specifically in the knowing, teaching and intervening components of practice. We also see challenges not to, but in, medical professionalism – first and foremost in the (...)
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  19.  36
    Self-Confidence, Self-Assertiveness, and Self-Esteem: The Triple S Condition of Personal Autonomy.Johann S. Ach & Arnd Pollmann - 2021 - In James F. Childress & Michael Quante (eds.), Thick (Concepts of) Autonomy: Personal Autonomy in Ethics and Bioethics. Springer Verlag. pp. 53-65.
    In this paper we seek to clarify the question of what exactly is meant by an “autonomous” decision or act by focusing on the most fundamental personal condition for deciding or acting autonomously. This basic personal requirement has often been overlooked in recent debates; where it has been seen, it is characterized in ways that are too demanding. What is meant here is an individual form of self-relation that seems to be constitutive for leading a life as a human and (...)
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  20.  30
    Can safety assurance procedures in the food industry be used to evaluate a medical screening programme? The application of the Hazard Analysis and Critical Control Point system to an antenatal serum screening programme for Down's syndrome. Stage 2: overcoming the hazards in programme delivery.M. Clare Derrington, Elizabeth S. Draper, Ronald T. Hsu & Jennifer J. Kurinczuk - 2003 - Journal of Evaluation in Clinical Practice 9 (1):49-57.
  21.  42
    Can safety assurance procedures in the food industry be used to evaluate a medical screening programme? The application of the Hazard Analysis and Critical Control Point system to an antenatal serum screening programme for Down's syndrome. Stage 1: identifying significant hazards.M. Clare Derrington, Janet D. Glencross, Elizabeth S. Draper, Ronald T. Hsu & Jennifer J. Kurinczuk - 2003 - Journal of Evaluation in Clinical Practice 9 (1):39-47.
  22.  41
    Jebb's Philoctetes.S. A. - 1891 - The Classical Review 5 (04):147-149.
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  23. Locke's lantern.S. Alexander - 1929 - Mind 38 (150):271.
  24.  9
    Sambandhavicchittiḥ: śāstreṣu sambandhaḥ.Bhagavata Śaraṇa Śukla (ed.) - 2013 - Vārāṇasī: Śāradāsaṃskr̥tasaṃsthānam.
    Contributed articles on relations in Indian philosophy and Sanskrit grammar.
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  25. The Problem of Law's Authority: John Finnis and Joseph Raz on Legal Obligation.S. Aiyar - 2000 - Law and Philosophy 19 (4):465-489.
  26.  64
    Six Perspectives on the Object in Kant's Theory of Knowledge.S. R. Palmquist - 1986 - Dialectica 40 (2):121-151.
    SummaryAn accurate framework for interpreting Kant's theory of knowledge must clearly distinguish between the six terms he uses to describe the various stages in the epistemological development of the‘object’of knowledge. Kant portrays the object transcendentally in the first Critique as passing from an unknowable‘thing in itself through the intermediate stage of being a‘transcendental object’, and finally attaining the ideal status of an‘appearance’. When the object is considered empirically, it passes through three corresponding stages: the‘phenomenon’is the real object as known in (...)
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  27.  31
    Best Interests: What Problems in Family Law Should Health Care Law Avoid? [REVIEW]Søren Holm - 2008 - Health Care Analysis 16 (3):252-254.
    This article comments briefly on three specific issues in Shazia Choudhry’s paper “‘Best Interests’ What can healthcare law learn from family law?” The three issues are: (1) the implications of ‘best interests’ and ‘welfare science’ for women within the family law and the health care law context, (2) the risk of capture by the ‘welfare science’ industry, and (3) the proposal that a committee of medical experts and medical ethicists should be set up to provide reports to the Court of (...)
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  28.  28
    The Hegelian Art of the Table of Contents: On the logic, and tradition, of Hegel's organizational practices.S. F. Kislev - 2024 - Substance 53 (1):41-59.
    During the early 19th century, a peculiarly systematic way of organizing books emerged in Germany. This systematization, which purported to be a rational organization of subject matter, was an outgrowth of the philosophy of Hegel. This article attempts to outline Hegel's organizational practice. It argues that Hegel's encyclopedia was a reaction against the Enlightenment encyclopedia, and that it attempted to restore the systematic mindset of pre-modern reference books. Yet it did this, not in a straightforward fashion, but by developing a (...)
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  29.  10
    The Social Authority of Reason: Kant's Critique, Radical Evil, and the Destiny of Humankind.S. J. Rossi - 2005 - State University of New York Press.
    _Explores the social ramifications of Kant's concept of radical evil._.
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  30.  6
    Counter discourses: a study on Vemana's Advaita.S. Penchalaiah - 2009 - Kuppam: Dravidian University.
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  31.  32
    Childhood obesity and co‐morbid problems: effects of Epstein's family‐based behavioural treatment in an Icelandic sample.Thrudur Gunnarsdottir, Urdur Njardvik, Anna S. Olafsdottir, Linda Craighead & Ragnar Bjarnason - 2012 - Journal of Evaluation in Clinical Practice 18 (2):465-472.
  32.  23
    James's Will-To-Believe Doctrine.James C. S. Wernham - 1987 - McGill-Queen's Press - MQUP.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows convincingly that James was unaware (...)
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  33.  97
    The Limits of Critical Thinking.Don S. Levi - 1992 - Informal Logic 14 (2).
    This paper examines Robert Fogelin's suggestion that there may be deep disagreements, where no argument can address what is at issue. A number of possible bases for Fogelin's position are considered and rejected: people sometimes do not have enough in common for reasons to count as reasons; doubt is possible only against the background of framework propositions; key premises may be inarguable; argument must occur within a conceptual framework. The paper concludes by reflecting on why it is important to have (...)
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  34.  45
    The Natural Philosopher and the Microscope: Nicolas Hartsoeker Unravels Nature's “Admirable Œconomy”.S. Catherine Abou-Nemeh - 2013 - History of Science 51 (1):1-32.
  35.  7
    La máscara Foucault: de París a la Argentina.Tomás Abraham - 2019 - C.A.B.A.: Paidós.
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  36. Russkai︠a︡ filosofii︠a︡: malyĭ ėnt︠s︡iklopedicheskiĭ slovarʹ.A. I. Abramov & S. F. Udart︠s︡ev (eds.) - 1995 - Moskva: Nauka.
     
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  37.  22
    Levinas's Humanism of the Other and King Lear.Lisa S. Starks - 2022 - Levinas Studies 16:75-92.
    Levinas’s Humanism of the Other may be seen as a meditation of King Lear. His philosophy offers what a critique of traditional and modern anti-humanism urgently needs: an ethics that precedes being. It provides a necessary ethical foundation needed to investigate questions of the human and humanity that Shakespeare examines so thoroughly in this powerful tragedy. Prefiguring Levinas’s later philosophy, Shakespeare dramatizes this humanism of the other through the suffering and vulnerability of the body. Lear’s and Gloucester’s parallel journeys are (...)
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  38.  26
    Geleneksel Türk Dış Politikası Bağlamında Türkiye'nin Suriye Krizine Yaklaşımına.Sıddık Arslan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 13):1-1.
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  39. Conserving Nefertari's Wall Paintings.S. Aspropoulos - 1992 - Minerva 3 (6):29.
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  40.  6
    Didro i t︠s︡ivilizat︠s︡ii︠a︡ Rossii.S. A. Mezin - 2018 - Moskva: Novoe literaturnoe obozrenie.
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  41.  5
    Mahāmunividyāraṇya-kr̥ta Śrībrahmavidāśirvāda meṃ Advaitatattva-cintana /c Ḍô. Jagata Bahādura Śarmā.Jagata Bahādura Śarmā - 2013 - Dillī: Je. Pī. Pabliśiṅga Hāusa. Edited by Mādhava.
    Study of Brahmavidāśiravāda of Mādhava, work on Advaita philosophy.
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  42. 'What’s a Woman Worth? What’s Life Worth? Without Self-Respect?’: On the Value of Evaluative Self-Respect.Robin S. Dillon - 2004 - In Margaret Walker and Peggy DesAutels (ed.), Minds, Hearts, and Morality: Feminist Essays in Moral Psychology. pp. 47-68.
    In recent years philosophers have done impressive work explicating the nature and moral importance of a kind of self-respect Darwall calls “recognition self-respect,” which involves valuing oneself as the moral equal of every other person, regarding oneself as having basic moral rights and a legitimate claim to respectful treatment from other people just in virtue of being a person, and being unwilling to stand for having one’s rights violated or being treated as something less than a person. It is generally (...)
     
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  43. Kāṇādaṃ Pāṇinīyaṃ ca sarvaśāstropakārakam: Vedāntapaṭhanakendreṇa Kendrīyamānavasaṃsādhanamantrālayasya dhanasāhāyyena Saṃskr̥tavarṣe (2000) samāyojitāyāṃ prabhāṣaṇaparamparāyām paṭhitānāṃ prabandhānāṃ samāhāraḥ.Ke Mahēśvaran Nāyar (ed.) - 2002 - Tiruvanantapuram: Vedāntapaṭhanakendram, Keraḷaviśvavidyālayaḥ.
    Lectures on Sankhya philosophy and contribution of Kaṇāda and Pāṇini; lecture series organized by Centre for Vedanta Studies, University of Kerala with the financial assistance from the Ministry of Human Resource Development, Government of India during the Sanskrit year 2000.
     
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  44.  35
    The Meeting of the East and the West in Sri Aurobindo's Philosophy.S. K. Maitra - 1956 - Philosophy East and West 6 (3):231-238.
  45.  3
    Hoi Hellēnes philosophoi tēs archaiotētas kai hē philosophia.Nikos Makrēs - 1995 - Athēna: Ekdot. Epicheirēseis K. & P. Smpilias.
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  46.  24
    Freeman's Nonlinear Brain Dynamics and Consciousness.M. Mannino & S. L. Bressler - 2018 - Journal of Consciousness Studies 25 (1-2):64-88.
    Walter Freeman's theory of nonlinear neurodynamics has had a major impact on brain dynamics in modern cognitive neuroscience. Steven Bressler's theory of neurocognitive networks follows from Freeman's work, and his empirical evidence for the coordination of cortical areas by phase-coupled beta rhythms in large-scale cognitive brain networks supports Freeman's ideas on nonlinear brain dynamics. Bressler's work, taking Freeman's concepts into the realm of cognitive neurodynamics, also supports Scott Kelso's theory of metastability in coordination dynamics. The aims of the present paper (...)
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  47.  7
    Apo to atomo sto prosōpo: mia nea theōrēsē tou anthrōpou, tēs koinōnias kai tēs paideias.Michalakēs I. Maratheutēs - 2011 - Leukōsia: Ekdosē Homilou Pneumatikēs Ananeōseōs.
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  48. Fakt nauki i ego determinat︠s︡ii︠a︡: (filosofsko-metodologicheskiĭ aspekt).S. F. Martynovich - 1983 - Saratov: Izdatelʹstvo Saratovskogo universiteta.
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  49. Hē ekpaideusis tōn didaskalōnhypo to prisma tēs philosophias tou prosōplamou.Michalakēs I. Maratheutēs - 1967 - Leukōsia,:
     
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  50.  61
    Hobbes's religion and political philosophy: A reply to Greg Forster.Aloysius Martinich, S. Vaughan & D. L. Williams - 2008 - History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...)
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