Results for 'S. Schwarzböck'

942 found
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  1. Kant's Groundwork of the Metaphysics of Morals: An Introduction.Sally S. Sedgwick - 2008 - New York: Cambridge University Press.
    Immanuel Kant's Groundwork of the Metaphysics of Morals of 1785 is one of the most profound and important works in the history of practical philosophy. In this introduction to the Groundwork, Sally Sedgwick provides a guide to Kant's text that follows the course of his discussion virtually paragraph by paragraph. Her aim is to convey Kant's ideas and arguments as clearly and simply as possible, without getting lost in scholarly controversies. Her introductory chapter offers a useful overview of Kant's general (...)
     
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  2. Aristotle's Theory of Poetry and Fine Art with a Critical Text and Translation of the Poetics.S. H. Butcher - 1895 - Dover Publications.
  3.  31
    Phenomenology of Illness and the Need for a More Comprehensive Approach: Lessons from a Discussion of Plato’s Charmides.Søren Harnow Klausen - 2021 - Journal of Medicine and Philosophy 46 (5):630-643.
    Phenomenology informs a number of contemporary attempts to give more weight to the lived experience of patients and overcome the limitations of a one-sidedly biomedical understanding of illness. Susan Bredlau has recently presented a reading of Plato’s dialogue Charmides, which portrays Socrates as a pioneer of the phenomenological approach to illness. I use a critical discussion of Bredlau’s interpretation of the Charmides to show that the phenomenology of illness also has its shortcomings and needs to be complemented by still other (...)
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  4.  32
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  5. Not Work, but Alienation and Education. Bildung in Hegel’s Phenomenology.Asger Sørensen - 2015 - Hegel Studien 49:57-88.
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  6.  36
    Self-Confidence, Self-Assertiveness, and Self-Esteem: The Triple S Condition of Personal Autonomy.Johann S. Ach & Arnd Pollmann - 2021 - In James F. Childress & Michael Quante (eds.), Thick (Concepts of) Autonomy: Personal Autonomy in Ethics and Bioethics. Springer Verlag. pp. 53-65.
    In this paper we seek to clarify the question of what exactly is meant by an “autonomous” decision or act by focusing on the most fundamental personal condition for deciding or acting autonomously. This basic personal requirement has often been overlooked in recent debates; where it has been seen, it is characterized in ways that are too demanding. What is meant here is an individual form of self-relation that seems to be constitutive for leading a life as a human and (...)
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  7.  41
    Jebb's Philoctetes.S. A. - 1891 - The Classical Review 5 (04):147-149.
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  8. Locke's lantern.S. Alexander - 1929 - Mind 38 (150):271.
  9.  9
    Sambandhavicchittiḥ: śāstreṣu sambandhaḥ.Bhagavata Śaraṇa Śukla (ed.) - 2013 - Vārāṇasī: Śāradāsaṃskr̥tasaṃsthānam.
    Contributed articles on relations in Indian philosophy and Sanskrit grammar.
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  10. The Problem of Law's Authority: John Finnis and Joseph Raz on Legal Obligation.S. Aiyar - 2000 - Law and Philosophy 19 (4):465-489.
  11.  64
    Six Perspectives on the Object in Kant's Theory of Knowledge.S. R. Palmquist - 1986 - Dialectica 40 (2):121-151.
    SummaryAn accurate framework for interpreting Kant's theory of knowledge must clearly distinguish between the six terms he uses to describe the various stages in the epistemological development of the‘object’of knowledge. Kant portrays the object transcendentally in the first Critique as passing from an unknowable‘thing in itself through the intermediate stage of being a‘transcendental object’, and finally attaining the ideal status of an‘appearance’. When the object is considered empirically, it passes through three corresponding stages: the‘phenomenon’is the real object as known in (...)
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  12.  28
    The Hegelian Art of the Table of Contents: On the logic, and tradition, of Hegel's organizational practices.S. F. Kislev - 2024 - Substance 53 (1):41-59.
    During the early 19th century, a peculiarly systematic way of organizing books emerged in Germany. This systematization, which purported to be a rational organization of subject matter, was an outgrowth of the philosophy of Hegel. This article attempts to outline Hegel's organizational practice. It argues that Hegel's encyclopedia was a reaction against the Enlightenment encyclopedia, and that it attempted to restore the systematic mindset of pre-modern reference books. Yet it did this, not in a straightforward fashion, but by developing a (...)
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  13. Life without Virtue: Economists Rule; Review Essay of Dani Rodrik's Economics Rules.S. M. Amadae - 2020 - Economic Issues 25 (2):51-70.
    This review essay of Economics Rules situates Dani Rodrik’s contribution with respect to the 2007–2008 global economic crisis. This financial meltdown, which the eurozone did not fully recover from before the Covid-19 pandemic, led to soul- searching among economists as well as a call for heterodox economic approaches. Yet, over the past decade, instead the economics profession has maintained its orthodoxy. Rodrik’s Economics Rules offers a critique of the economics profession that is castigating but mild. It calls for economists to (...)
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  14. Utility, Universality, and Impartiality in Adam Smith’s Jurisprudence.S. M. Amadae - 2008 - The Adam Smith Review 4:238-246.
    This paper examines how the concepts of utility, impartiality, and universality worked together to form the foundation of Adam Smith's jurisprudence. It argues that the theory of utility consistent with contemporary rational choice theory is insufficient to account for Smith's use of utility. Smith's jurisprudence relies on the impartial spectator's sympathetic judgment over whether third parties are injured, and not individuals' expected utility associated with individuals' expected gains from rendering judgments over innocence or guilt.
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  15. National Populist Challenges to Europe’s Center Right: Three Questions for Europe.S. M. Amadae & Henri Aaltonen - 2019 - In Antti Ronkainen & Juri Mykkänen (eds.), Vapiseva Eurooppa. pp. 225-240.
    This paper analyses the National Populist Challenges to Europe’s Center Right. It assesses the cases of the UK, Germany and France. It poses three questions for Europe: How will political integration be achieved and maintained? What policies will foster economic inclusion in the Eurozone? And, third, what are the best means to achieve economic solvency and growth. The paper make a case that neoliberal economic policies over the past decades have undermined some nations' public sector and have also contributed to (...)
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  16.  6
    Counter discourses: a study on Vemana's Advaita.S. Penchalaiah - 2009 - Kuppam: Dravidian University.
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  17.  23
    James's Will-To-Believe Doctrine.James C. S. Wernham - 1987 - McGill-Queen's Press - MQUP.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows convincingly that James was unaware (...)
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  18.  56
    Heidegger’s resonance with engineering: The primacy of practice.W. P. S. Dias - 2006 - Science and Engineering Ethics 12 (3):523-532.
    This paper describes how some aspects of Martin Heidegger’s philosophy resonate strongly with an engineering outlook. He argued that practice was more “primordial” than theory, though preserving an important role for theoretical understanding as well, thus speaking to the gap between engineering education (highly theoretical) and engineering practice (mostly empirical). He also underlined the reality of “average” practices into which we are socialized, though affirming the potential for original work and action too, thus providing the grounds for self-actualization whether within (...)
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  19.  45
    The Natural Philosopher and the Microscope: Nicolas Hartsoeker Unravels Nature's “Admirable Œconomy”.S. Catherine Abou-Nemeh - 2013 - History of Science 51 (1):1-32.
  20.  7
    La máscara Foucault: de París a la Argentina.Tomás Abraham - 2019 - C.A.B.A.: Paidós.
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  21. Russkai︠a︡ filosofii︠a︡: malyĭ ėnt︠s︡iklopedicheskiĭ slovarʹ.A. I. Abramov & S. F. Udart︠s︡ev (eds.) - 1995 - Moskva: Nauka.
     
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  22.  26
    Geleneksel Türk Dış Politikası Bağlamında Türkiye'nin Suriye Krizine Yaklaşımına.Sıddık Arslan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 13):1-1.
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  23.  6
    Didro i t︠s︡ivilizat︠s︡ii︠a︡ Rossii.S. A. Mezin - 2018 - Moskva: Novoe literaturnoe obozrenie.
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  24.  5
    Mahāmunividyāraṇya-kr̥ta Śrībrahmavidāśirvāda meṃ Advaitatattva-cintana /c Ḍô. Jagata Bahādura Śarmā.Jagata Bahādura Śarmā - 2013 - Dillī: Je. Pī. Pabliśiṅga Hāusa. Edited by Mādhava.
    Study of Brahmavidāśiravāda of Mādhava, work on Advaita philosophy.
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  25. 'What’s a Woman Worth? What’s Life Worth? Without Self-Respect?’: On the Value of Evaluative Self-Respect.Robin S. Dillon - 2004 - In Margaret Walker and Peggy DesAutels (ed.), Minds, Hearts, and Morality: Feminist Essays in Moral Psychology. pp. 47-68.
    In recent years philosophers have done impressive work explicating the nature and moral importance of a kind of self-respect Darwall calls “recognition self-respect,” which involves valuing oneself as the moral equal of every other person, regarding oneself as having basic moral rights and a legitimate claim to respectful treatment from other people just in virtue of being a person, and being unwilling to stand for having one’s rights violated or being treated as something less than a person. It is generally (...)
     
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  26. Kāṇādaṃ Pāṇinīyaṃ ca sarvaśāstropakārakam: Vedāntapaṭhanakendreṇa Kendrīyamānavasaṃsādhanamantrālayasya dhanasāhāyyena Saṃskr̥tavarṣe (2000) samāyojitāyāṃ prabhāṣaṇaparamparāyām paṭhitānāṃ prabandhānāṃ samāhāraḥ.Ke Mahēśvaran Nāyar (ed.) - 2002 - Tiruvanantapuram: Vedāntapaṭhanakendram, Keraḷaviśvavidyālayaḥ.
    Lectures on Sankhya philosophy and contribution of Kaṇāda and Pāṇini; lecture series organized by Centre for Vedanta Studies, University of Kerala with the financial assistance from the Ministry of Human Resource Development, Government of India during the Sanskrit year 2000.
     
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  27.  24
    Freeman's Nonlinear Brain Dynamics and Consciousness.M. Mannino & S. L. Bressler - 2018 - Journal of Consciousness Studies 25 (1-2):64-88.
    Walter Freeman's theory of nonlinear neurodynamics has had a major impact on brain dynamics in modern cognitive neuroscience. Steven Bressler's theory of neurocognitive networks follows from Freeman's work, and his empirical evidence for the coordination of cortical areas by phase-coupled beta rhythms in large-scale cognitive brain networks supports Freeman's ideas on nonlinear brain dynamics. Bressler's work, taking Freeman's concepts into the realm of cognitive neurodynamics, also supports Scott Kelso's theory of metastability in coordination dynamics. The aims of the present paper (...)
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  28.  7
    Apo to atomo sto prosōpo: mia nea theōrēsē tou anthrōpou, tēs koinōnias kai tēs paideias.Michalakēs I. Maratheutēs - 2011 - Leukōsia: Ekdosē Homilou Pneumatikēs Ananeōseōs.
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  29. Fakt nauki i ego determinat︠s︡ii︠a︡: (filosofsko-metodologicheskiĭ aspekt).S. F. Martynovich - 1983 - Saratov: Izdatelʹstvo Saratovskogo universiteta.
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  30. Hē ekpaideusis tōn didaskalōnhypo to prisma tēs philosophias tou prosōplamou.Michalakēs I. Maratheutēs - 1967 - Leukōsia,:
     
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  31.  61
    Hobbes's religion and political philosophy: A reply to Greg Forster.Aloysius Martinich, S. Vaughan & D. L. Williams - 2008 - History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...)
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  32.  18
    On the word BUT and its function: An investigation, using algorithms, into Hegel’s method of paragraph composition.S. F. Kislev - 2020 - Substance 49 (1):41-73.
    “The forms of thought are first set out and stored in human language,” we read in the preface to the second edition of Hegel’s Science of Logic. Man thinks through language, and everything he “transforms into language and expresses in it contains a category, whether concealed, mixed, or well defined”. Language, then, harbors thought categories. There is a philosophy of language, but there is also a philosophy implied in language. How is this supposed to work? More specifically, how is this (...)
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  33.  19
    Love's Empire.M. S. Weiner - 2014 - Telos: Critical Theory of the Contemporary 2014 (166):181-187.
    Although it is common in liberal and progressive circles to scoff at the idea that the Unites States is “exceptional”—a derision driven by an admirable suspicion of the chauvinistic connotations of the exceptionalist view—doing so obscures a significant reality. The United States is different, or at least rather unusual, in its social, cultural, and geo-strategic circumstances, especially when compared to the nations of Europe from which it draws the core of its intellectual traditions. What's more, the critique of American exceptionalism (...)
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  34.  11
    Dworkin’s Wishful-Thinkers Constitution.Peter S. Wenz - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 33:76-81.
    Developing ideas first put forth in my Abortion Rights as Religious Freedom, I argue against Ronald Dworkin's liberal view of constitutional interpretation while rejecting the originalism of Justices Scalia and Bork. I champion the view that Justice Black presents in his dissent in Griswold v. Connecticut.
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  35.  25
    James's Will-To-Believe Doctrine: A Heretical View.James C. S. Wernham - 1997 - McGill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows convincingly that James was unaware (...)
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  36. Mipam’s Middle Way Through Yogācāra and Prāsaṅgika.D. S. Duckworth - 2010 - Journal of Indian Philosophy 38 (4):431-439.
    In Tibet, the negative dialectics of Madhyamaka are typically identified with Candrakīrti’s interpretation of Nāgārjuna, and systematic epistemology is associated with Dharmakīrti. These two figures are also held to be authoritative commentators on a univocal doctrine of Buddhism. Despite Candrakīrti’s explicit criticism of Buddhist epistemologists in his Prasannapadā, Buddhists in Tibet have integrated the theories of Candrakīrti and Dharmakīrti in unique ways. Within this integration, there is a tension between the epistemological system-building on the one hand, and “deconstructive” negative dialectics (...)
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  37.  5
    Dukhovnostʹ: aksiologicheskai︠a︡ napravlennostʹ i sot︠s︡iokulʹturnai︠a︡ priroda fenomena, monografii︠a︡.S. P. Shtumpf - 2010 - Krasnoi︠a︡rsk: KGPU.
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  38. Ik̲h̲lāq o ādāb-i ṣūfiyah.Z̤ahīr Aḥmad Ṣiddīqī - 2010 - Lāhaur: al-Vaqār Pablī Keshanz.
    On ethics with special reference to Sufism.
     
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  39. The enigma of Kab Marfu'a: precious gems in Egypt's Eastern Desert'.S. E. Sidebotham, H. Barnard, L. Pintozzi & R. Tomber - 2005 - Minerva 16 (1):24-26.
  40. " The human predicament" between" homeless" and" hometown"-Plato's cave interpreted by JN Findlay as a symbolic figure representing the tangled web of the human condition.S. D. Spinelli - 2001 - Rivista di Filosofia Neo-Scolastica 93 (3):457-481.
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  41. The Book on Adler. Kierkegaard’s Writings, vol. 24.Søren Kierkegaard - 1998
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  42. Kvāṇṭaṃ jagattu: sr̥ṣṭi rahasyada tājā śōdhane. Śrīdhar - 2014 - Beṅgaḷūru: Aṅkita Pustaka.
     
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  43. Yatīndramatadīpikā: Rāmānujīyaviśiṣtādvaitamatānuyāyiśārīrakaparibhāṣāprakaraṇam [sic]. Śrīnivāsācārya - 1906 - Puṇyapattanam: Ānandāśrama[ḥ]. Edited by Vāsudevaśāstrī Abhyaṅkara.
     
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  44. Education and the Pursuit of Happiness: John Dewey's Sympathetic Character.S. Stack - 1996 - Journal of Thought 31:25-36.
     
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  45.  3
    Ėticheskoe obrazovanie i vospitanie v prot︠s︡esse nravstvennogo razvitii︠a︡ shkolʹnika.Margarita Abramovna Stanchit︠s︡ - 2001 - Minsk: Nat︠s︡ionalʹnyĭ in-t obrazovanii︠a︡.
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  46. Priesthood's pledge: Eucharist and tradition in the byzantine rite of ordination.John S. Custer - 2007 - Gregorianum 88 (2):373-386.
    The Byzantine rite of ordination to the presbyterate culminates in the conferral of a portion of the Eucharist upon the newly-ordained by the bishop. After reviewing the historical roots of this rite, this article examines the philological and biblical background of the term. Parakatathêkê coincides with the notion of paradosis but goes beyond it in personal and eschatological senses. Three simultaneous but distinct acts of personal transmission are highlighted: the personal participation of the newly-ordained in the apostolic ministry of the (...)
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  47. Religionsphilosophie: ein Studienbuch / von N. H. Søe. (Aus dem Dänischen übers. von Rosemarie Løgstrup.).Niels Hansen Søe - 1967 - Munchen: Ch. Kaiser.
     
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  48. Odhalování, harmonizace a rytmus bezprostřednosti ve Whiteheadových a Bergsonových úvahách o roli uměleckého díla a povaze estetické zkušenosti = The revealing, harmonization, and rhythm of immediacy in Whitehead's and Bergson's writings about the role of the work of art and about the nature of aesthetic experience.Miloš Ševčík - 2018 - In Ondřej Dadejík & Vlastimil Zuska (eds.), Studia aesthetica. Praha: Nakladatelství Karolinum.
     
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  49.  13
    The dialectic of knowledge and reality in Indain [i.e. Indian] philosophy: Kundakunda, Nāgārjuna, Gauḍapāda, and Śaṅkara.S. M. Shaha - 1987 - Delhi, India: Eastern Book Linkers.
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  50.  5
    The ten great cosmic powers (daśa mahāvidyās).S. Shankaranarayanan - 1972 - [Pondicherry,: Dipti Publications.
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