Results for 'S. Ruggles'

948 found
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  1. Spatial and temporal dimensions of counter-urbanization in the United States: 1960-1986.R. L. Forstall, L. Moulton, S. Ruggles, H. A. Morrow-Jones, C. A. Yesudian, W. K. Agyei, J. Mbamanya, A. Singh, R. L. Schiffer & D. Pumain - 1989 - Journal of Biosocial Science 21 (2):135-44.
     
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  2.  12
    Professor JBS Haldane's criticism.R. Ruggles Gates - 1937 - The Eugenics Review 29 (1):81.
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  3.  12
    Mr. Huxley's Galton lecture.R. Ruggles Gates - 1936 - The Eugenics Review 28 (2):161.
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  4.  53
    The U.S. in the U.S.S.R.: American Literature through the Filter of Recent Soviet Publishing and Criticism.Maurice Friedberg - 1976 - Critical Inquiry 2 (3):519-583.
    The advent of the post-Stalin "thaw," particularly the period after 1956, was marked by a spectacular expansion in the publishing of translated Western writing and also, on occasion, of editions in the original languages: the virtual ban on import of Western books was, as of 1975, never relaxed. The more permissive political atmosphere favored the publication of a vastly larger variety of Western authors and titles and provision for the Soviet public of much larger quantities of such books in the (...)
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  5.  56
    The Oxford Handbook of Political Theory.Mary Walsh - 2008 - Contemporary Political Theory 7 (2):232-234.
    Long recognized as one of the main branches of political science, political theory has in recent years burgeoned in many different directions. Close textual analysis of historical texts sits alongside more analytical work on the nature and normative grounds of political values. Continental and post-modern influences jostle with ones from economics, history, sociology, and the law. Feminist concerns with embodiment make us look at old problems in new ways, and challenges of new technologies open whole new vistas for political theory. (...)
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  6.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  7. Christianity and Pragmatism in the Educational Philosophy of Age: Earl S. Johnson (1894-).S. Samuel Shermis - 1982 - Journal of Thought 17 (3):83-107.
     
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  8.  7
    Modernity and the Economics of Gift and Charity: On Ivan Illich's Critique of Abstract Philanthropy.S. Ravenscroft - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):149-170.
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  9. Ėtika, mirovozzrenie, nravstvennoe vospitanie: moralʹ v sot︠s︡ialisticheskom obshchestve.O. P. T︠S︡elikova (ed.) - 1987 - Moskva: [S.N.].
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  10.  6
    A filozófia keresztje: a megbocsátás problémája Vladimir Jankélévitch morálfilozófiájában.S. Béla Visky - 2016 - Kolozsvár: Exit Kiadó.
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  11. Analytikē philosophia: hē exelixis tēs Anglikēs analytikēs philosophias kata ton paronta aiōna.Kōnstantinos Iōannou Voudourēs - 1974 - En Athēnais: [S.N.].
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  12. The origins of humanism, its educational context and its early development: a review article of Ronald Witt's 'In the Footsteps of the Ancients'.Ronald G. Witt’S. - 2002 - Vivarium 40:2.
  13. Sairu s-Salikin.Abdu S.-Samad Falimbani - 1995 - Jakarta: Proyek Pengkajian dan Pembinaan Nilai-Nilai Budaya Pusat, Direktorat Sejarah dan Nilai Tradisional, Direktorat Jenderal Kebudayaan, Departemen Pendidikan dan Kebudayaan. Edited by Abu Hanifah & Wahyuningsih.
    Criticism of Sairu s-Salikin, an old Indonesian manuscript on ethics in Islam.
     
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  14. The Book on Adler. Kierkegaard’s Writings, vol. 24.Søren Kierkegaard - 1998
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  15. Ho palmos tou kosmou: agōnes tēs agapēs ston kairo mas.Vasilēs Karapostolēs - 2022 - Athēna: Ekdoseis Patakē.
     
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  16. Vasylʹ Sukhomlynsʹkyĭ: pedahohichna kont︠s︡ept︠s︡ii︠a︡.Vitaliĭ Khromet︠s︡ʹ - 2023 - Kyïv: Dukh i litera.
     
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  17. Falsafatunā: dirāsah mawḍūʻīyah fī muʻtarak al-ṣirāʻ al-fikrī al-qāʼim bayna mukhtalaf al-tayyārāt al-falsafīyah wa-khāṣatan al-falsafah al-Islāmīyah wa-al-māddīyah al-diyāliktīkīyah (al-Mārksīyah).Muḥammad Bāqir Ṣadr - 2006 - Ṭihrān: Muʼassasat al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr.
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  18. Aspects of the relation between philosophy and esotericism in Moshe Idel's perspective.S. Frunza - 2005 - Journal for the Study of Religions and Ideologies 2 (10).
     
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  19. Lichnostʹ, individualʹnostʹ, obshchestvo: problema individualizat︠s︡ii i ee sot︠s︡ialʹno-filosofskiĭ smysl.I. I. Rezvit︠s︡kiĭ - 1984 - Moskva: Izd-vo polit. lit-ry.
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  20. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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  21. The struggles of the individual in a nihilistic age : Kierkegaard's and Jünger's critiques of modernity.Peter Šajda - 2020 - In Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
     
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  22.  27
    The Metamorphoses of Ovid. Books XIII. aud XIV. Edited by Charles Simmons, M.A. Macmillan. 4 s. 6 d.S. G. Owen - 1887 - The Classical Review 1 (07):199-200.
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  23.  31
    Marx’s Ontology of Social Power System for Ecological Justice.L. I. Aihua & S. U. N. Xiaoyan - 2023 - Philosophy Study 13 (4).
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  24.  37
    Hutcheson's Contributions to Action Theory.Elizabeth S. Radcliffe - 2022 - Journal of Scottish Philosophy 20 (2):103-120.
    Jonathan Dancy charges that Hutcheson's distinction between justifying reasons and motivating reasons is unimportant: it is simply between moral reasons and other good reasons. I argue that the distinction is between propositions with different presuppositions and different functions. One identifies qualities of objects that we desire; the other identifies qualities that we approve. I situate Hutcheson in the current debate about the nature of practical reasons. I argue that he avoids problems posed for factivists and for Humeans. On Hutcheson's view, (...)
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  25.  12
    Marāyā al-anā wa-nāfidhat al-ākhar: dirāsāt fī al-fikr al-ʻArabī al-muʻāṣir.Karīm Ṣayyād - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
  26. Hume and Berkeley in the Prussian Academy: Louis Frédéric Ancillon’s “Dialogue between Berkeley and Hume” of 1796.J. C. Laursen S. Charles - 2001 - Hume Studies 27 (1):85-98.
    Louis Frédéric Ancillon was a member of the Prussian Academy of Sciences and Belles Lettres whose imagined dialogue between Berkeley and Hume was read to the Academy in 1796 and published in 1799. It is important as an indicator of the reception of Hume and Berkeley in francophone philosophical circles in late eighteenth-century Prussia. Our introduction is followed by an English translation with notes.
     
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  27.  22
    Alice's toothache and the god of love: Editorial emendations in the poetry of Thomas Crecquillon's chansons.Laura S. Youens - 1996 - Bibliothèque d'Humanisme Et Renaissance 58 (1):81-95.
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  28.  58
    Berkeley's Positive Epistemology.George S. Pappas - 2011 - Philosophical Inquiry 35 (3-4):23-35.
  29. (1 other version)Alkhwarizmi's Astronomical Rules: Yet Another Latin Version?Fritz S. Pedersen - 1992 - Cahiers de l'Institut du Moyen Âge Grec Et Latin 62:31-75.
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  30. Chip's journey.Charles S. Peirce - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
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  31. L.S. Rouner , "Knowing religiously".C. S. Evans - 1988 - International Journal for Philosophy of Religion 23 (1):58.
     
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  32. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  33.  39
    Horwich's reformulation of Lyons.Harry S. Silverstein - 1975 - Philosophical Studies 28 (1):63 - 66.
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  34.  39
    Wisdom's Information: Rereading a Biblical Image in the Light of Some Contemporary Science and Speculation.Paul S. Nancarrow - 1997 - Zygon 32 (1):51-64.
    The biblical image of Wisdom as the power who “orders all things well” in nature and in human life can be read in the light of contemporary information theory. Some current scientific speculation offers an interpretation of reality as a vast information‐processing system, in which informational situations are continuously transformed through algorithmic operations. This interpretation finds a metaphysical counterpart in the distinction between “nature natured” and “nature naturing” in the philosophical theology of Samuel Taylor Coleridge. This confluence of religious, metaphysical, (...)
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  35.  48
    On Balzer's small set solution to Russell's Paradox.Michael S. Pollanen - 1993 - Journal of Value Inquiry 27 (3-4):541-541.
    The objective of this paper is to show that Russell's paradox cannot be solved just by defining a class as what is classified, as Balzer thinks. It can be solved not by defining a class, as he does, but by rejecting the assumption on which the validity of argument is based, that is, not conceding the truth of the disjunctive premise that a class is either an instance of itself or not an instance of itself.
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  36.  27
    Happiness and Wisdom: Augustine's Early Theology of Education.Ryan N. S. Topping - 2012 - Catholic University of America Press.
    Liberal education prior to St. Augustine -- Education in Augustine's moral theology -- Perils of skepticism -- Liberal arts curriculum -- Pedagogy and liberal learning -- Authority and illumination -- Purposes of liberal education.
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  37.  30
    Reason's Rule and Vulgar Wrong-Doing.J. R. S. Wilson - 1977 - Dialogue 16 (4):591-604.
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  38.  16
    Sartre's Dialectic of History.John S. Williams - 1970 - Renascence 22 (2):59-68.
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  39.  17
    Lonergan's theology of revelation.George S. Worgul - 1975 - Bijdragen 36 (1):78-94.
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  40.  28
    Nietzsche's return to an aesthetic beginning.Wilhelm S. Wurzer - 1978 - Man and World 11 (1-2):59-77.
  41.  13
    Anthropology's malaysian interlocutors : Toward a cosmopolitan ethics of anthropological practice.Joel S. Kahn - 2005 - In Lynn Meskell & Peter Pels, Embedding ethics. New York: Berg. pp. 101.
  42.  12
    The correspondence of Charles S. Peirce and the Open Court Publishing Company, 1890-1913.Charles S. Peirce - 2022 - Boston: De Gruyter. Edited by Stetson J. Robinson.
    Peirceana provides a forum for the best current work on Peirce worldwide. Besides monographs, the series will publish thematically unified anthologies and edited volumes with a defined topical focus and untranslated English selections of Peirce's writings.
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  43.  28
    (1 other version)Gorbachev's performance at the Washington summit: An ideological dilemma.Peter S. H. Tang - 1989 - Studies in East European Thought 37 (2):151-158.
  44. Religionsphilosophie: ein Studienbuch / von N. H. Søe. (Aus dem Dänischen übers. von Rosemarie Løgstrup.).Niels Hansen Søe - 1967 - Munchen: Ch. Kaiser.
     
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  45. Problemy logiki nauchnogo issledovanii︠a︡ i analiz struktury nauki: lekt︠s︡ii-doklady na strukturno-sistemnom seminare (ii︠u︡nʹ-ii︠u︡lʹ 1965 g.).G. P. Shchedrovit︠s︡kiĭ - 2004 - Moskva: Putʹ.
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  46. Rechevai︠a︡ variativnostʹ slova: na materiale angliĭskikh imen lit︠s︡a.S. V. Silinskiĭ - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  47. Let\'s Call for a Civil Movenment'.Jacek Kuroń\'S. Appeal - 2002 - Dialogue and Universalism 12 (3):101-102.
  48.  31
    Dr. S. Radhakrishnan. Souvenir Volume.Daniel S. Robinson - 1965 - Philosophy and Phenomenological Research 26 (2):281-282.
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  49.  25
    Editor's Introduction.Michael S. Brady & Duncan Pritchard - 2003 - Metaphilosophy 34 (3):330-330.
  50.  11
    It's Good to Talk?S. E. Marshall - 2001 - Proceedings of the Aristotelian Society 101:129-144.
    The idea that there are some things which we should not talk about is most commonly dealt with in the context of debates about rights to free speech, and other contexts in which the value of talking is typically understood in instrumental terms. This paper explores ways of grounding that idea which do not depend upon instrumental values, in particular in the context of self-revelatory and confessional talk.
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