Results for 'S. Missonier'

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  1. I︠A︡zykovye edinit︠s︡y v tekste: nauchnyĭ sbornik.S. G. Shafikov (ed.) - 1994 - Ufa: Bashkirskiĭ universitet.
     
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  2. Philosophical listening in Plato's Lysis.S. Montgomery Ewegen - 2022 - In Jill Gordon, Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
     
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  3. Philosophical listening in Plato's Lysis.S. Montgomery Ewegen - 2022 - In Jill Gordon, Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
     
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  4. Ho palmos tou kosmou: agōnes tēs agapēs ston kairo mas.Vasilēs Karapostolēs - 2022 - Athēna: Ekdoseis Patakē.
     
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  5. Vasylʹ Sukhomlynsʹkyĭ: pedahohichna kont︠s︡ept︠s︡ii︠a︡.Vitaliĭ Khromet︠s︡ʹ - 2023 - Kyïv: Dukh i litera.
     
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  6.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  7. Christianity and Pragmatism in the Educational Philosophy of Age: Earl S. Johnson (1894-).S. Samuel Shermis - 1982 - Journal of Thought 17 (3):83-107.
     
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  8.  17
    Editorial: Obama's 'Postmodernism', Humanism and History1.T. S. Eliot’S. - 2009 - Educational Philosophy and Theory 41 (3):221-232.
  9.  6
    To provlēma tēs alētheias stē philosophia tēs thrēskeias: ho stochos tēs alētheias kai to "Chameno Velos".Michaēl K. Makrakēs - 1992 - Athēna: Ekdoseis Harmos.
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  10. A Critique of Foucault's Power And Knowledge.S. Panneerselvam - 2000 - Indian Philosophical Quarterly 27 (1/2):13-28.
     
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  11.  31
    Marx’s Ontology of Social Power System for Ecological Justice.L. I. Aihua & S. U. N. Xiaoyan - 2023 - Philosophy Study 13 (4).
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  12. L.S. Rouner , "Knowing religiously".C. S. Evans - 1988 - International Journal for Philosophy of Religion 23 (1):58.
     
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  13.  7
    Modernity and the Economics of Gift and Charity: On Ivan Illich's Critique of Abstract Philanthropy.S. Ravenscroft - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):149-170.
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  14. Vāgvajraḥ: Śrīmannyāyasudhopanyāsaḥ. Śrīpādarāja - 1979 - [Bangalore]: Prāptisthānam, Office of Sri Rajagopal Buildings and Sri Raghoottama Printers.
     
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  15.  97
    Kant's Rigorism: A Problem and A Solution.Miodrag S. Lukich & Elmer H. Duncan - 1965 - Southern Journal of Philosophy 3 (4):188-191.
  16. Aspects of the relation between philosophy and esotericism in Moshe Idel's perspective.S. Frunza - 2005 - Journal for the Study of Religions and Ideologies 2 (10).
     
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  17.  23
    Bodin’s Puritan Readers and Radical Democracy in Early New England.J. S. Maloy - 2017 - Journal of the History of Ideas 78 (1):1-25.
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  18. Lichnostʹ, individualʹnostʹ, obshchestvo: problema individualizat︠s︡ii i ee sot︠s︡ialʹno-filosofskiĭ smysl.I. I. Rezvit︠s︡kiĭ - 1984 - Moskva: Izd-vo polit. lit-ry.
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  19. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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  20. The struggles of the individual in a nihilistic age : Kierkegaard's and Jünger's critiques of modernity.Peter Šajda - 2020 - In Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
     
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  21. Who's writing? Aristotelian ethos and the author position in digital poetics.K. S. Fleckenstein - 2007 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 11 (3).
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  22. Hegel's Intellectual Development to 1807.Henry S. Harris - 1993 - In Frederick C. Beiser, The Cambridge Companion to Hegel. New York: Cambridge University Press. pp. 25--51.
     
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  23.  58
    Berkeley's Positive Epistemology.George S. Pappas - 2011 - Philosophical Inquiry 35 (3-4):23-35.
  24.  28
    Hegel's philosophy of history.K. Rosenkranz & G. S. Hall - 1872 - Journal of Speculative Philosophy 6 (4):340 - 350.
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  25. Frant︠s︡uzskiĭ personalizm: kriticheskiĭ ocherk filosofskogo uchenii︠a︡.I. S. Vdovina - 1977 - Moskva: Nauka.
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  26. Br̲ahmasūtr̲aṃ: Śaṅkarabhāṣyabhāṣanuvādam. Śaṅkarācārya - 1994 - Tr̥śśūr: Di Īthōs.
    Classical commentary on Brahmasūtra of Bādarāyaṇa, with Malayalam translation.
     
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  27. Prakaraṇāṣṭakam. Śaṅkarācārya - 1997 - Māuṇṭa Ābū: Maheśa-Anusandhāna-Saṃsthānam. Edited by Es Subrahmaṇyaśāstrī.
    Short treatises, with commentaries on Advaita school in Hindu philosophy.
     
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  28.  27
    The Metamorphoses of Ovid. Books XIII. aud XIV. Edited by Charles Simmons, M.A. Macmillan. 4 s. 6 d.S. G. Owen - 1887 - The Classical Review 1 (07):199-200.
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  29.  41
    'Through a glass darkly' - the Rockefeller foundation's international health board and soviet public health.S. Solomon - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (3):409-418.
    In the early 1920s, the Rockefeller Foundation's International Health Board was presenting itself as the watchtower of public health for the world at large. Yet Soviet Russia was never included in any of the International Health Board's programs, despite the efforts of the Russians to reach out to the Board. This paper examines the exclusion of Russia as a function of the conceptual and structural lenses through which the International Health Board 'saw' post-revolutionary Soviet public health. It also speculates about (...)
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  30.  43
    Coleridge's theory of aesthetic interest.Elinor S. Shaffer - 1969 - Journal of Aesthetics and Art Criticism 27 (4):399-408.
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  31. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  32.  39
    Horwich's reformulation of Lyons.Harry S. Silverstein - 1975 - Philosophical Studies 28 (1):63 - 66.
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  33. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡.T. S. Vasilʹeva - 1993 - Permʹ: Gos. kom-t Rossiĭskoĭ Federat︠s︡ii po vysshemu obrazovanii︠u︡, Permskiĭ gos. universitet im. A.M. Gorʹkogo. Edited by V. V. Orlov.
    ch. 1. Istorii︠a︡ sot︠s︡iologicheskikh ucheniĭ -- ch. 2. Nauchnai︠a︡ teorii︠a︡ obshchestva.
     
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  34. Print︠s︡ipy i metody semanticheskikh issledovaniĭ.V. N. I︠A︡rt︠s︡eva (ed.) - 1976 - Moskva: Nauka.
     
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  35.  37
    Hutcheson's Contributions to Action Theory.Elizabeth S. Radcliffe - 2022 - Journal of Scottish Philosophy 20 (2):103-120.
    Jonathan Dancy charges that Hutcheson's distinction between justifying reasons and motivating reasons is unimportant: it is simply between moral reasons and other good reasons. I argue that the distinction is between propositions with different presuppositions and different functions. One identifies qualities of objects that we desire; the other identifies qualities that we approve. I situate Hutcheson in the current debate about the nature of practical reasons. I argue that he avoids problems posed for factivists and for Humeans. On Hutcheson's view, (...)
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  36.  39
    Wisdom's Information: Rereading a Biblical Image in the Light of Some Contemporary Science and Speculation.Paul S. Nancarrow - 1997 - Zygon 32 (1):51-64.
    The biblical image of Wisdom as the power who “orders all things well” in nature and in human life can be read in the light of contemporary information theory. Some current scientific speculation offers an interpretation of reality as a vast information‐processing system, in which informational situations are continuously transformed through algorithmic operations. This interpretation finds a metaphysical counterpart in the distinction between “nature natured” and “nature naturing” in the philosophical theology of Samuel Taylor Coleridge. This confluence of religious, metaphysical, (...)
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  37.  30
    C. S. Peirce: La nature du pragmatisme.Gérard Deledalle & C. S. Peirce - 1969 - Revue Philosophique de la France Et de l'Etranger 159:31 - 496.
  38.  28
    Harvey's lectures on anatomy.F. L. S. PhD. - 1962 - Annals of Science 18 (4):255-270.
  39.  22
    Alice's toothache and the god of love: Editorial emendations in the poetry of Thomas Crecquillon's chansons.Laura S. Youens - 1996 - Bibliothèque d'Humanisme Et Renaissance 58 (1):81-95.
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  40.  12
    Marāyā al-anā wa-nāfidhat al-ākhar: dirāsāt fī al-fikr al-ʻArabī al-muʻāṣir.Karīm Ṣayyād - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
  41. Hume and Berkeley in the Prussian Academy: Louis Frédéric Ancillon’s “Dialogue between Berkeley and Hume” of 1796.J. C. Laursen S. Charles - 2001 - Hume Studies 27 (1):85-98.
    Louis Frédéric Ancillon was a member of the Prussian Academy of Sciences and Belles Lettres whose imagined dialogue between Berkeley and Hume was read to the Academy in 1796 and published in 1799. It is important as an indicator of the reception of Hume and Berkeley in francophone philosophical circles in late eighteenth-century Prussia. Our introduction is followed by an English translation with notes.
     
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  42.  13
    Anthropology's malaysian interlocutors : Toward a cosmopolitan ethics of anthropological practice.Joel S. Kahn - 2005 - In Lynn Meskell & Peter Pels, Embedding ethics. New York: Berg. pp. 101.
  43.  12
    Collation of Prefaces in the Danish Editions of Kierkegaard's Collected Works.SørenHG Kierkegaard - 1998 - In Kierkegaard's Writings, Ix: Prefaces: Writing Sampler. Princeton University Press. pp. 169-170.
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  44.  9
    To einai: hē eido-logikē kai nomo-teleiakē dialektikē henotēs tou.Chrēstos Nik Rentesēs - 1991 - Athēna: Ekdoseis Papazēsē.
    v. 1. Einai kai phainesthai -- v. 2. Einai kai anthrōpinē pragmatikotēs -- v. 4. Einai kai anthrōpinē praxis.
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  45. Vaiśeṣikasūtropaskāraḥ: "Prakāśikā" Hindīvyākhyopetaḥ. Śaṅkaramiśra - 2002 - Vārāṇasī: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Śrīnārāyaṇa Miśra & Ḍhuṇḍhirāja Śāstrī.
    Supercommentary on Praśastapādabhāṣya of Praśastapādācārya, commemtary on Vaiśeṣikasūtra of Kaṇāda, compendium of Vaiśeṣika philosophy.
     
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  46.  57
    Allende’s Election and the Catholic Church in Chile.Ernest S. Sweeney - 1981 - Thought: Fordham University Quarterly 56 (4):371-386.
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  47.  28
    (1 other version)Gorbachev's performance at the Washington summit: An ideological dilemma.Peter S. H. Tang - 1989 - Studies in East European Thought 37 (2):151-158.
  48.  9
    Bevezetés a tudásszociológiába.András Karácsony - 1995 - Budapest: Osiris-Századvég.
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  49.  36
    Bonaventure’s Delight in Sensation.Helen S. Lang - 1986 - New Scholasticism 60 (1):72-90.
  50.  86
    Husserl's critique of Descartes.Jean-Marc Laporte & J. S. - 1963 - Philosophy and Phenomenological Research 23 (3):335-352.
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