Results for 'S. Missonier'

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  1. Critical Realism’s Critique of Methodological Individualism in Neoclassical Economics.S. M. Reza Amiri Tehrani - forthcoming - Persian Journal for the Methodology of Social Sciences and Humanities:1-24.
    The critique of philosophical foundations of neoclassical economics is significant, because of its hegemony on economic education and research programs in Iran and worldwide academies. Due to an epistemological fallacy, methodological individualism plays a prominent role in the philosophy of economic; since the ontological aspects of economy are reduced to methodological considerations. Accordingly, critique of methodological individualism is regarded as the main entry for philosophical analysis of neoclassical economics. This article aims to analyze and appraise the methodological individualism from critical (...)
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  2.  9
    Pravo na poroge novogo tysi︠a︡cheletii︠a︡: Nekotorye tendent︠s︡ii mirovogo pravovogo razvitii︠a︡-- nadezhda i drama sovremennoĭ ėpokhi.S. S. Alekseev - 2000 - Moskva: Statut.
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  3. Metodologicheskie problemy obshchestvennykh nauk: spet︠s︡ialʹnye nauki, obshchestvennye nauki i vnenauchnye faktory.S. R. Mikulinskiĭ & V. V. Denisov (eds.) - 1986 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  4. Ho palmos tou kosmou: agōnes tēs agapēs ston kairo mas.Vasilēs Karapostolēs - 2022 - Athēna: Ekdoseis Patakē.
     
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  5. Vasylʹ Sukhomlynsʹkyĭ: pedahohichna kont︠s︡ept︠s︡ii︠a︡.Vitaliĭ Khromet︠s︡ʹ - 2023 - Kyïv: Dukh i litera.
     
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  6.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  7. Christianity and Pragmatism in the Educational Philosophy of Age: Earl S. Johnson (1894-).S. Samuel Shermis - 1982 - Journal of Thought 17 (3):83-107.
     
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  8. H.V. Hong and E.H. Hong , "Fear and tremling/Repetition" by S. Kierkegaard.S. I. Walsh - 1984 - International Journal for Philosophy of Religion 15 (3):191.
     
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  9.  18
    What Led to Formalism?: Flaubert's Account of Sentimentalism.S. K. Wertz - 2013 - Philosophy and Literature 37 (2):524-530.
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  10. Where have all the shepherds gone? : Socratic withdrawal in Plato's Statesman.S. Montgomery Ewegen - 2017 - In John Sallis, Plato's Statesman: Dialectic, Myth, and Politics. Albany, NY: Suny Series in Contemporary Company.
  11.  16
    Wittgenstein’s Anthropological and Ethnological Approach.P. M. S. Hacker - 2010 - In Jesús Padilla Gálvez, Philosophical Anthropology: Wittgenstein's Perspective. De Gruyter. pp. 15-32.
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  12.  31
    Marx’s Ontology of Social Power System for Ecological Justice.L. I. Aihua & S. U. N. Xiaoyan - 2023 - Philosophy Study 13 (4).
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  13. L.S. Rouner , "Knowing religiously".C. S. Evans - 1988 - International Journal for Philosophy of Religion 23 (1):58.
     
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  14.  7
    Modernity and the Economics of Gift and Charity: On Ivan Illich's Critique of Abstract Philanthropy.S. Ravenscroft - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):149-170.
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  15.  5
    Jedność wielości: świat, człowiek, państwo w refleksji nurtu orficko-pitagorejskiego.Piotr Świercz - 2008 - Katowice: Wydawn. Uniwersytetu Śląskiego.
  16. Kriticheskiĭ analiz nekotorykh teoriĭ i kont︠s︡ept︠s︡iĭ v medit︠s︡ine burzhuaznykh stran.G. I. T︠S︡aregorodt︠s︡ev (ed.) - 1972
     
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  17. Problema prichinnosti v sovremennoĭ medit︠s︡ine.G. I. T︠S︡aregorodt︠s︡ev - 1972 - Edited by Petrov, Sergeĭ Vasilʹevich & [From Old Catalog].
     
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  18. Religiozno-filosofskai︠a︡ sistema V.D. Kudri︠a︡vt︠s︡eva-Platonova.I. V. T︠S︡vyk - 1997 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  19.  15
    Hē platōnikē metaphysikē hōs metaphysikē epistēmē: prospatheia ananeōseōs tou metaphysikou prosanatolismou.Petros I. Vasileiadēs - 1998 - Athēnai: Ideotheatron.
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  20.  42
    The Origin of Death in some Ancient Near Eastern Religions1: S. G. F. BRANDON.S. G. F. Brandon - 1966 - Religious Studies 1 (2):217-228.
    The Irish poet W. B. Yeats once wrote, with great sapience and perception: Nor dread, nor hope attend A dying animal; A man awaits his end Dreading and hoping all. That death has ever been a problem to man is attested as far back as we can trace our species in the archaeological record—indeed, it seems to have been a problem even for that immediate precursor of homo sapiens, the so-called Neanderthal Man; for he buried his dead.
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  21.  97
    Kant's Rigorism: A Problem and A Solution.Miodrag S. Lukich & Elmer H. Duncan - 1965 - Southern Journal of Philosophy 3 (4):188-191.
  22. Aspects of the relation between philosophy and esotericism in Moshe Idel's perspective.S. Frunza - 2005 - Journal for the Study of Religions and Ideologies 2 (10).
     
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  23.  23
    Bodin’s Puritan Readers and Radical Democracy in Early New England.J. S. Maloy - 2017 - Journal of the History of Ideas 78 (1):1-25.
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  24. Śrī Śrījī Bābā abhinandana grantha.Śrījī Bābā & Vinaya (eds.) - 1988 - Bambaī: Śrī Śrījī Bābā Abhinandana Samiti.
     
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  25. Christianity's mixed contributions to children's rights.Don S. Browning & John Witte - 2011 - Zygon 46 (3):713-732.
    Abstract. In this paper, which was among Don Browning's last writings before he died, we review and evaluate the main arguments against the United Nations Convention on the Rights of the Child (the “CRC”) that conservative American Christians in particular have opposed. While we take their objections seriously, we think that, on balance, the CRC is worthy of ratification, especially if it is read in light of the profamily ethic that informs the CRC and many earlier human rights instruments. More (...)
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  26.  37
    Aristotle's Outline of the Problems of First Philosophy.Robert S. Brumbaugh - 1954 - Review of Metaphysics 7 (3):511 - 521.
    There is no agreement at all, however, among translators, editors, and scholars, as to what is the number of problems that Aristotle proposes, nor what are the relations of importance among them. The list is given sometimes as fourteen or fifteen, sometimes as six, as nine, as twelve, as eight, and various other numbers. To a reader remembering the meticulous detail with which Aristotle told his students just how to construct topical notebooks and outlines, it seems quite unthinkable that he (...)
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  27. Lichnostʹ, individualʹnostʹ, obshchestvo: problema individualizat︠s︡ii i ee sot︠s︡ialʹno-filosofskiĭ smysl.I. I. Rezvit︠s︡kiĭ - 1984 - Moskva: Izd-vo polit. lit-ry.
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  28. Obshchestvennai︠a︡ myslʹ v dopetrovskoĭ Rossii: stolknovenie i primirenie pozit︠s︡iĭ.S. B. Rot︠s︡inskiĭ - 1999 - Moskva: Izd-vo RAGS.
     
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  29. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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  30. The struggles of the individual in a nihilistic age : Kierkegaard's and Jünger's critiques of modernity.Peter Šajda - 2020 - In Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
     
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  31.  7
    Moralʹnai︠a︡ otvetstvennostʹ uchenogo i obshchestvenno-istoricheskiĭ prot︠s︡ess.Sichivit ︠s︡a & M. O. - 2003 - Donet︠s︡k: I︠U︠go-Vostok.
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  32. Who's writing? Aristotelian ethos and the author position in digital poetics.K. S. Fleckenstein - 2007 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 11 (3).
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  33. Hegel's Intellectual Development to 1807.Henry S. Harris - 1993 - In Frederick C. Beiser, The Cambridge Companion to Hegel. New York: Cambridge University Press. pp. 25--51.
     
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  34.  58
    Berkeley's Positive Epistemology.George S. Pappas - 2011 - Philosophical Inquiry 35 (3-4):23-35.
  35.  28
    Hegel's philosophy of history.K. Rosenkranz & G. S. Hall - 1872 - Journal of Speculative Philosophy 6 (4):340 - 350.
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  36. Śabdalakṣaṇaprāmāṇyavimarśaḥ.Ramanuja Tatacharya & S. N. - 1995 - Naī Dillī: Rāṣṭriya-Saṃskr̥ta-Saṃsthānam.
    On semantics and the process of word-generated knowledge in Hindu philosophy.
     
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  37.  5
    Śaṅkara dr̥sht̥i meṃ Sāṅkhya darśana.Ās̋utosha Tripāṭhī - 2020 - Vārāṇasī: Bhāratī Prakāśana.
    Comprehensive analysis of fundaentals of Sankhya philosophy with reference to Vedic literature and Śaṅkarācārya.
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  38. Frant︠s︡uzskiĭ personalizm: kriticheskiĭ ocherk filosofskogo uchenii︠a︡.I. S. Vdovina - 1977 - Moskva: Nauka.
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  39.  27
    The Metamorphoses of Ovid. Books XIII. aud XIV. Edited by Charles Simmons, M.A. Macmillan. 4 s. 6 d.S. G. Owen - 1887 - The Classical Review 1 (07):199-200.
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  40.  43
    Coleridge's theory of aesthetic interest.Elinor S. Shaffer - 1969 - Journal of Aesthetics and Art Criticism 27 (4):399-408.
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  41. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  42.  39
    Horwich's reformulation of Lyons.Harry S. Silverstein - 1975 - Philosophical Studies 28 (1):63 - 66.
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  43. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡.T. S. Vasilʹeva - 1993 - Permʹ: Gos. kom-t Rossiĭskoĭ Federat︠s︡ii po vysshemu obrazovanii︠u︡, Permskiĭ gos. universitet im. A.M. Gorʹkogo. Edited by V. V. Orlov.
    ch. 1. Istorii︠a︡ sot︠s︡iologicheskikh ucheniĭ -- ch. 2. Nauchnai︠a︡ teorii︠a︡ obshchestva.
     
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  44.  16
    Dewey’s Democratic Spiral and the Civil Rights Movement.Luis S. Villacañas de Castro - 2023 - European Journal of Pragmatism and American Philosophy 15 (1).
    Careful reading of John Dewey’s The Public and its Problems reveals a weak point at the stage when a given public became self-aware and proceeded to seek representation in the institutions of the state. Aside from a general emphasis on art and science, Dewey’s political theory offered no concrete discussion of the means suitable for this phase of the democratic process. Furthermore, the dichotomy between violence and the peaceful means of art and science left no space for the affirmation of (...)
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  45. Print︠s︡ipy i metody semanticheskikh issledovaniĭ.V. N. I︠A︡rt︠s︡eva (ed.) - 1976 - Moskva: Nauka.
     
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  46. Sefer La-ḥazot be-noʻam H.: "Ḳadosh Elul": ʻavodat ḥodesh Elul ṿe-Yamim Noraʼim, mi-tokh yirʼah, ahavah ṿe-śimḥah.S. Grama - 2020 - Leyḳṿud: [Publisher Not Identified].
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  47.  8
    Logika kak teoreticheskai︠a︡ i prakticheskai︠a︡ dist︠s︡iplina: k voprosu o sootnoshenii formalʹnoĭ i neformalʹnoĭ logiki.I. N. Grift︠s︡ova - 1998 - Moskva: Ėditorial URSS.
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  48.  9
    Lingvisticheskiĭ bespredel - 2 : Sbornik nauchnykh trudov k i︠u︡bilei︠u︡ A.I. Kuznet︠s︡ovoĭ.A. I. Kuznet︠s︡ova, A. E. Kibrik, T. B. Agranat, O. A. Kazakevich & E. V. Kashkin (eds.) - 2013 - Moskva: Moskovskiĭ gosudarstvennyĭ universitet imeni M.V. Lomonosova.
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  49.  37
    Hutcheson's Contributions to Action Theory.Elizabeth S. Radcliffe - 2022 - Journal of Scottish Philosophy 20 (2):103-120.
    Jonathan Dancy charges that Hutcheson's distinction between justifying reasons and motivating reasons is unimportant: it is simply between moral reasons and other good reasons. I argue that the distinction is between propositions with different presuppositions and different functions. One identifies qualities of objects that we desire; the other identifies qualities that we approve. I situate Hutcheson in the current debate about the nature of practical reasons. I argue that he avoids problems posed for factivists and for Humeans. On Hutcheson's view, (...)
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  50.  39
    Wisdom's Information: Rereading a Biblical Image in the Light of Some Contemporary Science and Speculation.Paul S. Nancarrow - 1997 - Zygon 32 (1):51-64.
    The biblical image of Wisdom as the power who “orders all things well” in nature and in human life can be read in the light of contemporary information theory. Some current scientific speculation offers an interpretation of reality as a vast information‐processing system, in which informational situations are continuously transformed through algorithmic operations. This interpretation finds a metaphysical counterpart in the distinction between “nature natured” and “nature naturing” in the philosophical theology of Samuel Taylor Coleridge. This confluence of religious, metaphysical, (...)
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