Results for 'S. Dalyan'

961 found
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  1.  10
    Ethics support in clinical practice in Europe: Turkey.S. Dalyan - 2005 - Medicínska Etika a Bioetika: Časopis Ústavu Medicínskej Etiky a Bioetiky= Medical Ethics and Bioethics 11 (Suppl.).
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  2.  19
    Women and Women's Role in American Missionary.Murat Gökhan Dalyan - 2011 - Journal of Turkish Studies 6:341-358.
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  3. Background and Change in B.F. Skinner's Metatheory From 1930 to 1938.S. Coleman - 1984 - Journal of Mind and Behavior 5 (4).
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  4. Gibson's theory of perception: A case of hasty epistemologizing?Edward S. Reed & Rebecca K. Jones - 1978 - Philosophy of Science 45 (4):519-530.
    Hintikka has criticized psychologists for "hasty epistemologizing," which he takes to be an unwarranted transfer of ideas from psychology (a discipline dealing with questions of fact) into epistemology (a discipline dealing with questions of method and theory). Hamlyn argues, following Hintikka, that Gibson's theory of perception is an example of such an inappropriate transfer, especially insofar as Hamlyn feels Gibson does not answer several important questions. However, Gibson's theory does answer the relevant questions, albeit in a new and radical way, (...)
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  5. (1 other version)Hegel’s Development: Night Thoughts (Jena 1801–1806).H. S. Harris - 1983 - International Journal for Philosophy of Religion 25 (2):117-119.
     
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  6. Contemporary Indian Philosophy by M.K. Gandhi [and Others] Edited by S. Radhakrishnan and J.H. Muirhead.S. Radhakrishnan & John H. Muirhead - 1958 - Allen & Unwin.
     
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  7. Schastʹe kak lingvokulʹturnyĭ kont︠s︡ept: monografii︠a︡.S. G. Vorkachev - 2004 - Moskva: Gnozis.
     
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  8. Chronologie attique et chronologie delphique (IIe s. aC.-Ier s. pC.).S. Follet - 1998 - Topoi 8:243-260.
     
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  9. A. Bozarth-Campbell, "The word's body: An incarnational aesthetic of interpretation".S. I. Walsh - 1987 - International Journal for Philosophy of Religion 22 (1/2):89.
     
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  10. Rossii︠a︡ i revoli︠u︡t︠s︡ii︠a︡: russkai︠a︡ religiozno-filosofskai︠a︡ i nat︠s︡ionalʹno-politicheskai︠a︡ myslʹ XX veka: sbornik stateĭ.N. P. Poltorat︠s︡kiĭ - 1988 - Tenafly, N.J.: Ėrmitazh.
     
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  11. Telepathy in the light of Whitehead's philosophy.S. E. Hooper - 1944 - Hibbert Journal 42:248-253.
     
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  12. Education and the Pursuit of Happiness: John Dewey's Sympathetic Character.S. Stack - 1996 - Journal of Thought 31:25-36.
     
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  13. The place of living organisms in children's lives.S. D. Tunnicliffe & M. J. Reiss - 1999 - Ethics, Policy and Environment 2:108-114.
     
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  14. Maẓāhir al-fikr al-ʻaqlānī fī al-thaqāfah al-Maghāribīyah al-qadīmah: dirāsah fī tārīkh al-ʻulūm al-ṣūrīyah wa-taṭbīqātihā.Bin Mīs & ʻAbd al-Salām - 2005 - Rabat: Editions IDGL.
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  15.  8
    Muzykalʹnoe iskusstvo segodni︠a︡: novye vzgli︠a︡dy i nabli︠u︡denii︠a︡: po materialam nauchnoĭ konferent︠s︡ii "Muzykoznanie na rubezhe vekov: problemy, funkt︠s︡ii, perspektivy", g. Novosibirsk, 2001 g.Vsevolod Vsevolodovich Zaderat︠s︡kiĭ (ed.) - 2004 - Moskva: Kompozitor.
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  16.  31
    The Role of Imagination in Kierkegaard’s Account of Ethical Transformation.Ryan S. Kemp - 2018 - Archiv für Geschichte der Philosophie 100 (2):202-231.
    : In this essay, I argue that Kierkegaard endorses a “grace model” of ethical transformation – that radical normative change is not a function of agent-choice, rational or otherwise. After showing how grace functions in Kierkegaard’s account of religious transformation, I go on to argue that he offers a parallel account in the case of ethical conversion, the latter drawing from a description of transformation detailed in Kierkegaard’s Repetition. There we find an example of ethical transformation that challenges received interpretations (...)
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  17.  20
    Conrad's Reply to Kierkegaard.Jerry S. Clegg - 1988 - Philosophy and Literature 12 (2):280-289.
    In lieu of an abstract, here is a brief excerpt of the content:CONRAD'S REPLY TO KIERKEGAARD by Jerry S. Clegg Varied answers to a fixed question have often guided interpretations of Conrad's novella, Heart ofDarkness. Who, that question has been, was Conrad's model for the enigmatic colonial official he calls Kurtz? Hannah Arendt has speculated that it was Carl Peters, an early explorer of east Africa.1 Norman Sherry has picked Arthur Hodister, a Belgian officer, as his candidate.2 Ian Watt has (...)
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  18. Zhan-Polʹ Sartr i ėkzistent︠s︡ialism.Vitaliĭ Nikolaevich Kuznet︠s︡ov - 1969 - Izd-Vo Mosk. Universiteta.
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  19. Who are we? Who should we be? Two hot issues in contemporary European and American society (II)-Everyone's attention is on morality and law.S. J. Tong - 1998 - Contemporary Chinese Thought 29 (2):79-85.
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  20.  7
    Hē theologikē gnōsiologia tēs Orthodoxēs Anatolēs: gnōsē tou Theou kai gnōsē tou kosmou kata to Geōrgio Pachymerē.Chrēstos Ath Terezēs - 1993 - Athēna: Ekdoseis Grēgorē.
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  21. Dobro i zlo v sovremennom mistit︠s︡izme: monografii︠a︡.S. N. Volkov - 2001 - Penza: Izd-vo Penzenskogo tekhnologicheskogo instituta.
     
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  22. Leibniz's ' New System' and Associated Contemporary Texts.R. S. Woolhouse & Richard Francks - 1998 - Studia Leibnitiana 30 (2):220-222.
     
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  23.  40
    Lamarck's Science of Living Bodies.M. J. S. Hodge - 1971 - British Journal for the History of Science 5 (4):323-352.
    As a historical figure, Lamarck proves a rather difficult subject. His writings give us few explicit leads to his intellectual debts; nor do they present his theories as the outcome of any sustained course of observations or experimental research; and, what is equally frustrating, it is hard to see how his personal development as a scientific theorist was affected by the dramatic political and social upheavals of the period, in which he took an active and lively interest. And so, with (...)
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  24.  4
    al-ʻUmrān al-Islāmī: dirāsah taʼṣīlīyah fī ḍawʼ al-Qurʼān al-karīm wa-al-Sunnah al-Nabawīyah.Rashīd Kuhūs - 2013 - Sydney, Australia: Muʼassasat al-Muthaqqaf al-ʻArabī.
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  25.  7
    Hē proslēpsē tou Nitse stēn Hellada: "Technē" kai "Dionysos", Vlastos kai Kazantzakēs.Dēmētrēs N. Lamprellēs - 2018 - Athēna: Ekdoseis Papazēsē.
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  26.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson (ed.), Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  27.  63
    Plato's Form of Equal.R. S. Bluck - 1959 - Phronesis 4 (1):5-11.
  28.  27
    Gower's Women in the Confessio.A. S. G. Edwards - 1990 - Mediaevalia 16:223-237.
  29.  24
    Using an electronic voting system in logic lectures: one practitioner's application.S. A. J. Stuart, M. I. Brown & S. W. Draper - unknown
    This paper reports the introduction of electronic handsets, like those used on the television show 'Who Wants To Be A Millionaire?' into the teaching of philosophical logic. Logic lectures can provide quite a formidable challenge for many students, occasionally to the point of making them ill. Our rationale for introducing handsets was threefold: to get the students thinking and talking about the subject in a public environment; to make them feel secure enough to answer questions in the lectures because the (...)
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  30. Dialektika formirovanii︠a︡ nauchnykh abstrakt︠s︡iĭ.M. I. Blet︠s︡kan - 1989 - Lʹvov: Izd-vo pri Lʹvovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  31. Yudhishthira's Doubt.R. S. Bhatnagar - 2004 - In Kusuma Jaina (ed.), Foundations of Indian moral thought. Jaipur: Dept. of Philosophy, University of Rajasthan. pp. 11--1.
     
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  32. Spinoza's Political Philosophy: The Lessons and Problems of a Conservative Democrat.Lewis S. Feuer - 1980 - In Richard Kennington (ed.), The Philosophy of Baruch Spinoza. Washington: Catholic University of America Press. pp. 133--53.
     
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  33. Kommunikat︠s︡ii︠a︡: metafizika i metadiskurs: sbornik stateĭ.S. V. Kli︠a︡gin & O. D. Shipunova (eds.) - 2010 - Sankt-Peterburg: Peterburgskiĭ gos. politekhnicheskiĭ universitet.
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  34. Using the human body as a paradigm for the structure of time: some reflections on time's Ultimate Reality and Meaning.S. M. Modell - 1994 - Ultimate Reality and Meaning 17 (3):197-221.
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  35. The Śivādvaita of Śrīkaṇṭha.Suryanarayana Sastri & S. S. - 1930 - [Madras]: University of Madras.
     
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  36. Sheffer's stroke for prime numbers.Alexander S. Karpenko - 1994 - Bulletin of the Section of Logic 23 (3).
     
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  37.  8
    Śrīmadbhāgavata meṃ jīvana darśana.Āśā Siṃha Rāvata - 2019 - Dillī (Bhārata): Īsṭarna Buka Liṅkarsa.
    Study on religious and spiritual life in Bhāgavatapurāṇa, Hindu mythological text.
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  38.  58
    Goedel's theorem, the theory of everything, and the future of science and mathematics.Douglas S. Robertson - 2000 - Complexity 5 (5):22-27.
  39.  42
    Hartshorne's non-classic theology.Daniel S. Robinson - 1951 - Philosophy and Phenomenological Research 12 (1):135-138.
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  40.  30
    Peirce's defense of the scientific method.Paula S. Rothenberg - 1975 - Journal of the History of Philosophy 13 (4):481-490.
  41.  43
    Dennett's Dilemma.William S. Robinson & A. David Kline - 1979 - Journal of Critical Analysis 8 (1):1-4.
  42.  9
    Leibniz's new system (1695).R. S. Woolhouse (ed.) - 1996 - Firenze: L.S. Olschki.
  43.  20
    Plato's Parmenides: The Text of Paris B, Vienna W, and Prague.Robert S. Brumbaugh - 1987 - Philosophy Research Archives 13 (9999):22-42.
  44. Antiquity's Resonances in Postmodenity.Luis S. David - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  45. Christianity and Pragmatism in the Educational Philosophy of Age: Earl S. Johnson (1894-).S. Samuel Shermis - 1982 - Journal of Thought 17 (3):83-107.
     
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  46. Wordsworth's Socratic Irony.Gayle S. Smith - 1963 - Pacific Philosophical Quarterly 44 (1):52.
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  47. Ovid's Causes: Cosmogony and Aetiology in the Metamorphoses,(Margaret Worsham Musgrove).K. S. Myers - 1996 - American Journal of Philology 117:338-340.
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  48. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  49.  7
    Śrī Aravinda kā śikshā-darśana.Śiva Bahādura Siṃha - 2002 - Naī Dillī: Rādhā Pablikeśansa.
    Study on the view of Aurobindo Ghose on philosophy of education.
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  50.  16
    Bentham's Chrestomathia: Utilitarian Legacy to English Education.Elissa S. Itzkin - 1978 - Journal of the History of Ideas 39 (2):303.
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