Results for 'Rodrigo Uría Meruéndano'

975 found
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  1.  13
    Un relato: la colección Thyssen-Bomemisza en España.Rodrigo Uría Meruéndano - 2000 - Arbor 165 (649):91-101.
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  2.  43
    Observando las alianzas de colaboración entre organizaciones sin fines de lucro y organizaciones estatales chilenas.Carolina Muñoz Guzmán, Paula Miranda Sánchez & Rodrigo Flores Guerrero - 2012 - Polis: Revista Latinoamericana 32.
    Situados en un progresivo traspaso de responsabilidades en la ejecución de los servicios sociales desde el Estado hacia actores no gubernamentales, aparece una demanda hacia el mismo Estado, el cual en lugar de simplemente declinar su labor, debiera de hecho expandir su regulación de modo de asegurar que la oferta social sea eficiente en satisfacer al ciudadano usuario en aquellos servicios prometidos por las políticas y programas sociales. Así mismo, la institucionalidad pública debiera reconocer las demandas del mundo privado para (...)
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  3.  97
    Cardiovascular medicine at face value: a qualitative pilot study on clinical axiology.Adalberto de Hoyos, Rodrigo Nava-Diosdado, Jorge Mendez, Sergio Ricco, Ana Serrano, Carmen Flores Cisneros, Carlos Macías-Ojeda, Héctor Cisneros, David Bialostozky, Nelly Altamirano-Bustamante & Myriam Altamirano-Bustamante - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:3.
    Cardiology is characterized by its state-of-the-art biomedical technology and the predominance of Evidence-Based Medicine. This predominance makes it difficult for healthcare professionals to deal with the ethical dilemmas that emerge in this subspecialty. This paper is a first endeavor to empirically investigate the axiological foundations of the healthcare professionals in a cardiology hospital. Our pilot study selected, as the target population, cardiology personnel not only because of their difficult ethical deliberations but also because of the stringent conditions in which they (...)
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  4.  17
    Gadamer et les grecs.Jean-Claude Gens, Pavlos Kontos & Pierre Rodrigo (eds.) - 2004 - Paris: Vrin.
    Ce recueil vise à interroger un versant moins connu, mais essentiel, de la pensée de Gadamer, sa méditation des philosophes grecs, des Présocratiques à Plotin, qui occupe un tiers de ses œuvres complètes.
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  5.  15
    Círculos solidarios de Medellín: una experiencia de economía alternativa.Alfonso Insuasty Rodríguez, Fabián Alirio Mazo Elorza & Ángel Rodrigo Vélez - 2018 - Ratio Juris 13 (27):105-144.
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  6.  31
    Neuropsychological validation of a brief quiz to examine comprehension of consent information in observational studies of substance users.Aldebarán Toledo-Fernández, Ricardo Sánchez-Domínguez, Luis Villalobos-Gallegos, Alejandro Pérez-López, Alan Macías-Flores & Rodrigo Marín-Navarrete - 2021 - Ethics and Behavior 31 (8):545-556.
    ABSTRACT The objective of this study was to determine the accuracy of a brief informed consent quiz to detect consent comprehension in individuals with cognitive impairment and to explore the degree to which cognitive domains and recent substance use, independently, predict comprehension. We performed a secondary analysis of two cross-sectional studies in individuals with substance use disorders. The ICQ total score was used as the index test and the Montreal Cognitive Assessment as reference standard in receiver operating characteristic curves. Two (...)
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  7.  30
    Testing Measurement Invariance across Groups of Children with and without Attention-Deficit/ Hyperactivity Disorder: Applications for Word Recognition and Spelling Tasks.Patrícia S. Lúcio, Giovanni Salum, Walter Swardfager, Jair de Jesus Mari, Pedro M. Pan, Rodrigo A. Bressan, Ary Gadelha, Luis A. Rohde & Hugo Cogo-Moreira - 2017 - Frontiers in Psychology 8.
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  8.  42
    Memory for fearful faces across development: specialization of amygdala nuclei and medial temporal lobe structures.Charlotte Pinabiaux, Lucie Hertz-Pannier, Catherine Chiron, Sébastian Rodrigo, Isabelle Jambaqué & Marion Noulhiane - 2013 - Frontiers in Human Neuroscience 7.
  9.  14
    Os caixeiros viajantes como agentes formadores de redes sociais no Rio Grande do Sul.Caroline Von Mühlen & Rodrigo Luis Dos Santos - 2018 - Ágora – Revista de História e Geografia 20 (1):124.
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  10.  46
    Identificacion de competencias Del docente de excelencia de la universidad Del bio-bio.Carlos Mauricio Salazar Botello & Rodrigo Yobanolo Bonvallet - 2002 - Theoria 11 (1):77-85.
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  11.  15
    Transversalidades entre conservadorismo e progressismo católicos: Geraldo de Proença Sigaud, Helder Pessoa Camara e o Concílio Vaticano II.Newton Darwin de Andrade Cabral & Rodrigo Coppe Caldeira - forthcoming - Horizonte:648.
    Uma assembleia com as dimensões do Concílio Vaticano II necessariamente aglutinaria diversificadas correntes e perspectivas. No episcopado brasileiro a heterogeneidade também foi uma marca. Considerando tais dados, este artigo foi escrito com dois objetivos maiores: identificar transversalidades nas formas de pensar e agir de Proença Sigaud e Helder Camara, a partir dos temas propostos para o Concílio e analisar afinidades/convergências e oposições/divergências existentes entre as suas posições, respectivamente conservadoras e progressistas, sobretudo a partir das respostas que elaboraram às consultas solicitadas (...)
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  12.  12
    Mostri, animali, macchine: figure e controfigure dell'umano = Monstruos, animales, máquinas: figuras y contrafiguras de lo humano.Francesca M. Dovetto & Rodrigo Frías Urrea (eds.) - 2019 - Canterano (RM): Aracne editrice.
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  13.  28
    McDowell e a virtude Rodrigo.Rodrigo Jungmann - 2010 - Prometeus: Filosofia em Revista 3 (5).
    Neste trabalho, pretendemos avaliar criticamente algumas das teses de John McDowellsobre a natureza da virtude, tal como expostas em seu artigo “Virtue and Reason” e, ao fazê-lo,expor algumas de suas limitações. Mais especificamente, tratarei o que vejo como problemas emsua apresentação da virtude como uma forma de conhecimento, e sua proposta – corporificada natese da unidade das virtudes – de que as virtudes comumente reconhecidas deveriam ser vistascomo manifestações parciais da virtude enquanto tal. Também enfocarei a assertiva de McDowellde que (...)
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  14.  20
    «Por un materialismo no castrado». Conversación de Rodrigo Zamorano con Silvia Schwarzböck.Rodrigo Zamorano Muñoz - 2022 - Aisthesis 72:407-421.
    Entrevista con la filósofa argentina Silvia Schwarzböck.
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  15.  13
    O dispositivo Fourier.Urias Arantes - 1987 - Discurso 16:163-180.
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  16. Sujetos frágiles: ensayos de sociología de la desviación.Fernando Álvarez Uría & Julia Varela - forthcoming - Paideia.
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  17.  11
    Lecciones de teoría del derecho: una visión desde la jurisprudencia constitucional.Mercedes Ales Uría (ed.) - 2019 - Ciudad de Buenos Aires: Ábaco.
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  18.  50
    Emotions and empathy: A bridge between nature and society?Rodrigo Ventura - 2010 - International Journal of Machine Consciousness 2 (2):343-361.
    For over a decade neuroscience has uncovered that appropriate decision-making in daily life decisions results from a strong interplay between cognition and covert biases produced by emotional processes. This interplay is particularly important in social contexts: lesions in the pathways supporting these processes provoke serious impairments on social behavior. One important mechanism in social contexts is empathy, fundamental for appropriate social behavior. This paper presents arguments supporting this connection between cognition and emotion, in individual as well as in social contexts. (...)
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  19.  19
    Identifying the clarus orator at Quintilian, Inst. 8.2.3.J. Uría Varele - 2000 - Classical Quarterly 50 (01):314-.
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  20.  17
    Latin Grammarians Echoing the Greeks: The Doctrine of Proper Epithets and the Adjective.Javier Uría - 2010 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 154 (1).
    Among Greek grammarians a distinction is recognized between a class of nouns capable of referring to several nouns and a class referring to just one proper name. This distinction is very poorly (and problematically) attested in the works of Latin grammarians. This paper explores and discusses some connections so far overlooked, and tries to correct some misinterpretations. In the light of the distinction of proper vs. common epithets, the controversial phrase mediae potestatis is elucidated, by stressing that it refers to (...)
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  21.  16
    The Pronunciation of Syllable Coda m in Classical Latin: A Reassessment of Some Evidence from Latin Grammarians.Javier Uría - 2019 - American Journal of Philology 140 (3):439-476.
    This article reviews the text and interpretation of some ancient evidence on the pronunciation of syllable coda m in Latin. Crucial textual emendations are suggested for passages by Annaeus Cornutus and Velius Longus, and the resulting evidence is reinterpreted in the light of current phonological theories. Some of the accepted views on the pronunciation of –m are challenged by highlighting the likely sound variation in neutralization contexts. The evidence from both grammarians and inscriptions reveals that the possibility of m sounding (...)
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  22. De la policía de la pobreza a las cárceles del alma.Francisco Alvarez Uria - 1979 - El Basilisco 8:64-71.
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  23.  46
    Entretenimento.Urias Arantes - 1992 - Discurso 19:67-82.
    Este artigo se propõe como entretenimento, sugerindo, a partir da análise do Discurso da Servidão Voluntária, de Etienne de La Boétie, que o lugar do politico é um lugar de interrogação infinita, onde as formas da vida comum são inventadas, destruídas e reinventadas pelo homem. O entretenimento se dá num espaço de liberdade e só é possível entre amigos.
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  24.  41
    Le roi est mort!: Vive le roi?Urias Arantes - 1992 - Trans/Form/Ação 15:113-122.
    Ce texte examine critiquement les points d'appui et propos philosophiques du projet culturel néomoderne , interroge le lien avoué entre modernité et néomodernisme, le débat de celui-ci avec les irrationalismes post-modernes, explicite préssuppositions et inconsistances du projet néomoderne ainsi que ce que le néomodernisme laisse dans l'ombre dans son rachat de la modernité et ce que par conséquent il ne peut pas penser. Sous le fil conducteur de la critique du néomodernisme, on a souligné une sorte de "fuite en avant" (...)
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  25.  4
    Un polifacético de la cultura.José Antonio Galindo Rodrigo - 1997 - Augustinus 42 (164-165):7-11.
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  26.  16
    Physicalism without identity.Rodrigo A. Dos S. Gouvea - 2020 - Trans/Form/Ação 43 (2):253-280.
    This paper presents and discusses the most influential attempts to characterize physicalism without postulating relations of identity between the physical and the prima facie non-physical. The first section deals with a possible criticism that these attempts are misguided, since they contradict the physicalist slogan “everything there is physical.” In the second section, I elucidate the different formulations of the physicalist supervenience claim, and argue that none of them consists in an adequate characterization of physicalism. Three reasons are given in favor (...)
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  27.  29
    What the Rulers Want: Xenophon on Cyrus’ Psychology.Rodrigo Illarraga - 2021 - Classical Quarterly 71 (1):170-182.
    This article presents an interpretation of Cyrus’ psychology in Xenophon'sCyropaedia. Its point is that Cyrus’ psychological structure is composed by a set of three desires (philotimía, philanthrōpía, philomátheia) given by nature and a set of virtues (sōphrosúnēandenkráteia) acquired by education. The paper will argue that Cyrus, as an enkratic ruler, does not long for any kind of honours, but is guided by truephilotimía, that is, the desire for true honours—honours freely given by gratitude or admiration.philanthrōpíais the key to achieve these (...)
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  28.  26
    Observaciones acerca de la experiencia polisémica del arte.Rodrigo Laera - 2015 - Pensamiento y Cultura 18 (2):75-94.
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  29. Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala).Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García - 2012 - Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  30. Do People Think Consciousness Poses a Hard Problem?: Empirical Evidence on the Meta-Problem of Consciousness.Rodrigo Díaz - 2021 - Journal of Consciousness Studies 28 (3-4):55-75.
    In a recent paper in this journal, David Chalmers introduced the meta-problem of consciousness as “the problem of explaining why we think consciousness poses a hard problem” (Chalmers, 2018, p. 6). A solution to the meta-problem could shed light on the hard problem of consciousness. In particular, it would be relevant to elucidate whether people’s problem intuitions (i.e. intuitions holding that conscious experience cannot be reduced to physical processes) are driven by factors related to the nature of consciousness, or rather (...)
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  31.  18
    La audacia de la libertad: homenaje a Agustín Andreu.Agustín Andreu Rodrigo, Isabel Fresco Otero, Fernando Velasco Fernández & Javier Zamora Bonilla (eds.) - 2009 - Valencia: Universidad Politécnica de Valencia.
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  32.  9
    La cité des dames: enquêtes sur les relations entre la psychanalyse et les féminismes.Urias Corrêa Arantes - 2019 - Paris: L'Harmattan.
    Ces pages réunissent des efforts pour élaborer un certain nombre de questions concernant les difficiles relations entre la psychanalyse et les féminismes. Elles s'interrogent sur l'attrait qu'exercent récemment les discours apocalyptiques, ou catastrophiques, nourris par la fidélité à l'invariance structurale. Cela conduit à une analyse des rapports entre psychanalyse et féminismes, déjà au moment où les psychanalystes femmes arrivent sur la scène vers 1920, et se poursuit surtout en France et en Amérique privilégiant les années 1960/70 du siècle dernier. La (...)
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  33.  76
    Macunaíma ou o Mito da Nacionalidade.Urias Arantes - 1993 - Discurso 20:157-174.
    este ensaio propõe-se a questionar o mito do processo de formação de uma identidade nacional na literatura brasileira, a partir de uma análise de certos aspectos da composição estética do romence modernista de Mário de Andrade, Macunaíma, o herói sem nenhum caráter. O autor interroga-se em que medida estes aspectos, relativos à sua forma e conteúdo, não revelam uma cisão originária que impossibilita a constituição de uma identidade nacional.
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  34.  28
    Paixões, direitos, políticas.Urias Arantes - 1988 - Discurso 17:179-199.
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  35.  14
    Resenha: MARENGO, Gilfredo. Giovanni Paolo II e il concilio. Una sfida e un compito. Siena: Cantagalli, 2011.Rodrigo Coppe Caldeira - 2012 - Horizonte 10 (28):1497-1502.
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  36. The notion of sense: presenting a non-fregean alternative.Rodrigo Jungmann - 2009 - Princípios 16 (25):121-138.
    Há sérios problemas, contudo, no que concerne à caracterizaçáo da noçáo de sentido fregeano. Por vezes, Frege sugere que o sentido de um nome próprio é dado por uma descriçáo definida associada, cujo conteúdo individua a referência do nome em questáo. Por sua vez, Bertrand Russell rejeita expressamente o sentido fregeano, e, ao mesmo tempo, afirma que nomes próprios comuns revelam-se, quando analisados, como descrições definidas disfarçadas. Essa posiçáo, hoje conhecida como descritivismo , foi atribuída, por Saul Kripke, entre outros, (...)
     
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  37.  11
    El desacuerdo razonable en un horizonte de paridad.Rodrigo Laera - 2023 - Logos Revista de Filosofía 140 (140):141-157.
    Los objetivos de este trabajo son dos: primero, integrar al debate de la racionalidad de las posiciones en desacuerdo la noción de paridad epistémica en términos de “horizonte de paridad”; segundo, argumentar que tanto el punto de vista firme como el conciliador o el escéptico son eficaces en el manejo de nuestrasatribuciones de conocimiento. La alternancia de estas posiciones es una actitud racional y estas dependen de si el desacuerdo es en primera, segunda o tercera persona. Se concluye que la (...)
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  38. El indígena en la cosmovisión urgana colonial: la ciudad como elemento de control.Rodrigo José Clemente Real - 2012 - Ciencia Tomista 139 (447):233-240.
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  39. A Grande Crise do Capital.Rodrigo Dantas - 2009 - Cadernos de Ética E Filosofia Política 14 (1):47-72.
    Resumo: Este artigo é uma análise marxista da crise econômica mundial e do modo como ela coloca em questão o sistema capitalista. Nele defendemos a tese de que não estamos diante de uma "crise financeira", mas de uma crise clássica de superprodução, determinada pelo caráter cada vez mais especulativo do capital e pela hipertrofia do capital financeiro diante do capital que produz diretamente a mais-valia. São analisadas as dimensões estruturais da crise, o papel do Estado, a natureza do capital financeiro (...)
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  40.  21
    Interpersonal Coordination in Soccer: Interpreting Literature to Enhance the Representativeness of Task Design, From Dyads to Teams.Rodrigo Santos, Ricardo Duarte, Keith Davids & Israel Teoldo - 2018 - Frontiers in Psychology 9:422594.
    Interpersonal coordination in soccer has become a trending topic in sports sciences, and several studies have examined how interpersonal coordination unfolds at different levels (i.e., dyads, sub-groups, teams). Investigations have largely focused on interactional behaviors at micro and macro levels through tasks from dyadic (i.e., 1 vs. 1) to team (i.e., 11 vs. 11) levels. However, as the degree of representativeness of a task depends on the magnitude of the relationship between simulated and intended environments, it is necessary to address (...)
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  41. Levels of immersion, tacit knowledge and expertise.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):367-397.
    This paper elaborates on the link between different types and degrees of experience that can be gone through within a form of life or collectivity—the so-called levels of immersion—and the development of distinct types of tacit knowledge and expertise. The framework is then probed empirically and theoretically. In the first case, its ‘predictions’ are compared with the accounts of novices who have gone through different ‘learning opportunities’ during a pre-operational training programme for running a huge nickel industrial plant in Brazil. (...)
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  42. Tacit knowledge management.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):337-366.
    How can we identify and estimate workers’ tacit knowledge? How can we design a personnel mix aimed at improving and speeding up its transfer and development? How is it possible to implement tacit knowledge sustainable projects in remote areas? In order to answer these questions, it is necessary to distinguish between types of tacit knowledge, to establish what they allow for and to consider their sources. It is also essential to find a way of managing the tacit knowledge ‘stock’ and (...)
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  43.  3
    Convergencias y diferencias entre el pensamiento complejo y la ecología de saberes.Rodrigo Severo Arce Rojas - 2020 - Sophia. Colección de Filosofía de la Educación 29:69-91.
    El presente artículo de revisión analiza las convergencias y diferencias entre el pensamiento complejo y laecología de saberes con el propósito de explorar posibilidades de complementación y sinergias en el marco de una epistemología crítica. Para tal efecto se ha realizado una revisión bibliográfica apoyada por los métodos deductivo y hermenéutico. Para la caracterización del pensamiento complejo se ha revisado la obra de Edgar Morin y otros autores como Boaventura de Sousa Santos. De la revisión se concluye que tanto el (...)
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  44.  41
    Jurema In Contemporary Brazil: Ritual Re‐Actualizations, Mysticism, Consciousness, And Healing.Rodrigo de A. Grünewald, Robson Savoldi & Mark I. Collins - 2022 - Anthropology of Consciousness 33 (2):307-332.
    This article proposes an exposition and analysis of perceptions intrinsic to rituals carried out with the use of the jurema plant, especially when mixed with Syrian rue (juremahuasca) in contexts of contemporary esoteric re-actualizations in Brazil. These rituals are conducted by people who look at jurema as a spiritual path, once acquainted with its psychedelic properties. We highlight the mystical attributes and the cultural bricolage elaborated by these individuals, who conduct ceremonies in ritual spaces in which participants experience altered states (...)
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  45. On the nature of the conjunction fallacy.Rodrigo Moro - 2009 - Synthese 171 (1):1 - 24.
    In a seminal work, Tversky and Kahneman showed that in some contexts people tend to believe that a conjunction of events (e.g., Linda is a bank teller and is active in the feminist movement) is more likely to occur than one of the conjuncts (e.g., Linda is a bank teller). This belief violates the conjunction rule in probability theory. Tversky and Kahneman called this phenomenon the “conjunction fallacy”. Since the discovery of the phenomenon in 1983, researchers in psychology and philosophy (...)
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  46. Dias Quentes, Noites Longas: Educação Ambiental no Fórum Social Mundial 2002.Rodrigo Barchi - 2004 - Quaestio: Revista de Estudos Em Educação 6 (1).
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  47.  25
    O design segundo Vilém Flusser.Rodrigo Sobral Cunha - 2011 - Flusser Studies 11 (1).
    The works of Vilém Flusser contain explicit as well as implicit traces of a philosophy of design, principally in the way of an investigation about the sign intentionality of the human as a symbolic animal. Retracing Flusser’s anthropological and philosophical ideas and hereby the cultural evolution from the formation of things to the information of non-things, the present essay points to the importance and responsibility of the designer in society today.
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  48.  36
    Ni asalto al cielo ni compasión por Lampe. Figuras de Dios en la Crítica de la razón pura.Rodrigo Ferradas - 2009 - Estudios de Filosofía (Universidad de Antioquia) 7:87-117.
    El presente trabajo estudia las diferentes figuras bajo las que aparece Dios en la Crítica de la razón pura de Kant. Estas figuras son: (1) el Dios de la metafísica, teóricamente cognoscible; (2) un Dios capaz de conocer las cosas en sí mismas; (3) Dios como una idea de la razón central para la actividad científica; y (4) un Dios asociado al ámbito práctico. Luego de presentar estas 4 figuras, se examinan sus relaciones, con el objetivo de mostrar que es (...)
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  49.  54
    Das necessidades as intrigas: O Caso de San borja frente os processos político-sociais dos anos de 1750 a 1759.Rodrigo Ferreira Maurer - 2007 - Topoi. Revista de História 8 (15):49-79.
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  50.  44
    Abstract: Life.Pierre Rodrigo - 2009 - Chiasmi International 11:480-481.
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