Results for 'Rodrigo Adem'

977 found
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  1.  20
    Ibadi Theology: Rereading Sources and Scholarly Works. Edited by Ersilia Francesca.Rodrigo Adem - 2021 - Journal of the American Oriental Society 138 (1).
    Ibadi Theology: Rereading Sources and Scholarly Works. Edited by Ersilia Francesca. Studies on Ibadism and Oman, vol. 4. Hildesheim: Georg Olms, 2015. Pp. 331. €68.
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  2. Normativity in cases of Epistemic Indifference.Müller Basil & Rodrigo Diaz - forthcoming - Episteme.
    One of metaepistemology’s most central debates revolves around the question of what the source of epistemic normativity is. Epistemic instrumentalism claims that epistemic normativity is a species of means-ends normativity. One of the most prominent objections against epistemic instrumentalism features cases of epistemic indifference: Cases where there’s evidence that p yet believing that p wouldn’t promote any of the agent’s aims, wants, or needs. Still, there’s an epistemic reason for the agent to believe that p and thus epistemic instrumentalism is (...)
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  3.  51
    Corporate Social Responsibility in Colombia: Making Sense of Social Strategies.Adam Lindgreen, José-Rodrigo Córdoba, François Maon & José María Mendoza - 2010 - Journal of Business Ethics 91 (S2):229 - 242.
    As corporate social responsibility (CSR) grows increasingly well known and accepted worldwide, organizations attempt to make sense of their social strategies bridge the gap between their current situation and what their stakeholders expect of them. If social strategies represent a potential stepping stone to more sophisticated forms of CSR, then research must investigate the strategies that organizations have adopted. After defining a framework for classifying and analyzing organizations' social strategies, this article considers empirical evidence from 10 case studies in Colombia (...)
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  4.  21
    Normativity in cases of Epistemic Indifference.Basil Müller & Rodrigo Díaz - forthcoming - Episteme:1-18.
    One of the metaepistemology’s most central debates revolves around the question of what the source of epistemic normativity is. Epistemic instrumentalism claims that epistemic normativity is a species of means-ends normativity. One of the most prominent objections against epistemic instrumentalism features cases of epistemic indifference: Cases where there’s evidence that p yet believing that p wouldn’t promote any of the agent’s aims, wants, or needs. Still, there’s an epistemic reason for the agent to believe that p and thus epistemic instrumentalism (...)
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  5.  12
    Reading Comprehension in L2: Effect of Explicit Instruction of Cognitive and Metacognitive Learning Strategies.Rodrigo Matamala Poblete & Belén Muñoz Muñoz - 2024 - Alpha (Osorno) 58:160-176.
    Resumen: La instrucción explícita de estrategias de aprendizaje ha emergido como una ventaja para la enseñanza de lenguas. En Chile, diferentes investigaciones han abordado este tema, limitándose a describir el tipo de estrategias utilizadas en L2 en contextos universitarios, por lo que es necesario ampliar el enfoque de estos estudios e incorporar a aprendientes secundarios. En este sentido, la presente investigación se propuso estudiar el impacto de la instrucción explícita de estrategias de aprendizaje cognitivas y metacognitivas en la lectura en (...)
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  6. "Kripke´s Near Miss" and Some Other Considerations On Rule Following.Rodrigo Jungmann de Castro - 2008 - Princípios 15 (23):135-151.
    In his 1982 book Wittgenstein On Rules and Private Language, Saul Kripke maintains that Wittgenstein´s rule following considerations land us with a skeptical argument about meaning. This essay contains a short exposition of Kripke´s argument. In addition, I hold, both on textual grounds and by an appeal to some select secondary literature, that Wittgenstein offered no such skeptical argument in the Philosophical Investigations . Although Wittgenstein certainly repudiates a view of meaning based on temporally located mental states, it does not (...)
     
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  7. On the historical relations between physics and metaphysics in Pierre Duhem's work.Fábio Rodrigo Leite - 2013 - Scientiae Studia 11 (2):305-331.
    No presente artigo, procuramos mostrar, por intermédio de numerosos exemplos, que a distinção lógica operada por Pierre Duhem entre a física e a metafísica não impossibilita que, do ponto de vista histórico, o autor reconheça a existência de um entrosamento profícuo a cingir as duas áreas do saber. Distinguimos três níveis possíveis de interação entre a física e a metafísica, porque acreditamos que ele aceita (a) que o físico trabalha constantemente movido por ambições metafísicas não autorizadas pela rigorosa lógica, (b) (...)
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  8.  37
    Ser docente y subjetividad histórica en el Chile actual: discursos, prácticas y resistencias.Leonora Reyes, Rodrigo Cornejo, Ana Arévalo & Rodrigo Sánchez - 2010 - Polis 27.
    El presente artículo da cuenta de una instancia de trabajo colectivo con profesores y profesoras de aula, el “Taller de Educadores Autores” (TEA), que tiene como propósito rastrear el proceso de construcción de nuevas subjetividades docentes que permitan dar cuenta de las actuales condiciones en que es desempeñada la docencia, así como proponer otras formas de ser docente. A través del Taller, los profesores y profesoras problematizan acerca de los significados y sentidos de su trabajo por medio de la escritura (...)
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  9.  85
    Los peruanos en Santiago de Chile. Transformaciones urbanas y percepción de los inmigrantes.Alma Torres & Rodrigo Hidalgo - 2009 - Polis: Revista Latinoamericana 22.
    A partir de los años 90, la información estadística da cuenta de una masiva llegada de inmigrantes peruanos a la Región Metropolitana, concentrándose principalmente en las comunas de Santiago, Recoleta e Independencia. En este artículo se busca entender el efecto de los inmigrantes como factor de cambio en las áreas centrales de la capital, desde las transformaciones socio-espaciales, las que modifican el territorio, como el comportamiento de la población –evolución y distribución espacial-, y los cambios en la morfología y estructura (...)
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  10.  69
    Default mode network: the seat of literary creativity?Richard J. S. Wise & Rodrigo M. Braga - 2014 - Trends in Cognitive Sciences 18 (3):116-117.
  11.  7
    Foucault y la historia de la filosofía.Villacañas Berlanga, L. J. & Rodrigo Castro Orellana (eds.) - 2018 - Madrid: Dado Ediciones.
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  12.  12
    Efectos en voz por uso de mascarillas y lesiones músculo-esqueléticas en docentes.María Soledad Sandoval Zúñiga, Rodrigo Fuenzalida Cabezas, Manuel Sandoval Contreras, Mirna Opazo Salgado & Yocelyn González Muñoz - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-11.
    El uso prolongado de la voz es un factor de riesgo para el desarrollo de patologías vocales en docentes. Actualmente, estos profesionales se ven obligados a usar mascarilla para dictar sus clases, lo que puede resultar en alteraciones vocales. Durante la virtualización de las clases los docentes debieron adaptar algún espacio doméstico para desempeñar sus funciones frente a un computador, disminuyendo la actividad física y fomentando un estilo de vida sedentario, lo que pudo ocasionar algún trastorno músculo-esquelético. Con este panorama, (...)
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  13. El espectacular auge de la astronomía en España.Xavier Barcons & Rafael Rodrigo - 2007 - Arbor 183 (727):705-719.
    El desarrollo de la investigación en Astronomía en España durante los últimos 30 años ha sido espectacular. De unos pocos investigadores en activo y una docena de publicaciones científicas en revistas internacionales en la década de los setenta, se ha pasado a más de 500 investigadores en activo, que publican más de 700 artículos por año, lo que representa más del 6 % del total mundial en esta disciplina. En este artículo se repasan algunos hechos importantes en esta rápida evolución, (...)
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  14. Corpo, natureza e artifício: discursos midiatizados como máquinas de construir corpos sexuados.Sérgio Rodrigo da Silva Ferreira - 2022 - Logos: Comuniação e Univerisdade 28 (2).
    O objetivo deste artigo, de viés ensaístico, é construir uma reflexão e uma conversa teórica sobre a dicotomia entre os dispositivos “natural” e “artificial” em relação ao corpo. A partir dos escritos de Paul Preciado, construímos linhas conceituais para pensar os discursos midiatizados como máquinas de construção de corpos sexuados. Essas máquinas, de modo geral, utilizam-se de uma lógica cisnormativa para constituir um sistema que constantemente se reinscreve sobre os corpos em operações de repetição e de recitação dos códigos binários (...)
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  15.  2
    Searle y su descuido de la sociología. Una aproximación desde el problema de las instituciones.Rodrigo González-Fernández - 2024 - Cinta de Moebio 80:71-85.
    Resumen:En este artículo trato con cómo Searle descuida la sociología en su ontología social. En particular, analizo dicho descuido mediante el problema de las instituciones y su reconocimiento colectivo. En la primera sección, contextualizo la aproximación serleana realista de base al estudio de la civilización humana con el objetivo de mostrar los supuestos antirrealistas constructivistas de Berger y Luckmann. En la segunda, explico cómo se vinculan los conceptos de “intencionalidad colectiva”, “reglas constitutivas” y “cooperación”. En la tercera, argumento que el (...)
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  16.  4
    Curso sobre a Origem da Vida Religiosa (1907).Geovane Campanher dos Santos, Fabiano Victor de Oliveira Campos, Rodrigo Coppe Caldeira & Émile Durkheim - 2024 - Horizonte 22 (69):226816-226816.
    Este projeto terá como premissa, traduzir os ensaios publicados entre 1887-1914 que tratam acerca da temática do _fato religioso_ e seus desdobramentos específicos na configuração das sociedades; leia-se aqui, desde seus fundamentos mais gerais até sua intrínseca correlação com o dinâmica da _moral_ (condição ultíssima para a determinação modal das _consciências coletivas_, e respectivamente, suas _solidariedades_). Com efeito, a primeira publicação que faremos será o _Curso sobre as Origens da Vida Religiosa _(1907), no qual Durkheim pretende estabelecer as definições essenciais (...)
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  17.  11
    Chá Filosófico: o direito em interfaces: novas possibilidades em abordagem.Zélia Maria Xavier Ramos, Rodolfo Rodrigo Santos Feitosa & Erbs Cintra de Souza Gomes (eds.) - 2019 - [Recife, Brazil]: Gráfica 1000 Ideias.
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  18.  24
    Repensando o lugar da representação, da transmissão e da experiência no ensino da Filosofia.Amanda Veloso Garcia & Rodrigo Pelloso Gelamo - 2012 - Filosofia E Educação 4 (1):46-63.
    Será que o conhecimento pode ser transmitido de forma representacional, por meio de uma explicação, sem que aquele que aprende faça uma experiência por si só daquilo que aprende? Este artigo, amparando-se no pensamento de Hume, Deleuze, Rancière e Gallo, pretende mostrar que somente a experiência com o objeto pode promover a aprendizagem efetiva, violentando o pensamento para que este busque por si só seu sentido e forme sua própria apreensão.
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  19.  28
    McDowell e a virtude Rodrigo.Rodrigo Jungmann - 2010 - Prometeus: Filosofia em Revista 3 (5).
    Neste trabalho, pretendemos avaliar criticamente algumas das teses de John McDowellsobre a natureza da virtude, tal como expostas em seu artigo “Virtue and Reason” e, ao fazê-lo,expor algumas de suas limitações. Mais especificamente, tratarei o que vejo como problemas emsua apresentação da virtude como uma forma de conhecimento, e sua proposta – corporificada natese da unidade das virtudes – de que as virtudes comumente reconhecidas deveriam ser vistascomo manifestações parciais da virtude enquanto tal. Também enfocarei a assertiva de McDowellde que (...)
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  20. Bios Politikos’tan Homo Economicus’a: Karşılaştırmalı Bir Perspektifle Antik ve Modern Dönemde İnsan, Ekonomi ve Siyaset İlişkisi* From Bios Politikos to Homo Economicus: The Relationship Between Human, Economy and Politics in the Ancient and Modern Periods with a Comparative Perspective.Adem Çelik & Aykut Aykutalp - 2017 - İnsanandİnsan 4 (13):223-241.
    The purpose of this study is to present how ancient and modern thinkers describe politics and to discuss reasons for differences seen in these definitions. In the ancient period, the identification of human being as a political entity by nature caused politics to be seen as the most supreme of all human activities. For the ancient thinkers, politics is conceptualized as a pluralist area in which the common issues are discussed by equals and also which excludes inequality. Ancient thinker Aristotle (...)
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  21.  13
    Yahya b. Habeş es-Sühreverdî'de Marifet Anlayışı.Adem Çatak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):291-291.
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  22.  16
    Definitions of Poem in the First Period of Republican Era Poeticas from Dergah to Büyük Doğu.Adem Can - 2010 - Journal of Turkish Studies 6:863-882.
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  23.  17
    Hanbelî Geleneği Teşbihden Arındırma Girişimi: Ebü'l-Ferec İbnü'l-Cevzî'nin İtirazları.Adem Eryiğit - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:3):1191-1220.
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  24.  42
    Tevfik Fikret'in "Ramazan Sadakası" Şiirinin Ontolojik Analiz Metoduyla Çözümlenmesi.Adem GÜRBÜZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):469-469.
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  25.  21
    Çorum'da Göçmenlerin Yerleştirilmesi ve.Adem Kara - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):333-344.
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  26.  16
    OECD ve OECD Dışı Ülkelerde Elektrik Tüketimi, Nüfus ve Gelir İlişkisi: 1990-2011 Dönemi İçin Bir P.Karakaş Adem - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):845-845.
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  27.  34
    Ergenlerde Algılanan Sosyal Destek Ve Siber Zorbalığa Eğilim Arasındaki İlişkiler: Arkadaştan Ve Öğr.Adem Peker - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):759-759.
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  28.  22
    Melih Cevdet Anday’s Universe of Poetry.Adem Polat - 2012 - Journal of Turkish Studies 7:2837-2840.
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  29.  21
    The Context of Exile Sociology on Van-Ulupamir Kyrgyz Turks With Oşh-Karadeniz Turks a Applied and Comparative Analysis.SAĞIR Adem - 2011 - Journal of Turkish Studies 6:263-286.
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  30. On fuzzy hypersoft relations.Adem Yolcu & Taha Ozturk - 2024 - In Florentin Smarandache, Leyva Vázquez & Maikel Yelandi (eds.), Plithogenics and new types of soft sets. Hershey PA: Engineering Science Reference.
     
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  31.  25
    Kurumlar Ve Evri̇M: Veblen’den Hodgson’a Evri̇Mci̇ İKti̇Sat Metodoloji̇Si̇.Adem Levent - 2019 - Akademik İncelemeler Dergisi 14 (2):31-58.
    1980 sonrası dönemde evrimci iktisat yükselişe geçmiş ve ana akım iktisadı tek başına değiştirme gücü vurgulanmıştır. Fakat evrimci iktisadın ne olduğuna yönelik disiplin içinde bir anlaşmazlık ve karışıklık mevcuttur. Bu karışıklığa bağlı olarak evrimci iktisat disiplinde altı farklı yaklaşımla ifade edilmektedir. Bu çalışma ise Veblen’e atıfla gelişen ve 1980’lerden günümüze Hodgson tarafından güçlü bir şekilde sürdürülen evrimci-kurumsal iktisatla ilgilidir. Hodgson, iktisadın etkin bir sosyal bilim olabilmesi için Veblen’in düşüncelerini ve Veblen’le bağlantılı Darwinizmi benimsemesi gerektiğini vurgulamaktadır. Bu öneri Veblen’in post-Darwinist iktisat (...)
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  32.  4
    Mustafa Çevik, Mevl'n'’da Aşk ve Varoluş.Adem Urhan - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:4):1303-1316.
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  33.  9
    Beauty in Sufism: The Teachings of Rūzbihān al-Baqlī by K. Murata.Adem Urhan - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:2):569-574.
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  34.  91
    Explaining Knowledge: New Essays on the Gettier Problem.Rodrigo Borges, Claudio de Almeida & Peter David Klein (eds.) - 2017 - Oxford, United Kingdom: Oxford University Press.
    The 'Gettier Problem' has been central to epistemology since 1963, when Edmund Gettier presented a powerful challenge to the standard analysis of knowledge. Now twenty-six leading philosophers examine the issues that arise from Gettier's challenge, setting the agenda for future work on the central problem of epistemology.
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  35.  76
    Reflections on the Possibility of an Islamic Psychology.Adem Sahin - 2013 - Archive for the Psychology of Religion 35 (3):321-335.
    Many studies have been done in non-Western academia that raise the issue of indigenousness, holding that it should be taken into consideration as an important element in explaining human behaviour. It is within this context that one can regard the studies and discussions on the notion of Islamic psychology. An investigation into the literature on Islamic psychology shows that although a good number of studies on the subject have been done, sufficient attention has not been paid to its epistemological foundations, (...)
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  36.  21
    Sultan II. Murad İçin Dizilmiş İnciler: H'fız'ın Nesrü'l-le'lî Tercümesi.Adem Ceyhan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):37-37.
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  37.  4
    Un polifacético de la cultura.José Antonio Galindo Rodrigo - 1997 - Augustinus 42 (164-165):7-11.
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  38.  30
    Alp Er Tonga In Turkish Cultural History And Some Narratives On It In Uighur.Öger Adem - 2008 - Journal of Turkish Studies 3:508-523.
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  39.  31
    An Analysis on Articles about Religious Education in the Journals Published by Theology Faculties in Turkey.Adem GÜNEŞ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1537-1561.
    Faculty journals are one of the necessary platforms for qualified academic production. Since 2018, the number of the published journals of theology faculty has reached 56. The purpose of this study is to analyze the articles on religious education published at journals of theology faculty between 1925 and 2017 by virtue of the used research methods such as qualitative and quantitative, and numerical distribution according to the journals, subject area diversity, scientific research methods used, contributions of different science branches, number (...)
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  40.  19
    Escape to Simeranya from Item-Spirit Conflict : Yalnızız.Adem Polat - 2012 - Journal of Turkish Studies 7:2177-2182.
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  41.  15
    The Impact of Modernization and Secularization on Individual Religiosity: The Case of Turkey.Adem Sahin - 2013 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 25:293-303.
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  42.  20
    As A Case Of Sociology Of Food Tokat Cuisine.Adem SAĞIR - 2012 - Journal of Turkish Studies 7:2675-2695.
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  43.  27
    Bir Ölüm Sosyolojisi Denemesi Bağlamında İktisadi Hayata Mezarlıklardan Bakmak: Safranbolu Örneği.Adem SAĞIR - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1095-1095.
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  44.  18
    The Death as a Significant Component in Folk Culture: An Essay of Death Sociology in the Context of Instutitionalized Death From Collective Ceremonies to Municipal Services.Adem SAĞIR - 2012 - Journal of Turkish Studies 7:903-925.
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  45.  20
    «Por un materialismo no castrado». Conversación de Rodrigo Zamorano con Silvia Schwarzböck.Rodrigo Zamorano Muñoz - 2022 - Aisthesis 72:407-421.
    Entrevista con la filósofa argentina Silvia Schwarzböck.
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  46.  29
    Hanefî Mezhebinin Kurucu İmamlarından Züfer b. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):107-107.
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  47. Feeling the right way: Normative influences on people's use of emotion concepts.Rodrigo Díaz & Kevin Reuter - 2020 - Mind and Language 36 (3):451-470.
    It is generally assumed that emotion concepts are purely descriptive. However, recent investigations suggest that the concept of happiness includes information about the morality of the agent's life. In this study, we argue that normative influences on emotion concepts are not restricted to happiness and are not about moral norms. In a series of studies, we show that emotion attribution is influenced by whether the agent's psychological and bodily states fit the situation in which they are experienced. People consider that (...)
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  48.  35
    Gelenbevi’s View on Human Actions: An Evaluation Based on Ḥāshiya ʿalā Sharḥ al- ʿAqāʾid al- ʿAḍudiyya.Adem Sünger - 2022 - Kader 20 (2):679-700.
    Human actions have been one of the most discussed topics in the science of kalām since the first centuries of Hijra. Many scholars from different schools of kalām have tried to solve this problem. Efforts to solve the problem have brought different views. In this framework, three main views emerged Jabrī, Qadarī/Muʿtazilī and Salafī/Sunnī. The views of Islamic philosophers were added to these and this number was increased to four. Nevertheless, Sunnī scholars, who agree on the basic propositions, disagreed on (...)
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  49.  52
    Cold Side-Effect Effect: Affect Does Not Mediate the Influence of Moral Considerations in Intentionality Judgments.Rodrigo Díaz - 2017 - Frontiers in Psychology 8:295.
    Research has consistently shown that people consider harmful side effects of an action more intentional than helpful side effects. This phenomenon is known as the side- effect effect (SEE), which refers to the influence of moral considerations in judgments of intentionality and other non-moral concepts. There is an ongoing debate about how to explain this asymmetric pattern of judgment and the psychological factors involved in it. It has been posited that affective reactions to agents that bring about harmful side- effects (...)
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  50.  31
    Contextualismo meta-epistemológico y el problema del criterio.Rodrigo Laera - 2013 - Agora 32 (2):101-128.
    El artículo propone una alternativa contextualista, o contextualismo meta-epistemológico, al problema del criterio. Dicha alternativa consiste en que se puede optar por el particularismo o por el metodismo según el contexto de reflexión en el que se encuentre el sujeto. Dado que los criterios de conocimiento cambian dependiendo de las circunstancias, podría argumentarse que el contextualismo meta-epistemológico se acerca al relativismo epistémico. Sin embargo, la diferencia entre ambos reside en que el relativismo epistémico considera que no hay una jerarquía de (...)
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