Results for 'Robert Rosenwein'

939 found
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  1.  89
    Heuristics, hypotheses, and social influence: A new approach to the experimental simulation of social epistemology.Robert Rosenwein & Michael Gorman - 1995 - Social Epistemology 9 (1):57 – 69.
    (1995). Heuristics, hypotheses, and social influence: A new approach to the experimental simulation of social epistemology. Social Epistemology: Vol. 9, Simulating Science, pp. 57-69.
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  2.  32
    Simulating social epistemology.Michael Gorman & Robert Rosenwein - 1995 - Social Epistemology 9 (1):71 – 79.
  3.  26
    (1 other version)The Concept of Jurisprudence.Robert Alexy & Ralf Dreier - 1990 - Ratio Juris 3 (1):1-13.
    The first part of this article contains (i) considerations as to the relationship between jurisprudence and legal dogmatics, legal philosophy, and sociology of law; (ii) considerations about the status of jurisprudence both as a meta‐ and an object‐theory. These lead to the suggestion that jurisprudence should be defined as a general juristic theory of law and legal science. In the second part, the character and elements of this definition are explained systematically. The article's main thesis is that jurisprudence is not (...)
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  4.  11
    An exploratory study of alternative life experiences in comparison to transcendental near‐death experiences.Robert A. King - forthcoming - Anthropology of Consciousness:e12241.
    The term near‐death experience (NDE) generally refers to a state of altered consciousness that can occur during real or presumed near‐death circumstances and/or life‐threatening incidents. The NDE usually includes the impression of being conscious while out of and/or away from the physical body, often accompanied by other specific features. Furthermore, when the experient has the impression of being in a perceived locality that transcends the observable physical Earth, it is referred to by researchers as a transcendental NDE. Whereas transcendental NDEs (...)
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  5. A Discourse-Theoretical Conception of Practical Reason.Robert Alexy - 1992 - Ratio Juris 5 (3):231-251.
    Contemporary discussions about practical reason or practical rationality invoke four competing views which can be named as follows by reference to their historical models: Aristotelian, Hobbesian, Kantian and Nietzschean. The subject-matter of this article is a defence of the Kantian conception of practical rationality in the interpretation of discourse theory. At the heart, lies the justification and the application of the rules of discourse. An argument consisting of three parts is pre sented to justify the rules of discourse. The three (...)
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  6.  26
    Ralf Dreier: In Memoriam.Robert Alexy - 2019 - Ratio Juris 32 (4):529-530.
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  7. The Relativity of Volition: Aristotle’s Teleological Agent Causalism.Robert Allen - manuscript
    Nicomachean Ethics/NE, Book III, Chapters 1-5, provides Aristotle’s account of “Voluntary Movement.” It, thus, draws the Passion-Action distinction, only posited earlier in Categories, while also serving as the linchpin of NE’s discussion of Virtue, in explicitly connecting it to Right Reason. My explication of this text renders its terminology consistent with the Law of Excluded Middle and rebuts two criticisms of the Eudaimonistic Axiology on which it is based. These results are shown to be entailments of Aristotle’s doctrine that Voluntary (...)
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  8.  23
    Big Data, urban governance, and the ontological politics of hyperindividualism.Robert W. Lake - 2017 - Big Data and Society 4 (1).
    Big Data’s calculative ontology relies on and reproduces a form of hyperindividualism in which the ontological unit of analysis is the discrete data point, the meaning and identity of which inheres in itself, preceding, separate, and independent from its context or relation to any other data point. The practice of Big Data governed by an ontology of hyperindividualism is also constitutive of that ontology, naturalizing and diffusing it through practices of governance and, from there, throughout myriad dimensions of everyday life. (...)
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  9.  42
    Hume’s theory of justice and Vanderschraaf’s vulnerablity objection.Robert Sugden - 2020 - Philosophical Studies 178 (5):1719-1729.
  10.  1
    The Harvard philosophers at the opening of the twentieth century.Robert Bell Browne - 1934 - Urbana, Ill.,: Urbana, Ill..
  11. God and the Common Life.Robert Lowry Calhoun - 1938 - Philosophical Review 47:235.
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  12. Brill Online Books and Journals.Robert A. Carrere, Theresa S. Smith, Bernd Jager, John W. Osborne, Ken Shapiro, Douglas M. Snyder & Larry Davidson - 1989 - Journal of Phenomenological Psychology 20 (2).
     
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  13. Editor’s Note.Robert Chapman - 2004 - Vera Lex 5 (1/2):1-2.
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  14. Underdetermination Issues in the Exact Sciences.Robert S. Cohen, Jürgen Renn & Kostas Gavroglu - 2008 - Boston Studies in the Philosophy of Science 261:45-87.
  15. Jacques Maritain and the Jews: Theology.Robert Royal - 1993 - University of Notre Dame Press.
  16.  4
    Nasza epoka absurdu.Robert Saciuk - 1992 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
  17.  2
    Crî Aurobindo, philosophe du yoga intégral.Robert Sailley - 1970 - Paris,: G.-P. Maisonneuve et Larose.
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  18. Selbsterkenntnis und formales Denken.Robert Saitschick - 1972 - Marburg (an der Lahn): Oekumenischer Verlag Edel.
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  19.  3
    Philosophie und Leben.Robert Schellwien - 1898 - Alfred Janssen.
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  20. Contributions from Religious Studies.Robert A. Segal - 2006 - In Philip Clayton & Zachory Simpson, The Oxford Handbook of Religion and Science. Oxford University Press.
     
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  21. Oxford Handbook of Religion and Science.Robert A. Segal - 2006 - Oxford University Press.
     
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  22. American Philosophy from Edwards to Quine.Robert W. Shahan & Kenneth R. Merrill - 1979 - Transactions of the Charles S. Peirce Society 15 (1):97-102.
     
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  23. Analogical Reasoning in St. Anselm's Concordia: Free Will, Grace, and Cooperation.Robert Allen - manuscript
    St. Anselm is a master of philosophical prose. His writings on God, truth, and free will are models of clarity born of unflagging concern for argumentative precision. He is especially adept at using analogies to cinch his readers' understanding of these recondite matters. Who could forget the light shed upon the concept of existence by the Painter Analogy in the Ontological Argument or how his River Analogy illumines the unification of the Holy Trinity? Such intellectual insights could only be gifts (...)
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  24.  12
    Tense Logic.Robert P. McArthur - 1976 - Dordrecht and Boston: Reidel.
    This monograph is designed to provide an introduction to the principal areas of tense logic. Many of the developments in this ever-growing field have been intentionally excluded to fulfill this aim. Length also dictated a choice between the alternative notations of A. N. Prior and Nicholas Rescher - two pioneers of the subject. I choose Prior's because of the syntactical parallels with the language it symbolizes and its close ties with other branches of logi cal theory, especially modal logic. The (...)
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  25.  7
    God after God.Robert W. Jenson - 1969 - Indianapolis,: Bobbs-Merrill Co..
    Karl Barth is recognized throughout the world as the twentieth century's leading Protestant theologian. His thought has determined much of the shape of today's Christian thinking, yet it is thoroughly misunderstood. He is a systematic theologian who writes with great complexity and in a scholastic vein. This fine and lucid study isolates Barth's most specific themes and focuses on the relevance of his radically trinitarian doctrine of God to the post-religious situation. The book opens with a discussion of the death (...)
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  26.  8
    Promenade aux frontières de la parole: l'outil et le jouet, l'écran ou le miroir.Robert Triomphe - 2013 - Paris: Les Éditions du Cerf.
    D'où viennent nos calembours, nos jeux de mots favoris? Quelle est l'origine des noms propres, celle de l'arobase? Cet ouvrage, fruit d'une recherche sur l'homme, sa parole et son écriture, nous éclaire sur ces questions souvent posées, mais dont les réponses nous échappent la plupart du temps. Se revendiquant de la philosophie des Lumières, Robert Triomphe échappe aux catégorisations habituelles en suivant son enquête là où elle l'entraîne, sans s'interdire aucune frontière autre que ses propres limites. Cette promenade est (...)
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  27. St. Augustine’s Free Will Theodicy and Natural Evil.Robert Allen - 2003 - Ars Disputandi 3.
    The problem of evil is an obstacle to justified belief in an omnipotent, omniscient, and omnibenevolent God . According to Saint Augustine’s free will theodicy , moral evil attends free will. Might something like AFWT also be used to account for natural evil? After all, it is possible that calamities such as famines, earthquakes, and floods are the effects of the sinful willing of certain persons, viz., ‘fallen angels.’ Working to destroy our faith, Satan and his cohorts could be responsible (...)
     
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  28. Snakes and Dragons, Rat’s Liver and Fly’s Leg: The Butterfly Dream Revisited.Robert Elliott Allinson - 2012 - Dao: A Journal of Comparative Philosophy 11 (4):513-520.
    The Zhuangzi begins with Peng, a soaring bird transformed from a bounded fish, which is the first metaphor that points beyond limited standpoints to a higher point of view. The transformation is one-way and symbolizes that there is a higher viewpoint to attain which affords mental freedom and the clarity and scope of great vision. Under the alternate thesis of constant transformation, values and understandings must ceaselessly transform and collapse. All cyclical transformations must collapse into skeptical relativism and confusion. But (...)
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  29.  16
    The good is one, its manifestations many: Confucian essays on metaphysics, morals, rituals, institutions, and genders.Robert Cummings Neville - 2016 - Albany: State University of New York Press.
    Building on his long-standing work in metaphysics and Asian philosophy, Robert Cummings Neville presents a series of essays that cumulatively articulate a contemporary, progressive Confucian position as a global philosophy. Through analysis of the metaphysical and moral traditions of Confucianism, Neville brings these traditions into the twenty-first century. According to Confucianism, rituals define most of our relations with other individuals, social institutions, and nature, and while rituals make possible the positive institutions of high human civilization, they may also lead (...)
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  30.  30
    Religious pluralism and the ethics of healthcare.Robert Audi & William R. Smith - 2022 - Bioethics 37 (1):42-51.
    Democratic societies that separate church and state face major challenges in accommodating religious convictions. This applies especially to determining healthcare policies. Building on our prior work on the demands and limits of religious accommodation in democratic societies, we propose a set of ethical standards that can guide societies in meeting this challenge. In applying and defending these standards, we explore three topics: vaccine resistance, abortion, and concerns about rights to healthcare. We clarify these and other issues of religious accommodation and (...)
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  31. Well-being and excellence.Robert Adams - unknown
    We have noted some fundamental distinctions between types of goodness or value. There is usefulness, or merely instrumental goodness, the value that something may have as a means to something else that is good or that is valued. Usefulness has an obvious importance, and connects with significant philosophical issues about instrumentality and probability; but more fundamental issues for ethical theory are posed by the goods or ends that the useful is to serve. Within the realm of what is good for (...)
     
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  32.  38
    Madness at the Movies: Understanding Mental Illness through Film, by James Charney, MD. Baltimore: Johns Hopkins University Press, 2023.Robert C. Abrams - 2023 - Journal of Medical Humanities 44 (2):273-275.
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  33.  31
    Erasing Blackness From Bioethics.Robert Baker - 2022 - American Journal of Bioethics 22 (3):33-35.
    February is Black History Month and so healthcare practitioners will soon rummage history books for information about famous African Americans, like Onesimus, the African slave who...
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  34.  50
    Is Hegelian recognition second‐personal? Hegel says “no”.Robert Stern - 2021 - European Journal of Philosophy 29 (3):608-623.
    European Journal of Philosophy, Volume 29, Issue 3, Page 608-623, September 2021.
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  35.  8
    Religion: Philosophical Theology, Volume Three.Robert Cummings Neville - 2015 - Albany: SUNY Press.
    Religion is the third and final volume in Robert Cummings Neville's systematic development of a new philosophical theology. Unfolding through his earlier volumes, Ultimates and Existence, and now in Religion, philosophical theology considers first-order questions generally treated by religious traditions through philosophical methods while reflecting Neville's long engagement with philosophy, theology, and Eastern and Western religious traditions. In this capstone to the trilogy, Neville provides a theory of religion and presents a sacred worldview to guide religious participation. His philosophical (...)
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  36.  22
    'Confucianism and Taoism', 'Aristotle and Economics'.Robert Elliott Allinson - 2011 - In Luk Bouckaert & Laszlo Zsolnai, Handbook of Spirituality and Business. Palgrave. pp. 69-80, 95-103.
  37.  71
    The Fallacy of Conjunctive Analysis.Robert Ackermann - 1969 - The Monist 53 (3):478-487.
    My purpose in this paper is to examine a pitfall in empiricistic analysis which has not been widely discussed, perhaps because it lies implicit in what may seem a harmless facet of such analysis. The kind of analysis I have in mind is analysis of any variety which seeks to reduce understanding of any object, concept event, institution, or whatever, and its appropriate properties, to understanding of discrete elements and their properties out of which the analytically reduced can be constructed. (...)
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  38.  33
    Marxian historical materialism: An anti-critique.Robert Albritton - 1987 - Philosophy of the Social Sciences 17 (2):239-248.
  39.  32
    Perry Anderson's Materialism.Robert R. Albritton - 1987 - Philosophy of the Social Sciences 17 (3):439-441.
  40.  55
    Hans Kelsen's Concept of the 'Ought'.Robert Alexy - 2013 - Jurisprudence 4 (2):235-245.
    Focusing on Hans Kelsen's concept of the 'ought', the main problem is whether the 'ought' qua obligation or the 'ought' qua empowerment or competence serves as his fundamental normative concept. Stanley L Paulson has adduced strong textual arguments for the thesis that the fundamental role played by empowerment represented Kelsen's opinion ever since the late 1930s. But to accept the thesis of the fundamental character of empowerment as an interpretive thesis is not, eo ipso , to accept it as a (...)
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  41. Confucius’ Golden Rule.Robert Elliott Allinson - 1988 - History and Theory 3:92-97.
  42.  11
    Circles within a Circle: The Condition for the Possibility of an Ethical Business Enterprise within a Market System.Robert Elliott Allinson - 2004 - Journal of Business Ethics 53 (1-2):261-277.
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  43. Neo-Confucianism in Human Relations of Japanese Management.Robert Elliott Allinson - 1989 - Asian Culture Quarterly (3):57-70.
     
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  44. On the Negative Version of the Golden Rule as Formulated by Confucius.Robert Elliott Allinson - 1982 - New Asia Academic Bulletin:223-231.
     
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  45. Reaching Universalism in Dialogue.Robert Elliott Allinson - 2023 - Culture and Values 1 (34):71-84.
    I propose to elucidate and enlarge upon Professor Janusz Kuczyński’s writings on universalism via modifying the word “humanism” by adding the prefix “post” to enlarge the concept of humanism to include all present and future sentient and non-sentient life and by emphasizing the ethical thread that is the guidepost for dialogue in general and intercultural dialogue in particular. If one is to conduct a genuine dialogue, no relevant points of view should be excluded and so universalism is a necessary condition (...)
     
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  46. Selection of Philosophical Correspondence between Jonathan Swift and Alexander Pope.Robert Elliott Allinson (ed.) - 1984
  47.  3
    The Artist's Speech.Robert Elliott Allinson - 1982 - Filosofia Oggi 5 (2):200-207.
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  48.  67
    Mannison on inexplicable knowledge and belief.Robert Almeder & Robert Arrington - 1977 - Australasian Journal of Philosophy 55 (1):87 – 90.
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  49.  11
    Pragmatism.Robert Almeder - 2019 - In Graham Oppy, A Companion to Atheism and Philosophy. Hoboken: Blackwell. pp. 111–122.
    This chapter offers a description of what all classical and contemporary pragmatists have in common and in virtue of which we call them pragmatists. It also describes the ways in which classical and contemporary pragmatists differ on important epistemological issues, such as knowledge and truth. After then examining and rejecting longstanding criticisms of pragmatism, this chapter compares pragmatists on the questions of atheism, theism, and the status of religious sentiment without belief in the personal God of the omni‐predicates. Peirce offered (...)
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  50.  34
    Peirce's Theory of Perception.Robert F. Almeder - 1970 - Transactions of the Charles S. Peirce Society 6 (2):99 - 110.
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