Results for 'Robbie Ho'

982 found
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  1.  25
    Effect of Street Performance (Busking) on the Environmental Perception of Public Space.Robbie Ho & Wing Tung Au - 2021 - Frontiers in Psychology 12.
    This is the first experimental study testing the effect of street performance on the subjective environmental perception of public space. It is generally believed that street performance can enhance people’s experience of public space, but studies advocating such a view have not used a control group to explicitly verify the effect of street performance. In response to this methodological limitation, we conducted two studies using experimental design. Study 1 was an online computer-based study where research participants evaluated the extent to (...)
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  2.  20
    Scale Development for Environmental Perception of Public Space.Robbie Ho & Wing Tung Au - 2020 - Frontiers in Psychology 11.
    We developed a psychometric scale for measuring the subjective environmental perception of public spaces. In the scale development process, we started with an initial pool of 85 items identified from the literature that were related to environmental perception. A total of 1,650 participants rated these items on animated images of 12 public spaces through an online survey. Using principal component analyses and confirmatory factor analyses, we identified two affective factors with 8 items and six cognitive factors with 22 items. These (...)
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  3.  53
    Abundance of words versus poverty of mind: the hidden human costs co-created with LLMs.Quan-Hoang Vuong & Manh-Tung Ho - forthcoming - AI and Society:1-2.
  4. "Cultural additivity" and how the values and norms of Confucianism, Buddhism, and Taoism co-exist, interact, and influence Vietnamese society: A Bayesian analysis of long-standing folktales, using R and Stan.Quan-Hoang Vuong, Manh-Tung Ho, Viet-Phuong La, Dam Van Nhue, Bui Quang Khiem, Nghiem Phu Kien Cuong, Thu-Trang Vuong, Manh-Toan Ho, Hong Kong T. Nguyen, Viet-Ha T. Nguyen, Hiep-Hung Pham & Nancy K. Napier - manuscript
    Every year, the Vietnamese people reportedly burned about 50,000 tons of joss papers, which took the form of not only bank notes, but iPhones, cars, clothes, even housekeepers, in hope of pleasing the dead. The practice was mistakenly attributed to traditional Buddhist teachings but originated in fact from China, which most Vietnamese were not aware of. In other aspects of life, there were many similar examples of Vietnamese so ready and comfortable with adding new norms, values, and beliefs, even contradictory (...)
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  5. Escape climate apathy by harnessing the power of generative AI.Quan-Hoang Vuong & Manh-Tung Ho - 2024 - AI and Society 39 (6):1-2.
    “Throw away anything that sounds too complicated. Only keep what is simple to grasp...If the information appears fuzzy and causes the brain to implode after two sentences, toss it away and stop listening. Doing so will make the news as orderly and simple to understand as the truth.” - In “GHG emissions,” The Kingfisher Story Collection, (Vuong 2022a).
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  6. Abundance of words versus Poverty of mind: The hidden human costs of LLMs.Quan-Hoang Vuong & Manh-Tung Ho - manuscript
    This essay analyzes the rise of Large Language Models (LLMs) such as GPT-4 or Gemini, which are now incorporated in a wide range of products and services in everyday life. Importantly, it considers some of their hidden human costs. First, is the question of who is left behind by the further infusion of LLMs in society. Second, is the issue of social inequalities between lingua franca and those which are not. Third, LLMs will help disseminate scientific concepts, but their meanings' (...)
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  7. ‘Stargazing’ and p-hacking behaviours in social sciences: some insights from a developing country.Quan-Hoang Vuong, Tung Manh Ho & Phuong Viet La - 2019 - European Science Editing 45 (2):54-55.
    The persistence of “stargazing,” p-hacking and HARKing4 are among the main causes for the severity of the irreproducibility problem in social sciences.
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  8.  17
    The role of meta-analysis and preregistration in assessing the evidence for cleansing effects.Robert M. Ross, Robbie C. M. van Aert, Olmo R. van den Akker & Michiel van Elk - 2021 - Behavioral and Brain Sciences 44.
    Lee and Schwarz interpret meta-analytic research and replication studies as providing evidence for the robustness of cleansing effects. We argue that the currently available evidence is unconvincing because publication bias and the opportunistic use of researcher degrees of freedom appear to have inflated meta-analytic effect size estimates, and preregistered replications failed to find any evidence of cleansing effects.
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  9. On how religions could accidentally incite lies and violence: Folktales as a cultural transmitter.Quan-Hoang Vuong, Ho Manh Tung, Nguyen To Hong Kong, La Viet Phuong, Vuong Thu Trang, Vu Thi Hanh, Nguyen Minh Hoang & Manh-Toan Ho - manuscript
    This research employs the Bayesian network modeling approach, and the Markov chain Monte Carlo technique, to learn about the role of lies and violence in teachings of major religions, using a unique dataset extracted from long-standing Vietnamese folktales. The results indicate that, although lying and violent acts augur negative consequences for those who commit them, their associations with core religious values diverge in the final outcome for the folktale characters. Lying that serves a religious mission of either Confucianism or Taoism (...)
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  10.  28
    (1 other version)The disruptive AlphaGeometry: is it the beginning of the end of mathematics education?Quan-Hoang Vuong & Manh-Tung Ho - 2024 - AI and Society:1-3.
  11. On how religions could accidentally incite lies and violence: folktales as a cultural transmitter.Quan-Hoang Vuong, Manh-Tung Ho, Hong-Kong T. Nguyen, Thu-Trang Vuong, Trung Tran, Khanh-Linh Hoang, Thi-Hanh Vu, Phuong-Hanh Hoang, Minh-Hoang Nguyen, Manh-Toan Ho & Viet-Phuong La - 2020 - Palgrave Communications 6 (1):82.
    Folklore has a critical role as a cultural transmitter, all the while being a socially accepted medium for the expressions of culturally contradicting wishes and conducts. In this study of Vietnamese folktales, through the use of Bayesian multilevel modeling and the Markov chain Monte Carlo technique, we offer empirical evidence for how the interplay between religious teachings (Confucianism, Buddhism, and Taoism) and deviant behaviors (lying and violence) could affect a folktale’s outcome. The findings indicate that characters who lie and/or commit (...)
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  12.  58
    Why we need to be weary of emotional AI.Mantello Peter & Manh-Tung Ho - forthcoming - AI and Society:1-3.
  13. Entrepreneurial Finance: Insights from English Language Training Market in Vietnam.Thanh-Hang Pham, Manh-Toan Ho, Thu-Trang Vuong, Manh-Cuong Nguyen & Quan-Hoang Vuong - 2020 - Journal of Risk and Financial Management 13 (5):96.
    Entrepreneurship plays an indispensable role in the economic development and poverty reduction of emerging economies like Vietnam. The rapid development of technologies during the Fourth Industrial Revolution (Industry 4.0) has a significant impact on business in every field, especially in the innovation-focused area of entrepreneurship. However, the topic of entrepreneurial activities with technology applications in Vietnam is under-researched. In addition, the body of literature regarding entrepreneurial finance tends to focus on advanced economies, while mostly neglecting the contextual differences in developing (...)
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  14. Healthcare consumers’ sensitivity to costs: a reflection on behavioural economics from an emerging market.Quan-Hoang Vuong, Tung-Manh Ho, Hong-Kong Nguyen & Thu-Trang Vuong - 2018 - Palgrave Communications 4:70.
    Decision-making regarding healthcare expenditure hinges heavily on an individual's health status and the certainty about the future. This study uses data on propensity of general health exam (GHE) spending to show that despite the debate on the necessity of GHE, its objective is clear—to obtain more information and certainty about one’s health so as to minimise future risks. Most studies on this topic, however, focus only on factors associated with GHE uptake and overlook the shifts in behaviours and attitudes regarding (...)
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  15.  40
    Natural Phenomena Recorded in the Đai-Viêt Su'-ky Toan-Thu', an Early Annamese Historical SourceNatural Phenomena Recorded in the Dai-Viet Su'-ky Toan-Thu', an Early Annamese Historical Source.Ho Peng-Yoke - 1964 - Journal of the American Oriental Society 84 (2):127.
  16.  36
    Sōgen jidai no kagaku gijutsu shi (History of Science and Technology in the periods of Sung and Yuan)Sogen jidai no kagaku gijutsu shi.Ho Peng-Yoke & Yabuuchi Kiyoshi - 1968 - Journal of the American Oriental Society 88 (3):607.
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  17.  32
    Online Social Networks for Crowdsourced Multimedia-Involved Behavioral Testing: An Empirical Study.Jun-Ho Choi & Jong-Seok Lee - 2015 - Frontiers in Psychology 6.
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  18.  31
    Problematising students’ preference for video-recorded classes in shadow education.Kevin Wai-Ho Yung - forthcoming - Tandf: Educational Studies:1-8.
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  19.  17
    Localization and Identification of Brain Microstructural Abnormalities in Paediatric Concussion.David Stillo, Ethan Danielli, Rachelle A. Ho, Carol DeMatteo, Geoffrey B. Hall, Nicholas A. Bock, John F. Connolly & Michael D. Noseworthy - 2021 - Frontiers in Human Neuroscience 15.
    In the United States, approximately 2.53 million people sustain a concussion each year. Relative to adults, youth show greater cognitive deficits following concussion and a longer recovery. An accurate and reliable imaging method is needed to determine injury severity and symptom resolution. The primary objective of this study was to characterize concussions with diffusion tensor imaging. This was performed through a normative Z-scoring analysis of DTI metrics, fractional anisotropy, axial diffusivity, and radial diffusivity, to quantify patient-specific injuries and identify commonly (...)
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  20.  41
    A Comment on ‘Cosmology and Convention’ by David Merritt.Man Ho Chan - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (2):283-296.
    In a recent article Merritt has claimed that current observational data provide “severe tests” falsifying the standard cosmological model. Based on Popper’s idea of conventionalism, he concludes that the introduction of some essential components of the standard cosmological model—including dark matter and dark energy—are a consequence of conventionalist stratagems. In this article, I provide more recent discoveries and discussions showing that the standard cosmological model is not built on any conventionalist stratagem.
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  21. Mŏt kwa Hanʼgugin ŭi sam.Chŏng-ho Chʻoe (ed.) - 1997 - Sŏul: Nanam Chʻulpʻan.
     
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  22.  11
    Mirae sŏnjin Han'guk ŭi haengjŏng yŏn'gu.Ho-jin Ch'oe (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  23.  12
    Munhwa, yuhak sasang kŭrigo simnihak =.Kŭng-ho Cho - 2019 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  24. Niichʻe chʻŏrhak ŭi hyŏndaejŏk chomyŏng.Tong-ho Chŏng (ed.) - 1985 - Sŏul: Chʻŏngnam.
     
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  25. Nae nai irhŭn e tora ponŭn Soŭn Sŏnsaeng kwa na.Yi Chŏng-ho - 2023 - In T'ae-su Yi, Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  26. Niichʻe yŏnʼgu.Tong-ho Chŏng - 1983 - Sŏul Tʻŭkpyŏlsi: Tʻamgudang.
     
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  27.  4
    Ŏhwijang iron yŏnʼgu: zur Wortfeldtheorie.Si-ho Chŏng - 1994 - Taegu Chikhalsi: Kyŏngbuk Taehakkyo Chʻulpʻanbu.
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  28.  14
    Ousia und Eidos in der Metaphysik und Biologie des Aristoteles.Dae-Ho Cho - 2003 - Stuttgart: Franz Steiner Verlag.
    Gemass ihrer grundlegenden Bedeutung wurde die Ousia- und Eidoslehre des Aristoteles uber viele Forschergenerationen hinweg intensiv diskutiert und steht immer noch im Mittelpunkt der Aristoteles-Forschung. Die Lehre bleibt jedoch nur einseitig interpretiert und verstanden. Ihre bisherige Interpretation hat sich allzu sehr auf die sogenannten Substanzbucher der Metaphysik beschrankt, ohne dabei den der Lehre wesentlichen biologischen Aspekten gebuhrende Beachtung zu schenken. Der Autor schliesst diese Forschungslucke. So wird im ersten Teil des Werkes Metaphysik Z, der Haupttext der Ousialehre, sorgfaltig kommentiert, und (...)
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  29.  9
    P'oŭn Chŏng Mong-ju wa kŭ ŭi husondŭl.Chun-ho Cho (ed.) - 2013 - Sŏul T'ŭkpyŏlsi: Han'guk Munhwasa.
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  30. Pok e kwanhan tamnon: kibok sasang kwa Han'guk ŭi kich'ŭng munhwa.Chŏng-ho Ch'oe - 2010 - Kyŏnggi-do P'aju-si: Tolbegae.
     
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  31.  21
    Ricœur and Saussure: On meaning and time.Yong-Ho Choi - 2008 - Semiotica 2008 (168):255-269.
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  32.  8
    Syamŏnijŭm kwa sindang.Chŏng-ho Cho (ed.) - 2020 - Sŏul: Minsogwŏn.
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  33.  6
    Sŏnjin yuhak sasang ŭi simnihakchŏk hamŭi.Kŭng-ho Cho - 2008 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  34. Tong Asia chiptanjuŭi ŭi Yuhak sasangchŏk paegyŏng: simnihakchŏk chŏpkŭn.Kŭng-ho Cho - 2007 - Sŏul-si: Chisik Sanŏpsa.
     
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  35.  4
    Tong Asia Pulgyo.Yun-ho Cho - 2018 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
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  36.  7
    Tongyang chʻŏrhak ŭi ihae.Sŭng-ho Chʻoe (ed.) - 1996 - Pusan Kwangyŏk-si: Sogang.
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  37. Tongyang yullihaksa.Sŭng-ho Chʻoe - 1989 - Sŏul: Saemunsa.
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  38.  9
    Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho - 2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  39.  6
    Yŏkchu Sohak ŏnhae.Ho-wan Chŏng - 2011 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  40.  5
    Yuhak simnihak ŭi ch'egye.Kŭng-ho Cho - 2012 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
    1. Yuhak sasang kwa in'gan simni ŭi kibon kusŏngch'e.
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  41.  13
    Yŏngnam sŏnbi ŭi hyŏngsang kwa inmun chŏngsin.Pyŏng-ho Chŏng - 2015 - Sŏul: Chisŏngin.
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  42.  7
    Yŏkchu Tongguk sin sok samgang haengsilto.Ho-wan Chŏng (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
    1-2. Hyojado -- 3. Ch'ungsindo -- 4-5. Yŏllyŏdo.
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  43.  12
    A discourse-based study of three communities of practice: How members maintain a harmonious relationship while threatening each other’s face via email.Victor Chung Kwong Ho - 2011 - Discourse Studies 13 (3):299-326.
    This article discusses and compares the way the members of three communities of practice maintained a harmonious relationship with one another by managing rapport and performing relational work while threatening other members’ face in making requests through emails. The three communities of practice differed from one another in terms of the aim and nature of their joint enterprise, cultural composition and size. The ways rapport was managed were revealed by examining the employment of linguistic strategies of expressiveness-restraint, the choice of (...)
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  44.  21
    Leveraging Academic Institutional Structures to Support Asian American Community Organizations’ Engagement in Research: The Korean Community Service Center.Joon-Ho Yu - 2021 - American Journal of Bioethics 21 (10):49-51.
    My research partnership with the Korean Community Service Center of Seattle is the deepest research relationship I have had since transitioning from working with a national “minority health”...
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  45.  39
    ERP Study of Liberals’ and Conservatives’ Moral Reasoning Processes: Evidence from South Korea.Jin Ho Yun, Yaeri Kim & Eun-Ju Lee - 2021 - Journal of Business Ethics 176 (4):723-739.
    Do liberals’ and conservatives’ brain processes differ in moral reasoning? This research explains these groups’ dissimilar moral stances when they face ethical transgressions in business. Research that explores the effects of ideological asymmetry on moral reasoning processes through moral foundations has been limited. We hypothesize two different moral reasoning processes and test them in the South Korean culture. Study 1 uses the neuroscientific method of event-related potentials to explore the dissociable neural mechanisms that underlie Korean liberals’ and conservatives’ moral reasoning (...)
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  46.  21
    Differentiating “Attachment Difficulties” From Autism Spectrum Disorders and Attention Deficit Hyperactivity Disorder: Qualitative Interviews With Experienced Health Care Professionals.Barry Coughlan, Marinus H. van IJzendoorn, Matt Woolgar, Emma J. L. Weisblatt & Robbie Duschinsky - 2022 - Frontiers in Psychology 12.
    Objectives“Attachment difficulties” is an umbrella term often used to describe various forms of non-secure attachment. Differentiating “attachment difficulties” from autism spectrum disorder and attention deficit hyperactivity disorder has been characterized as challenging. Few studies have explored how this happens in practice, from the perspective of professionals.DesignQualitative study.MethodsWe conducted in-depth semi-structured interviews with healthcare professionals from five NHS Foundation Trusts in the United Kingdom. Participants were recruited using a combination of snowballing, convenience and purposive sampling. Data were analyzed using a thematic (...)
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  47.  51
    The Conceptions of philia between Plato and Aristotle: Educational Implication.Young-Ho Park - 2020 - Journal of Moral Education 32 (2):71-91.
  48. Hanʻguk Yuhaksa.Chong-ho Pae - 1974 - Sŏul Tʻŭkpyŏlsi: Sŏul " Yŏnse Taehakkyo Chʻulpʻanbu.
     
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  49.  10
    Chugŭm kongbu: Tasŏk sasang ŭro ingnŭn sam kwa chugŭm ŭi ch'ŏrhak.Yŏng-ho Pak - 2012 - Sŏul: Kyoyangin.
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  50.  10
    Kidokkyo hyo ch'egye e ŭihan Pukhan chuch'e sasang hyo punsŏk.Ch'ŏr-ho Pak - 2012 - Sŏul T'ŭkpyŏlsi: Nanumsa.
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