Results for 'Rg Stone'

974 found
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  1. The policy of american-universities towards divestment in south-Africa.Dc Bok, H. Calkins, Rm Macdougall, Cp Slichter, Rg Stone, H. Kalven, Jh Franklin, Gj Kolb, G. Stigler & J. Getzels - 1986 - Minerva 24 (2-3):246-343.
     
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  2. Hegel and Colonialism.Alison Stone - 2020 - Hegel Bulletin 41 (2):247-270.
    This article explores the implications of Hegel’s Philosophy of World History with respect to colonialism. For Hegel, freedom can be recognized and practised only in classical, Christian and modern Europe; therefore, the world’s other peoples can acquire freedom only if Europeans impose their civilization upon them. Although this imposition denies freedom to colonized peoples, this denial is legitimate for Hegel because it is the sole condition on which these peoples can gain freedom in the longer term. The article then considers (...)
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  3.  38
    A Formalization of Geach's Antinomy.John David Stone - 1976 - Analysis 36 (4):203 - 207.
  4. Hegel's philosophy of right: essays on ethics, politics and law.Alison Stone - forthcoming
     
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  5. An Introduction to Feminist Philosophy.Alison Stone - 2007 - Malden, MA: Polity.
    This is the first book to offer a systematic account of feminist philosophy as a distinctive field of philosophy. The book introduces key issues and debates in feminist philosophy including: the nature of sex, gender, and the body; the relation between gender, sexuality, and sexual difference; whether there is anything that all women have in common; and the nature of birth and its centrality to human existence. An Introduction to Feminist Philosophy shows how feminist thinking on these and related topics (...)
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  6. Adorno, Hegel, and Dialectic.Alison Stone - 2014 - British Journal for the History of Philosophy 22 (6):1118-1141.
    This article explores critical theory's relations to German idealism by clarifying how Adorno's thought relates to Hegel's. Adorno's apparently mixed responses to Hegel centre on the dialectic and actually form a coherent whole. In his Logic, Hegel outlines the dialectical process by which categories – fundamental forms of thought and reality – necessarily follow one another in three stages: abstraction, dialectic proper, and the speculative . Adorno's allegiance to Hegel's dialectic emerges when he traces the dialectical process whereby enlightenment reverts (...)
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  7. Towards a Genealogical Feminism: A Reading of Judith Butler's Political Thought.Alison Stone - 2005 - Contemporary Political Theory 4 (1):4-24.
    Judith Butler's contribution to feminist political thought is usually approached in terms of her concept of performativity, according to which gender exists only insofar as it is ritualistically and repetitively performed, creating permanent possibilities for performing gender in new and transgressive ways. In this paper, I argue that Butler's politics of performativity is more fundamentally grounded in the concept of genealogy, which she adapts from Foucault and, ultimately, Nietzsche. Butler understands women to have a genealogy: to be located within a (...)
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  8.  17
    Emilia Dilke on Aesthetics.Alison Stone - forthcoming - Estetika: The European Journal of Aesthetics 60 (1):1-18.
    This article contributes to recovering the history of women’s contributions to aesthetics by examining Emilia Dilke’s writings on aesthetics from the mid-1860s to the early 1870s. Initially, Dilke took the historicist view that artworks are inescapably the products and expressions of their social and historical circumstances and that art is better, as art, the more it distils its time. Dilke also thought that in the modern world art had separated inexorably from morality and religion. On that basis she came to (...)
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  9.  97
    Sortition, voting, and democratic equality.Peter Stone - 2016 - Critical Review of International Social and Political Philosophy 19 (3):339-356.
    In recent years, democrats both inside and outside the academy have begun to reconsider the merits of the age-old practice of sortition, the random selection of political officials. Despite this fact, however, the comparative assessment of the merits of voting and sortition remains in its infancy. This paper will advance this project by treating the problem of assigning public responsibilities as a problem of allocative justice. To treat the problem in this manner is to treat public office as a type (...)
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  10.  12
    Julia Wedgwood and the origin of language.Alison Stone - forthcoming - Intellectual History Review.
    This article provides the first detailed modern examination of Julia Wedgwood’s interventions in the Victorian debate about the origin of language. Wedgwood wanted to understand language, consistently with Darwin’s theory of evolution, as having evolved gradually out of other forms of animal behaviour. She focused specifically on imitative behaviours, siding with the imitative or “bow-wow” theory of language which her father Hensleigh Wedgwood also championed. She opposed the conceptualist or “ding-dong” theory of Max Müller, on which language is the “Rubicon” (...)
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  11. Adorno and the disenchantment of nature.Alison Stone - 2006 - Philosophy and Social Criticism 32 (2):231-253.
    In this article I re-examine Adorno's and Horkheimer's account of the disenchantment of nature in Dialectic of Enlightenment . I argue that they identify disenchantment as a historical process whereby we have come to find natural things meaningless and completely intelligible. However, Adorno and Horkheimer believe that modernity not only rests on disenchantment but also tends to re-enchant nature, because it encourages us to think that its institutions derive from, and are anticipated and prefigured by, nature. I argue that Adorno's (...)
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  12. Free will as a gift from God: A new compatibilism.Jim Stone - 1998 - Philosophical Studies 92 (3):257-281.
    I argue that God could give us the robust power to do other than we do in a deterministic universe.
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  13.  37
    Introduction to nineteenth-century British and American women philosophers.Alison Stone & Charlotte Alderwick - 2021 - British Journal for the History of Philosophy 29 (2):193-207.
    Since the 1980s, an immense wave of scholarship has recovered the voices of the many women who contributed to early modern philosophy, transforming our picture of the period. It is now typical for...
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  14. Friedrich Schlegel, Romanticism, and the Re‐enchantment of Nature.Alison Stone - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (1):3 – 25.
    In this paper I reconstruct Schlegel's idea that romantic poetry can re-enchant nature in a way that is uniquely compatible with modernity's epistemic and political values of criticism, self-criticism, and freedom. I trace several stages in Schlegel's early thinking concerning nature. First, he criticises modern culture for its analytic, reflective form of rationality which encourages a disenchanting view of nature. Second, he re-evaluates this modern form of rationality as making possible an ironic, romantic, poetry, which portrays natural phenomena as mysterious (...)
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  15.  30
    Later Nineteenth-Century Women Philosophers on Mind and Its Place in the World.Alison Stone - 2022 - Journal of the History of Philosophy 60 (1):97-120.
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  16. (1 other version)Folk psychology and mental simulation.Tony Stone & Martin Davies - 1998 - Royal Institute of Philosophy Supplement 43:53-82.
    This paper is about the contemporary debate concerning folk psychology – the debate between the proponents of the theory theory of folk psychology and the friends of the simulation alternative.1 At the outset, we need to ask: What should we mean by this term ‘folk psychology’?
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  17. Idealism and romanticism.Alison Laura Stone & Giulia Valpione - 2023 - In Kristin Gjesdal, The Oxford handbook of nineteenth-century women philosophers in the German tradition. New York, NY: Oxford University Press.
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  18. Frances Power Cobbe: Essential Writings of a Nineteenth-Century Feminist Philosopher.Alison Stone (ed.) - 2022 - Oxford University Press.
    This volume brings together essential writings by the unjustly neglected nineteenth-century philosopher Frances Power Cobbe (1822-1904). A prominent ethicist, feminist, champion of animal welfare, and critic of Darwinism and atheism, Cobbe was well known and highly regarded in the Victorian era. This collection of her work introduces contemporary readers to Cobbe and shows how her thought developed over time, beginning in 1855 with her Essay on Intuitive Morals, in which she set out her duty-based moral theory, arguing that morality and (...)
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  19.  86
    Intention, interpretation and the computational structure of language.Matthew Stone - 2004 - Cognitive Science 28 (5):781-809.
    I show how a conversational process that takes simple, intuitively meaningful steps may be understood as a sophisticated computation that derives the richly detailed, complex representations implicit in our knowledge of language. To develop the account, I argue that natural language is structured in a way that lets us formalize grammatical knowledge precisely in terms of rich primitives of interpretation. Primitives of interpretation can be correctly viewed intentionally, as explanations of our choices of linguistic actions; the model therefore fits our (...)
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  20.  18
    The Media Depiction of Women Who Opt Out.Pamela Stone & Arielle Kuperberg - 2008 - Gender and Society 22 (4):497-517.
    Through a content analysis of print media and a comparison of media images with trends in women's behavior, the authors explore the rhetoric and reality surrounding the exit of college-educated women from the workforce to become full-time mothers, a phenomenon that has been dubbed “opting out.” The major imagery surrounding opting out emphasizes motherhood and family, elites, and choice. A close reading reveals some inconsistencies that counter the prevailing positive depiction. The authors also find that media coverage of opting out (...)
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  21.  23
    Task decomposition, dynamic role assignment, and low-bandwidth communication for real-time strategic teamwork.Peter Stone & Manuela Veloso - 1999 - Artificial Intelligence 110 (2):241-273.
  22. The contributions of vision and haptics to reaching and grasping.Kayla D. Stone & Claudia L. R. Gonzalez - 2015 - Frontiers in Psychology 6.
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  23.  18
    Hannah Arendt and the Uses of History: Imperialism, Nation, Race, and Genocide.Dan Stone & Richard H. King (eds.) - 2007 - Berghahn Books.
    Hannah Arendt first argued the continuities between the age of European imperialism and the age of fascism in Europe in 'The Origins of Totalitarianism'. This text uses Arwndt's insights as a starting point for further investigations into the ways in which race, imperialism, slavery and genocide are linked.
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  24. Formalism.Martin Stone - 2002 - In Jules Coleman & Scott J. Shapiro, The Oxford Handbook of Jurisprudence and Philosophy of Law. New York: Oxford University Press UK.
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  25.  42
    From ethics to ethics: combatting dangers to democracy.Lynda Stone - 2019 - Ethics and Education 14 (2):143-156.
    ABSTRACTThis article posits an interpersonal ethical commitment to combat dangers to democracy in current times. Largely within an American context, two complementary pillars of ethics are presented. The first is from Nel Noddings and the ethics of care and the second developed primarily from Richard Rorty in a neo-pragmatist view. The contexts of present dangers, worldwide, especially in the USA, and then of this nation’s schooling, situate the ethics. A suggestion for teachers, students, and their schools as ‘citizen educators’ to (...)
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  26.  30
    Irigaray's Ecological Phenomenology: Towards an Elemental Materialism.Alison Stone - 2015 - Journal of the British Society for Phenomenology 46 (2):117-131.
    This article provides an interpretation of the ecophenomenological dimension of Luce Irigaray's work. It shows that Irigaray builds upon Heidegger's recovery of the ancient sense of nature as physis, self-emergence into presence. But, against Heidegger, Irigaray insists that self-emergence is a material process undergone by fluid elements, such as air and water, of which the world is basically composed. This article shows that this “elemental materialist” position need not conflict with modern science. However, the article criticises Irigaray's claim that men (...)
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  27. Against Matricide: Rethinking Subjectivity and the Maternal Body.Alison Stone - 2012 - Hypatia 27 (1):118-138.
    In this article I critically re-examine Julia Kristeva's view that becoming a speaking subject requires psychical matricide: violent separation from the maternal body. I propose an alternative, non-matricidal conception of subjectivity, in part by drawing out anti-matricidal strands in Kristeva's own thought, including her view that early mother–child relations are triangular. Whereas she understands this triangle in terms of a first imaginary father, I re-interpret this triangle using Donald Winnicott's idea of potential space and Jessica Benjamin's idea of an intersubjective (...)
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  28.  36
    A model of the educational system.Richard Stone - 1965 - Minerva 3 (2):172-186.
  29. Interpreting Vague Utterances in Context.Matthew Stone - unknown
    We use the interpretation of vague scalar predicates like small as an illustration of how systematic semantic models of dialogue context enable the derivation of useful, fine-grained utterance interpretations from radically underspeci- fied semantic forms. Because dialogue context suffices to determine salient alternative scales and relevant distinctions along these scales, we can infer implicit standards of comparison for vague scalar predicates through completely general pragmatics, yet closely constrain the intended meaning to within a natural range.
     
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  30.  57
    Equity and resilience in local urban food systems: a case study.Tiffanie F. Stone, Erin L. Huckins, Eliana C. Hornbuckle, Janette R. Thompson & Katherine Dentzman - 2024 - Agriculture and Human Values 41 (3):1239-1256.
    Local food systems can have economic and social benefits by providing income for producers and improving community connections. Ongoing global climate change and the acute COVID-19 pandemic crisis have shown the importance of building equity and resilience in local food systems. We interviewed ten stakeholders from organizations and institutions in a U.S. midwestern city exploring views on past, current, and future conditions to address the following two objectives: 1) Assess how local food system equity and resilience were impacted by the (...)
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  31. Games and Family Resemblances.Jim Stone - 1994 - Philosophical Investigations 17 (No. 2): 435-443.
    An account of the feature all games share in virtue of which they are games.
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  32. Global Ethics, Epistemic Colonialism, and Paths to More Democratic Knowledges.Shari Stone-Mediatore - 2018 - Radical Philosophy Review 21 (2):299-324.
    Drawing on the work of Enrique Dussel, Linda Tuhiwai Smith, and other scholars of colonialism, this essay traces colonialist legacies in the popular global-ethics literature. I argue that colonialist elements implicit in prominent global-ethics anthologies can foster attitudes of superiority over and aloofness toward economically struggling communities, even when the texts argue for aid to “the global poor.” Finally, I offer suggestions for how those of us who study and teach global ethics in the affluent world might begin to unsettle (...)
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  33.  51
    From Political to Realist Essentialism: Rereading Luce Irigaray.Alison Stone - 2004 - Feminist Theory 5 (1):5-23.
    This paper re-examines debates surrounding Irigaray’s ‘essentialism’, arguing that these debates have generated a widespread assumption that realist essentialism is philosophically untenable and that Irigaray must therefore be read as a non-realist, merely ‘political’, essentialist. I suggest that this assumption is unhelpful, as Irigaray’s work shows increasing commitment to a realist form of essentialism. Moreover, I argue that political essentialism is internally unstable because it aims to revalue femininity and the body as symbolized, thereby reinforcing the traditional conceptual hierarchy of (...)
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  34.  43
    From technologization to totalization in education research: US graduate training, methodology, and critique.Lynda Stone - 2006 - Journal of Philosophy of Education 40 (4):527–545.
    Focusing on the context of graduate training in educational research in the United States today, this article is organized into two principal parts. The first overviews the state of research training in order to emphasize the preoccupation with, indeed dominance of, study of methodology. This has turned ‘how to do research’ into valuing method as technology for its own sake, and thus into technologization. The second part turns to three critiques of technology that together point to potential totalization in research: (...)
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  35. Aristophanes in the Apology of Socrates.Sophia A. Stone - 2018 - Dialogues d'Histoire Ancienne 44 (2):65-85.
    Using an interdisciplinary approach to reading Plato's Apology of Socrates, I argue that the counter penalty offered by Socrates, what is commonly translated as maintenance in the Prytaneion, was a literary addition from Plato, resembling comic topoi from Aristophanes. I begin with the accounts we have from Plato and Xenophon, then analyze the culture and context of the Prytaneion. Given the evidence, I provide arguments for why the historical Socrates wouldn't respond with sitēsis in the Prytaneion. I suggest that Plato (...)
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  36. A Not-So-Global Ethics.Shari Stone-Mediatore - 2011 - Philosophy in the Contemporary World 18 (1):43-57.
    This paper traces the ethnocentric structure of U.S.-published anthologies in global ethics and related fields and it examines the ethical and philosophical implications of such ethnocentrism. The author argues that the ethnocentric structure of prominent work in global ethics not only impairs the field's ability to prepare students for global citizenship but contributes to the ideological processes that maintain global inequities. In conclusion, the author makes a case that fuller engagement with global-South and indigenous writers on global issues can encourage (...)
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  37.  44
    The Relation between Psychological States and Acculturation among the Tanaina and Upper Tanana Indians of Alaska: An Ethnographic and Rorschach Study.L. Bryce Boyer, Ruth M. Boyer, Charles W. Dithrich, Hillie Harned, Arthur E. Hippler, John S. Stone & Andrea Walt - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (4):450-479.
  38.  14
    Evolution als Verständnisprinzip: in Kosmos, Mensch und Natur.Wolfgang Schad, Ruth Ewertowski & Jörg Ewertowski (eds.) - 2009 - Stuttgart: Verlag Freies Geistesleben.
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  39.  7
    Kultur - philosophische Spurensuche.Gerhard Schweppenhäuser & Jörg H. Gleiter (eds.) - 2000 - Weimar [Thuringia, Germany]: Bauhaus-Universität Weimar Universitätsverlag.
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  40.  17
    Joanna Baillie's Theory of Tragedy.Alison Stone - 2024 - The Journal of Aesthetic Education 58 (1):25-45.
    Joanna Baillie (1762–1851) came to fame in 1798 with the first volume of her Plays on the Passions, which included her theoretical account of drama, including tragedy. This article reconstructs Baillie's theory of tragedy and shows how the theory informs the design of the Plays on the Passions. For Baillie, all human beings have powerful and dangerous passions that we need to learn to regulate. Tragedy can help with this and can serve an educative purpose by presenting us with narratives (...)
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  41.  6
    Levinas, ethics and Law.Matthew Stone - 2016 - Edinburgh: Edinburgh University Press.
    Introduction : the law's other -- The ethics of Emmanuel Levinas -- Can law be ethical? -- Adjudication, obligation and human rights : applying Levinas's Ethics -- The law of the same : Levinas and the biopolitical limits of liberalism -- Law, ethics and political subjectivity.
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  42. The Dance of Person and Place: One Interpretation of American Indian Philosophy.Jerome A. Stone - 2011 - The Pluralist 6 (2):80-82.
    The aim of this book is to demonstrate that American Indians have a world-view that is consistent, intelligible, and legitimate. It is a deft and self-aware exemplification of the task of cross-cultural comparison. The overall strategy in the argument is to employ a modified version of Nelson Goodman’s notion of world-making and then construct a simplified model of the American Indian worldview. Norton-Smith accomplishes this difficult task and in the process modifies Goodman in a realist direction, making a strong case (...)
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  43.  62
    Gender, the Family, and the Organic State in Hegel's Political Thought.Alison Stone - 1985 - In Thom Brooks, Hegel's Philosophy of Right. Chichester, West Sussex: Wiley-Blackwell. pp. 143–164.
    This chapter contains sections titled: Women's Place in the Hegelian State The Organic State and Individual Freedom Tensions in the Organic Model: For and Against Sex Equality Animal State, Vegetal State: Hegel versus Early German Romanticism Notes Abbreviations References.
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  44.  27
    Aesthetics and Ethics in Anna Jameson’s Characteristics of Women.Alison Stone - 2023 - Journal of Modern Philosophy 5 (1):1.
    In this paper I contribute to the recovery of women in the history of philosophy by giving the first modern-day philosophical account of the ideas on aesthetics and ethics of Anna Jameson (1794–1860). Although Jameson was massive in her time, she wrote in a place and period, nineteenth-century Britain, and on an area, aesthetics, that the recovery effort has hardly reached yet. Throughout her work Jameson argued that aesthetics and ethics were very closely connected. Here I focus on how she (...)
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  45.  59
    In the Shadow of Rawls: Egalitarianism Today.Peter Stone - 2022 - Ethical Theory and Moral Practice 25 (1):157-168.
    Two recent collections of papers—Social Equality: On What It Means to Be Equals, edited by Carina Fourie, Fabian Schuppert, and Ivo Wallimann-Helmer and The Equal Society: Essays on Equality in Theory and Practice, edited by George Hull —demonstrate well the wide diversity of perspectives on egalitarianism within political theory today. But there are unifying themes amidst all this diversity. In particular, these collections make plain the extent to which contemporary egalitarianism in all forms is indebted to Rawls. This debt is (...)
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  46. Abortion and the control of human bodies.Jim Stone - 1983 - Journal of Value Inquiry 17 (1):77-85.
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  47.  27
    Genocide as Transgression.Dan Stone - 2004 - European Journal of Social Theory 7 (1):45-65.
    The origins of genocide have been sought by scholars in many areas of human experience: politics, religion, culture, economics, demography, ideology. All these of course are valid explanations, and go a long way to getting to grips with the objective conditions surrounding genocide. But, as Berel Lang put it some time ago, there remains an inexplicable gap between the idea and the act of mass murder. This article aims to be a step towards bridging that gap by adding a human (...)
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  48.  50
    The Continental Origins of Verificationism: Natorp, husserl and carnap on the object as infinitely determinable x.Abraham D. Stone - 2005 - Angelaki 10 (1):129-143.
  49.  57
    (1 other version)Feminist Criticisms and Reinterpretations of Hegel.Alison Stone - 2002 - Hegel Bulletin 23 (1-2):93-109.
    In 1970, the Italian feminist Carla Lonzi published her now-classic polemic urging women to “spit on Hegel”. Disregarding her advice, many subsequent feminist theorists and philosophers have engaged substantially with Hegel's thought, and a wide variety of feminist readings of Hegel have sprung up. The aim of this paper is to provide an overview of these different feminist criticisms and interpretations of Hegel. In introducing these various interpretations, I will show how they reflect a range of divergent feminist approaches to (...)
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  50.  18
    Frances Power Cobbe and the Philosophy of Antivivisection.Alison Stone - 2023 - Journal of Animal Ethics 13 (1):21-30.
    Frances Power Cobbe led the Victorian movement against vivisection. Cobbe is often remembered for her animal welfare campaigning, but it is rarely recognized that she approached animal welfare as a moral philosopher. In this article, I examine the philosophical basis of Cobbe's antivivisectionism. I concentrate on her 1875 article “The Moral Aspects of Vivisection,” in which Cobbe first locates vivisection within the historical movement of Western civilization and the tendency for science to supersede religion and then endeavors to refute the (...)
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