Results for 'Reza Arasteh'

423 found
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  1.  19
    Istoriya Irana s drevneyshikh vremen do kontsa XVIII veka.Reza Arasteh & N. V. Pigulevskaya - 1960 - Journal of the American Oriental Society 80 (3):270.
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  2.  10
    Rumi the Persian, the Sufi.A. Reza Arasteh - 1972 - Routledge.
    Originally published in 1965. This volume presents a systematic study of Rumi’s rebirth into a total being. By studying the elements of Persian culture, as well as the unique writings of Rumi, the author reveals the characteristics of maturity, the qualities of final integration in identity, health, and happiness that underlie Rumi’s life and work.
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  3.  29
    A Jewish Philosopher of Baghdad: ʻizz Al-Dawla Ibn Kammūna (D. 683/1284) and His Writings.Reza Pourjavady - 2006 - Boston: Brill. Edited by Sabine Schmidtke.
    An inventory of his entire oeuvre provides detailed information on the extant manuscripts. The volume furthermore includes editions of nine of his writings.
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  4.  57
    Pragmatism, Bohr, and the Copenhagen Interpretation of Quantum Mechanics.Reza Maleeh & Parisa Amani - 2013 - International Studies in the Philosophy of Science 27 (4):353-367.
    In this article, we argue that although Bohr's version of the Copenhagen interpretation is in line with several key elements of logical positivism, pragmatism is the closest approximation to a classification of the Copenhagen interpretation, whether or not pragmatists directly influenced the key figures of the interpretation. Pragmatism already encompasses important elements of operationalism and logical positivism, especially the liberalized Carnapian reading of logical positivism. We suggest that some elements of the Copenhagen interpretation, which are in line with logical positivism, (...)
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  5. Evaluating need for cognition: A case study in naturalistic epistemic virtue theory.Reza Lahroodi - 2007 - Philosophical Psychology 20 (2):227 – 245.
    The recent literature on epistemic virtues advances two general projects. The first is virtue epistemology, an attempt to explicate key epistemic notions in terms of epistemic virtue. The second is epistemic virtue theory, the conceptual and normative investigation of cognitive traits of character. While a great deal of work has been done in virtue epistemology, epistemic virtue theory still languishes in a state of neglect. Furthermore, the existing work is non-naturalistic. The present paper contributes to the development of a naturalistic (...)
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  6.  29
    Philosophy in early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and his writings.Reza Pourjavady - 2011 - Boston: Brill.
    This book is about a Muslim Shi’i philosopher of the early 16th century, Najm al-Din Mahmud al-Nayrizi.
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  7. The trace of pragmatism in Niels Bohr's interpretation of quantum mechanics.Reza Malih & Afsaneh Ashekari - forthcoming - Philosophical Investigations.
     
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  8.  53
    Traditional Architecture of Iranian Water Mills in Reference to Historical Documents and the Case Studies.Pourjafar Mohammad Reza, Amirkhani Aryan & Leylian Mohammad Reza - 2010 - Asian Culture and History 2 (2):P243.
    This article is a study of the artisanship involved in the construction of Iranian Watermills, and the cultural aspects of a traditional architecture that incorporates an understanding of constructions that date back centuries. Expanding the existing knowledge of these heritage properties and explaining their current condition in order to express the need for the preservation of ancient artisanship as part of a sustainable conservation future are the other prominent concerns of this work. Herein, historical and contemporary documents and travel accounts (...)
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  9. HANTU-HANTU DEKONSTRUKSI: DARI DERRIDA KE MONKEY D. LUFFY.Reza Adeputra Tohis - 2023 - Bolaang Mongondow: PT. Bulandu Pustaka Mongondow.
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  10. Kant’s Account of Epistemic Normativity.Reza Hadisi - 2024 - Archiv für Geschichte der Philosophie 106 (3):576-610.
    According to a common interpretation, most explicitly defended by Onora O’Neill and Patricia Kitcher, Kant held that epistemic obligations normatively depend on moral obligations. That is, were a rational agent not bound by any moral obligation, then she would not be bound by any epistemic obligation either. By contrast, in this paper, I argue that, according to Kant, some epistemic obligations are normatively independent from moral obligations, and are indeed normatively absolute. This view, which I call epistemicism, has two parts. (...)
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  11.  27
    Students’ Online Cheating Reasons and Strategies: EFL Teachers’ Strategies to Abolish Cheating in Online Examinations.Reza Taherkhani & Saba Aref - 2024 - Journal of Academic Ethics 22 (3):539-559.
    The current study aimed to explore effective strategies for preventing cheating in online examinations by surveying students to determine their cheating strategies. A total of 406 Iranian students at BA, MA, and PhD levels in four programs, including English language teaching, English literature, Linguistics, and English language translation, participated in this study using a convenient sampling technique. The sample was drawn from 83 universities across all 31 provinces of Iran. The researchers developed a 30-item questionnaire and a 4-item interview to (...)
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  12.  69
    The Infinite Turn and Speculative Explanations in Cosmology.Reza Tavakol & Fabio Gironi - 2017 - Foundations of Science 22 (4):785-798.
    Infinity, in various guises, has been invoked recently in order to ‘explain’ a number of important questions regarding observable phenomena in science, and in particular in cosmology. Such explanations are by their nature speculative. Here we introduce the notions of relative infinity, closure, and economy of explanation and ask: to what extent explanations involving relative or real constructed infinities can be treated as reasonable?
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  13.  32
    Responsiveness of measures of attentional bias to clinical change in social phobia.Reza Pishyar, Lynne M. Harris & Ross G. Menzies - 2008 - Cognition and Emotion 22 (7):1209-1227.
  14. Mullā Mahdī Narāqī.Reza Pourjavady - 2018 - In Philosophy in Qajar Iran. Boston: Brill.
  15. On the Distinction of “Mind-Body” in Modern Philosophy of Mind and Sadraic Psychology.Reza Dargahifar - 2024 - Religious Anthropology 20 (50):27-48.
    It is reasoned that mind-body is a modern issue and is not ever discussed in ancient Greek philosophy or middle Ages. The current study has reviewed these reasoning and concluded that typical categorizations of mind-body issue must be divided into general and specific. Separating the issue of mind-body from the problem of mind-body underlines the multiplicity of issues. Proofs are, then, submitted that axial issue in Sadraic psychology is soul-body rather than mind-body. Thus, the solutions and ideas from the earlier (...)
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  16. Ghazālī's Transformative Answer to Scepticism.Reza Hadisi - 2021 - Theoria 88 (1):109-142.
    In this paper, I offer a reconstruction of Ghazālī's encounter with scepticism in the Deliverance from Error. For Ghazālī, I argue, radical scepticism about the possibility of knowledge ensues from intellectualist assumptions about the nature of justification. On the reading that I will propose, Ghazālī holds that foundational knowledge can only be justified via actions that lead to transformative experiences.
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  17.  47
    Optimal synchronization of two different in-commensurate fractional-order chaotic systems with fractional cost function.Reza Behinfaraz & Mohammadali Badamchizadeh - 2016 - Complexity 21 (S1):401-416.
  18. Dashtaki on unified composition.Reza Dargahifar & Davood Hosseini - 2021 - Sophia Perennis 17 (38):121-147.
    Sayyid Sadr al-din Mohammad Dashtaki Shirazi is the inventor of the division of composition into unified composition and composition by join. With this division, Dashtaki has expressed a new theory about the composition of the material object from first matter and form, as well as the composition of man from soul and body, and considers these compositions as an alliance and unification, not simply the parts joining to each other. In this paper, we will present Dashtaki’s arguments on the theory (...)
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  19. Collective epistemic virtues.Reza Lahroodi - 2007 - Social Epistemology 21 (3):281 – 297.
    At the intersection of social and virtue epistemology lies the important, yet so far entirely neglected, project of articulating the social dimensions of epistemic virtues. Perhaps the most obvious way in which epistemic virtues might be social is that they may be possessed by social collectives. We often speak of groups as if they could instantiate epistemic virtues. It is tempting to think of these expressions as ascribing virtues not to the groups themselves, but to their members. Adapting Margaret Gilbert's (...)
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  20.  70
    On the Domain of Applicability of General Relativity.Reza Tavakol & Roustam Zalaletdinov - 1998 - Foundations of Physics 28 (2):307-331.
    We consider the domain of applicability of general relativity (GR), as a classical theory of gravity, by considering its applications to a variety of settings of physical interest as well as its relationship with real observations. We argue that, as it stands, GR is deficient whether it is treated as a microscopic or a macroscopic theory of gravity. We briefly discuss some recent attempts at removing this shortcoming through the construction of a macroscopic theory of gravity. We point out that (...)
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  21. Juridical Empowerment: Empowering the Impoverished as Rights-Asserters.Reza Mosayebi - 2022 - Ethical Theory and Moral Practice 26 (2):237-254.
    The idea of empowerment has gained a significant role in the discourse of poverty. I outline a restricted conception of empowerment inspired by Kant’s idea of rightful honour. According to this conception, empowerment consists in enabling individuals to assert their own human rights (juridical empowerment). I apply this conception to impoverished persons and argue that it is crucial to their self-respect, their so-called ‘power-[from-]within,’ and their political agency, and has a teleological primacy regarding our efforts to reduce poverty. I also (...)
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  22.  22
    Interpersonal metadiscourse: an indicator of interaction and identity.Reza Abdi - 2002 - Discourse Studies 4 (2):139-145.
    By using genre analysis, this study investigates the way writers use interpersonal metadiscourse to partly reveal their identity and examines their selected mode of interaction in two major academic fields: the social sciences and natural sciences. A total of 55 academic research articles from the SS and NS were selected as the corpus of this study. A comparison of the two disciplines was made, based on the use of interpersonal metadiscourse through `hedges', `emphatics' and `attitude markers'. The analysis showed that (...)
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  23.  22
    Critical care nurses’ experiences on dishonesty: A qualitative content analysis.Reza Negarandeh, Mitra Khoobi, Majid Ahmadihedayat & Dougie Marks - 2022 - Nursing Ethics 29 (5):1209-1219.
    Background: Providing information to patients is an essential aspect of care. The way in which such information is transmitted is also important and is affected by different variables. The perceptions of dishonest nursing staff have not been sufficiently discussed to date. Aim: The purpose is to explore the reasons for dishonesty in transmitting information to patients. Design and Method: In this qualitative content analysis study, data were collected using semi-structured interviews with Twelve Iranian Critical Care Nurses from January 2020 till (...)
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  24.  22
    A New Conceptual Framework for Teacher Identity Development.Reza Pishghadam, Jawad Golzar & Mir Abdullah Miri - 2022 - Frontiers in Psychology 13.
    Teacher identity has evolved from a core, inner, fixed, linear construct to a dynamic, multifaceted, context-dependent, dialogical, and intrinsically related phenomenon. Since little research has provided an inclusive framework to study teacher identity construction, this article proposes a novel conceptual framework that includes the following components: mirrors of power, discourse, the imagination of reality, investment, emotioncy, and capital. The above core constituents have been discussed thoroughly to trigger significant insights about teacher identity development.
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  25.  23
    Intelligence, emotional intelligence, and emo-sensory intelligence: Which one is a better predictor of university students’ academic success?Reza Pishghadam, Maryam Faribi, Mahtab Kolahi Ahari, Farzaneh Shadloo, Mohammad Javad Gholami & Shaghayegh Shayesteh - 2022 - Frontiers in Psychology 13.
    The primary aim of this study was to determine the role of psychometric intelligence, emotional intelligence, and emo-sensory intelligence in university students’ academic achievement. To this end, 212 university students at different academic levels, composed of 154 females and 58 males, were asked to complete the Raven’s Progressive Matrices, the Bar-On Emotional Quotient Inventory, and the Emo-Sensory Intelligence Scale. Data were then matched with students’ Grade Point Averages as a measure of their academic achievement. The results revealed that students’ level (...)
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  26.  23
    Vocabulary Repetition Following Multisensory Instruction Is Ineffective on L2 Sentence Comprehension: Evidence From the N400.Reza Pishghadam, Haniyeh Jajarmi, Shaghayegh Shayesteh, Azin Khodaverdi & Hossein Nassaji - 2022 - Frontiers in Psychology 13.
    Putting the principles of multisensory teaching into practice, this study investigated the effect of audio-visual vocabulary repetition on L2 sentence comprehension. Forty participants were randomly assigned to experimental and control groups. A sensory-based model of instruction was used to teach a list of unfamiliar vocabularies to the two groups. Following the instruction, the experimental group repeated the instructed words twice, while the control group received no vocabulary repetition. Afterward, their electrophysiological neural activities were recorded through electroencephalography while doing a sentence (...)
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  27.  11
    Le rêve et l'éveil dans les écrits de Husserl.Reza Rokoee - 2013 - Paris: L'Harmattan.
    La phénoménologie de Husserl naît de l'interrogation problématique de l'application de la science à la philosophie. Dorénavant, toute question est un problème, la phénoménologie elle-même pouvant également devenir son propre objet. A la recherche du rêve, de l'éveil et de la phantasia, la phénoménologie nous offre une logique d'apparence, voire de transapparence, déterminant l'unité du monde et l'unité universelle en tant que telle. On y constate la rotation charnelle, voire kinesthésique, dans le mouvement des yeux et le mouvement du monde (...)
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  28. Lived World According to Hayy ibn Yaqzan and the Lifeworld.Reza Rokoee - 2013 - Filozofia 68:45-59.
  29.  15
    Cold Cognition as Predictor of Treatment Response to rTMS; A Retrospective Study on Patients With Unipolar and Bipolar Depression.Reza Rostami, Reza Kazemi, Zahra Nasiri, Somayeh Ataei, Abed L. Hadipour & Nematollah Jaafari - 2022 - Frontiers in Human Neuroscience 16.
    BackgroundCognitive impairments are prevalent in patients with unipolar and bipolar depressive disorder. Considering the fact assessing cognitive functions is increasingly feasible for clinicians and researchers, targeting these problems in treatment and using them at baseline as predictors of response to treatment can be very informative.MethodIn a naturalistic, retrospective study, data from 120 patients with UDD and BDD were analyzed. Patients received 20 sessions of bilateral rTMS and were assessed regarding their depressive symptoms, sustained attention, working memory, and executive functions, using (...)
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  30.  64
    Word associations contribute to machine learning in automatic scoring of degree of emotional tones in dream reports.Reza Amini, Catherine Sabourin & Joseph De Koninck - 2011 - Consciousness and Cognition 20 (4):1570-1576.
    Scientific study of dreams requires the most objective methods to reliably analyze dream content. In this context, artificial intelligence should prove useful for an automatic and non subjective scoring technique. Past research has utilized word search and emotional affiliation methods, to model and automatically match human judges’ scoring of dream report’s negative emotional tone. The current study added word associations to improve the model’s accuracy. Word associations were established using words’ frequency of co-occurrence with their defining words as found in (...)
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  31.  41
    World without colour and its photographs and optical images.Reza Tavakol - 2020 - Philosophy of Photography 11 (1):79-97.
    Photographs and optical images, whatever their contents, are imprints of the electromagnetic waves in the (human) visible range of wavelengths, we refer to as light. Furthermore, they are designed to portray different parts of the visible light in terms of different colours, in analogy with the human eyes, however imperfectly. The world outside our eyes and cameras, however, is permeated by electromagnetic waves with much wider spectrum of wavelengths than those in the visible range. Importantly also, colour is a construct (...)
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  32.  45
    Clustering Employees on the Basis of Their Perception from Critical Success Factors of Total Quality Management and its Influence on Customer Focus.Reza Dabestani, Mohammad Hosein Karimi & Arman Safar Oghli Azar - 2019 - International Journal of Management Concepts and Philosophy 12 (1):1.
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  33.  13
    Hinweise zu den Autorinnen und Autoren.Reza Mosayebi - 2018 - In Kant Und Menschenrechte. De Gruyter. pp. 307-310.
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  34. Tusian Perfectionism.Reza Hadisi - forthcoming - The Journal of Ethics:1-23.
    I offer a reconstructive reading of Ṭūsī’s (1201-1274) account of natural goodness in the Naserian Ethics. I show that Ṭūsī’s version of Aristotelian ethics is especially well-suited to accommodate an intuition that is hard to integrate into a theory of natural goodness: human good is nobler or more elevated than animal and vegetative goods. To do this, I analyze Ṭūsī’s discussion of the relationship between different kinds of perfection from non-living material compounds to vegetative, animal, human, and divine beings. I (...)
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  35.  54
    The time(s) of the photographed.Reza Tavakol - 2019 - Philosophy of Photography 10 (2):195-206.
    The relationship between the photographic and optical images and time has been the subject of great deal of debate. Despite their differences, what many of these considerations have in common is their focus on the receiver, whether mechanical, biological, social or the memory and imagination of the observer. My aim here is to shift the emphasis from the receiver to the object or vista that is photographed or viewed and to explore how the constraints implied by our modern understanding of (...)
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  36. ISLAM POLITIK, MISTIK, DAN KAPITALISME (Analisis Filosofis Pemikiran Tan Malaka).Reza Adeputra Tohis - 2024 - Jinsa: Jurnal Interdisiplin Sosiologi Agama 4 (1):13-23.
    Islam politik sejak peristiwa 11 September 2001 telah menjadi trend dalam wacana Islam kontemporer dan menjadi tema utama dalam ruang-ruang diskusi baik formal maupun informal. Tumpukan wacana Islam politik menyebabkan minimnya pemahaman atas historisitas yang panjang dari islamisme. Padahal dalam historisitas tersebut akan terlihat bahwa banyak pemikir-pemikir Muslim, selain Jamaluddin al-Afghani, Muhammad Abduh, Rasyid Ridha dan seterusnya, yang memikirkan tentang Islam politik. Salah satunya adalah Tan Malaka. Artikel ini mengkaji pemikiran Tan Malaka dalam konteks Islam politik. Penelitian ini menggunakan metode (...)
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  37.  33
    Bilateral Transcranial Magnetic Stimulation on DLPFC Changes Resting State Networks and Cognitive Function in Patients With Bipolar Depression.Reza Kazemi, Reza Rostami, Sanaz Khomami, Golnaz Baghdadi, Mehdi Rezaei, Masahiro Hata, Yasunori Aoki, Ryouhei Ishii, Masao Iwase & Paul B. Fitzgerald - 2018 - Frontiers in Human Neuroscience 12.
  38.  22
    Sanctification of marriage, religious coping and marital adjustment of Iranian couples.Reza Fallahchai, Maryam Fallahi, Arefeh Moazenjami & Annette Mahoney - 2021 - Archive for the Psychology of Religion 43 (2):121-134.
    This study examined cross-sectional links of the theistic and non-theistic sanctification of marriage and positive and negative religious coping with marital adjustment for 316 married Muslims from Iran. Perceiving marriage to be a manifestation of God and reflective of sacred qualities as well as engaging in positive and negative religious/spiritual coping strategies each uniquely contributed variance to marital adjustment, after controlling for each other and global indicators of devotion to Islam, and demographic variables. Specifically, theistic sanctification, non-theistic sanctification, and positive (...)
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  39. خواجه نصيرالدين طوسي و سطوح سه‌گانۀ كلامي، فلسفي و عرفاني در انديشۀ او.Reza Dargahifar & Seyyed Yadollah Yazdanpanah - 2012 - Hekmat Erfani 1 (3):9-38.
    خواجه نصيرالدين طوسي در زمرة بزرگ‌ترين و پرنفوذترين عالمان مسلمان سدة هفتم هجري به شمار مي‌رود. بخش عمده‌اي آثار وي ناظر به آثار و آراء فخرالدين رازي و در دفاع از فلسفه و ارائة كلامي درست و متين تدوين شده است. خواجه علاوه بر كلام و فلسفه، آثار عرفاني نيز دارد. مشكل مطالة آثار وي اين است كه گاه وي در كلام به مطالبي معتقد شده و در فلسفه از آنها دست برداشته است. وي همچنين با پذيرش محوري‌ترين آموزة عرفان (...)
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  40.  8
    Islamic contributions to ed‐ucational methods.A. Arasteh - 1957 - Educational Theory 7 (1):28-37.
  41.  16
    Assisting you to advance with ethics in research: an introduction to ethical governance and application procedures.Zeenath Reza Khan, Veronika Kralikova, Dita Henek Dlabolová & Shivadas Sivasubramaniam - 2021 - International Journal for Educational Integrity 17 (1).
    Ethics and ethical behaviour are the fundamental pillars of a civilised society. The focus on ethical behaviour is indispensable in certain fields such as medicine, finance, or law. In fact, ethics gets precedence with anything that would include, affect, transform, or influence upon individuals, communities or any living creatures. Many institutions within Europe have set up their own committees to focus on or approve activities that have ethical impact. In contrast, lesser-developed countries are trying to set up these committees to (...)
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  42. Cognitive Human and Social Sciences, What and Why?; four views examined.Reza Dargahifar - 2023 - Philosophy and Humanities 1 (1):53-82.
    Cognitive science, is the science of the mind and examines cognition, in all its scope, as a mental-brain process. Cognitive social sciences are resulted from the encounter, interaction and integration of social and cognitive sciences, and are hoped to deepen our understandings and explanations of the social phenomena. This paper will discuss four views about what this integration is and how it takes place, namely explanatory grounding, theoretical unification, constraints, and complementarity. some people have preferred explanatory grounding and constraints approach, (...)
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  43. حقايق اندماجي از ديدگاه عارفان مكتب ابن عربي.Reza Dargahifar & Seyyed Yadollah Yazdanpanah - 2014 - Hekmat Erfani 3 (1):5-22.
    حقايق اندماجي مقام ذات، حيثيات، احوال و صفات آن ذات بسيط اند. ازآنجا كه اين حقايق، تفصيل نيافته و تعينات ذات نيستند، در ذات مستهلك اند. حقايق اندماجي، كثرتي بالفعل را در ذات ايجاد نمي كنند و در غيب ذات، مخفي اند؛ يعني ظهور ندارند. اين حقايق، از جهت واحد بر ذات صادق اند، يعني حيثيات جهت واحد ذات هستند. عارفان مكتب ابن عربي، از واژگاني مانند استهلاك، اندماج، استجنان، اجمال، كمون و قوه، براي اشاره به اين حقايق استفاده كرده (...)
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  44. Sadr al-Din Dashtaki and Mulla Sadra Shirazi on Unified Composition.Reza Dargahifar & Davood Hosseini - 2023 - Sadrā’I Wisdom 11 (1):49-68.
    Sad al-Din Dashtaki, and following him, Mulla Sadra Shirazi maintains that all real compositions are unified. After a short review of Dashtaki’s thesis, we concentrate on Mulla Sadra’s version. Mulla Sadra believes that Dashtaki’s version is not coherent and he declines the existence of real parts. We will argue that Mulla Sadra’s objections do not work and furthermore, all things said and done there is no difference between these two versions of the thesis of unified composition. If there is any (...)
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  45. Tropism and Bradley’s Regress.Reza Dargahifar & Ahmad Lohrasbi - 2021 - Ma‘Rifat-I Falsafi 18 (3):111-121.
    Bradley proposes a regress according to which, any theory that considers external objects as a unit composed of multiple components is flawed. Since most tropists consider the concrete object to be composed of coexisting tropes, Bradley's sregress embraces tropism as well. Maureen is of the opinion that Bradley's view about the existence of a relationship is incorrect and that a relationship is something that has an existential dependence on its surroundings, and based on this, he has resolved the problems of (...)
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  46.  22
    Emerson and the Question of Style.Reza Hosseini - 2019 - Philosophy and Literature 43 (2):369-383.
    Rumi’s story of the elephant in the dark room is the story of the reception of Ralph Waldo Emerson. Depending upon where they have touched, which constitutes their vantage points, commentators have come to believe Emerson to be, among others, the “philosopher of Democracy”, the theologian of the American religion of self-reliance, the philosopher of the ordinary, the “friend and aider of those who live in spirit”, a genteel soul “impervious to the evidence of evil”, or a naïve writer whose (...)
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  47.  26
    Wittgenstein and the genteel tradition.Reza Hosseini - 2019 - South African Journal of Philosophy 38 (3):287-296.
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  48.  59
    Normativity in Legal Sociology: Methodological Reflections on Law and Regulation in Late Modernity.Reza Banakar - 2014 - Cham: Imprint: Springer.
    The field of socio-legal research has encountered three fundamental challenges over the last three decades - it has been criticized for paying insufficient attention to legal doctrine, for failing to develop a sound theoretical foundation and for not keeping pace with the effects of the increasing globalization and internationalization of law, state and society. This book examines these three challenges from a methodological standpoint. It addresses the first two by demonstrating that legal sociology has much to say about justice as (...)
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  49.  65
    Meta-awareness, mind wandering and negative mood in the context of the continuity hypothesis of dreaming.Reza Maleeh & Shaghayegh Konjedi - 2024 - Phenomenology and the Cognitive Sciences 23 (1):105-131.
    In the waking state, in the absence of meta-awareness, mind wandering with specific contents can lead to negative mood. Such negative mood can be incorporated into dreaming according to the continuity hypothesis of dreaming. In this paper we argue that in the presence of what we call ‘sustained phenomenal meta-awareness’, negative mood would not follow mind wandering in waking. Sustained phenomenal meta-awareness has a non-sensory, non-affective phenomenal character. It is essentially intransitive, prereflectively self-aware, non-propositional, non-conceptual and devoid of subject-object structure. (...)
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  50. Ghazālī's epistemology.Reza Hadisi - 2022 - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup, The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
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