Results for 'René Kopietz'

944 found
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  1.  34
    When Do We Confuse Self and Other in Action Memory? Reduced False Memories of Self-Performance after Observing Actions by an Out-Group vs. In-Group Actor.Isabel Lindner, Cécile Schain, René Kopietz & Gerald Echterhoff - 2012 - Frontiers in Psychology 3.
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  2. The philosophical writings of Descartes.René Descartes - 1984 - New York: Cambridge University Press.
    Volumes I and II provided a completely new translation of the philosophical works of Descartes, based on the best available Latin and French texts. Volume III contains 207 of Descartes' letters, over half of which have previously not been translated into English. It incorporates, in its entirety, Anthony Kenny's celebrated translation of selected philosophical letters, first published in 1970. In conjunction with Volumes I and II it is designed to meet the widespread demand for a comprehensive, authoritative and accurate edition (...)
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  3. The Philosophical Writings of Descartes, Vol. 3: Correspondence, trans. by John G. Cottingham, Robert Stoothof, Dugald Murdoch, and Anthony Kenny.René Descartes - 1991 - Cambridge: Cambridge University Press.
    The Philosophical Writings of Descartes VOLUME 3. Volumes 1 and 2 provide a completely new translation of many of the major works in metaphysics, epistemology, and natural philosophy.
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  4.  26
    Six Metaphysical Meditations: Wherein it is proved that there is a God and that mans mind is really distinct from his body.René Descartes, William Molyneux & Thomas Hobbes - 2023 - Good Press.
    "Six Metaphysical Meditations" by René Descartes (translated by William Molyneux). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to (...)
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  5.  23
    The Philosophical Writings of Descartes: Volume 1.René Descartes - 1984 - Cambridge University Press. Edited by John Cottingham, Robert Stoothoff & Dugald Murdoch.
    These two 1985 volumes provide a translation of the philosophical works of Descartes, based on the best available Latin and French texts. They are intended to replace the only reasonably comprehensive selection of his works in English, by Haldane and Ross, first published in 1911. All the works included in that edition are translated here, together with a number of additional texts crucial for an understanding of Cartesian philosophy, including important material from Descartes' scientific writings. The result should meet the (...)
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  6.  62
    The Philosophical Writings of Descartes: Volume 2.René Descartes (ed.) - 1984 - Cambridge University Press.
    These two volumes provide a translation of the philosophical works of Descartes, based on the best available Latin and French texts. They are intended to replace the only reasonably comprehensive selection of his works in English, by Haldane and Ross, first published in 1911. All the works included in that edition are translated here, together with a number of additional texts crucial for an understanding of Cartesian philosophy, including important material from Descartes' scientific writings. The result should meet the widespread (...)
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  7. Discours de la méthode.René Descartes, Geneviève Rodis-Lewis, Jean Nabert & Etienne Souriau - 1947 - Cambridge University Press.
    First published in 1923 as part of the Cambridge Plain Texts series, this volume contains Descartes' Discours de la méthode in the original French. A short editorial introduction in English is also included. This book will be of value to anyone with an interest in the works of Descartes and the development of rationalism.
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  8.  14
    Der Geschwisterkomplex.René Kaës - 2017 - Psyche 71 (9):780-811.
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  9.  92
    Discourse on the method.Rene Descartes - unknown
  10.  51
    Aristote: zoologie et éthique.René Lefebvre - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11:101-110.
    Authentique zoologue, Aristote fait de l’homme un animal parmi d’autres au sein des êtres naturels. Les travaux scientifiques, cependant, malgré des rapprochements, mettent déjà en évidence sa singularité, tandis que l’animal non humain, considéré comme dépourvu de raison malgré des nuances, est exclu du champ de l’éthique dont la bestialité marque la limite. La vertu se conquiert en grande partie contre la part animale de l’homme mais l’animal en est incapable au sens strict. L’animal n’a guère valeur de modèle et (...)
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  11. Representationalism and the perspectival character of perceptual experience.René Jagnow - 2012 - Philosophical Studies 157 (2):227-249.
    Perceptual experiences inform us about objective properties of things in our environment. But they also have perspectival character in the sense that they differ phenomenally when objects are viewed from different points of view. Contemporary representationalists hold, at a minimum, that phenomenal character supervenes on representational content. Thus, in order to account for perspectival character, they need to indentify a type of representational content that changes in appropriate ways with the perceiver’s point of view. Many representationlists, including Shoemaker and Lycan, (...)
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  12.  70
    Less cybernetics, more geometry….René Thom - 1985 - Behavioral and Brain Sciences 8 (1):166-167.
  13. Ambiguous figures and the spatial contents of perceptual experience: a defense of representationalism.René Jagnow - 2011 - Phenomenology and the Cognitive Sciences 10 (3):325-346.
    Representationalists hold that the phenomenal character of a perceptual experience is identical with, or supervenes on, an aspect of its representational content. As such, representationalism could be disproved by a counter-example consisting of two experiences that have the same representational content but differ in phenomenal character. In this paper, I discuss two recently proposed counter-examples to representationalism that involve ambiguous or reversible figures. I pursue two goals. My first, and most important, goal is to show that the representationalist can offer (...)
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  14. Apocalyptic thinking after 9/11: An interview with René Girard.Robert Doran & René Girard - 2008 - Substance 37 (1):20-32.
  15. Descartes: selected philosophical writings.René Descartes - 1990 - New York: Cambridge University Press. Edited by J. References Cottingham, R. Stoothoff & D. Murdoch.
    Based on the new and much acclaimed two volume Cambridge edition of The Philosophical Writings of Descartes by Cottingham, Stoothoff, and Murdoch, this anthology of essential texts contains the most important and widely studied of those writings, including the Discourse and Meditations and substantial extracts from the Regulae, Optics, Principles, Objections and Replies, Comments on a Broadsheet, and Passions of the Soul.
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  16.  52
    Discours de la methode pour bien conduire sa raison & chercher la verité dans les sciences. Plus La dioptrique. Les meteores. Et La geometrie. Qui sont des essais de cete methode.René Descartes - 1637 - Leiden: Jan Maire.
  17.  33
    Building bridges: knowledge production, publication and use. Commentary on Tonelli (2006), Integrating evidence into clinical practice: an alternative to evidence-based approaches. Journal of Evaluation in Clinical Practice 12, 248-256.Rene Geanellos & Chris Wilson - 2006 - Journal of Evaluation in Clinical Practice 12 (3):299-305.
  18.  87
    A very absolute Π21 real singleton.René David - 1982 - Annals of Mathematical Logic 23 (2-3):101-120.
  19.  26
    Intelecto agente, motor inmóvil y Dios en Aristóteles.René Farieta - 2019 - Areté. Revista de Filosofía 31 (1):35-76.
    El presente artículo se enfrenta al problema clásico sobre cómo interpretar lo que Aristóteles, en de An. III, 5, denomina “el intelecto que produce todas las cosas”, llamado comúnmente intelecto agente. Históricamente, se han presentado dos lecturas: una, que se remonta a Alejandro de Afrodisia, que lo asocia con el motor inmóvil y con la divinidad y otra, asociada a Teofrasto pero que tiene en Filópono y St. Tomás de Aquino a sus principales representantes, que lo considera una facultad puramente (...)
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  20.  75
    Discourse on the method of rightly conducting the reason and seeking for truth in the sciences.René Descartes - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya, Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell.
  21.  23
    Faut-il traduire le vocable aristotélicien de 'phantasia' par 'représentation'?René Lefebvre - 1997 - Revue Philosophique De Louvain 95 (4):587-616.
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  22. (1 other version)Meditationes de prima philosophia.René Descartes - 1642 - [Lecce]: Dipartimento di filosofia, Università degli studi di Lecce.
     
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  23.  29
    Towards a Dynamic Model of the Psychological Contract.René Schalk & Robert E. Roe - 2007 - Journal for the Theory of Social Behaviour 37 (2):167-182.
    This paper presents a dynamic perspective in which the psychological contract is treated as a structured set of beliefs that are held by individual employees about the mutual obligations of the organization as employer and themselves as employees. This set of beliefs is assumed to produce a state of commitment to the organization in which the employee is willing to accept work roles and tasks offered by the organization, and to carry them out in accordance with certain standards. The dynamic (...)
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  24.  79
    Shadow‐Experiences and the Phenomenal Structure of Colors.René Jagnow - 2010 - Dialectica 64 (2):187-212.
    It is a common assumption among philosophers of perception that phenomenal colors are exhaustively characterized by the three phenomenal dimensions of the color solid: hue, saturation and lightness. The hue of a color is its redness, blueness or yellowness, etc. The saturation of a color refers to the strength of its hue in relation to gray. The lightness of a color determines its relation to black and white. In this paper, I argue that the phenomenology of shadows forces us to (...)
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  25.  36
    The Positive Relationships of Playfulness With Indicators of Health, Activity, and Physical Fitness.René T. Proyer, Fabian Gander, Emma J. Bertenshaw & Kay Brauer - 2018 - Frontiers in Psychology 9.
  26.  48
    Chivalry and Codes of Conduct: Can the Virtue of Chivalry Epitomize Guidelines for Interpersonal Conduct?René Moelker & Gerhard Kümmel - 2007 - Journal of Military Ethics 6 (4):292-302.
    In this article, we distinguish between a ‘game code of conduct’, an ‘ethical and/or legal code of the military profession’, ‘codes of social intercourse’, and a ‘code of respect’, and we assess to what extent these codes are reflected in the chivalrous behaviour we see today. Chivalry has developed from archaic medieval game codes of conduct into a codification regarding the laws of war and humanitarian law, but also in behavioural standards that are formalized in books of etiquette. However, these (...)
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  27.  35
    „Aber Ich Notire Mich, Für Mich.“ – Die IX. Abteilung der Kritischen Gesamtausgabe Von Nietzsches Werken.René Stockmar & Beat Röllin - 2007 - Nietzsche Studien 36 (1):35-53.
  28.  23
    Guia espiritual.René Descartes - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (2):271-272.
    REGLA PRIMERA. Dirigir el espiritu de modo que forme juicios sólidos yverdaderos de todos los obietos que se presentan: tal debe ser el fin deiestudio.REGLA II. Debemos ocupamos solamente de aquellos objetos quepueden ser conocidos por nuestro espíritu de un modo cierto eindubitable.REGLA m. En el objeto que el estudio se propone se debe buscar no lasopiniones de los demás a las propias conjeturas, sino lo que se puede verclaramente, con evidencia, o deducir con certeza: porque la ciencia seadquiere de (...)
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  29.  17
    La « civilisation écologique » contrôlée par le numérique en Chine.Élodie René - 2019 - Multitudes 76 (3):86-93.
    Le concept de « civilisation écologique » a initialement été développé par des intellectuels chinois, à la fin des années 1980, comme une critique de la modernité industrielle et du système capitaliste face à la catastrophe écologique planétaire en cours. À partir du milieu des années 2000, et suite à l’accentuation des contestations environnementales dans les grandes villes du pays, le Parti Communiste Chinois (PCC) a décidé de faire de cette notion un de ses slogans politiques phares, mais au prix (...)
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  30.  71
    Conceivability and modal knowledge.Rene Woudenberg - 2006 - Metaphilosophy 37 (2):210-221.
    This article is a discussion of Hume's maxim Nothing we imagine is absolutely impossible. First I explain this maxim and distinguish it from the principle Whatever cannot be imagined (conceived), is impossible. Next I argue that Thomas Reid's criticism of the maxim fails and that the arguments by Tamar Szábo Gendler and John Hawthorne for the claim that “it is uncontroversial that there are cases where we are misled” by the maxim are unconvincing. Finally I state the limited but real (...)
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  31.  44
    La phantasia chez aristote: Subliminalité, indistinction et pathologie de la perception.René Lefebvre - forthcoming - Les Etudes Philosophiques.
    Quels sont les liens entre phantasia et perception? Aristote a bien découvert en la première, rattachée à la seconde, la faculté de se représenter en l'absence. Il y a certes des cas de représentation en présence imputés à la phantasia, mais cet emploi du terme, qui renvoie à des situations infraperceptives, est plutôt résiduel. Ces cas pathologiques sont pour Aristote assez peu dignes d'intérêt. On ne peut dire que la phantasia « interprète ». What is the link between phantasia and (...)
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  32.  65
    Rawls, Sartre, and the Question of Camaraderie.René V. Arcilla - 2013 - Studies in Philosophy and Education 32 (5):491-502.
    In his classic text, A Theory of Justice, John Rawls argues that the structural principles of a society are just when they issue from a procedure that is fair. One crucial feature that makes the procedure fair is that the persons who will be subjected to these principles choose them after they have deliberated together in a condition marked by a certain balance of knowledge and ignorance. In particular, these people know enough to consider principles that are workable, yet converse (...)
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  33.  14
    How Do Infants Disaggregate Referential and Affective Pitch?René Kager - 2018 - Frontiers in Psychology 9.
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  34.  37
    From dignity to security protocols: a scientometric analysis of digital ethics.René Mahieu, Nees Jan van Eck, David van Putten & Jeroen van den Hoven - 2018 - Ethics and Information Technology 20 (3):175-187.
    Our lives are increasingly intertwined with the digital realm, and with new technology, new ethical problems emerge. The academic field that addresses these problems—which we tentatively call ‘digital ethics’—can be an important intellectual resource for policy making and regulation. This is why it is important to understand how the new ethical challenges of a digital society are being met by academic research. We have undertaken a scientometric analysis to arrive at a better understanding of the nature, scope and dynamics of (...)
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  35.  40
    Aristote, le syllogisme pratique et les animaux.René Lefebvre - 2008 - Revue de Métaphysique et de Morale 60 (4):535.
    Aristote fait parfois état d’une pensée animale. Dans le De motu animalium, il paraît même considérer que les animaux ont recours à des syllogismes pratiques : il vaut cependant mieux résister à toute tentation de croire qu’il explique en ces termes le comportement animal, dans la mesure où il refuse d’attribuer aux animaux non humains le raisonnement, et tout d’abord l’universalité de la pensée ; or, qui dit absence de concepts ou de jugements universels dit incapacité d’établir les prémisses d’un (...)
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  36.  27
    Oxytocin drives prosocial biases in favor of attractive people.René Hurlemann, Dirk Scheele, Wolfgang Maier & Johannes Schultz - 2017 - Behavioral and Brain Sciences 40.
    Current perspectives on attractiveness-related prosocial biases emphasize the contribution of evolutionarily shaped mating drives. Here, we extend these concepts by highlighting the pivotal role of the hypothalamic peptide oxytocin in augmenting the salience and rewarding value of social stimuli, including the partner's face, thereby fostering social bonding in general and the stability of monogamous pair bonds and offspring care in particular.
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  37.  49
    Nursing based evidence: moving beyond evidence‐based practice in mental health nursing.Rene Geanellos - 2004 - Journal of Evaluation in Clinical Practice 10 (2):177-186.
  38. Colour Discrimination And Monitoring Theories of Consciousness.René Jagnow - 2012 - Australasian Journal of Philosophy 90 (1):57-74.
    According to the monitoring theory of consciousness, a mental state is conscious in virtue of being represented in the right way by a monitoring state. David Rosenthal, William Lycan, and Uriah Kriegel have developed three different influential versions of this theory. In order to explain colour experiences, each of these authors combines his version of the monitoring theory of consciousness with a specific account of colour representation. Even though Rosenthal, Lycan, and Kriegel disagree on the specifics, they all hold that (...)
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  39.  10
    Meditationes De Prima Philosophia Meditations Metaphysiques.René Descartes - 1978 - Vrin.
    Rene Descartes Discourse on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences by Rene Descartes The Discourse on the Method (French: Discours de la methode) is a philosophical and autobiographical treatise published by Rene Descartes in 1637. Its full name is Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences (French title: Discours de la methode pour bien conduire sa raison, et chercher la verite dans les sciences). The (...)
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  40.  54
    A Brief History of Human Diploid Cell Strains.Rene Leiva - 2006 - The National Catholic Bioethics Quarterly 6 (3):443-451.
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  41.  13
    L'artiste et sa conscience.René Leibowitz - 1950 - Paris: L'Arche.
  42. Creativity for problem solvers.René Victor Valqui Vidal - 2009 - AI and Society 23 (3):409-432.
    This paper presents some modern and interdisciplinary concepts about creativity and creative processes specially related to problem solving. Central publications related to the theme are briefly reviewed. Creative tools and approaches suitable to support problem solving are also presented. Finally, the paper outlines the author’s experiences using creative tools and approaches to: Facilitation of problem solving processes, strategy development in organisations, design of optimisation systems for large scale and complex logistic systems, and creative design of software optimisation for complex non-linear (...)
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  43.  45
    A Hexagonal Framework of the Field F4{\mathbb{F}_4} and the Associated Borromean Logic.René Guitart - 2012 - Logica Universalis 6 (1-2):119-147.
    The hexagonal structure for ‘the geometry of logical opposition’, as coming from Aristoteles–Apuleius square and Sesmat–Blanché hexagon, is presented here in connection with, on the one hand, geometrical ideas on duality on triangles (construction of ‘companion’), and on the other hand, constructions of tripartitions, emphasizing that these are exactly cases of borromean objects. Then a new case of a logical interest introduced here is the double magic tripartition determining the semi-ring ${\mathcal{B}_3}$ and this is a borromean object again, in the (...)
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  44.  63
    Thomas Reid on Memory.René van Woudenberg - 1999 - Journal of the History of Philosophy 37 (1):117-133.
    In lieu of an abstract, here is a brief excerpt of the content:Thomas Reid on MemoryRené van Woudenbergthis paper is a discussion of Thomas Reid’s views on memory as an “avenue of knowledge.” Part 1 deals with various remarks Reid makes concerning memory, knowledge, and belief which he holds to be “obvious and certain.” Part contains a more detailed discussion of Reid’s thesis that “memory is unaccountable.” Part 3 inquires how Reid’s critique of the Way of Ideas fits with his (...)
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  45. Passions of the Soul (Excerpt).René Descartes - 2002 - In David John Chalmers, Philosophy of Mind: Classical and Contemporary Readings. New York: Oxford University Press USA.
     
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  46.  19
    Beyond prediction: a new paradigm for understanding suicide risk.René Baston - 2024 - Synthese 204 (1):1-19.
    Recent meta-studies have shown that there are no known risk factors for suicidal behavior that could be used for behavior prediction, rendering the classic understanding of high and low risk for suicide questionable. The aim of this manuscript is to propose a new understanding of suicide risk that does not depend on predictive powers. In contrast, the developed Normic account of suicide risk, which is based on a possible world framework rather than probability calculations, suggests that the normalcy of an (...)
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  47. On Identifying Plausibility and Deliberative Public Policy.René Schomberg - 2011 - Science and Engineering Ethics 17 (4):739-742.
    The identification of plausible epistemic approaches in science as well as the social problem definitions with which scientists implicitly work is essential for the quality of a deliberative public policy. While responding to the Nanofutures project, I will reflect on the essential elements of such a policy.
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  48. Two flaws concerning belief accounts of implicit biases.Baston Rene - 2018 - Philosophical Psychology 31 (3):352-367.
    The current scientific discourse offers two opposing viewpoints about the roots of implicit biases: are they belief states or subdoxastic attitudes? The goal of this paper is to show that belief accounts of implicit biases are too demanding and lack a satisfying reasoning theory. Firstly, I will outline the concept of attitude and its relation to implicit biases. Next, I will briefly outline Mendelbaum’s view, who gives a paradigmatic example of a belief account of implicit biases. Afterward, I will concern (...)
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  49.  13
    O movimento pela volta da Filosofia ao ensino médio no contexto pós-1964: o primeiro Encontro Nacional de Departamentos de Filosofia e o Documento de Brasília.Renê José Trentin Silveira - 2024 - Educação E Filosofia 38:1-30.
    Resumo: A reforma na educação básica promovida Lei 5.692/1971, no contexto do regime militar pós-1964, teve como uma de suas consequências a exclusão da Filosofia do ensino médio. Em resposta, educadores, estudantes e entidades ligadas a essa área de conhecimento iniciaram um amplo movimento pela volta da disciplina às escolas. No centro desse movimento estavam os Departamentos de Filosofia de algumas das principais universidades do país, os quais promoveram encontros nacionais para debater e planejar ações voltadas a esse objetivo. O (...)
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  50.  10
    Discours de la méthode: suivi d'extraits de la Dioptrique, des Mètèores, de la Vie de Descartes par Baillet, du Monde, de l'Homme et de Lettres.René Descartes, Geneviève Rodis-Lewis & Adrien Baillet - 1984 - Gf Flammarion.
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