Results for 'René Kopietz'

944 found
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  1.  34
    When Do We Confuse Self and Other in Action Memory? Reduced False Memories of Self-Performance after Observing Actions by an Out-Group vs. In-Group Actor.Isabel Lindner, Cécile Schain, René Kopietz & Gerald Echterhoff - 2012 - Frontiers in Psychology 3.
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  2. The Philosophical Writings of Descartes, Vol. 3: Correspondence, trans. by John G. Cottingham, Robert Stoothof, Dugald Murdoch, and Anthony Kenny.René Descartes - 1991 - Cambridge: Cambridge University Press.
    The Philosophical Writings of Descartes VOLUME 3. Volumes 1 and 2 provide a completely new translation of many of the major works in metaphysics, epistemology, and natural philosophy.
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  3. Mirage of Health Utopias, Progres, and Biological Change.René J. Dubos - 1959 - Doubleday.
     
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  4.  20
    The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates.René Brouwer - 2013 - New York: Cambridge University Press.
  5. Representationalism and the perspectival character of perceptual experience.René Jagnow - 2012 - Philosophical Studies 157 (2):227-249.
    Perceptual experiences inform us about objective properties of things in our environment. But they also have perspectival character in the sense that they differ phenomenally when objects are viewed from different points of view. Contemporary representationalists hold, at a minimum, that phenomenal character supervenes on representational content. Thus, in order to account for perspectival character, they need to indentify a type of representational content that changes in appropriate ways with the perceiver’s point of view. Many representationlists, including Shoemaker and Lycan, (...)
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  6.  70
    Less cybernetics, more geometry….René Thom - 1985 - Behavioral and Brain Sciences 8 (1):166-167.
  7. Ambiguous figures and the spatial contents of perceptual experience: a defense of representationalism.René Jagnow - 2011 - Phenomenology and the Cognitive Sciences 10 (3):325-346.
    Representationalists hold that the phenomenal character of a perceptual experience is identical with, or supervenes on, an aspect of its representational content. As such, representationalism could be disproved by a counter-example consisting of two experiences that have the same representational content but differ in phenomenal character. In this paper, I discuss two recently proposed counter-examples to representationalism that involve ambiguous or reversible figures. I pursue two goals. My first, and most important, goal is to show that the representationalist can offer (...)
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  8.  17
    Battling to the End: Conversations with Benoit Chantre.Rene Girard - 2009 - Michigan State University Press.
    In _Battling to the End _René Girard engages Carl von Clausewitz, the Prussian military theoretician who wrote _On War_. Clausewitz, who has been critiqued by military strategists, political scientists, and philosophers, famously postulated that "War is the continuation of politics by other means." He also seemed to believe that governments could constrain war. Clausewitz, a firsthand witness to the Napoleonic Wars, understood the nature of modern warfare. Far from controlling violence, politics follows in war's wake: the means of war have (...)
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  9.  16
    Early Traces of the Greek Question Mark.René Nünlist - 2023 - Classical Quarterly 73 (1):344-355.
    According to the standard view on the issue, the habit of marking questions with a particular typographical sign in Greek and Latin script does not arise prior to the eighth or ninth century. This period is generally credited with the ‘invention’ of the question mark (excepting Syriac evidence, which points to the fifth and sixth centuries). The purpose of the present article is to correct this view. It argues that the first indication for the use of a typographical sign that (...)
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  10.  23
    Faut-il traduire le vocable aristotélicien de 'phantasia' par 'représentation'?René Lefebvre - 1997 - Revue Philosophique De Louvain 95 (4):587-616.
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  11. (1 other version)Meditationes de prima philosophia.René Descartes - 1642 - [Lecce]: Dipartimento di filosofia, Università degli studi di Lecce.
     
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  12.  79
    Shadow‐Experiences and the Phenomenal Structure of Colors.René Jagnow - 2010 - Dialectica 64 (2):187-212.
    It is a common assumption among philosophers of perception that phenomenal colors are exhaustively characterized by the three phenomenal dimensions of the color solid: hue, saturation and lightness. The hue of a color is its redness, blueness or yellowness, etc. The saturation of a color refers to the strength of its hue in relation to gray. The lightness of a color determines its relation to black and white. In this paper, I argue that the phenomenology of shadows forces us to (...)
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  13.  14
    Axiomatizations of a Class of Equal Surplus Sharing Solutions for TU-Games.René Brink & Yukihiko Funaki - 2009 - Theory and Decision 67 (3):303-340.
    A situation, in which a finite set of players can obtain certain payoffs by cooperation can be described by a cooperative game with transferable utility, or simply a TU-game. A (point-valued) solution for TU-games assigns a payoff distribution to every TU-game. In this article we discuss a class of equal surplus sharing solutions consisting of all convex combinations of the CIS-value, the ENSC-value and the equal division solution. We provide several characterizations of this class of solutions on variable and fixed (...)
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  14.  48
    Chivalry and Codes of Conduct: Can the Virtue of Chivalry Epitomize Guidelines for Interpersonal Conduct?René Moelker & Gerhard Kümmel - 2007 - Journal of Military Ethics 6 (4):292-302.
    In this article, we distinguish between a ‘game code of conduct’, an ‘ethical and/or legal code of the military profession’, ‘codes of social intercourse’, and a ‘code of respect’, and we assess to what extent these codes are reflected in the chivalrous behaviour we see today. Chivalry has developed from archaic medieval game codes of conduct into a codification regarding the laws of war and humanitarian law, but also in behavioural standards that are formalized in books of etiquette. However, these (...)
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  15.  3
    Educating We the People: Jean‐Luc Nancy and the Spirit of 1968.René V. Arcilla - 2025 - Educational Theory 74 (6):849-872.
    This essay by René Arcilla examines Jean-Luc Nancy's understanding of the “spirit of 1968.” It argues that Nancy's concept can guide a humanist approach to educating citizens for participation in democratic self-government, one that responds to the political challenges facing us today. In particular, it develops a critique of factionalizing identity politics and seeks to renew what it means to address, and be addressed by, “we the people.” The essay proposes an idea of what democracy seeks to affirm: our (...)
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  16.  71
    Conceivability and modal knowledge.Rene Woudenberg - 2006 - Metaphilosophy 37 (2):210-221.
    This article is a discussion of Hume's maxim Nothing we imagine is absolutely impossible. First I explain this maxim and distinguish it from the principle Whatever cannot be imagined (conceived), is impossible. Next I argue that Thomas Reid's criticism of the maxim fails and that the arguments by Tamar Szábo Gendler and John Hawthorne for the claim that “it is uncontroversial that there are cases where we are misled” by the maxim are unconvincing. Finally I state the limited but real (...)
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  17.  14
    Cynic Origins of the Stoic Doctrine of Natural Law?René Brouwer - 2021 - In Peter Adamson & Christof Rapp, State and Nature: Studies in Ancient and Medieval Philosophy. Boston: De Gruyter. pp. 159-180.
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  18.  40
    Aristote, le syllogisme pratique et les animaux.René Lefebvre - 2008 - Revue de Métaphysique et de Morale 60 (4):535.
    Aristote fait parfois état d’une pensée animale. Dans le De motu animalium, il paraît même considérer que les animaux ont recours à des syllogismes pratiques : il vaut cependant mieux résister à toute tentation de croire qu’il explique en ces termes le comportement animal, dans la mesure où il refuse d’attribuer aux animaux non humains le raisonnement, et tout d’abord l’universalité de la pensée ; or, qui dit absence de concepts ou de jugements universels dit incapacité d’établir les prémisses d’un (...)
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  19.  14
    Immanuel Kant in England, 1793-1838.René Wellek - 1931 - Princeton,: Princeton University Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  20.  49
    Nursing based evidence: moving beyond evidence‐based practice in mental health nursing.Rene Geanellos - 2004 - Journal of Evaluation in Clinical Practice 10 (2):177-186.
  21. Colour Discrimination And Monitoring Theories of Consciousness.René Jagnow - 2012 - Australasian Journal of Philosophy 90 (1):57-74.
    According to the monitoring theory of consciousness, a mental state is conscious in virtue of being represented in the right way by a monitoring state. David Rosenthal, William Lycan, and Uriah Kriegel have developed three different influential versions of this theory. In order to explain colour experiences, each of these authors combines his version of the monitoring theory of consciousness with a specific account of colour representation. Even though Rosenthal, Lycan, and Kriegel disagree on the specifics, they all hold that (...)
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  22.  54
    A Brief History of Human Diploid Cell Strains.Rene Leiva - 2006 - The National Catholic Bioethics Quarterly 6 (3):443-451.
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  23.  13
    L'artiste et sa conscience.René Leibowitz - 1950 - Paris: L'Arche.
  24.  35
    Characterizations of the β- and the Degree Network Power Measure.René Brink, Peter Borm, Ruud Hendrickx & Guillermo Owen - 2008 - Theory and Decision 64 (4):519-536.
    A symmetric network consists of a set of positions and a set of bilateral links between these positions. For every symmetric network we define a cooperative transferable utility game that measures the “power” of each coalition of positions in the network. Applying the Shapley value to this game yields a network power measure, the β-measure, which reflects the power of the individual positions in the network. Applying this power distribution method iteratively yields a limit distribution, which turns out to be (...)
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  25. The stoics on luck.René Brouwer - 2019 - In Ian M. Church & Robert J. Hartman, The Routledge Handbook of the Philosophy and Psychology of Luck. New York: Routledge.
  26. Creativity for problem solvers.René Victor Valqui Vidal - 2009 - AI and Society 23 (3):409-432.
    This paper presents some modern and interdisciplinary concepts about creativity and creative processes specially related to problem solving. Central publications related to the theme are briefly reviewed. Creative tools and approaches suitable to support problem solving are also presented. Finally, the paper outlines the author’s experiences using creative tools and approaches to: Facilitation of problem solving processes, strategy development in organisations, design of optimisation systems for large scale and complex logistic systems, and creative design of software optimisation for complex non-linear (...)
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  27.  45
    A Hexagonal Framework of the Field F4{\mathbb{F}_4} and the Associated Borromean Logic.René Guitart - 2012 - Logica Universalis 6 (1-2):119-147.
    The hexagonal structure for ‘the geometry of logical opposition’, as coming from Aristoteles–Apuleius square and Sesmat–Blanché hexagon, is presented here in connection with, on the one hand, geometrical ideas on duality on triangles (construction of ‘companion’), and on the other hand, constructions of tripartitions, emphasizing that these are exactly cases of borromean objects. Then a new case of a logical interest introduced here is the double magic tripartition determining the semi-ring ${\mathcal{B}_3}$ and this is a borromean object again, in the (...)
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  28.  26
    Intelecto agente, motor inmóvil y Dios en Aristóteles.René Farieta - 2019 - Areté. Revista de Filosofía 31 (1):35-76.
    El presente artículo se enfrenta al problema clásico sobre cómo interpretar lo que Aristóteles, en de An. III, 5, denomina “el intelecto que produce todas las cosas”, llamado comúnmente intelecto agente. Históricamente, se han presentado dos lecturas: una, que se remonta a Alejandro de Afrodisia, que lo asocia con el motor inmóvil y con la divinidad y otra, asociada a Teofrasto pero que tiene en Filópono y St. Tomás de Aquino a sus principales representantes, que lo considera una facultad puramente (...)
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  29.  19
    Beyond prediction: a new paradigm for understanding suicide risk.René Baston - 2024 - Synthese 204 (1):1-19.
    Recent meta-studies have shown that there are no known risk factors for suicidal behavior that could be used for behavior prediction, rendering the classic understanding of high and low risk for suicide questionable. The aim of this manuscript is to propose a new understanding of suicide risk that does not depend on predictive powers. In contrast, the developed Normic account of suicide risk, which is based on a possible world framework rather than probability calculations, suggests that the normalcy of an (...)
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  30. On Identifying Plausibility and Deliberative Public Policy.René Schomberg - 2011 - Science and Engineering Ethics 17 (4):739-742.
    The identification of plausible epistemic approaches in science as well as the social problem definitions with which scientists implicitly work is essential for the quality of a deliberative public policy. While responding to the Nanofutures project, I will reflect on the essential elements of such a policy.
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  31.  17
    Aristarchus on the Difference between ἄγω and φέρω in Homer.René Nünlist - 2018 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 162 (2):355-359.
    Journal Name: Philologus Issue: Ahead of print.
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  32.  13
    O movimento pela volta da Filosofia ao ensino médio no contexto pós-1964: o primeiro Encontro Nacional de Departamentos de Filosofia e o Documento de Brasília.Renê José Trentin Silveira - 2024 - Educação E Filosofia 38:1-30.
    Resumo: A reforma na educação básica promovida Lei 5.692/1971, no contexto do regime militar pós-1964, teve como uma de suas consequências a exclusão da Filosofia do ensino médio. Em resposta, educadores, estudantes e entidades ligadas a essa área de conhecimento iniciaram um amplo movimento pela volta da disciplina às escolas. No centro desse movimento estavam os Departamentos de Filosofia de algumas das principais universidades do país, os quais promoveram encontros nacionais para debater e planejar ações voltadas a esse objetivo. O (...)
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  33.  10
    Discours de la méthode: suivi d'extraits de la Dioptrique, des Mètèores, de la Vie de Descartes par Baillet, du Monde, de l'Homme et de Lettres.René Descartes, Geneviève Rodis-Lewis & Adrien Baillet - 1984 - Gf Flammarion.
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  34.  10
    Descartes și spiritul științific modern: discurs despre metoda de a ne conduce bine rațiunea și a căuta adevărul în științe.René Descartes, Daniela Roventa-Frumusani & Alexandru Boboc - 1990
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  35.  3
    Lettres de Mr Descartes. Où sont traittées les plus belles questions de la morale, physique, medecine, & des mathematiques.René Descartes & Claude Clerselier - 1657 - Chez Charles Angot ... À la Ville de Leyden.
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  36. Méditations.René Descartes & Marc Soriano - 1950 - Larousse.
     
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  37.  8
    OEuvres morales et philosophiques de Descartes, précédées d': Une notice sur sa vie et ses ouvrages.René Descartes, Amédée Prévost & Louis-aimé Martin - 1855 - Firmin Didot Frères.
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  38. The fourth set of objections with replies.René Descartes - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya, Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell.
     
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  39.  25
    Individu, espèce et ressemblance dans la théorie aristotélicienne de la génération animale.René Lefebvre - 1995 - Revue de Métaphysique et de Morale 100 (4):533-562.
    Dans la biologie d'Aristote, on voit volontiers, après Balme, une biologie sans espèces, la reproduction apparaissant alors comme une transmission de ressemblances individuelles. La prise en compte des diverses références à la ressemblance dans la théorie de la génération, montre cependant que pour Aristote, il existe des types; s'il y a plus d'une façon de garantir la perpétuation de ceuxci, la place des ressemblances individuelles est en tous cas mineure. It is now often thought with Balme that Aristotle's zoology is (...)
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  40.  54
    Les auges doubles de Malia.René Treuil - 1971 - Bulletin de Correspondance Hellénique 95 (1):13-42.
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  41. Re-Enactment and Simulation: Toward a Synthesis of What Type?René Berger & R. Scott Walker - 1989 - Diogenes 37 (147):1-22.
    For thousands of years communication has functioned principally by means of linguistic and iconic messages. In the first case linguistic symbols serve as intermediaries; in the second, images or, more broadly, representations. In order to be transmitted, linguistic and/or iconic symbols need to be re-produced, re-presented, vocally, through writing, painting, sculpture or any other means of re-production. But re-production requires a space that, through use of an appropriate material, serves as its medium; forms to occupy it; rules to control it, (...)
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  42.  85
    Eating Disorders and Mimetic Desire.René Girard - 1996 - Contagion: Journal of Violence, Mimesis, and Culture 3 (1):1-20.
    In lieu of an abstract, here is a brief excerpt of the content:Eating Disorders and Mimetic Desire René Girard Stanford University Among younger women, eating disorders are reaching epidemic proportions. The most widespread and spectacular at this moment is the most recently identified, the so-called bulimia nervosa, characterized by binge eating followed by "purging," sometimes through laxatives or diuretics, more often through self-induced vomiting. Some researchers claim that, in American colleges, at least one third of the female student population (...)
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  43.  42
    On the Ancient Background of Grotius's Notion of Natural Law.René Brouwer - 2008 - Grotiana 29 (1):1-24.
    Grotius's notion of natural law is, as he himself makes clear, founded upon two demands of nature, which are to be connected with what is now known as the Stoic doctrine of appropriation. However, Grotius's understanding of the notion of natural law as a set of rules is not Stoic, but rather goes back to an interpretation that can be ascribed to Antiochus of Ascalon. By moving away from the Stoics Grotius could not only easily accommodate the Aristotelian doctrine of (...)
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  44.  6
    Discours de la méthode: suivi des Méditations.René Descartes & François Misrachi - 2002 - 10/18.
    Descartes est, dans le fait, le vrai fondateur de la philosophie moderne, en tant qu'elle prend la pensée pour principe. L'action de cet homme sur son siècle et sur les temps nouveaux ne sera jamais exagérée. C'est un héros ; il a repris les choses par les commencements, et il a retrouvé de nouveau le vrai sol de la philosophie, auquel elle est revenue après un égarement de mille ans. 1637, c'est la date de la publication du Discours de la (...)
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  45.  8
    Discourse on the method for reasoning well and for seeking truth in the sciences.René Descartes - 2020 - Tonawanda, NY: Broadview Press. Edited by Andrew Bailey & Ian Johnston.
    The Discourse on the Method for Reasoning Well and for Seeking Truth in the Sciences offers a concise presentation and defense of René Descartes' method of intellectual inquiry--a method that greatly influenced both philosophical and scientific reasoning in the early modern world. Descartes's timeless writing strikes an uncommon balance of novelty and familiarity, offering arguments concerning knowledge, science, and metaphysics (including the famous "I think, therefore I am") that are as compelling in the 21st century as they were in the (...)
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  46. Maine de Biran.René Lacroze - 1970 - Paris: Presses universitaires de France.
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  47.  36
    A mixed treatment of categoricity and regularity: Solutions that don't do justice to a well-exposed complexity.René Joseph Lavie - 2003 - Behavioral and Brain Sciences 26 (6):685-686.
    Jackendoff's position with respect to categories is unclear. Positing categories is implausible in several respects; it makes the binding problem in language seem more massive than it actually is; and it makes it difficult to explain language acquisition. Waiting for connectionism to fulfill its promise, a different track is sketched which is residually symbolic, exemplarist, and analogy-based.
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  48.  16
    Asianisme et monde biblique.René Lebrun - 1993 - Revue Théologique de Louvain 24 (3):373-376.
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  49.  21
    Panthéons locaux de Lycie, Lykaonie et Cilicie aux deuxième et premier millénaires av. J.-C.René Lebrun - 1998 - Kernos 11:143-155.
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  50. La méthode expérimentale.René Leclercq - 1960 - [Paris,: Librairie du Palais de la découverte.
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