Results for 'Renaud Quoidbach'

407 found
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  1.  47
    La question de la différence en Dieu chez G. Siewerth.Renaud Quoidbach - 1997 - Revue Philosophique De Louvain 95 (2):240-253.
  2.  96
    La phénoménologie et le concept de vie: Un entretien avec Renaud Barbaras.Renaud Barbaras, Tarek Dika & William Hackett - 2011 - Journal of French and Francophone Philosophy 19 (2):153-179.
    Interview with Renaud Barbaras, conducted on May 18, 2011.
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  3.  30
    Entrevista com Renaud Barbara O pertencimento: novos rumos.Renaud Barbaras, Paulo César Rodrigues, Fabrício Rodrigues Pizelli & Gabriel Gurae Guedes Paes - 2020 - Trans/Form/Ação 43 (3):17-34.
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  4.  85
    Personality and mental time travel: A differential approach to autonoetic consciousness.Jordi Quoidbach, Michel Hansenne & Caroline Mottet - 2008 - Consciousness and Cognition 17 (4):1082-1092.
    Recent research on autonoetic consciousness indicates that the ability to remember the past and the ability to project oneself into the future are closely related. The purpose of the present study was to confirm this proposition by examining whether the relationship observed between personality and episodic memory could be extended to episodic future thinking and, more generally, to investigate the influence of personality traits on self-information processing in the past and in the future. Results show that Neuroticism and Harm Avoidance (...)
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  5. Affectivity and movement: The sense of sensing in Erwin Straus.Renaud Barbaras - 2004 - Phenomenology and the Cognitive Sciences 3 (2):215-228.
    This paper explores the notion of sensing (Empfinden) as developed by Erwin Straus. It argues that the notion of sensing is at the center of Strauss's thought about animal and human experience. Straus's originality consists in approaching sensory experience from an existential point of view. Sensing is not a mode of knowing. Sensing is distinguished from perceiving but is still a mode of relation to exteriority, and is situated on the side of what is usually called affectivity. At the same (...)
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  6. v. 4. L'Évolution créatrice 1907-2007 : épistemologie et métaphysique.Renaud Barbaras - 2002 - In Annales bergsoniennes. Paris: Presses universitaires de France.
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  7.  57
    (1 other version)The Sins of the Fathers: C.A. Lobeck and K.O. Müller.Renaud Gagné - 2008 - Kernos 21:109-124.
    The notion of “inherited guilt,” or ancestral fault, has played a prominent role in scholarship on ancient Greek religion and literature. Although it corresponds to no clearly circumscribed ancient concept, it has acquired something of a self-evident value in philological research. Shaped by centuries of ideological involvement with the Greek material, and by the apparently equivalent Judeo-Christian notions of corporate responsibility and original sin, the term “inherited guilt” imposes a heavy baggage of assumptions and resonances on the material it is (...)
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  8.  20
    De la fidélité.Renaud Pasquier - 2011 - Labyrinthe 37 (37):61-66.
    Depuis son retour, j’étais rongé. J’abrégeais les conversations, évitais son regard. Malgré tous mes efforts pour paraître naturel, pour faire comme si de rien n’était, je sentais bien, piètre comédien, que chaque phrase sonnait faux, que chaque geste suintait la culpabilité. Dans ses yeux, la perplexité initiale fit bien vite place au soupçon, et ma feinte bonne humeur fut démantelée sans coup férir par d’éloquents silences, froids appels à cesser toute mascarade. Enferré comme je l’étais, a..
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  9.  32
    Developing and Implementing new TB Technologies: Key Informants’ Perspectives on the Ethical Challenges.Renaud F. Boulanger, Ana Komparic, Angus Dawson, Ross E. G. Upshur & Diego S. Silva - 2020 - Journal of Bioethical Inquiry 17 (1):65-73.
    ObjectiveTo identify the ethical challenges associated with the development and implementation of new tuberculosis drugs and diagnostics.MethodsTwenty-three semi-structured qualitative interviews conducted between December 2015 and September 2016 with programme administrators, healthcare workers, advocates, policymakers, and funders based in the Americas, Europe, and Africa. Interviews were analysed using thematic analysis.ResultsDivergent interests and responsibilities, coupled with power imbalances, are a primary source of ethical challenges; the uncertain risk profiles of new drugs present an additional one. Although this challenge can be partially mitigated (...)
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  10.  67
    Mystery Inquisitors: Performance, Authority, and Sacrilege at Eleusis.Renaud Gagné - 2009 - Classical Antiquity 28 (2):211-247.
    The master narrative of a profound crisis in traditional faith leading to a hardening of authority and religious persecution in late fifth-century Athens has a long scholarly history, one that maintains a persistent presence in current research. This paper proposes to reexamine some aspects of religious authority in late fifth-century Athens through one case-study: the trial of Andocides in 400 BCE. Instead of proposing a new reconstruction of the events that led to this trial, it will compare and contrast the (...)
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  11. Life, movement, and desire.Renaud Barbaras - 2008 - Research in Phenomenology 38 (1):3-17.
    In French, the verb "to live" designates both being alive and the experience of something. This ambiguity has a philosophical meaning. The task of a phenomenology of life is to describe an originary sense of living from which the very distinction between life in the intransitive sense and life in the transitive, or intentional, sense proceeds. Hans Jonas is one of those rare authors who has tried to give an account of the specificity of life instead of reducing life to (...)
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  12. (1 other version)Making Sense of 'Public' Emergencies.François Tanguay-Renaud - 2009 - Philosophy of Management (formerly Reason in Practice) 8 (2):31-53.
    In this article, I seek to make sense of the oft-invoked idea of 'public emergency' and of some of its (supposedly) radical moral implications. I challenge controversial claims by Tom Sorell, Michael Walzer, and Giorgio Agamben, and argue for a more discriminating understanding of the category and its moral force.
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  13. La résistance du sensible. Merleau-Ponty critique de la transparence, avec une préface de Renaud Barbaras.Emmanuel Alloa & Renaud Barbaras - 2014 - Kimé.
     
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  14. Obelix: How Work is Valued in Comics.Renaud Mueller - 2009 - Hermès: La Revue Cognition, communication, politique 54 (2):193 - +.
     
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  15.  35
    Fenomenologia e Hermenêutica: O Projecto Filosófico de Paul Ricoeur.Michel Renaud - 1985 - Revista Portuguesa de Filosofia 41 (4):405 - 442.
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  16.  64
    Basic Challenges for Governance in Emergencies.François Tanguay-Renaud - 2013 - In Alice MacLachlan & C. Allen Speight, Justice, Responsibility, and Reconciliation in the Wake of Conflict. Springer.
    What are emergencies and why do they matter? In this chapter (in its penultimate version), I seek to outline the morally significant features of the concept of emergency, and demonstrate how these features generate corresponding first- and second-order challenges and responsibilities for those in a position to do something about them. In section A, I contend that emergencies are situations in which there is a risk of serious harm and a need to react urgently if that harm is to be (...)
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  17.  45
    Got rhythm… for better and for worse. Cross-modal effects of auditory rhythm on visual word recognition.Renaud Brochard, Maxime Tassin & Daniel Zagar - 2013 - Cognition 127 (2):214-219.
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  18.  9
    Appréhender l'espace sonore: l'écoute entre perception et imagination.Renaud Meric - 2012 - Paris: L'Harmattan.
    La notion d'espace sonore est devenue de plus en plus prégnante dans le domaine musical, plus particulièrement dans la musique électroacoustique. Mais comment la définir? Cette simple interrogation, dont la réponse semble évidente soulève cependant, lorsqu'elle est approfondie, une multitude d'ambiguïtés, sources de nouvelles réflexions. Comment l'écoute appréhende-t-elle l'espace? Comment s'immerge-t- elle en lui? Qu'appréhende-t-on lorsqu'on écoute? Et finalement, qu'est-ce qu'un son? Quelles en sont les limites spatiales et temporelles? Lorsque l'écoute se confronte à l'espace sonore, où se situe la (...)
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  19. (1 other version)Desire and distance: introduction to a phenomenology of perception.Renaud Barbaras - 2006 - Stanford, Calif.: Stanford University Press.
    Desire and Distance constitutes an important new departure in contemporary phenomenological thought, a rethinking and critique of basic philosophical positions concerning the concept of perception presented by Husserl and Merleau-Ponty, though it departs in significant and original ways from their work. Barbaras’s overall goal is to develop a philosophy of what “life” is—one that would do justice to the question of embodiment and its role in perception and the formation of the human subject. Barbaras posits that desire and distance inform (...)
  20.  23
    “Local–Global”: the first twenty years.Renaud Chorlay - 2011 - Archive for History of Exact Sciences 65 (1):1-66.
    This paper investigates how and when pairs of terms such as “local–global” and “im Kleinen–im Grossen” began to be used by mathematicians as explicit reflexive categories. A first phase of automatic search led to the delineation of the relevant corpus, and to the identification of the period from 1898 to 1918 as that of emergence. The emergence appears to have been, from the very start, both transdisciplinary (function theory, calculus of variations, differential geometry) and international, although the AMS-Göttingen connection played (...)
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  21. Life and perceptual intentionality.Renaud Barbaras - 2003 - Research in Phenomenology 33 (1):157-166.
    Husserl is the first philosopher who has managed to account for the specificity of perception, characterized as givenness by sketches (Abschattungen); but neither Husserl nor Merleau-Ponty have given a satisfying definition of the subject of perception. This article tries to show that the subject of perception must be conceived as living being and that, therefore, the phenomenology of perception must lead to a phenomenology of life. Here, life is approached from an existential point of view, that is to say, as (...)
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  22. Dwuznaczność ciała. Merleau-Ponty między filozofią transcendentalną a ontologią życia.Renaud Barbaras - 2010 - Nowa Krytyka 24.
     
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  23.  17
    Din'mica da manifestação.Renaud Barbaras - 2012 - Cadernos Espinosanos 27:11.
    O a priori universal da correlação entre o ente transcendente e seus modos subjetivos de doação desenha o quadro mínimo de qualquer abordagem que se reivindique fenomenológica. Seu objetivo próprio é, então, caracterizar ao mesmo tempo a natureza exata da relação e o sentido de ser dos termos em relação, a saber, do sujeito e do mundo. Trata-se de mostrar que uma análise rigorosa da correlação necessariamente se desdobra em três níveis e que a fenomenologia está, assim, destinada a ultrapassar-se (...)
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  24.  43
    Introduction.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:13-14.
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  25.  25
    Developing Global Health Programming: A Guidebook for Medical and Professional Schools : Jessica Evert, Paul Drain, and Thomas Hall, editors, 2014, Global Health Education Collaborations Press.Renaud F. Boulanger - 2015 - Journal of Bioethical Inquiry 12 (1):147-149.
    Developing Global Health Programming: A Guidebook for Medical and Professional Schools , edited by Jessica Evert, Paul Drain, and Thomas Hall, is reviewed. In spite of some editorial shortcomings, the book is a terrific aggregation of resources and reflections on the state of global health education that leaves readers with a multitude of useful and diverse tools, as well as directions about where to find additional ones.
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  26. La conception catholique de l'état.Renaud Briey - 1938 - Paris: Bloud & Gay.
     
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  27.  14
    From Problems to Structures: the Cousin Problems and the Emergence of the Sheaf Concept.Renaud Chorlay - 2009 - Archive for History of Exact Sciences 64 (1):1-73.
    Historical work on the emergence of sheaf theory has mainly concentrated on the topological origins of sheaf cohomology in the period from 1945 to 1950 and on subsequent developments. However, a shift of emphasis both in time-scale and disciplinary context can help gain new insight into the emergence of the sheaf concept. This paper concentrates on Henri Cartan’s work in the theory of analytic functions of several complex variables and the strikingly different roles it played at two stages of the (...)
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  28.  24
    Boys Meet Girls, Paris Meets Hollywood: Opportunities Missed in French Films En Chanté.Renaud Lagabrielle - 2015 - Diogenes 62 (1):115-127.
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  29.  46
    Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational, and International Criminal Law.Francois Tanguay-Renaud & James Stribopoulos (eds.) - 2012 - Hart Publishing.
    In the last two decades, the philosophy of criminal law has undergone a vibrant revival in Canada. The adoption of the Charter of Rights and Freedoms has given the Supreme Court of Canada unprecedented latitude to engage with principles of legal, moral, and political philosophy when elaborating its criminal law jurisprudence. Canadian scholars have followed suit by paying increased attention to the philosophical foundations of domestic criminal law. Because of Canada's leadership in international criminal law, both at the level of (...)
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  30.  9
    Eric Voegelin et l'Orient: millénarisme et religions politiques de l'Antiquité à Daech.Renaud Fabbri - 2016 - Paris: L'Harmattan.
    L'échec des printemps arabes et l'instauration d'un nouveau Califat de la terreur en Syrie et en Irak nous contraignent à repenser la place du religieux dans le monde contemporain. Rivés sur les questions sécuritaires, nous manquons encore néanmoins d'outils philosophiques pour comprendre la montée d'un nouveau totalitarisme millénariste et apocalyptique. Le présent ouvrage s'appuie sur les travaux d'Eric Voegelin (1901-1985), un philosophe américain d'origine allemande encore trop peu connu en France et dont toute l'oeuvre vise à mettre en lumière les (...)
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  31.  93
    The Being of the Phenomenon: Merleau-Ponty's Ontology.Renaud Barbaras - 2004 - Indiana University Press.
    The Being of the Phenomenon opens European post-structuralism to further study and is certain to inspire new thinking about the origins of Merleau-Ponty’s phenomenology.
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  32.  16
    A presença do filósofo.Renaud Barbaras - 2009 - Cadernos Espinosanos 20:37.
    O artigo homenageia a obra de Bento Prado Jr, enfatizando a originalidade e o aspecto crítico de sua postura filosófica. Neste sentido, ele analisa a força do conceito de “Presença” – eixo central da tese de doutoramento do autor, publicada sob o título Presença e campo transcendental –, capaz de desenhar de maneira inédita um ponto de convergência entre as filosofias de Bergson, Sartre e Merleau-Ponty.
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  33.  37
    La faute caractérisée, source d’un dommage corporel, engageant une responsabilité pénale.Renaud Clement - 2008 - Médecine et Droit 2008 (88):10-13.
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  34.  13
    (1 other version)Obélix ou la valeur travail dans la bande dessinée.Renaud Müller - 2009 - Hermès: La Revue Cognition, communication, politique 54 (2):193-198.
    Média a priori étranger à l’univers d’un cours universitaire en gestion des ressources humaines, la bande dessinée peut pourtant constituer un outil précieux permettant une distanciation et un décalage des représentations habituelles des étudiants. L’objectif de cet article est de décrire l’utilisation de l’album Obélix et Compagnie comme métaphore de la place du travail dans la société, et d’en discuter les apports et les limites.Although comic strips are, on the face of it, alien to the world of university classes in (...)
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  35.  7
    18. ethical-philosophical implications of a globalization process.Michel Renaud - 2000 - In Guillaume de Stexhe & Johan Verstraeten, Matter of breath: foundations for professional ethics. Leuven: Peeters. pp. 3--291.
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  36.  91
    Gordon Kaufman's humanizing concept of God.Myriam Renaud - 2013 - Zygon 48 (3):514-532.
    Why should Gordon Kaufman's mid-career theological method be of renewed interest to contemporary theists? Two distinguishing characteristics of the West today are its increasing religious pluralism and the growing numbers of theists who rely on hybrid approaches to construct concepts of God. Kaufman's method is well suited to this current state of affairs because it is open to diverse religious and theological perspectives and to perspectives from science and secular humanism. It also militates against the weaknesses inherent to hybrid approaches—ad (...)
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  37.  27
    (1 other version)The twofold requirements of truth and justice in the Gorgias.François Renaud - 2016 - Plato Journal 16:95-108.
    This paper examines Plato’s views about the unity of argument and drama, and asks why Plato never made his views on this unity fully explicit. Taking the Gorgias as a case study it is argued that unity rests on the conception of refutative dialectic as justice and on the principle of self-consistency of thought and desire. As compared to the treatise, the dialogue form has the advantage of being able to defend these substantive views in action and thus to demonstrate (...)
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  38.  98
    The Intelligibility of Extralegal State Action: A General Lesson for Debates on Public Emergencies and Legality.François Tanguay-Renaud - 2010 - Legal Theory 16 (3):161-189.
    Some legal theorists deny that states can conceivably act extra-legally, in the sense of acting contrary to domestic law. This position finds its most robust articulation in the writings of Hans Kelsen, and has more recently been taken up by David Dyzenhaus in the context of his work on emergencies and legality. This paper seeks to demystify their arguments and, ultimately, contend that we can intelligibly speak of the state as a legal wrongdoer or a legally unauthorized actor.
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  39.  77
    Puzzling about State Excuses as an Instance of Group Excuses.François Tanguay-Renaud - 2013 - In R. A. Duff, Lindsay Farmer, S. E. Marshall, Massimo Renzo & Victor Tadros, The Constitution of the Criminal Law. Oxford University Press.
    Can the state, as opposed to its individual human members in their personal capacity, intelligibly seek to avoid blame for unjustified wrongdoing by invoking excuses (as opposed to justifications)? Insofar as it can, should such claims ever be given moral and legal recognition? While a number of theorists have denied it in passing, the question remains radically underexplored. -/- In this article (in its penultimate draft version), I seek to identify the main metaphysical and moral objections to state excuses, and (...)
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  40.  21
    Introduction to a phenomenology of life.Renaud Barbaras - 2021 - Bloomington, Indiana, USA: Indiana University Press. Edited by Leonard Lawlor.
    In Introduction to a Phenomenology of Life, renowned French philosopher Renaud Barbaras aims to construct the basis for a phenomenology of life. Called an introduction because it has to deal with philosophical limits and presuppositions, it is much more, as Barbaras investigates life in its phenomenological senses, approached through the duality of its intransitive and transitive senses. Originally published in French (Introduction à une phénoménologie de la vie) Introduction to a Phenomenology of Life first defines the problem of life (...)
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  41.  15
    Le tournant de l'expérience: recherches sur la philosophie de Merleau-Ponty.Renaud Barbaras - 1998 - Paris: Vrin.
    L'oeuvre de Merleau-Ponty est tout entiere commandee par le souci de mettre rigoureusement en oeuvre le mot d'ordre husserlien de retour aux choses memes, ce qui exige, conformement au geste amorce par Husserl dans la Krisis, de reconnaitre l'oeuvre de l'idealisation -c'est-a-dire de l'objectivation- la meme ou elle se fait oublier, afin de la neutraliser. A l'instar de Bergson, pour qui la tache de la philosophie etait d'aller chercher l'experience au-dessus du tournant ou, s'inflechissant dans le sens de l'utilite, elle (...)
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  42.  31
    A well with water lifting device from Kition-Bamboula: faunal remains.Audrey Renaud, Katerina Papayiannis, Kévin Bouchité, Tatiana Theodoropoulou & Armelle Gardeisen - 2020 - Bulletin de Correspondance Hellénique 144.
    La fouille du puits 883, menée par la mission française de Kition à Bamboula (2017-2018), a livré de nombreux restes fauniques au sein d’un comblement daté du ive siècle apr. J.‑C. Cet article présente les résultats d’une étude collaborative réalisée par des archéozoologues qui ont mis en évidence une grande diversité animale (bétail, carnivores, coquillages, oiseaux, rongeurs, reptiles, poissons). Ce matériel faunique offre l’opportunité d’aborder le paysage animalier d’un secteur de la ville antique dans sa multiplicité, avec des animaux liés (...)
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  43.  8
    La liberté à corps perdu.Renaud Hétier - 2023 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 32 (1):269-277.
    La liberté a été assez largement réduite, dans la modernité occidentale, à une occurrence individualiste. C’est la liberté de l’individu « face au monde » et eu égard aux autres dont il s’agit surtout. Notre propos consistera en une critique de cette idée, au profit d’une compréhension relationnelle de la liberté. Il apparaîtra que nous avons besoin de soutien mutuel pour être et rester libre et que, à l’heure de l’Anthropocène, c’est la Terre qui nous soutient qui a elle aussi (...)
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  44.  45
    Zwischen Dialektik und Rhetorik. Neuere Forschungen zu Platons Gorgias.François Renaud - 2008 - Philosophische Rundschau 55 (1):66 - 79.
  45. Les trois sens de la chair.Renaud Barbaras - 2008 - Chiasmi International 10:19-32.
  46. The Ambiguity of the Flesh.Renaud Barbaras - 2002 - Chiasmi International 4:19-26.
  47. Criminalizing the State.François Tanguay-Renaud - 2013 - Criminal Law and Philosophy 7 (2):255-284.
    In this article, I ask whether the state, as opposed to its individual members, can intelligibly and legitimately be criminalized, with a focus on the possibility of its domestic criminalization. I proceed by identifying what I take to be the core objections to such criminalization, and then investigate ways in which they can be challenged. First, I address the claim that the state is not a kind of entity that can intelligibly perpetrate domestic criminal wrongs. I argue against it by (...)
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  48.  11
    La existencia del mundo.Renaud Barbaras - 2023 - Cuestiones de Filosofía 9 (33):63-76.
    El artículo no se hace la pregunta de si el mundo existe, sino que cuestiona el sentido del ser del mundo desde Husserl y explora, desde el pensamiento de Patočka, y a diferencia de Husserl, la posibilidad de una donación no ideal del mundo que permita poner en cuestión el enfoque neorrealista de la existencia de éste. Se trata de denunciar el conflicto que opera en el Husserl de las Ideen 1, entre la fenomenología de la percepción y la fenomenología (...)
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  49.  47
    (2 other versions)Présentation.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:11-12.
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  50. REVIEWS-Desire and Distance: Introduction to a Phenomenology of Perception.Renaud Barbaras & Howard Feather - 2007 - Radical Philosophy 141:59.
1 — 50 / 407