Results for 'Reed Adams'

975 found
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  1.  31
    Relative timing of sensory transduction.Adam V. Reed - 1979 - Behavioral and Brain Sciences 2 (2):278-279.
  2.  24
    Ways and means.Adam V. Reed - 1987 - Behavioral and Brain Sciences 10 (3):488-489.
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  3.  9
    Why we should keep quiet at the zoo.Alexander Badman-King, Tom Rice, Samantha Hurn, Paul Rose & Adam Reed - 2024 - Ethics in Science and Environmental Politics 24:77-88.
    Zoos are typically public attractions that do not explicitly, or through a more implicit culture, expect quietness from their guests. This paper will explore whether quietness is something we should aim for when we are visiting zoos. Primarily through analogy with other public spaces which share some of the key characteristics of zoos (libraries and schools, cinemas, theatres and galleries, war memorials, and hospitals and gardens), we suggest that quiet is indeed appropriate in zoos (more appropriate than being noisy). A (...)
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  4.  29
    Human interaction as a type of variable.Reed Adams - 1978 - Journal of Biosocial Science 10 (3):249-253.
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  5.  65
    Culture in the transitions to modernity: seven pillars of a new research agenda. [REVIEW]Isaac Ariail Reed & Julia Adams - 2011 - Theory and Society 40 (3):247-272.
  6.  65
    Philosophy after Joyce: Derrida and Davidson.Reed Way Dasenbrock - 2002 - Philosophy and Literature 26 (2):334-345.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.2 (2002) 334-345 [Access article in PDF] Philosophy After Joyce:Derrida and Davidson Reed Way Dasenbrock A GOOD DEAL OF ATTENTION has been paid to James Joyce's influence on literature. Few novelists in the twentieth century have escaped Joyce's influence one way or another, and Robert Martin Adams has even dedicated a book, AfterJoyce, 1 to the proposition that the history of prose fiction is (...)
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  7.  10
    Securities law and the new deal justices.Adam C. Pritchard & Robert B. Thompson - unknown
    Taming the power of Wall Street was a principal campaign theme for Franklin Delano Roosevelt in the 1932 election. Roosevelt's election bore fruit in the Securities Act of 1933, which regulated the public offering of securities, the Securities Exchange Act of 1934, which regulated stock markets and the securities traded in those markets, and the Public Utility Holding Company Act of 1935 (PUHCA), which legislated a wholesale reorganization of the utility industry. The reform effort was spearheaded by the newly created (...)
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  8.  38
    Does Plantinga Have His Own Defeater?Bruce R. Reichenbach & Adam W. Nugent - 2006 - Philosophia Christi 8 (1):141-150.
    Thomas Reed argues that the Christian, if apprised of Plantinga's central claims in Warranted Christian Belief, should be agnostic regarding Christianity's central tenets. Reed models his argument on Plantinga's own argument against naturalism, according to which naturalists have a built-in defeater for their epistemology. Reed bases his argument on the contention that if Christian theism cannot be shown or demonstrated, rational Christians should refrain from believing. Not only does Reed's contention not follow, but he confuses logically (...)
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  9.  55
    Virtue Perspectivism, Externalism, and Epistemic Circularity.J. Adam Carter - 2019 - In Michela Massimi, Knowledge From a Human Point of View. Springer Verlag. pp. 123-140.
    Virtue perspectivism is a bi-level epistemology according to which there are two grades of knowledge: animal and reflective. The exercise of reliable competences suffices to give us animal knowledge; but we can then use these same competences to gain a second-order assuring perspective, one through which we may appreciate those faculties as reliable and in doing so place our first-order knowledge in a competent second-order perspective. Virtue perspectivism has considerable theoretical power, especially when it comes to vindicating our external world (...)
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  10.  33
    Rejoinder to Adam Reed, "Not Even False: A Commentary on Parrish and Toner" (Spring 2008): God-Talk and the Arbitrary.Patrick Toner - 2008 - Journal of Ayn Rand Studies 9 (2):417 - 421.
    In this brief note, Toner discusses Adam Reed's reply ("Not Even False," The Journal of Ayn Rand Studies, Spring 2008) to his earlier paper, "Objectivist Atheology" (The Journal of Ayn Rand Studies, Spring 2007). He argues that Reed's criticisms do not hold up under scrutiny.
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  11.  24
    Making Space for Justice Social Movements, Collective Imagination, and Political Hope.Michele Moody-Adams - 2022 - New York, NY, USA: Columbia University Press.
    From nineteenth-century abolitionism to Black Lives Matter today, progressive social movements have been at the forefront of social change. Yet it is seldom recognized that such movements have not only engaged in political action but also posed crucial philosophical questions about the meaning of justice and about how the demands of justice can be met. -/- Michele Moody-Adams argues that anyone who is concerned with the theory or the practice of justice—or both—must ask what can be learned from social (...)
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  12. Ockham's Individualisms.Marilyn McCord Adams - 1990 - In W. Vossenkuhl & R. Schönberger, Die Gegenwart Ockhams. Vch, Acta Humaniora.
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  13.  20
    Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do: The Ethics of Ambivalence.Sarah LaChance Adams - 2014 - New York: Columbia University Press.
    When a mother kills her child, we call her a bad mother, but, as this book shows, even mothers who intend to do their children harm are not easily categorized as "mad" or "bad." Maternal love is a complex emotion rich with contradictory impulses and desires, and motherhood is a conflicted state in which women constantly renegotiate the needs mother and child, the self and the other. Applying care ethics philosophy and the work of Emmanuel Levinas, Maurice Merleau-Ponty, and Simone (...)
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  14. Vacuous Singular Terms.Fred Adams & Robert Stecker - 1994 - Mind and Language 9 (4):387-401.
  15. The Idea of Moral Progress.Michele M. Moody-Adams - 1999 - Metaphilosophy 30 (3):168-185.
    This paper shows that moral progress is a substantive and plausible idea. Moral progress in belief involves deepening our grasp of existing moral concepts, while moral progress in practices involves realizing deepened moral understandings in behavior or social institutions. Moral insights could not be assimilated or widely disseminated if they involved devising and applying totally new moral concepts. Thus, it is argued, moral failures of past societies cannot be explained by appeal to ignorance of new moral ideas, but must be (...)
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  16.  24
    Ethics and Education.J. W. L. Adams - 1968 - Philosophical Quarterly 18 (71):186-187.
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  17.  25
    James J. Gibson And The Psychology Of Perception.Edward S. Reed - 1988 - New Haven: Yale University Press.
    Gathering information from both published and unpublished material and interviews with Gibson's family, colleagues, and friends, Reed (philosophy, Drexel U.) chronicles Gibson's life and intellectual development and his attempts to synthesize several contrasting intellectual traditions into what he ultimately called an "ecological approach" to psychology. Annotation(c) 2003 Book News, Inc., Portland, OR (booknews.com).
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  18. Reclaiming the ideal of equality.Michele Moody-Adams - 2005 - In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman, Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Lanham, MD: Rowman & Littlefield Publishers. pp. 167.
     
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  19.  9
    Race and Pedagogy: Creating Collaborative Spaces for Teacher Transformations.Susan R. Adams & Jamie Buffington-Adams - 2016 - Lexington Books.
    Race and Pedagogy identifies persistent, institutional racism as the cause of the lower rates of high school graduation among African Americans, Hispanics, and Native Americans in the United States. Adams and Buffington-Adams provide a retrospective look at their own and other teachers’ efforts to acknowledge the limitations of their own cultural lenses in order to identify, examine, and fix the failings of the current educational system.
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  20. Language processing and working memory: A developmental perspective.Anne-Marie Adams & Catherine Willis - 2001 - In Jackie Andrade, Working Memory in Perspective. Psychology Press. pp. 79--100.
     
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  21.  31
    "Dear Heart": Homage to Henry Rosemont, Jr., 1934–2017.Roberta E. Adams - 2019 - Philosophy East and West 69 (1):1-7.
    What can be said about me is simply that I continue my studies without respite and instruct others without growing weary.We can read the list of Henry Rosemont's accomplishments—the books and papers he wrote, edited, and translated, and his classes and workshops, conference papers, and seminars. The 2008 collection of essays in his honor, Polishing the Chinese Mirror, edited by Marthe Chandler and Ronnie Littlejohn,1 provides almost two dozen testimonies to the influence and reach of his work. In her introduction, (...)
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  22.  85
    What does Ockham mean by `supposition'?Marilyn McCord Adams - 1976 - Notre Dame Journal of Formal Logic 17 (3):375-391.
  23. Finite and Infinite Goods: A Framework for Ethics.Robert Merrihew Adams - 1999 - New York, US: Oxford University Press USA.
    Adams offers a theistically-based framework for ethics, based upon the idea of a transcendent, infinite good, which is God, and its relation to the many finite examples of good in our experience. His account shows how philosophically unfashionable religious concepts can enrich ethical thought. "...one of the two most important books in moral philosophy of the last quarter century, the other being After Virtue."--Theology Today.
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  24. Michi Knect (ed.), Die andere Seite der Stadt: Armut und Ausgrenzung in Berlin.S. Adams - 2000 - Thesis Eleven 63:98-100.
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  25.  37
    Recursive Functions and Metamathematics: Problems of Completeness and Decidability, Gödel's Theorems.Rod J. L. Adams & Roman Murawski - 1999 - Dordrecht, Netherland: Springer Verlag.
    Traces the development of recursive functions from their origins in the late nineteenth century to the mid-1930s, with particular emphasis on the work and influence of Kurt Gödel.
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  26.  67
    Can Creatures Create?Marilyn Mccord Adams - 2006 - Philosophia 34 (2):101-128.
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  27.  49
    Scotus on the Metaphysics of Habits.Marilyn McCord Adams - 2014 - Proceedings of the American Catholic Philosophical Association 88:71-83.
    Aristotelian method accounts for essential functional regularities in terms of powers rooted in the substantial form of the functioning thing. Habits are posited to explain new and acquired functional regularities. Because Aquinas sees habits as rendering potentiae more determinate, he finds it natural to account for post-mortem supernatural functioning in terms of infused habits or qualities that build on nature with further determinations. By contrast, Scotus begins with the natural priority of receiving subjects over what they receive, and how what (...)
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  28. Horrendous evils and the goodness of God.Marilyn McCord Adams - 1989 - Ithaca, N.Y.: Cornell University Press. Edited by Eleonore Stump & Michael J. Murray.
    A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought -- ...
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  29. Mortgagee's power of sale [Book Review].Benjamin Adams - 2013 - Ethos: Official Publication of the Law Society of the Australian Capital Territory 228:41.
     
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  30. Generational failures of law and ethics : rape, Mormon orthodoxy, and the revelatory power of ancestry DNA.Kif Augustine-Adams - 2021 - In I. Glenn Cohen, Nita A. Farahany, Henry T. Greely & Carmel Shachar, Consumer genetic technologies: ethical and legal considerations. New York, NY: Cambridge University Press.
     
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  31. The Enigma of Forgiveness.Michele Moody-Adams - 2015 - Journal of Value Inquiry 49 (1-2):161-180.
    For at least two millennia, religious traditions, spiritual communities and secular moral thinkers have debated the nature and sources of forgiveness. But near the end of the twentieth century understanding forgiveness took on new urgency, as divided societies looked to forgiveness as a vehicle of reconciliation, governments sought forgiveness for past wrongs, and popular psychology explored the therapeutic effects of forgiveness. These developments have led to a remarkable increase in scholarship on forgiveness: philosophers examine its moral nature; psychologists seek to (...)
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  32. Rua/Tv? Heidegger and the Televisual; Essays.Paul Adams & Tony Fry - 1993
     
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  33.  20
    The social impact of Snowden’s revelations on Mexican youngsters.Andrew A. Adams, Juan Carlos Yáñez-Luna, Pedro I. González Ramírez, Mario Arias-Oliva & Kiyoshi Murata - 2017 - Journal of Information, Communication and Ethics in Society 15 (3):283-296.
    Purpose As part of an international study of knowledge of and attitudes to Snowden’s revelations about the activities of the National Security Agency/Government Communications Headquarters, this paper aims to deal with Mexico, taking its socio-cultural and political environment surrounding privacy and state surveillance into account. Design/methodology/approach A questionnaire was answered by 160 Mexican University students. The quantitative responses to the survey were statistically analysed as well as qualitative considerations of free text answers. Findings Snowden’s revelations have had a limited influence (...)
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  34. Photography and Philosophy: Essays on the Pencil of Nature edited by walden, scott.Zed Adams - 2010 - Journal of Aesthetics and Art Criticism 68 (3):319-320.
     
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  35.  17
    Consciousness in Advaita Vedānta.Albert Adams - 1982 - Philosophy East and West 32 (4):468-470.
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  36.  80
    On the Alleged Methodological Infirmity of Ethics.Michele M. Moody-Adams - 1990 - American Philosophical Quarterly 27 (3):225 - 235.
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  37.  5
    Eclipse of Grace: Divine and Human Action in Hegel.Nicholas Adams - 2013 - Hoboken: Wiley-Blackwell.
    Eclipse of Grace offers original insights into the roots of modern theology by introducing systematic theologians and Christian ethicists to Hegel through a focus on three of his seminal texts: Phenomenology of Spirit, Science of Logic, and Lectures on the Philosophy of Religion. Presents brilliant and original insights into Hegel’s significance for modern theology Argues that, theologically, Hegel has been misconstrued and that much more can be gained by focusing on the logic that he develops out of an engagement with (...)
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  38.  28
    The strength of sensory preconditioning.M. E. Bitterman, P. C. Reed & A. L. Kubala - 1953 - Journal of Experimental Psychology 46 (3):178.
  39. Defending explicability as a principle for the ethics of artificial intelligence in medicine.Jonathan Adams - 2023 - Medicine, Health Care and Philosophy 26 (4):615-623.
    The difficulty of explaining the outputs of artificial intelligence (AI) models and what has led to them is a notorious ethical problem wherever these technologies are applied, including in the medical domain, and one that has no obvious solution. This paper examines the proposal, made by Luciano Floridi and colleagues, to include a new ‘principle of explicability’ alongside the traditional four principles of bioethics that make up the theory of ‘principlism’. It specifically responds to a recent set of criticisms that (...)
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  40. Substance and Individuation in Leibniz.Robert Merrihew Adams - 2002 - Mind 111 (444):851-855.
  41.  17
    CÁRITAS E A FORMAÇÃO DA CIDADANIA uma retomada histórica.Telmo Adams - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (5):65-70.
    O artigo pretende analisar como a Cáritas Brasileira, uma instituição social do campo religioso católico, vem rompendo com um modelo assistencialista de ação social. Que fatores têm estimulado esse processo de ruptura criando condições para a instauração de uma proposta hegemónica de formação para a cidadania, consagrando gradativamente um modelo organizativo-participativo com opção pela transformação social? Num primeiro momento, situaremos historicamente o surgimento da Cáritas no contexto dos anos 50, quando se definiam os primeiros passos da estruturação do Serviço Social (...)
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  42.  72
    Truth values and the value of truth.Ernest Adams - 2002 - Pacific Philosophical Quarterly 83 (3):207–222.
    This paper explores the ways in which truth is better than falsehood, and suggests that, among other things, it depends on the kinds of proposition to which these values are attached. Ordinary singular propositions like “It is raining” seem to fit best the bivalent “scheme” of classical logic, the general proposition “It is always raining” is more appropriately rated according to how often it rains, and a “practically vague” proposition like “The lecture will start at 1” is appropriately rated according (...)
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  43.  56
    The Good It Promises, The Harm It Does: Critical Essays on Effective Altruism.Carol J. Adams, Alice Crary & Lori Gruen (eds.) - 2023 - New York, US: Oxford University Press.
    Deeply rooted structures of racism, ableism, misogyny, ageism, and transphobia hurt great numbers of people, exposing them to intolerance, economic exclusion, and physical harm around the globe. Billions of land animals suffer and die annually in concentrated feeding operations and slaughterhouses. Our planet and all who live here are in perilous straights as the climate changes. In the face of such grievous problems, people who want to find positive ways to respond often grapple with difficult questions about how to make (...)
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  44. I didn’t Leave Inceldom; Inceldom Left me”: Examining Male Ex-Incel Navigations of Complex Masculinities Identity Rebuilding Following Rejection of Incel-Culture.Nicholas Norman Adams & David S. Smith - 2025 - Deviant Behavior.
    This study explores experiences of ex-incels—men who have withdrawn from incel communities—through eleven qualitative interviews analysed using R.W. Connell’s hegemonic masculinity (HM) framework. Findings reveal some ex-incels adopt flexible masculinities, while others struggle with prescriptive norms perpetuated by the anti-feminist ‘manosphere’. Findings spotlight identity reconstructions, where men both reject and remain influenced by rigid archetypes, performing hybrid masculinities. This study deepens understanding of incel ideology, its impact on identity, and interplay between inceldom and masculinities via contributing to hybrid masculinities theorising. (...)
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  45. Griffin's Modest Proposal: Michele M. Moody-Adams.Michele M. Moody-Adams - 1999 - Utilitas 11 (1):112-121.
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  46.  41
    Hegels Entwürfe zur Enzyklopädie und Propädeutik.George P. Adams - 1913 - Philosophical Review 22 (3):334-335.
  47. Guest Reviewers 2003.Adams Marilyn, Adolph Karen, F. X. Alario, Armstrong Craig, Arnold Jennifer, Ashcraft Mark, Avrahami Judith, Baayen Harald, Baker Mark & Balaban Evan - 2004 - Cognition 93:259-261.
     
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  48.  25
    4. Original Sin: A Study in the Interaction of Philosophy and Theology.Robert Merrihew Adams & Adriaan Peperzak - 2020 - In Francis J. Ambrosio, The Question of Christian Philosophy Today. Fordham University Press. pp. 80-141.
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  49. Nonideal Justice, Fairness, and Affirmative Action.Matthew Adams - 2021 - Journal of Ethics and Social Philosophy 20 (3).
    I defend affirmative action on the ground that it increases certain people’s ability to exercise their basic liberties, rather than because it rectifies injustice in the narrow context of educational admission procedures. I present this justification using a Rawlsian contractualist framework to forge a “nonideal principle of justice.” Drawing on social science, I argue that this principle supports affirmative-action policies like those in the contemporary U.S., and blocks the objection that such policies are unfair. In closing, I show how my (...)
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  50. On surrogacy: morality, markets, and motherhood.Michele M. Moody-Adams - 1991 - Public Affairs Quarterly 5 (2):175-190.
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