With the outbreak of COVID-19 pandemic in 2020, teaching online became a norm for universities in Canada. Besides the challenges of teaching topics that may be impossible to be taught online, a major issue that the mandatory physical distancing brought is the relationality between teachers and students. In order to investigate how educators were making sense of such changes, semi-structured interviews were conducted with 12 education professors across Canada. In light of Derrida’s and Ruitenberg’s ethic of hospitality, this paper explores (...) how the abrupt shift to online education unveiled the nature and challenges of hospitable education, especially in the online context. The implications of online instruction to professors’ relationality, however, are also instrumental in illuminating the complexities and ambiguities of a teacher’s responsibility even in what could be considered the “normal circumstances” of face-to-face instruction. (shrink)

This essay advances the thesis that Derrida’s ethics consists in the practice of philosophical responsibility. I contend that philosophical responsibility is the historical and ethical task of establishing a critical relation to one’s tradition which deliberately avoids passively and naively taking it for granted by questioning its origin and revealing its historicity. Further, I show that Derrida learns the task of philosophical responsibility from Husserl’s own version of philosophical responsibility, which he later transforms with the help of Husserl’s own methodological (...) tools. I maintain that the difference between Husserl’s and Derrida’s respective tasks is the injunction they are responding to and, concomitantly, the sense each gives to historicity. Whereas Husserl is responding to the principle of reason so as to reawaken the historicity of universal truth and its foundation, that is, the telos of Reason, Derrida is responding for the principle of reason with the purpose of disclosing the historicity of signification – différance – whose operation reduces the telos of Reason. (shrink)

La intención fundamental de la presente investigación es dar cuenta de la paradoja política que supone la identidad para la teoría crítica feminista, como lugar del que es necesario partir y como heterodesignación limitadora que queremos superar en parte. La identidad ha devenido un concepto clave para los feminismos contemporáneos: así, si el desde el diferencialismo se opta por un reforzamiento de la identidad femenina; desde la teoría queer se reclama la constante desestabilización de toda identidad. Queremos reivindicar, para el (...) siglo XXI, la necesidad de recuperar la idea ilustrada de un feminismo de la igualdad que beba de la tradición republicana, que parta de la identidad no como fin, sino como el comienzo necesario para un proyecto emancipatorio a la vez que sede de opresiones. Sostenemos que el feminismo de hoy debe atender a dos tareas fundamentales: (1) hacerse cargo de la paradoja de la identidad para la construcción de una subjetividad política feminista y (2) pensar las condiciones materiales, institucionales y simbólicas de la igualdad y la ciudadanía como aspiraciones a reivinidicar. (shrink)

Este trabajo analiza el concepto de espacio público en el pensamiento de Hannah Arendt a partir de metáforas provenientes del ámbito teatral. El objetivo principal es reconstruir el camino entre las intuiciones provenientes del mundo del teatro y la construcción del concepto de lo público arendtiano. Después de algunas precisiones metodológicas, se enumeran las expresiones vinculadas con el ámbito teatral que se encuentran en distintas obras arendtianas. Posteriormente, se analiza la fuente de la metáfora teatral y se caracteriza el concepto (...) de espacio público a partir de ellas. Este trabajo muestra que: 1. La fuente de la metáfora teatral incluye a la tragedia antigua tanto como a formas contemporáneas de teatro. 2. Las formas contemporáneas de teatro permiten: a) conceptualizar las formas sociales de publicidad y, b) considerar el rol de los espectadores como políticamente relevante. (shrink)

"Así­ habló Zaratustra: Una subversión de la temporalidad" En La gaya ciencia, Nietzsche habí­a percibido ya el vací­o sobre el cual se asienta la existencia humana con la muerte de Dios. En Asi habló Zaratustra descubre que el sentido originario de la existencia no es el dolor ni el sufrimiento sino el placer y la risa. Así­, Zaratustra abre el abismo del hombre, su lugar sin Dios, para descubrir en el gozo la posibilidad de sí­ntesis entre la voluntad y el (...) "fue". El tiempo no es más comprendido en su dimensión tridimensional como algo extrí­nseco al individuo, porque sólo desde una voluntad afirmativa se quiere la eternidad de las cosas y, en ese momento, se las libera de la caducidad y de la muerte. "Zaratustra spoke this way: A subversión of the temporality" In The gay science, Nietzsche had already perceived the hole on which settles the human existence with the death of God. In Zaratustra spoke this way he discovers that the sense native of the existence is not the pain neither the suffering but the pleasure and the laugh. This way, Zaratustra opens the man's abyss, its place without God, to discover in the joy the synthesis possibility between the will and the "it was ". The time is not more understood as three-dimensional but like something extrinsic to the individual, because only from an affirmative will the eternity of the things is wanted and in that moment, it liberates them to him of (he expiration and of the death. (shrink)

This paper describes the ways by which state regulations created fertile soil on which legal labor migration in Israel developed into an unfree labor force. We show how state policies effectively subject foreign workers to a high degree of regulation, giving employers and manpower agencies mechanisms of control that they do not have over Israeli citizens. These mechanisms create a group of non-citizen workers that are more desirable as cheap, flexible, exploitable and expendable employees through enforcing atypical employment relations: fixed-term (...) contracts, the binding system enforcing direct dependence of the migrants on manpower agencies and employers, and the threat of automatic deportation. These stringent state regulations have provided the context for the legal labor migrants to turn into a captive labor force, the system sometimes even degenerating into a human trafficking industry. (shrink)

I would like to discuss the possibility of a parallactic view of ecology and the environment. There is very little discussion of theoretical approaches to ecocriticism that is not either polarizing dualism or reactionary attempts to dissolve important boundaries between us and the space around us. I draw significantly on the work of Timothy Morton who in turn utilizes new readings of Descartes, Heidegger and other phenomenologists, Marx, and Lacan, among others, to discuss the aesthetic in eco-critique. This has significant (...) links to Zizek’s description of parallax and his positioning of Hegelian dialectics, in particular the need for tension between positions, determinate negation, and resurrection of irony as necessary for understanding paradox. (shrink)

The book Teorizando desde los pequeños lugares is presented, with the intention of showing the importance of thinking in non-hegemonic places.

As John Rawls makes clear in A Theory of Justice, there is a popular and influential strand of political thought for which brute luck – that is, being lucky in the so-called “lottery of life” – ought to have no place in a theory of distributive justice. Yet the debate about luck, desert, and fairness in contemporary political philosophy has recently been rekindled by a handful of philosophers who claim that desert should play a bigger role in theories of distributive (...) justice. In the present paper, we present the results of our attempts to fill in some of the missing empirical details of this debate. Our findings provide some preliminary evidence that, contrary to what most contemporary political philosophers have assumed, people are not as worried by natural luck as previously thought. Instead, people’s worries seem to be focused exclusively on inequalities generated by social luck. (shrink)

This essay deals with the problem of religious transformation in Tanabe Hajime. In his Philosophy as Metanoetics, Tanabe examines this transformation through the relationship between vows of the Buddhas as described in the writings of the Pure Land Buddhist thinker Shinran. For Tanabe, each vow expresses a moment of the religious transformation. Furthermore,he argues against all possibility of immediacy in human existence and sets out to demonstrate that the meaning of existence is mediated by the transformation of self-power into Other-power, (...) wherein the drive to affirm the self is transformed into a radical return to the world in which the self becomes a medium for the salvation of others. This is where Tanabe locates the deepest power of nothingness: in negating every effort of the self to ground itself and to make human being an upāya, a skillful means to a greater end. This is possible, in turn, because being itself, in all its manifestations, is upāya. (shrink)

In Tanabe’s reading of time in the work of Heidegger and, through Shinran’s interpretation, of the seventh-century Chinese philosopher Shandao, one can see that both Heidegger’s and Zendō’s viewpoints do not go beyond the ethical standpoint of self-power. Tanabe distances himself from any view that strays from the eternal present as it is witnessed in the practice of metanoesis, in which one attempts to live the continuous practice, not as if one were dead, but by effectively being so, that is, (...) by practicing and witnessing the breaking through of the self, which in turn is the only thing that can foster the eternal present of naturalness. This is definitively Shinran’s viewpoint. (shrink)

Effective corporate social responsibility policies are a requirement for today's companies. Policies have not only to be formulated, they also have to be delivered by corporate employees. This paper uses existing research findings to identify two types of factors that may impact on employee motivation and commitment to CSR ‘buy-in’. The first of these is contextual: employee attitudes and behaviours will be affected by organizational culture and climate, by whether CSR policies are couched in terms of compliance or in terms (...) of values, and by whether such policies are integrated into business processes or simply an ‘add-on’ that serves as window-dressing. The second set of factors is perceptual. Motivation and commitment will be affected by the extent to which they can align personal identity and image with that of the organization, by their perceptions of justice and fairness both in general and in terms of how CSR performance is rewarded, and by their impressions concerning the attitude of top management to CSR issues and performance. (shrink)

In the present work, I will review how Aristotle understood the connection between reason and emotion - particularly, angry actions - in order to demonstrate that it is due to the presence of intellectual factors that emotions become ethically relevant and not merely an uncontrolled reaction. Then, I will summarize Aristotle's repeated analogies between reason as the master and anger as the slave to explain their connection. My specific contribution to the topic will be to reverse this analogy and, instead (...) of using it as an example of the _lógos-thymós_ connection, make the latter an example of the _despótes-doûlos_ connection as described in Politics I. If my hypothesis is plausible, establishing the actions and virtues of a slave will help shed light on the type of morality inherent in angry actions. (shrink)

Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...) Maldonado, Rebeca La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural Death as a social imaginary: A view modernity to cultural postmodernity Mora García, José Pascual El impacto de la ideología y la política en la cultura y el arte de la América Latina Ideological and political interference related to artistic and cultural creations in the Latin American ambit Peña, Edilio Ontología de la trascendencia Metaphysics of Transcendence Ramis Muscato, Pompeyo Sentido de una reforma general de la educación The meaning of a general reform on education Suzzarini, Andrés Traducciones H. Arendt y la idea del derecho moderno Renaut, Alain y Sosoe, Lukas Interdisciplinares Los personajes femeninos en las novelas de Alejo Carpentier Márquez Rodríguez, Alexis Gobernabilidad y constituciones (De la colonización a la emancipación Zambrano Labrador, Laurencio Recensiones Conozca al investigador: Elías Capriles Acercamiento a la obra: Individuo Sociedad y Ecosistema Velasco, Fabiola CDCHT. (shrink)

Se revisitan las distintas resoluciones de Schmitt y Agamben ante una misma percepción ontopolítica: la contingencia en la definición del derecho, cuya función primaria es la organización de lo múltiple, tradicionalmente entendido como caos. Mientras Schmitt se decanta hacia un posfundacionalismo organicista, hacia una política del origen, Agamben opta por suspender, en un plano ontoético, la fundación del nomos. En este artículo se recorre con Schmitt la búsqueda de la forma transcendente y se acompaña a Agamben en la descripción aporética (...) de la política, exponiendo el estado de excepción como muestra de los factores de politización y despolitización que la atraviesan, y concluyendo con la propuesta mesiánica que pretende recuperar la potencia (múltiple del no-origen). (shrink)

Over the course of the year 2020, the global scientific community dedicated considerable effort to understanding COVID-19. In this review, we discuss some of the findings accumulated between the onset of the pandemic and the end of 2020, and argue that although COVID-19 is clearly a biological disease tied to a specific virus, the culture–mind relation at the heart of cultural psychology is nonetheless essential to understanding the pandemic. Striking differences have been observed in terms of relative mortality, transmission rates, (...) behavioral responses, official policies, compliance with authorities, and even the extent to which beliefs about COVID-19 have been politicized across different societies and groups. Moreover, many minority groups have very different experiences of the pandemic relative to dominant groups, notably through existing health inequities as well as discrimination and marginalization, which we believe calls for a better integration of political and socioeconomic factors into cultural psychology and into the narrative of health and illness in psychological science more broadly. Finally, individual differences in, for example, intolerance of uncertainty, optimism, conspiratorial thinking, or collectivist orientation are influenced by cultural context, with implications for behaviors that are relevant to the spread and impact of COVID-19, such as mask-wearing and social distancing. The interplay between cultural context and the experience and expression of mental disorders continues to be documented by cultural-clinical psychology; the current work extends this thinking to infectious disease, with special attention to diseases spread by social contact and fought at least in part through social interventions. We will discuss cultural influences on the transmission, course, and outcome of COVID-19 at three levels: cross-society differences; within-society communities and intergroup relations; and individual differences shaped by cultural context. We conclude by considering potential theoretical implications of this perspective on infectious disease for cultural psychology and related disciplines, as well as practical implications of this perspective on science communication and public health interventions. (shrink)

After Agathon’s speech in Plato’s Symposium, Socrates takes a little time to make some comments about it. One of these comments is that the speech brought Gorgias to his memory (198c2–5). In this paper we intend to track down in three complementary levels the diverse reasons why this recollection took place: (A) regarding the form of the speech, we will try to show that there is an equivalence in how both Gorgias in his Encomium to Helen and the character of (...) Agathon in the Syposium construct their respective logoi; (B) regarding the style of writing, we will see the frequent use in the poet’s speech of the rhetoric resource of “saying things alike” (isa legein) usually ascribed to Gorgias; (C) finally, regarding the contents of both speeches we will try to show that many of the elements used by the sophist to praise the logos in his Encomiun to Helen (EH) may be found, more or less, in Agathon’s praise of Eros. The article will try to show, thus, which are the precise elements that may have made Socrates remember Gorgias after listening to the tragic poet. (shrink)

Es harto conocido el análisis aristotélico de las distintas clases de acción humana en función de su voluntariedad e involuntariedad en Ética nicomaquea III, 1. Algo que suele llamar la atención de los especialistas es la inclusión de las acciones emocionales entre las voluntarias. En el presente trabajo intentaré dar cuenta de las razones para dicha inclusión, argumentando que surgen del marco racional que orienta la acción emocional, marco en función del cual Aristóteles puede catalogarlas como voluntarias. The Aristotelian analysis (...) of the different kinds of human action according to their voluntariness and involuntariness in Nicomachean Ethics III, 1 is well known. Something that usually draws the attention of specialists is the inclusion of emotional actions among the voluntary ones. In this paper I will try to show the reasons for such inclusion, arguing that they arise from the rational framework that guides emotional action, a framework based on which Aristotle can classify them as voluntary. (shrink)

Este artículo, desde posiciones teóricas diversas y a partir de anclajes históricos relevantes, advierte de la necesidad de no bajar la guardia ante comportamientos que promueven la violencia y amenazan la libertad, porque las imposiciones totalitarias siempre han ido precedidas de relatos salvíficos y apelaciones altruistas.

En las últimas décadas, la tendencia a pensar la estética a partir del carácter autónomo de su objeto ha sido dominante en la discusión filosófica alemana. Sin embargo, la crítica a la estética de la autonomía ha cobrado recientemente un nuevo aliento. Uno de los intentos más ambiciosos por destronar la centralidad de este paradigma en la estética actual corresponde al filósofo Georg W. Bertram. El propósito de este artículo es reconstruir la teoría estética de Bertram y exponer cómo ella (...) se inserta en la disciplina estética. Paralelamente, se mostrarán algunas dificultades de la revitalización de una ontología del arte basada en la continuidad entre praxis artística y vida cotidiana. (shrink)

The article reflects on the opposition between utility and beauty within the Romantic works, which permeates Heideggerian thought about technique. My proposal tries to establish a compromise between utility and beauty by way of the concept of non-utilization. Non-utilization is the transition f..

The aim of this paper is to propose a self-representational theory of phenomenal consciousness from Sartre. For it I will clarify and show the closeness of two ideas. The first of these is the so-called self-representational theory of consciousness, which holds that a mental state is conscious if and only if it represents itself in the right way. The second of these are the descriptions of consciousness from Sartre, which say that all consciousness is self-consciousness of itself, or more precisely: (...) every positional consciousness of an object is at the same time a non-positional consciousness of itself. With the above, the phenomenal consciousness would be self-consciousness of itself and the self-consciousness of itself would be self-representation. (shrink)

Nowadays, the quality standards of higher education institutions pay special attention to the performance and evaluation of the students. Then, having a complete academic record of each student, such as number of attempts, average grade and so on, plays a key role. In this context, the existence of missing data, which can happen for different reasons, leads to affect adversely interesting future analysis. Therefore, the use of imputation techniques is presented as a helpful tool to estimate the value of missing (...) data. This work deals with the academic records of engineering students, in which imputation techniques are applied. More specifically, it is assessed and compared to the performance of the multivariate imputation by chained equations methodology, the adaptive assignation algorithm based on multivariate adaptive regression splines and a hybridization based on self-organisation maps with Mahalanobis distances and AAA algorithm. The results show that proposed methods obtain successfully results regardless the number of missing values, in general terms. (shrink)

: The notion of growth is one of the most studied notions within economic theory and, traditionally, it is accounted for based on a positivist thesis according to which assumptions are not relevant, if economic models have acceptable predictive power. Following this view, it does not matter whether assumptions are realistic or not. Arguments against this principle may involve a defence of the realistic assumptions over highly idealized or false ones. This article aims in a different direction. Instead of demanding (...) more realism, we can accept the spirit of the mentioned thesis, but, instead, criticize the circularity that may arise by combining different assumptions that are necessary for the explanation of economic growth in mainstream economics. Such a circularity is a key aspect of the well-known problem of providing microfoundations for macroeconomic properties. It is here suggested that the notion of emergence could be appropriate to arrive at a better understanding of growth, clarifying the issues related to circularity, but without totally rejecting the usefulness of unrealistic assumptions. (shrink)

The consideration of the development of the being like personality is seen in this article on the base of the unit of the theoretician, epistemology and the methodological, offered as the contribution to the production of scientific knowledge, in the Superior Education, on the category of persona..

RESUMENEl artículo se propone registrar los puntos principales de la controvertida relación que Theodor Adorno mantuvo, entre 1950 y 1966, con los jóvenes músicos reunidos en torno a los Cursos Internacionales para la Nueva Música realizados en Darmstadt. Se expondrá el modo en que en la música serial, a pesar de su progresismo, que el filósofo medía por el trato con la modernidad radical representada por la escuela vienesa de Schönberg, resonaban elementos que neutralizaban las fuerzas productivas de la nueva (...) música. Al final se elucidará la justificación política que acompañaba a los síntomas estéticos de envejecimiento que Adorno atribuía al círculo de compositores de postguerra.PALABRAS CLAVEADORNO, ESTÉTICA NEGATIVA, RACIONALIZACIÓN, ARTE AUTÓNOMO,MÚSICA SERIALABSTRACTThe paper proposes to record the main points of the controversial relationship Theodor Adorno held, between 1950 and 1966, with the young musicians gathered around the International Courses for the New Music performed in Darmstadt. Here is presented the way in which in serial music, despite its progressivism, which the philosopher measured in the treatment with the radical modernity represented by the Viennese School of Schönberg, resounded elements that neutralized the productive forces of the new music. Finally, I intend to elucidate the political justification that accompanied the aesthetics symptoms of aging that Adorno attributed to the circle of post-war composers.KEYWORDSADORNO, NEGATIVE AESTHETICS, RATIONALIZATION, AUTONOMOUS ART, SERIAL MUSIC. (shrink)

The analysis of Dasein’s modes of being (authentic, inauthentic and original) shows us that originality has a close relation with authenticity. Originality is not an ontological dimension in opposition to authenticity and inauthenticity which are ontical dimensions, but the ontological beingtowards- death and the authentic and ontic resoluteness composes it. If that is the fact, then temporality cannot be conceived as an original and indifferent phenomenon that explains the movement from inathenticity to authenticity and the other way round. Our hypothesis (...) is that this movement can only be explained by speech, i.e. vocation and ‘temptation’, but that Heidegger despised this fact, due to his methodological goal of having only one phenomenon, time, as sense of being. (shrink)

In this paper we intend to show that in Memory, History, Forgetting, Paul Ricœur articulates memory and history through imagination. This philosopher distinguishes two main functions of imagination: a poetical one, associated with interpretation and discourse, and a practical and projective one that clarifies and guides our actions. In Memory, History, Forgetting, both functions of imagination are present, but are associated with different aspects of memory. The first one is present especially in the phenomenology of the cognitive dimension of memory; (...) the second one is developed in the analysis of the abuses of artificial memory, while their convergence is described in the section on the abuses of natural memory. Besides the similarities in the way these functions of imagination operate in Oneself as Another and in Memory, History, Forgetting, we will show some important differences between these two works and we will propose reasons for these differences. Keywords: Poetical Imagination, Practical Imagination, Abused Memory, Ideology, Utopy. Résumé Dans cet article nous souhaiterions montrer que, dans La mémoire, l’histoire, l’oubli, l’imagination productrice est ce qui permet d’articuler la mémoire et l´histoire. Ricœur distingue deux principales fonctions de l’imagination: l’une, poétique, associée à l’interprétation et au discours ; l’autre pratique et projective, qui éclaire et oriente nos actions. Dans La mémoire, l’histoire, l’oubli, ces deux fonctions de l’imagination sont présentes mais elles sont associées à des aspects différents de la mémoire. La première est surtout présente dans la phénoménologie de la dimension cognitive de la mémoire, la seconde apparaît dans l’analyse des abus de la mémoire artificielle, et l’articulation entre ces deux fonctions se trouve enfin décrite dans la section concernant l’abus de la mémoire naturelle. Outre les similitudes dans la façon dont ces fonctions de l’imagination opèrent dans Soi-même comme un autre et dans La mémoire, l’histoire, l’oubli, nous essaierons de montrer qu’il existe cependant certaines différences importantes entre ces deux œuvres en tentant d’en expliciter les raisons. Mots-clés: Imagination poétique, imagination pratique, mémoire abusée, idéologie, utopie. (shrink)

La evaluación es un aspecto que predomina en la educación, pero que necesita ser repensada. Este artículo reflexiona sobre la noción de evaluación en la sociedad actual y propone una alternativa a lo que ella podría y debería ser. Como resultado de un estudio crítico del papel de la evaluación en la educación actual, decidimos llevar a cabo un análisis hermenéutico de la influencia del concepto original de evaluación en la posibilidad de alejarse de la tributación del sujeto y su (...) actual pornificación. A través de una discusión sobre el papel de la evaluación en la sociedad contemporánea y su verdadera naturaleza, los autores proponen un cambio de mirada sobre la evaluación como un mero complemento al plan de estudios a otra que considere cómo una filosofía de la evaluación podría transformar profundamente la educación y la sociedad. (shrink)

Este artículo explora el cruce de la historia cultural y los estudios sonoros que propone el libro Escuchar Malvinas. Músicas y sonidos de la guerra, compilado por el autor junto con Abel Gilbert en 2022. Desarrolla tres ideas, presentes en ese libro y en otros textos del autor (como el libreto para la ópera Aliados de Sebastian Rivas): i) la guerra de Malvinas como una forma de radioteatro, a partir de los comunicados de la Junta Militar y el Estado Mayor (...) Conjunto; ii) el aporte del concepto de “cultura de guerra” para entender el apoyo popular a la recuperación de las islas por la dictadura; iii) la guerra como culminación de la “épica de Estado” inscripta desde 1813 en el himno nacional, cuya antípoda es la figura del desertor, presente en la narrativa argentina desde 1982. (shrink)

En partant de la notion de « jargon » mobilisée par Adorno dans son livre contre Heidegger, cet article entend contribuer à une histoire sociale du concept d’authenticité, dans une perspective critique qui s’intéresse à ses usages au sein de différents milieux musicaux et musicologiques. Le rock et la pop, les musiques ethniques et/ou traditionnelles, les musiques anciennes, sont autant de contextes où dans la deuxième moitié du vingtième siècle ont pris forme de manière indépendante ce qu’on peut appeler des (...) querelles de l’authenticité. Nous faisons l’hypothèse que cela s’explique moins pour des raisons techniques communes à ces différents types de musiciens que parce que la diffusion de l’existentialisme et la vogue de la contreculture dans les années 1960 ont installé dans le sens commun l’idée qu’une vie authentique est l’un des noms contemporains de la vie bonne. (shrink)

Think of the sublime: images come to mind first. Images of mountains, oceans, deserts, and other wild natural sites. Images of pyramids, cathedrals, skyscrapers, and other colossal cultural artifacts. Most of these mental images are probably still and silent, very much like photos. They might also portray dynamic situations, like big waves breaking on a rocky shore, or high trees moved by a thunderous storm, or the wind howling across the ruins of an ancient temple. Yet these scenes are likely (...) to be imagined as sublime independently of their inner temporality, perhaps as animated still pictures like GIFs or “live” smartphone photos.But maybe something else comes to your mind. If you are a classical music lover, you... (shrink)

La educación patrimonial es necesaria para asegurar la protección, el respeto y la sostenibilidad de los bienes que constituyen nuestro patrimonio. En este sentido, procurar la concienciación patrimonial debe ser un objetivo común tanto para la educación reglada como para la no reglada, fortaleciendo la cooperación entre escuelas e instituciones de investigación y museísticas. Conocer cómo colaboran las instituciones educativas, museísticas y de investigación de la ciudad de Mérida para educar en patrimonio cultural es el objetivo de este trabajo. Para (...) ello, por un lado, entrevistamos a docentes de diferentes centros educativos de Educación Primaria y a los responsables de los departamentos de divulgación de instituciones patrimoniales y, por otro lado, valoramos el interés de alumnos y alumnas, de distintos colegios de la ciudad, mediante un sencillo cuestionario. (shrink)