Results for 'Rajeswari K.'

951 found
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  1.  13
    Enhancing Semantic Searching of Legal Documents Through LSTM-Based Named Entity Recognition and Semantic Classification.Varsha Naik, Rajeswari K. & Purvang Patel - 2024 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (7):2113-2130.
    In natural language processing (NLP), named entity recognition (NER) and semantic classification are essential tasks. NER is a fundamental task, that identify named entities in text such as people, organizations, and locations. In Legal domain, NER is particularly important due to the variety of named entities that appear in legal documents and are important for legal analysis whereas Semantic classification is the process of giving each sentence in a text a semantic label, such as ”fact,””arguments,” or”judgement”. Both NER and Semantic (...)
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  2.  55
    XPS study of adsorption and desorption of a Bi thin film on the five-fold icosahedral Al-Pd-Mn surface.K. M. Young, N. Cross, J. A. Smerdon, V. R. Dhanak, H. R. Sharma, T. A. Lograsso, A. R. Ross & R. McGrath - 2011 - Philosophical Magazine 91 (19-21):2889-2893.
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  3. Epistémologie de la valeur et psychologie.K. Zamiara - 1989 - Studia Filozoficzne 281:139-149.
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  4. Une approche C++ du calcul par elements finis, Colloque national en calcul des structures, 11-14 Mai 1993, Giens.K. Aazizou, J. Besson, G. Cailletaud & F. Hourlier - forthcoming - Hermes.
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  5. Insaeng kwa Pulgyo: Kim Yu-hyŏk Kyosu tʻŭkpyŏl chʻochʻŏng kangyŏllok.Yu-hyŏk Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Sinyangsa. Edited by Chŏng-san Chu.
     
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  6. Inʼgan kwa segye e taehan chʻŏrhakchŏk ihae: Kim Hyŏng-sŏk Kyosu hwagap kinyŏm nonmunjip.Hyŏng-sŏk Kim (ed.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
     
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  7.  70
    Tiresias the Judge: Ovid, Metamorphoses 3.322–38.K. M. Coleman - 1990 - Classical Quarterly 40 (02):571-.
    Incongruity and anachronism characterize Ovid's treatment of the gods and mythological figures in the Metamorphoses; frequently the resulting discrepancy between the superhuman world of mythology and characteristic aspects of Roman society serves to pillory that society as well as to undermine the dignity of the traditional mythology. Linguistic parody is one of the tools Ovid uses to highlight these discrepancies. An example recently noted is that of the serenade delivered by Polyphemus the landlubber to his marine beloved, Galatea : by (...)
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  8. Untying the ecologysovereignty debate.K. Conca - 1994 - Millennium 23:702.
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  9. Body's Approach to Soul: An Examination of a Recurrent Theme in the Enneads.K. Corrigan - 1985 - Dionysius 9:37-52.
  10.  25
    (1 other version)The relation of repression to mental development.K. S. Cunningham - 1924 - Australasian Journal of Philosophy 2 (2):96 – 103.
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  11. Junghegelianertum und Geschichtsauffassung: Anwendung der Hegelschen Philosophie in der Rechts- und Religionsphilosophie.József Czirják - 1984 - Pécs: Pécsi Janus Pannonius Tudományegyetem Állam- és Jogtudományi Kara.
     
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  12. Politische Theorie des Johannes Althusius.K.-W. Dahm, Werner Krawietz & Dieter Wyduckel - 1988 - Rechtstheorie 7:1-592.
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  13. Avatāravuṃ pariṇāmavuṃ.K. Damodaran - 1976
     
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  14. Indian thought.K. Damodaran - 1967 - New York,: Asia Pub. House.
     
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  15.  4
    Man and society in Indian philosophy.K. Damodaran - 1970 - New Delhi,: People's Pub. House.
  16. Erratum.K. Dechoum & H. M. França - 1996 - Foundations of Physics 26 (11):1573.
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  17. Filosofskie problemy kvantovoĭ fiziki: nauchno-analiticheskiĭ obzor.K. Kh Delokarov - 1992 - Moskva: Inion an Sssr. Edited by A. I. Panchenko & B. I︠A︡ Pakhomov.
     
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  18. Treue zwischen Faszination und Institution: Moraltheologische Überlegungen zum Gelingen und Scheitern von Lebensbindungen.K. Demmer - 1997 - Freiburger Zeitschrift für Philosophie Und Theologie 44 (1-2):18-43.
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  19. Spinoza und das Problem der jüdischen Identität.K. Dethloff - 1988 - Kairos (misc) 30:25-29.
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  20. Adding a temporal dimension to expert systems working in a real-time environment.K. Dockx & R. Timmermans - forthcoming - Communication and Cognition-Artificial Intelligence.
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  21. Problemy ėsteticheskogo vospitanii︠a︡ v sovremennom obshchestve: sbornik stateĭ.K. M. Dolgov & V. I. Samokhvalova (eds.) - 1988 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  22.  58
    Roman Ingarden's Phenomenology of Literature.K. M. Dolgov - 1975 - Dialectics and Humanism 2 (2):95-108.
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  23.  35
    Aeschylus, Fr. 248 M.K. J. Dover - 1964 - The Classical Review 14 (01):12-.
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  24. Notes towards Uniting Actor-Network Theory and Josef Mitterer's Non-dualizing Philosophy.K. Abriszewski - 2008 - Constructivist Foundations 3 (3):192-200.
    Purpose: To show the convergences between Josef Mitterer's non-dualizing way of speaking and actor-network theory. Method: Comparative analysis of Mitterer's non-dualizing philosophy and actor-network philosophy. Findings: Profound convergences between the two accounts may lead to a unified account that could redefine traditional philosophical problems. Benefits: The paper extends the range of Mitterer's non-dualizing philosophy and actor-network theory enabling both to face new problems. Among them, extended non-dualizing philosophy may undergo empirical investigations.
     
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  25.  6
    Open commonsality: towards prophetic ecumenism.K. C. Abraham - 2023 - Delhi: Indian Society for Promoting Christian Knowledge and Kerala United Theological Seminary, Thiruvanathapuram, Kerala.
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  26.  25
    (1 other version)Islamic Populism.K. L. Afrasiabi - 1995 - Télos 1995 (104):97-125.
  27.  28
    Change And Continuity In Native Political Systems: The Case Of The Denkyira State.K. O. Aidoo - 2008 - Journal of Philosophy and Culture 3 (1).
  28. La notion de rationalité des méthodes d'inférence faillibles.K. Ajdukiewicz - 1959 - Logique Et Analyse 2 (5):3.
     
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  29. Sefer Marʼot Elohim.Enoch ben Solomon al-Ḳusṭanṭini - unknown - [s.n.],: Edited by Colette[From Old Catalog] Sirat.
     
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  30. The Meaning of Ultimate Reality in Igbo Cultural Experience.K. Chukwulozie Anyanwu - 1984 - Ultimate Reality and Meaning 7 (2):84-101.
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  31.  58
    Gerald E. Sacks. A maximal set which is not complete. Michigan mathematical journal, vol. 11 , pp. 193–205.K. Appel - 1968 - Journal of Symbolic Logic 32 (4):528.
  32.  11
    İdeal ve ideoloji.Remzi Oğuz Arık - 1969 - İstanbul,: M.E.B., Devlet Kitapları.
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  33. [Inverted form of Greek symbol Delta]-Structures, abstract algebras and structural analysis.K. Ashton - 1972 - Auckland, N.Z.,: University of Auckland, Dept. of Mathematics.
     
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  34.  38
    Ethics and mass media: A philosophical perspective.K. John Babu - 2012 - International Journal of Multidisciplinary Educational Research 1 (3).
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  35.  35
    Implications of counselling services at the University of Cape Coast.K. G. Badu - 2011 - Sophia: An African Journal of Philosophy 10 (2).
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  36.  37
    The Moral Nature of Man.K. Baier - 1954 - Philosophical Review 63 (2):292.
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  37. Sahaj marg and personality problems & yoga psychology and modern physiological theories.K. C. Varadachari (ed.) - 1969 - Tirupati,: Sahaj Marg Research Institute.
     
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  38. To the conception of categories in the works of comenius, ja.K. Vecerka - 1992 - Filosoficky Casopis 40 (1):11-16.
     
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  39.  24
    Sraffa's mathematical economics: a constructive interpretation.K. Vela Velupillai - 2008 - Journal of Economic Methodology 15 (4):325-342.
  40.  23
    On the spatial decay of 3-D steady-state navier-stokes flows: Navier-stokes flows.Vladimír Šver´ K. & Tai-Peng Tsai - 2000 - History and Philosophy of Logic 25 (11-12):2107-2117.
  41.  30
    Natural Right and the Ideology of the Terror.K. Steven Vincent - 2014 - The European Legacy 19 (5):622-625.
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  42. The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century. By Tony Judt.K. S. Vincent - 2000 - The European Legacy 5 (5):765-765.
  43.  21
    Understanding Advaita: A Panikkarean Perspective for a Cross Cultural Journey.K. Maria Delasal Viswas - 2021 - Tattva Journal of Philosophy 13 (1):77-91.
    In a world of fragmented approach and the loss of a holistic vision, an integrated view is called for to save the human community and at large the universe from many perils. One such integrated outlook germinates in Raimon Panikkar’s understanding of the most cherished Indian philosophical concept of advaita. The altogether different outlook he passes into the understanding of advaita – which is the main elaboration in this paper – takes the lead to various ramifications to see the reality (...)
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  44. Evolučnej epistemológie.K. Niektorým Tendenciam Vo Vývoji - 1995 - Filozofia 50 (7-12):383.
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  45.  27
    Knowledge Acquisition and Representation for Unsteady Open Channel Flow.K. W. Chau & W. W. Wang - 1996 - Journal of Intelligent Systems 6 (3-4):221-238.
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  46. Asymmetric mislocalisation of a visual flash ahead of and behind a moving object.K. Watanabe - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 162-162.
     
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  47. Jane Flax, Disputed Subjects: Essays in Psychoanalysis, Politics and Philosophy Reviewed by.K. J. Wininger - 1994 - Philosophy in Review 14 (6):389-391.
  48. A Greek letter from Syria.K. Worp - 2008 - In Alberdina Houtman, Albert de Jong & Magdalena Wilhelmina Misset-van de Weg, Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Boston: Brill.
     
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  49. Study on socio-cultural development & fine art education in schools in post war Taiwan.K. Wu - 1998 - Journal of Aesthetic Education 100:31-40.
     
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  50. Metatheoretical commentaries: An introductory review.K. Yardley & T. Honess - 1986 - In Krysia Yardley & Terry Honess, Self and Identity: Psychosocial Perspectives. Wiley. pp. 3--12.
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