Results for 'Pyæong-Sang Kim'

965 found
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  1. Kim Chong-jik tohak sasang.Hak-Sang Sin & Chong-jik Kim - 1990 - Sŏul Tʻŭkpyŏlsi: Yŏng. Edited by Chong-jik Kim.
     
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  2.  10
    Descartes et l'ambivalence de la création. Ong-Van-Cung & Kim Sang - 2000 - Paris: Vrin.
    Peut-on tenter une nouvelle approche de Descartes? Penser philosophiquement la notion de creation, c'est la traduire dans le registre des quatre causes: ainsi la cause efficiente relie et separe a la fois le createur et le cree; mais Dieu est aussi cause formelle, ce qui sauve la continuite entre l'auteur et son ouvrage. Cette continuite se nomme analogie et cette analogie assure l'autonomie de la pensee finie. Ce transfert d'autorite dans la production meme, particulierement manifeste chez Descartes, permet de comprendre (...)
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  3.  6
    Spinoza et les passions du social.Éva Debray, Frédéric Lordon, Ong-Van-Cung & Kim Sang (eds.) - 2019 - Paris: Éditions Amsterdam.
  4.  14
    Prior conscious experience modulates the impact of audiovisual temporal correspondence on unconscious visual processing.Hyun-Woong Kim, Minsun Park, Yune Sang Lee & Chai-Youn Kim - 2024 - Consciousness and Cognition 122 (C):103709.
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  5.  24
    Tool Kim Yong-ok pipʻan: uri sidae ŭi pukkŭrŏum ŭl mal hada.Sang-tʻae Kim - 2007 - Sŏul-si: Yet Onŭl.
  6.  9
    Hwaitʻŭhedŭ wa Tongyang chʻŏrhak.Sang-il Kim - 1993 - Sŏul: Sŏgwangsa.
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  7.  39
    Experimental Phenomenology: An Introduction.Sang-Ki Kim - 1980 - Philosophy and Phenomenological Research 40 (4):597-598.
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  8.  7
    Saenggak hanŭn taero toenda: nae sam ŭl twihŭndŭn yet sŏnghyŏn ŭi han madi.Sang-nyŏl Kim (ed.) - 2010 - Sŏul-si: Ain Puksŭ.
  9.  41
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  10.  5
    Mobillit'i sayu ŭi chŏn'gae.T'ae-hŭi Kim & Sang-Bong Yi (eds.) - 2019 - Sŏul-si: Aelp'i.
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  11.  7
    동학 과 신서학: 세계 철학 창조 를 위한 최 수운, 켄 윌버, 존 캅 의 대화.Sang-il Kim - 1993 - Sŏul-si: Chisik Sanŏpsa.
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  12.  25
    Publicness in the Confucian Sense and the Scholar-Gentry Spirit.Sang-Hwan Kim - 2019 - Eco-Ethica 8:63-74.
    The purpose of the present study is twofold. The first is to reveal the unique significance on publicness in the Confucian 儒家 tradition. In order to achieve this, Confucian philosophical documents that explain the state 國 (guo) and the family 家 (jia), and loyalty 忠 (zhong) and filial piety 孝 (xiao) as continuous relationships will be analyzed. The second is to elucidate that the most important principle for maintaining the Confucian distinction between the public and the private, or publicness in (...)
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  13.  25
    Partial awareness can be induced by independent cognitive access to different spatial frequencies.Cheongil Kim & Sang Chul Chong - 2021 - Cognition 212 (C):104692.
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  14.  29
    A Gait Rehabilitation System for Tetraplegic Patients.Kwak No-Sang, Kim Kuen-Tae, Mueller Klaus & Lee Seong-Whan - 2015 - Frontiers in Human Neuroscience 9.
  15.  40
    Phenomenology and Reality.Sang-Ki Kim - 1975 - Philosophy and Phenomenological Research 35 (3):423-425.
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  16.  9
    Abŏji Tasan.Sang-Hong Kim - 2010 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
    Biography of a Korean philosopher as a father, based on his correspondence with family members and his writings of inscriptions.
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  17.  14
    Pleasure’s Role in the Character Education Viewed on The Nicomachean Ethics.Sang-Sup Kim - 2014 - The Journal of Moral Education 26 (1):23.
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  18.  6
    Tasanhak ŭi sinjomyŏng.Sang-Hong Kim - 2009 - Kyŏnggi-do Yongin-si: Tan'guk Taehakkyo Ch'ulp'anbu.
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  19. The Religious-Mythical Attitudes of the East Asians and Husserl's Phenomenology.Sang-ki Kim - 1995 - Analecta Husserliana 47:249.
     
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  20.  20
    Process Philosophy of Whitehead and Deleuze - A New Problem Setting for Organizational Creativity and Practical Phronesis -.Sang Pyo Kim & Kim Young Jin - 2011 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 61:163-192.
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  21.  13
    Changes and Trends in World Christianity.Sang-Bok David Kim - 2013 - Transformation: An International Journal of Holistic Mission Studies 30 (4):257-266.
    The centre of world Christianity has shifted to the southern hemisphere largely due to the growth of the Evangelical/pentecostal/charismatic churches in Africa, Latin America and Asia. Christian unity is understood more in terms of spiritual unity in Christ than as organizational unity. The Lausanne Congress held in 2010 is a good example of this. Christian unity is to be recognized and celebrated. The primary mission of the Church is to fulfill the Great Commission of our Lord Jesus. As far as (...)
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  22. Hyŏndae mullihak kwa Hanʼguk chʻŏrhak.Sang-il Kim - 1991 - Sŏul: Koryŏwŏn.
     
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  23.  32
    Production of a Science Documentary and its Usefulness in Teaching the Nature of Science: Indirect Experience of How Science Works.Sun Young Kim, Sang Wook Yi & Eun Hee Cho - 2014 - Science & Education 23 (5):1197-1216.
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  24.  12
    Maŭm ŭl piumyŏn ŏdŏjinŭn kŏttŭl.Sang-un Kim - 2012 - Kyŏnggi-do P'aju-si: 21-segi Puksŭ.
    베스트셀러 《왓칭》의 후속작인생의 큰 착각에서 깨어난 26년차 베테랑 기자의 놀라운 체험! ◎ 도서 소개 “나는 나를 텅 비웠는가?”이 질문 속에 모든 답이 들어 있다! 우리는 별의별 것들을 ‘내 것’으로 착각한다. 화가 나도 그것을 내 것으로 착각해 머릿속에 집어넣고 살다가 화병을 만든다. 골치가 아파도 내 것으로 착각해 머릿속에 가둬놓고 만성 두통으로 키워낸다. 욕심도 절망도 슬픔도 몽땅 머릿속에 집어넣고 다닌다. 그러다 보니 우리는 어느새 걸어 다니는 화 덩어리, 고통 덩어리, 스트레스 덩어리, 절망 덩어리가 된다. 내 안에 가득한 모든 쓸모없는 생각들을 싹 비워버리는 (...)
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  25.  9
    Naep'o ŭi kŭndae sasang kwa chonggyo.Sang-gi Kim (ed.) - 2016 - Ch'ungch'ŏng-namdo Kongju-si: Ch'ungchŏng-namdo Yŏksa Munhwa Yŏn'guwŏn.
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  26.  10
    Tonghak kwa sinsŏhak: segye chʻŏrhak chʻangjo rŭl wihan Chʻoe Su-un, Kʻen Wilbŏ, Jon Kʻap ŭi taehwa.Sang-il Kim - 2000 - Sŏul-si: Chisik Sanŏpsa.
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  27. Segye chʻŏrhak kwa "Han".Sang-il Kim & Frederick Charles Copleston - 1989 - Sŏul Tʻŭkpyŏlsi: Chŏnmangsa. Edited by Frederick C. Copleston.
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  28.  6
    Haechʻeron sidae ŭi chʻŏrhak.Sang-Hwan Kim - 1996 - Sŏul: Munhak kwa Chisŏngsa.
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  29.  15
    On Moral Education as Humanizing.Sang-Sup Kim - 2006 - Journal of Moral Education 17 (2):23.
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  30.  48
    Prolonged Interruption of Cognitive Control of Conflict Processing Over Human Faces by Task-Irrelevant Emotion Expression.Jinyoung Kim, Min-Suk Kang, Yang Seok Cho & Sang-Hun Lee - 2017 - Frontiers in Psychology 8:261802.
    As documented by Darwin 150 years ago, emotion expressed in human faces readily draws our attention and promotes sympathetic emotional reactions. How do such reactions to the expression of emotion affect our goal-directed actions? Despite the substantial advance made in the neural mechanisms of both cognitive control and emotional processing, it is not yet known well how these two systems interact. Here, we studied how emotion expressed in human faces influences cognitive control of conflict processing, spatial selective attention and inhibitory (...)
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  31.  50
    Rumination as a Mediator between Childhood Trauma and Adulthood Depression/Anxiety in Non-clinical Participants.Ji S. Kim, Min J. Jin, Wookyoung Jung, Sang W. Hahn & Seung-Hwan Lee - 2017 - Frontiers in Psychology 8.
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  32.  15
    arel Kosik's "Dialectics of the Concrete". [REVIEW]Sang-ki Kim - 1979 - Philosophy and Phenomenological Research 39 (4):604.
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  33. Containing the Atom: Sociotechnical Imaginaries and Nuclear Power in the United States and South Korea.Sheila Jasanoff & Sang-Hyun Kim - 2009 - Minerva 47 (2):119-146.
    STS research has devoted relatively little attention to the promotion and reception of science and technology by non-scientific actors and institutions. One consequence is that the relationship of science and technology to political power has tended to remain undertheorized. This article aims to fill that gap by introducing the concept of sociotechnical imaginaries. Through a comparative examination of the development and regulation of nuclear power in the US and South Korea, the article demonstrates the analytic potential of the imaginaries concept. (...)
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  34.  14
    Sam sok ŭi minjujuŭi iyagi.Sang-Bong Kim - 2020 - Kyŏnggi-do Anyang-si: Han'gyŏl Nodong Munje Yŏn'guso.
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  35. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim, X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  36.  21
    A Computer-Based Method for the Investigation of Human Behavior in the Iterative Chicken Game.Sung-Phil Kim, Minju Kim, Jongmin Lee, Yang Seok Cho & Oh-Sang Kwon - 2021 - Frontiers in Psychology 12.
    The present study develops an artificial agent that plays the iterative chicken game based on a computational model that describes human behavior in competitive social interactions in terms of fairness. The computational model we adopted in this study, named as the self-concept fairness model, decides the agent’s action according to the evaluation of fairness of both opponent and self. We implemented the artificial agent in a computer program with a set of parameters adjustable by researchers. These parameters allow researchers to (...)
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  37.  73
    Self-concept in fairness and rule establishment during a competitive game: a computational approach.Sang Ho Lee, Sung-Phil Kim & Yang Seok Cho - 2015 - Frontiers in Psychology 6.
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  38.  41
    Homo resistens Menschenbild von einem 20Jh. Koreanischen Philosophen.Sang-Bong Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:931-946.
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  39.  14
    Kŭndae ŭi wigi wa chŏngch'i ŭi wigi.Sang-hoe Kim - 2009 - Sŏul-si: Kungmin Taehakkyo Ch'ulp'anbu.
  40.  17
    Subject in politics and justice.Kim Sang Ong-Van-Cung - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:10-25.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 In this paper we study the Kantian conception of punishment in the Metaphysics of Morals. We look at Foucault’s reformulation of the right to punish which is mostly a critique of the kantian conception. Then we introduce the conception of restorative justice grounded on the social ideal of recognition, which corrects certain aspects of the Kantian conception, but gives to justice its status of an institution rather than being a critique (...)
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  41.  8
    Impact of the life-sustaining treatment decision act on organ donation in out-of-hospital cardiac arrests in South Korea: a multi-centre retrospective study.Min Jae Kim, Dong Eun Lee, Jong Kun Kim, In Hwan Yeo, Haewon Jung, Jung Ho Kim, Tae Chang Jang, Sang-Hun Lee, Jinwook Park, Deokhyeon Kim & Hyun Wook Ryoo - 2024 - BMC Medical Ethics 25 (1):1-9.
    The demand for organ transplants, both globally and in South Korea, substantially exceeds the supply, a situation that might have been aggravated by the enactment of the Life-Sustaining Treatment Decision Act (LSTDA) in February 2018. This legislation may influence emergency medical procedures and the availability of organs from brain-dead donors. This study aimed to assess LSTDA’s impact, introduced in February 2018, on organ donation status in out-of-hospital cardiac arrest (OHCA) patients in a metropolitan city and identified related factors. We conducted (...)
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  42.  13
    Les formes historiques du cogito: XVIIe-XXe siècles.Kim Sang Ong-Van-Cung (ed.) - 2019 - Paris: Classiques Garnier.
    "Cet ouvrage a pour objectif de proposer une histoire de ce que, après Descartes, on a appelé le cogito, le "Je pense, donc je suis". Le parti-pris est que sa valeur ne tient pas seulement à ce qu'il a pu affirmer de l'ego, de la nature de la pensée et de l'existence, mais à ce qui s'est ensuite écrit et qui peut prendre la forme d'une critique. Chaque étude constitue un échantillon du travail sur le cogito ; elle le déplie (...)
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  43.  6
    Metacognition of perceptual resolution across and around the visual field.Cheongil Kim & Sang Chul Chong - 2024 - Cognition 253 (C):105938.
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  44. A Criticism on Some Scholars' Theory of Timeless and Logical Dependent Origination - Canonical Perspective -.Han-Sang Kim - 2025 - Journal of the New Korean Philosophical Association 119:47-66.
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  45. Understanding Philosophical Counseling through Prajñā-Śūnyatā.Sang-Mok Lim & Hee Kim - 2025 - Journal of the New Korean Philosophical Association 119:185-205.
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  46.  11
    Straftheorie und Strafgerechtigkeit: Deutsch-Japanischer Strafrechtsdialog = Doitsu-Nihon keihō ni kansuru taiwa.Henning Rosenau & Sang-Gyun Kim (eds.) - 2010 - New York, NY: P. Lang.
    Der Band versammelt Beiträge des Deutsch-Japanischen Rechtsdialogs in Augsburg. Mit dem Generalthema «Straftheorie und Strafgerechtigkeit» werden Grundfragen des Straf- und Strafprozessrechtes aufgegriffen. Warum bestrafen wir? Wie sind Strafen und wie ist der Strafprozess angemessen auszugestalten, um Gerechtigkeit und Rechtsfrieden zu erreichen? Wie können Bürgerrechte hinreichend geschützt werden? Diese Fragen werden vor dem Hintergrund eines wachsenden Sicherheitsbedürfnisses in den Gesellschaften Japans und Deutschlands erörtert.
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  47.  9
    양자역학의 산책.Sang-don Ch°oe, Sang-gyu Cho & Myæong-sæok Kim - 2001 - Taegu Kwangyŏksi: Kyŏngbuk Taehakkyo Chʻulpʻanbu. Edited by Sang-gyu Cho & Myŏng-sŏk Kim.
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  48.  46
    Pressure–composition–temperature curves and structure stability induced by hydrogen in TiZrNi quasicrystals.Soo-bin Choi, Sang-hwa Lee & Jae Yong Kim - 2011 - Philosophical Magazine 91 (19-21):2937-2943.
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  49.  13
    Sŏngnihak ŭi Han'gukchŏk suyong kwa chŏn'gae.Sang-hyŏn Kim & Yun-su Chang (eds.) - 2023 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
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  50.  86
    Age-related striatal BOLD changes without changes in behavioral loss aversion.Vijay Viswanathan, Sang Lee, Jodi M. Gilman, Byoung Woo Kim, Nick Lee, Laura Chamberlain, Sherri L. Livengood, Kalyan Raman, Myung Joo Lee, Jake Kuster, Daniel B. Stern, Bobby Calder, Frank J. Mulhern, Anne J. Blood & Hans C. Breiter - 2015 - Frontiers in Human Neuroscience 9.
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