Results for 'Piet Geusens'

252 found
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  1.  28
    Review and evaluation of the Dutch guidelines for osteoporosis.Piet P. Geusens, Willem F. Lems, Harald J. J. Verhaar, Geraline Leusink, Stefan Goemaere, Hans Zmierczack & Jullet Compston - 2006 - Journal of Evaluation in Clinical Practice 12 (5):539-548.
  2.  36
    The fracture and osteoporosis outpatient clinic: an effective strategy for improving implementation of an osteoporosis guideline.Svenhjalmar van Helden, Evelyne Cauberg, Piet Geusens, Bjorn Winkes, Trudy van der Weijden & Peter Brink - 2007 - Journal of Evaluation in Clinical Practice 13 (5):801-805.
  3.  11
    Multidisciplinary Economics: A Methodological Account.Piet Keizer - 2015 - Oxford University Press UK.
    The book argues that mainstream economists, who base their analyses only on the economic motivation of people, fail to explain and understand real-life economic phenomena. The economic crisis, which began in 2008, illustrates the relevance of psychic and social motivations, especially when combined with each other. This book discusses orthodox and heterodox economics, and offers the reader ample material on philosophy of science, psychology and sociology. A multidisciplinary economic perspective is constructed in which economics, psychology, and sociology are integrated, and (...)
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  4.  12
    EU State Aids Law.Piet Jan Slot - 2015 - In Dennis Patterson, A Companion to European Union Law and International Law. Wiley-Blackwell. pp. 334–356.
    State aids law has become a major subject in its own right. Article 107 of the Treaty on the Functioning of the European Union (TFEU), which lays down the substantive rules on state aid, and Article 108 TFEU, which provides for the procedural rules, form part of the treaty chapter on competition. However, there are now several important pieces of legislation. The first is Council Regulation 994/98/EC, which applies Articles 107 and 108 TFEU. The gist of the regulation is that (...)
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  5. Turning the "hard problem" upside-down and sideways.Piet Hut & Roger N. Shepard - 1996 - Journal of Consciousness Studies 3 (4):313-29.
    Instead of speaking of conscious experience as arising in a brain, we prefer to speak of a brain as arising in conscious experience. From an epistemological standpoint, starting from direct experiences strikes us as more justified. As a first option, we reconsider the ‘hard problem’ of the relation between conscious experience and the physical world by thus turning that problem upside down. We also consider a second option: turning the hard problem sideways. Rather than starting with the third-person approach used (...)
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  6.  96
    (1 other version)Lying in business: insights from Hannah Arendt's 'Lying in Politics'.Piet Eenkhoorn & Johan J. Graafland - 2011 - Business Ethics, the Environment and Responsibility 20 (4):359-374.
    The political philosopher Hannah Arendt develops several arguments regarding why truthfulness cannot be counted among the political virtues. This article shows that similar arguments apply to lying in business. Based on Hannah Arendt's theory, we distinguish five reasons why lying is a structural temptation to businessmen: business is about action to change the world and therefore businessmen need the capacity to deny current reality; commerce requires successful image-making and liars have the advantage to come up with plausible stories; business communication (...)
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  7.  40
    Critical Theory of Justice: On Forst's 'Basic Structure of Justification' from a Cognitive-Sociological Perspective.Piet Strydom - 2015 - Philosophical Inquiry 39 (2):110-133.
    This article offers a perspective on the critical theory of justice by presenting a structural and processual reconstruction of Rainer Forst’s intriguing yet somewhatopaque concept of a basic structure of justification which is central to his proposed critique of justificatory relations. It shows from a cognitive-sociological perspective what a cooperative relation between a philosophical theory of justice and a social scientific approach could mean for critical theory. A basic structure of justification is revealed to be a cognitively available reflexive order (...)
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  8.  6
    La linguistique naturaliste en France (1867-1922): nature, origine et évolution du langage.Piet Desmet - 1996 - Leuven: Peeters.
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  9.  80
    The Church and the Trinity.Piet Fransen - 1963 - Thought: Fordham University Quarterly 38 (1):68-88.
  10.  14
    11 scientific controversies in food biotechnology.Piet Schenkelaars - 1992 - In René von Schomberg, Science, politics, and morality: scientific uncertainty and decision making. Boston: Kluwer Academic Publishers. pp. 17--221.
  11.  19
    La conception parétienne de la démocratie.Piet Tommissen - 1975 - Res Publica 17 (1):5-30.
  12.  73
    Triple contingency: The theoretical problem of the public in communication societies.Piet Strydom - 1999 - Philosophy and Social Criticism 25 (2):1-25.
    This paper seeks to show that the proposition of 'double contingency' introduced by Parsons and defended by Luhmann and Habermas is insufficient under the conditions of contemporary communication societies. In the latter context, the increasing differentiation and organization of communication processes eventuated in the recognition of the epistemic authority of the public, which in turn compels us to conceptualize a new level of contingency. A first step is therefore taken to capture the role of the public in communication societies theoretically (...)
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  13.  68
    Decolonising Knowledge: Can Ubuntu Ethics Save Us from Coloniality?Piet Naude - 2019 - Journal of Business Ethics 159 (1):23-37.
    This essay discusses whether an indigenous African ethic, as expressed in ubuntu, may serve as an example of how to decolonise Western knowledge. In the first part, the key claims of decolonisation of knowledge are set out. The second part analyses three strategies to construct models of ‘African’ ethics, namely transfer, translation and stating of a substantive rival model as contained in ubuntu ethics. After a critical appraisal of this substantive proposal, part three indicates the potential and limitation of the (...)
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  14.  42
    Cognition and recognition: On the problem of the cognitive in Honneth.Piet Strydom - 2012 - Philosophy and Social Criticism 38 (6):591-607.
    While concurring with Honneth’s reconstruction of reification as a form of forgetfulness, this article questions the way in which he arrives at that conclusion as well as the conceptual status he ascribes to recognition – the instance with reference to which reification is exhibited as distortion or deformation. It argues, first, that Honneth’s dualistic mode of argumentation falls behind the left-Hegelian tradition which he himself seeks to revitalize, thus causing a serious architectonic problem; and, second, that while polemicizing strongly against (...)
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  15.  50
    'The poem's invitation': Ricoeur's concept of mimesis and its consequences for narrative educational research.Piet Verhesschen - 2003 - Journal of Philosophy of Education 37 (3):449–465.
    After the presentation of different views on the relation between narrative and life it is argued that Paul Ricoeur's view offers a framework that allows an answer to questions that remain unanswered in the work of MacIntyre and Carr. Although Ricoeur's view has its own flaws, the concepts of triple mimesis and of narrative identity can be incorporated in a post-foundationalist view. Within this resulting frame of reference narratives in narrative research are interpreted as compositions, as the result of emplotment. (...)
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  16.  13
    Thomas More dans le paysage social des Pays-Bas.Piet Brouwer - 1988 - Moreana 25 (1):101-104.
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  17.  21
    The Netherlands in the Time of Thomas More.Piet Brouwer - 1988 - Moreana 25 (1):5-8.
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  18.  1
    Een and die scheppen kan.Piet Gerbrandy - 2023 - Wijsgerig Perspectief 63 (4):16-23.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  19.  31
    Review and evaluation of the Dutch guidelines for osteoporosis.Piet P. Geussens, Willem F. Lems, Harald Jj Verhaar, Geraline Leusink, Stefan Goemaere, Hans-Georg Zmierczak & Jullet Compston - 2006 - Journal of Evaluation in Clinical Practice 12 (5):539-548.
    Rationale At the request of a Dutch governmental organization, a multidisciplinary group of osteoporosis experts in the Netherlands published in 2002 a guideline on case finding, diagnosis, prevention and treatment of osteoporosis. These guidelines were evaluated for their validity and applicability. Methods Analysis by 5 external osteoporosis experts using the 'Appraisal of Guidelines for Research & Evaluation' ('AGREE') instrument. Results The score for the 6 domains of AGREE was 88% for the scope and purpose domain, 76% for stakeholder involvement, 81% (...)
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  20.  17
    Hervormde hermeneutiese perspektiewe op Skrifverstaan en die Nuwe Testament.Piet A. Geyser - 2017 - HTS Theological Studies 73 (1).
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  21. of article In defence of partisan justice: What can African business ethics.Piet J. Naudé - forthcoming - African Journal of Business Ethics.
  22.  37
    Toward justice and social transformation? Appealing to the tradition against the tradition.Piet J. Naude - 2017 - HTS Theological Studies 73 (3):1-8.
    This article starts with a brief statement on the well-known contradictory nature of the Reformed tradition in South Africa, defending injustice and struggling for justice in the name of the same tradition. By following the work of Reformed systematic theologian D.J. Smit, it argues that the justice-affirming potential of the Reformed tradition is a hermeneutical task built on three specific re-interpretations: the reinterpretation of Scripture from the perspective of the weak, the poor and the oppressed a rereading of John Calvin (...)
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  23. Kunst.Piet van Wijngaerdt - 1941 - Amsterdam,: Allert de Lange.
     
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  24.  8
    Kijken en zien: over grenservaringen, een vergeten erfenis en het ontdekken van de wereld.Piet Winkelaar - 2015 - Soesterberg: Uitgeverij Aspekt.
    Betoog over de waarde van het zien i.t.t. het kijken. De kern van dit non-duale en onmiddellijke zien is dat je 'bent wat je ziet', een soort Schlüssel- of grenservaringen die tot een woordeloze wijsheid leiden en alle vanzelfsprekendheden laten vervagen.
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  25. Unity and Responsibility.Piet Hut - unknown
    Is it really true that there is an underlying unity, that we and our worlds are all part of a single web of existence, a web which allows a myriad relative differences while retaining the same absolute oneness? If not, how so — where can we find the absolute differences which preclude an underlying unity? But if it is true, what is the meaning of this oneness — and what can we do with it?
     
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  26.  41
    The latent cognitive sociology in Habermas.Piet Strydom - 2015 - Philosophy and Social Criticism 41 (3):273-291.
    The aim of this article is twofold: to display some of the fruitful starting points in the later Habermas’ principal monograph for the development of a new kind of cognitive sociology; and to indicate the form of such a sociology by critically extrapolating its major parameters from Habermas’ assumptions regarding immanent transcendence, formal pragmatics and reconstructive sociology. The intended cognitive sociology is conceived as a refinement of a hitherto largely implicit dimension of Critical Theory. Its promise is far-reaching: to sharpen (...)
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  27. Collective learning: Habermas's concessions and their theoretical implications.Piet Strydom - 1987 - Philosophy and Social Criticism 13 (3):265-281.
  28.  13
    The Philosophers and the Bible: The Debate on Sacred Scripture in Early Modern Thought ed. by Antonella Del Prete, Anna Lisa Schino, and Pina Totaro (review).Piet Steenbakkers - 2024 - Journal of the History of Philosophy 62 (2):325-327.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Philosophers and the Bible: The Debate on Sacred Scripture in Early Modern Thought ed. by Antonella Del Prete, Anna Lisa Schino, and Pina TotaroPiet SteenbakkersAntonella Del Prete, Anna Lisa Schino, and Pina Totaro, editors. The Philosophers and the Bible: The Debate on Sacred Scripture in Early Modern Thought. Brill's Studies in Intellectual History 333. Leiden: Brill, 2022. Pp. xiv + 303. Hardback, €135.16.This volume has its origins (...)
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  29.  21
    Beyond empowerment, experimentation and reasoning: The public discourse around the Quantified Self movement.Piet Simon, Susan Alpen & Andreas Hepp - 2021 - Communications 46 (1):27-51.
    This article presents the results of a discourse analysis of press coverage on the Quantified Self (QS) movement in the German and British (online) press between 2007 and 2018. The analysis is driven by two questions: What discursive patterns can be discerned within this coverage? And, what characterizes the translation of the experimental practices and imaginaries of this pioneer community into an overall societal reflection of deep mediatization? In essence, the article shows that the QS movement becomes a ‘general signifier’ (...)
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  30.  19
    Spinoza's Ethica from Manuscript to Print: Studies on Text, Form and Related Topics.Piet Steenbakkers - 1994 - Uitgeverij Van Gorcum.
  31.  16
    Official statistics and Big Data.Piet J. H. Daas, Barteld Braaksma & Peter Struijs - 2014 - Big Data and Society 1 (1).
    The rise of Big Data changes the context in which organisations producing official statistics operate. Big Data provides opportunities, but in order to make optimal use of Big Data, a number of challenges have to be addressed. This stimulates increased collaboration between National Statistical Institutes, Big Data holders, businesses and universities. In time, this may lead to a shift in the role of statistical institutes in the provision of high-quality and impartial statistical information to society. In this paper, the changes (...)
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  32.  14
    Quintilian’s Institutio oratoria as a literary work.Piet Gerbrandy - 2020 - Hermes 148 (1):38.
    While no classicist would deny that Quintilian’s “Institutio oratoria” is the most complete handbook of rhetoric transmitted from Antiquity, the work is usually mined for its information on both the Roman educational system and technical aspects of the art of speaking. The “Institutio” may be useful as a guide to eloquence, but its author frequently hints to higher aspirations. This article focuses on the literary merits of the “Institutio”, arguing that it deliberately competes with the poetical works of Horace, Vergil, (...)
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  33.  7
    De droom van de kennis.Piet Meeuse - 2003 - Amsterdam: De Bezige Bij.
    Essays over onze kennis, met name de mogelijke gevolgen daarvoor van de dominantie van de technologie in onze samenleving.
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  34.  24
    Moral regeneration: Seedbeds for civic virtue.Piet G. J. Meiring - 2003 - HTS Theological Studies 59 (4).
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  35.  6
    De nederlandse vertalingen van Spinoza's Ethica.Piet Steenbakkers - 1997
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  36.  18
    Spinoza's Life.Piet Steenbakkers - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 1–14.
    Spinoza was born in Amsterdam in 1632. Spinoza's family lived on the edge of Vlooienburgh. The house in which Bento was born and raised, a handsome merchant's residence on the north quay of the Houtgracht, close to the old Amsterdam synagogue, was pulled down in the nineteenth century. On 27 July 1656, just a few months after Spinoza's spectacular legal escape from the family business, he was ritually expelled from the Amsterdam Jewish community, with a formal ban pronounced in the (...)
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  37.  63
    Social epistemology or cognitive sociology? On Steve Fuller's interpretation of Thomas Kuhn.Piet Strydom - 2003 - Social Epistemology 17 (2-3):297-300.
  38. Anti-totalitair denken in Frankrijk.Piet Tommissen - 1984 - Brussel: Economische Hogeschool Sint-Aloysius.
     
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  39.  7
    Schmittiana: Beiträge zu Leben und Werk Carl Schmitts.Piet Tommissen (ed.) - 1900 - Weinheim: Vertrieb, VCH.
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  40.  35
    How to generalize efficacy results of randomized trials: recommendations based on a systematic review of possible approaches.Piet N. Post, Hans Beer & Gordon H. Guyatt - 2013 - Journal of Evaluation in Clinical Practice 19 (4):638-643.
  41.  23
    The Ontogenetic Fallacy: The Immanent Critique of Habermas's Developmental Logical Theory of Evolution.Piet Strydom - 1992 - Theory, Culture and Society 9 (3):65-93.
    Since the emergence of neo-evolutionism in the 1960s, various critiques of the theory of social or socio-cultural evolution have been forwarded, including notably those of Immanuel Wallerstein, Alain Touraine and Anthony Giddens who decisively reject the idea of evolution. Within this context, Jürgen Habermas's theory of socio-cultural evolution has also become a specific object of critique, the best known in the English-speaking world being, perhaps, Michael Schmid's critique. While the latter is ultimately based on neo-Darwinistic assumptions which allow a non-Marxist (...)
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  42.  13
    Apokaliptiek en eskatologie: Die verband en onderskeid volgens WaIter Schmithals.Piet B. Boshoff - 2001 - HTS Theological Studies 57 (1/2).
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  43.  37
    Adrianus van Selms as reformatoriese teoloog.Piet B. Boshoff - 2017 - HTS Theological Studies 73 (5):69-90.
    Adrianus van Selms as protestantse Teoloog. Van Selms het in 1938 vanaf Nederland na Suid-Afrika toe gekom om Semitiese Tale te doseer in die Fakulteit Lettere en Wysbegeerte aan die Universiteit van Pretoria. Hy het ook deeltyds in die Fakulteit Teologie doseer. Die Universiteit van Pretoria het hom as een van denkleiers van die 20ste eeu aan die universiteit erken. Hy het geslagte van teologiese studente beïnvloed tydens sy amptelike dienstydperk aan die universiteit, vanaf 1938 tot 1971. Meer as 300 (...)
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  44.  17
    Walter Schmithals: His contribution to the theological and historical interpretation of the New Testament.Piet B. Boshoff - 2011 - HTS Theological Studies 67 (1).
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  45.  9
    Editorial Letter.Piet Brouwer - 1988 - Moreana 25 (1):1-4.
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  46.  2
    Ik ben twee.Piet Devos - 2015 - Wijsgerig Perspectief 55 (4):16-23.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  47.  11
    De slang die in zijn staart bijt: essays.Piet Meeuse - 1987 - Amsterdam: Bezige Bij.
    Essays over de wijze waarop filosofische problemen figureren bij schrijvers als Goethe, Broch, Kafka en Gombrowicz.
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  48.  11
    Harmonie als tegenspraak: beschouwingen over De compositie van de wereld van Harry Mulish.Piet Meeuse (ed.) - 1986 - Amsterdam: Bezige Bij.
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  49.  26
    Reformed spirituality and the spirit of reconciliation: A personal journey.Piet Meiring - 2018 - HTS Theological Studies 74 (4):1-7.
    The article represents auto-ethnographical reflections about the author's journey towards reconciling diversity with the advent of democracy in South Africa. The author recounts aspects of his participation in the Truth and Reconciliation Commission. It focuses on aspects of Reformed theology and spirituality as instruments for reconciling diversity. Local and international theologians opposed apartheid, calling it an unjust and indefensible political system, using their Reformed conviction, often applying the very same notions and principles. The article discusses the opposition to apartheid in (...)
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  50.  26
    Introduction to Internet technologies and society special edition.Pedro Piet, Tomayess Isaías & Kommers Issa - 2014 - Journal of Information, Communication and Ethics in Society 12 (3).
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