Results for 'Piet Geusens'

252 found
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  1.  28
    Review and evaluation of the Dutch guidelines for osteoporosis.Piet P. Geusens, Willem F. Lems, Harald J. J. Verhaar, Geraline Leusink, Stefan Goemaere, Hans Zmierczack & Jullet Compston - 2006 - Journal of Evaluation in Clinical Practice 12 (5):539-548.
  2.  36
    The fracture and osteoporosis outpatient clinic: an effective strategy for improving implementation of an osteoporosis guideline.Svenhjalmar van Helden, Evelyne Cauberg, Piet Geusens, Bjorn Winkes, Trudy van der Weijden & Peter Brink - 2007 - Journal of Evaluation in Clinical Practice 13 (5):801-805.
  3.  40
    Critical Theory of Justice: On Forst's 'Basic Structure of Justification' from a Cognitive-Sociological Perspective.Piet Strydom - 2015 - Philosophical Inquiry 39 (2):110-133.
    This article offers a perspective on the critical theory of justice by presenting a structural and processual reconstruction of Rainer Forst’s intriguing yet somewhatopaque concept of a basic structure of justification which is central to his proposed critique of justificatory relations. It shows from a cognitive-sociological perspective what a cooperative relation between a philosophical theory of justice and a social scientific approach could mean for critical theory. A basic structure of justification is revealed to be a cognitively available reflexive order (...)
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  4.  16
    Official statistics and Big Data.Piet J. H. Daas, Barteld Braaksma & Peter Struijs - 2014 - Big Data and Society 1 (1).
    The rise of Big Data changes the context in which organisations producing official statistics operate. Big Data provides opportunities, but in order to make optimal use of Big Data, a number of challenges have to be addressed. This stimulates increased collaboration between National Statistical Institutes, Big Data holders, businesses and universities. In time, this may lead to a shift in the role of statistical institutes in the provision of high-quality and impartial statistical information to society. In this paper, the changes (...)
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  5.  14
    Quintilian’s Institutio oratoria as a literary work.Piet Gerbrandy - 2020 - Hermes 148 (1):38.
    While no classicist would deny that Quintilian’s “Institutio oratoria” is the most complete handbook of rhetoric transmitted from Antiquity, the work is usually mined for its information on both the Roman educational system and technical aspects of the art of speaking. The “Institutio” may be useful as a guide to eloquence, but its author frequently hints to higher aspirations. This article focuses on the literary merits of the “Institutio”, arguing that it deliberately competes with the poetical works of Horace, Vergil, (...)
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  6.  11
    Multidisciplinary Economics: A Methodological Account.Piet Keizer - 2015 - Oxford University Press UK.
    The book argues that mainstream economists, who base their analyses only on the economic motivation of people, fail to explain and understand real-life economic phenomena. The economic crisis, which began in 2008, illustrates the relevance of psychic and social motivations, especially when combined with each other. This book discusses orthodox and heterodox economics, and offers the reader ample material on philosophy of science, psychology and sociology. A multidisciplinary economic perspective is constructed in which economics, psychology, and sociology are integrated, and (...)
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  7. of article In defence of partisan justice: What can African business ethics.Piet J. Naudé - forthcoming - African Journal of Business Ethics.
  8.  27
    Roeping, vrijheid en onvrijheid Van de theoloog.Piet Schoonenberg - 1982 - Bijdragen 43 (1):2-29.
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  9. Turning the "hard problem" upside-down and sideways.Piet Hut & Roger N. Shepard - 1996 - Journal of Consciousness Studies 3 (4):313-29.
    Instead of speaking of conscious experience as arising in a brain, we prefer to speak of a brain as arising in conscious experience. From an epistemological standpoint, starting from direct experiences strikes us as more justified. As a first option, we reconsider the ‘hard problem’ of the relation between conscious experience and the physical world by thus turning that problem upside down. We also consider a second option: turning the hard problem sideways. Rather than starting with the third-person approach used (...)
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  10.  21
    Beyond empowerment, experimentation and reasoning: The public discourse around the Quantified Self movement.Piet Simon, Susan Alpen & Andreas Hepp - 2021 - Communications 46 (1):27-51.
    This article presents the results of a discourse analysis of press coverage on the Quantified Self (QS) movement in the German and British (online) press between 2007 and 2018. The analysis is driven by two questions: What discursive patterns can be discerned within this coverage? And, what characterizes the translation of the experimental practices and imaginaries of this pioneer community into an overall societal reflection of deep mediatization? In essence, the article shows that the QS movement becomes a ‘general signifier’ (...)
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  11. Unity and Responsibility.Piet Hut - unknown
    Is it really true that there is an underlying unity, that we and our worlds are all part of a single web of existence, a web which allows a myriad relative differences while retaining the same absolute oneness? If not, how so — where can we find the absolute differences which preclude an underlying unity? But if it is true, what is the meaning of this oneness — and what can we do with it?
     
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  12.  27
    Unity and confessional statements.Piet F. Fransen - 1972 - Bijdragen 33 (1):2-38.
  13.  23
    “Om nie te dink bó wat in die Skrif geskrywe staan nie” – konsistensie en ontwikkeling in die teologie van Piet Geyser.Andries G. Van Aarde & Piet A. Geyser - 2004 - HTS Theological Studies 60 (1/2).
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  14.  14
    Apokaliptiek en eskatologie: Die verband en onderskeid volgens WaIter Schmithals.Piet B. Boshoff - 2001 - HTS Theological Studies 57 (1/2).
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  15.  17
    Walter Schmithals: His contribution to the theological and historical interpretation of the New Testament.Piet B. Boshoff - 2011 - HTS Theological Studies 67 (1).
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  16.  13
    Thomas More dans le paysage social des Pays-Bas.Piet Brouwer - 1988 - Moreana 25 (1):101-104.
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  17.  6
    La linguistique naturaliste en France (1867-1922): nature, origine et évolution du langage.Piet Desmet - 1996 - Leuven: Peeters.
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  18.  80
    The Church and the Trinity.Piet Fransen - 1963 - Thought: Fordham University Quarterly 38 (1):68-88.
  19.  1
    Een and die scheppen kan.Piet Gerbrandy - 2023 - Wijsgerig Perspectief 63 (4):16-23.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  20.  7
    De droom van de kennis.Piet Meeuse - 2003 - Amsterdam: De Bezige Bij.
    Essays over onze kennis, met name de mogelijke gevolgen daarvoor van de dominantie van de technologie in onze samenleving.
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  21.  26
    Eu-topia: over de verhouding van de plaats tot de ander.Piet Raes - 1999 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 16 (2):77-88.
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  22. Anti-totalitair denken in Frankrijk.Piet Tommissen - 1984 - Brussel: Economische Hogeschool Sint-Aloysius.
     
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  23.  19
    La conception parétienne de la démocratie.Piet Tommissen - 1975 - Res Publica 17 (1):5-30.
  24.  8
    Kijken en zien: over grenservaringen, een vergeten erfenis en het ontdekken van de wereld.Piet Winkelaar - 2015 - Soesterberg: Uitgeverij Aspekt.
    Betoog over de waarde van het zien i.t.t. het kijken. De kern van dit non-duale en onmiddellijke zien is dat je 'bent wat je ziet', een soort Schlüssel- of grenservaringen die tot een woordeloze wijsheid leiden en alle vanzelfsprekendheden laten vervagen.
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  25.  72
    Decolonising Knowledge: Can Ubuntu Ethics Save Us from Coloniality?Piet Naude - 2019 - Journal of Business Ethics 159 (1):23-37.
    This essay discusses whether an indigenous African ethic, as expressed in ubuntu, may serve as an example of how to decolonise Western knowledge. In the first part, the key claims of decolonisation of knowledge are set out. The second part analyses three strategies to construct models of ‘African’ ethics, namely transfer, translation and stating of a substantive rival model as contained in ubuntu ethics. After a critical appraisal of this substantive proposal, part three indicates the potential and limitation of the (...)
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  26.  42
    Cognition and recognition: On the problem of the cognitive in Honneth.Piet Strydom - 2012 - Philosophy and Social Criticism 38 (6):591-607.
    While concurring with Honneth’s reconstruction of reification as a form of forgetfulness, this article questions the way in which he arrives at that conclusion as well as the conceptual status he ascribes to recognition – the instance with reference to which reification is exhibited as distortion or deformation. It argues, first, that Honneth’s dualistic mode of argumentation falls behind the left-Hegelian tradition which he himself seeks to revitalize, thus causing a serious architectonic problem; and, second, that while polemicizing strongly against (...)
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  27.  73
    Triple contingency: The theoretical problem of the public in communication societies.Piet Strydom - 1999 - Philosophy and Social Criticism 25 (2):1-25.
    This paper seeks to show that the proposition of 'double contingency' introduced by Parsons and defended by Luhmann and Habermas is insufficient under the conditions of contemporary communication societies. In the latter context, the increasing differentiation and organization of communication processes eventuated in the recognition of the epistemic authority of the public, which in turn compels us to conceptualize a new level of contingency. A first step is therefore taken to capture the role of the public in communication societies theoretically (...)
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  28.  96
    (1 other version)Lying in business: insights from Hannah Arendt's 'Lying in Politics'.Piet Eenkhoorn & Johan J. Graafland - 2011 - Business Ethics, the Environment and Responsibility 20 (4):359-374.
    The political philosopher Hannah Arendt develops several arguments regarding why truthfulness cannot be counted among the political virtues. This article shows that similar arguments apply to lying in business. Based on Hannah Arendt's theory, we distinguish five reasons why lying is a structural temptation to businessmen: business is about action to change the world and therefore businessmen need the capacity to deny current reality; commerce requires successful image-making and liars have the advantage to come up with plausible stories; business communication (...)
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  29.  35
    How to generalize efficacy results of randomized trials: recommendations based on a systematic review of possible approaches.Piet N. Post, Hans Beer & Gordon H. Guyatt - 2013 - Journal of Evaluation in Clinical Practice 19 (4):638-643.
  30.  10
    Editorial Letter.Piet Brouwer - 1988 - Moreana 25 (1):1-4.
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  31.  31
    Review and evaluation of the Dutch guidelines for osteoporosis.Piet P. Geussens, Willem F. Lems, Harald Jj Verhaar, Geraline Leusink, Stefan Goemaere, Hans-Georg Zmierczak & Jullet Compston - 2006 - Journal of Evaluation in Clinical Practice 12 (5):539-548.
    Rationale At the request of a Dutch governmental organization, a multidisciplinary group of osteoporosis experts in the Netherlands published in 2002 a guideline on case finding, diagnosis, prevention and treatment of osteoporosis. These guidelines were evaluated for their validity and applicability. Methods Analysis by 5 external osteoporosis experts using the 'Appraisal of Guidelines for Research & Evaluation' ('AGREE') instrument. Results The score for the 6 domains of AGREE was 88% for the scope and purpose domain, 76% for stakeholder involvement, 81% (...)
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  32.  17
    Hervormde hermeneutiese perspektiewe op Skrifverstaan en die Nuwe Testament.Piet A. Geyser - 2017 - HTS Theological Studies 73 (1).
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  33.  31
    In Search of Stepping Stones.Piet Hut - unknown
    Exploring the unknown is a task that scientists and mystics alike have set themselves, although starting off in rather different directions. At first, these tasks were seen to be sufficiently different, so that they did not crowd each other. But by now scientific insight has grown to such an extent that there seems to be less and less room for mystic explorations. Simply said: there seems to be little left of an unknown to jump into, in order to find a (...)
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  34.  14
    11 scientific controversies in food biotechnology.Piet Schenkelaars - 1992 - In René von Schomberg, Science, politics, and morality: scientific uncertainty and decision making. Boston: Kluwer Academic Publishers. pp. 17--221.
  35.  6
    De nederlandse vertalingen van Spinoza's Ethica.Piet Steenbakkers - 1997
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  36.  18
    Spinoza's Life.Piet Steenbakkers - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 1–14.
    Spinoza was born in Amsterdam in 1632. Spinoza's family lived on the edge of Vlooienburgh. The house in which Bento was born and raised, a handsome merchant's residence on the north quay of the Houtgracht, close to the old Amsterdam synagogue, was pulled down in the nineteenth century. On 27 July 1656, just a few months after Spinoza's spectacular legal escape from the family business, he was ritually expelled from the Amsterdam Jewish community, with a formal ban pronounced in the (...)
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  37. Kunst.Piet van Wijngaerdt - 1941 - Amsterdam,: Allert de Lange.
     
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  38. Collective learning: Habermas's concessions and their theoretical implications.Piet Strydom - 1987 - Philosophy and Social Criticism 13 (3):265-281.
  39.  37
    Adrianus van Selms as reformatoriese teoloog.Piet B. Boshoff - 2017 - HTS Theological Studies 73 (5):69-90.
    Adrianus van Selms as protestantse Teoloog. Van Selms het in 1938 vanaf Nederland na Suid-Afrika toe gekom om Semitiese Tale te doseer in die Fakulteit Lettere en Wysbegeerte aan die Universiteit van Pretoria. Hy het ook deeltyds in die Fakulteit Teologie doseer. Die Universiteit van Pretoria het hom as een van denkleiers van die 20ste eeu aan die universiteit erken. Hy het geslagte van teologiese studente beïnvloed tydens sy amptelike dienstydperk aan die universiteit, vanaf 1938 tot 1971. Meer as 300 (...)
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  40.  21
    The Netherlands in the Time of Thomas More.Piet Brouwer - 1988 - Moreana 25 (1):5-8.
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  41.  84
    Exploring actuality through experiment and experience.Piet Hut - 1999 - In Stuart R. Hameroff, Alfred W. Kaszniak & David John Chalmers, Toward a Science of Consciousness III: The Third Tucson Discussions and Debates. MIT Press. pp. 391--405.
  42.  61
    Elements of reality: A dialogue.Piet Hut & Bas van Fraassen - 1997 - Journal of Consciousness Studies 4 (2):167.
    When we start with a scientific view of the world, we are at a loss when we try to deal with notions such as value, beauty, or meaning -- or more down to earth: anger, fear, joy, colour, smell, and other ‘secondary’ qualities whose putative reduction seems today as difficult as ever. Do these qualities then have to be put in by hand, so to speak? Or could it mean that the scientific view itself fails to capture aspects of reality (...)
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  43.  47
    Varieties of limits to scientific knowledge.Piet Hut, David Ruelle & Joseph Traub - 1998 - Complexity 3 (6):33-38.
  44.  11
    De slang die in zijn staart bijt: essays.Piet Meeuse - 1987 - Amsterdam: Bezige Bij.
    Essays over de wijze waarop filosofische problemen figureren bij schrijvers als Goethe, Broch, Kafka en Gombrowicz.
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  45.  26
    Reformed spirituality and the spirit of reconciliation: A personal journey.Piet Meiring - 2018 - HTS Theological Studies 74 (4):1-7.
    The article represents auto-ethnographical reflections about the author's journey towards reconciling diversity with the advent of democracy in South Africa. The author recounts aspects of his participation in the Truth and Reconciliation Commission. It focuses on aspects of Reformed theology and spirituality as instruments for reconciling diversity. Local and international theologians opposed apartheid, calling it an unjust and indefensible political system, using their Reformed conviction, often applying the very same notions and principles. The article discusses the opposition to apartheid in (...)
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  46.  38
    Can we overcome the anthropocentrism bias in sustainability discourse?Piet Naudé - 2017 - African Journal of Business Ethics 11 (2).
    Based on a turn to the rational human subject in Descartes, Kant and Feuerbach, this paper critically examines four efforts at shaping sustainability discourse: the definition of sustainability in Our common future; stewardship Christian theology; forms of partisan justice; and GDP as measure of economic growth. These efforts made certain advances, but because they share the underlying anthropocentric bias of Western philosophy, they fail to step out of the current sustainability paradigm. The paper closes with two suggestions of how to (...)
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  47.  18
    Is prophetic discourse adequate to address global economic justice?Piet J. Naudé - 2011 - HTS Theological Studies 67 (1).
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  48.  19
    Spinoza's Ethica from Manuscript to Print: Studies on Text, Form and Related Topics.Piet Steenbakkers - 1994 - Uitgeverij Van Gorcum.
  49. The geometrical order in the Ethics.Piet Steenbakkers - 2009 - In Olli Koistinen, The Cambridge Companion to Spinoza's Ethics. New York: Cambridge University Press.
  50. The textual history of Spinoza's Ethics.Piet Steenbakkers - 2009 - In Olli Koistinen, The Cambridge Companion to Spinoza's Ethics. New York: Cambridge University Press.
     
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