Results for 'Pierre-Eugène Leroy'

946 found
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  1. Loisy et le Collége de France.Pierre-Eugène Leroy - 2010 - Revue de Théologie Et de Philosophie 142 (2):105-122.
     
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  2. Problèmes actuels de la phénoménologie.Pierre Thévenaz, Herman J. Pos, Eugen Fink, Maurice Merleau-Ponty, Paul Riooeur & Jean Wahl - 1952 - Tijdschrift Voor Filosofie 14 (3):596-596.
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  3. Problèmes actuels de la Phénoménologie.Pierre Thévenaz, Herman J. Pos, Eugen Fink, M. Merleau-Ponty, P. Ricœur & J. Wahl - 1954 - Revue de Métaphysique et de Morale 59 (3):341-341.
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  4. Les mensonges vitaux, études sur quelques variétés de l'obscurantisme contemporain; Bibl. de phil. contemporaine.Vernon Lee & Eugène Bernard-Leroy - 1923 - Revue Philosophique de la France Et de l'Etranger 95:447-450.
     
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  5.  24
    Investigating the communicative strategy in 2 Maccabees 3: Six scenes which influence the reader throughout the narrative. [REVIEW]Eugene Coetzer & Pierre Jordaan - 2016 - HTS Theological Studies 72 (3):6.
    The events in the introduction to 2 Maccabees (2 Macc 3:1–39) undoubtedly centre round the Jerusalem Temple. It is depicted as world-renowned, holy and just. Many scholars have therefore highlighted the theme of the Temple in 2 Maccabees, introduced by 2 Maccabees 3. Yet, the reason for the Temple’s centrality is not traditionally seen as more than a mere link to the rest of the narrative. This article, however, asks the question: Why is the author incorporating the Temple in such (...)
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  6.  25
    Alain Leroy Locke.Eugene C. Holmes - 1954 - Proceedings and Addresses of the American Philosophical Association 28:65 - 66.
  7.  38
    Cultures ApartPopular Culture in Early Modern Europe.Montaillou: The Promised Land of Error.The Horse of Pride. Life in a Breton Village.Writer and Public in France. From the Middle Ages to the Present Day. [REVIEW]Eugen Weber, Peter Burke, Emmanuel Le Roy Ladurie, Pierre-Jakez Helias & John Lough - 1979 - Journal of the History of Ideas 40 (3):481.
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  8. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  9. Eugenics and Disability.Robert A. Wilson & Joshua St Pierre - 2016 - In Beatriz Mirandaa-Galarza Patrick Devlieger (ed.), Rethinking Disability: World Perspectives in Culture and Society. pp. 93-112.
    In the intersection between eugenics past and present, disability has never been far beneath the surface. Perceived and ascribed disabilities of body and mind were one of the core sets of eugenics traits that provided the basis for institutionalized and sterilization on eugenic grounds for the first 75 years of the 20th-century. Since that time, the eugenic preoccupation with the character of future generations has seeped into what have become everyday practices in the realm of reproductive choice. As Marsha Saxton (...)
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  10. De l'humanisme à la métaphysique: Eugène Dupréel et la philosophie grecque.Pierre Aubenque - 1968 - Revue Internationale de Philosophie 22 (83/84):193.
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  11.  29
    GAUDETTE, Pierre, Le péchéGAUDETTE, Pierre, Le péché.Paul-Eugène Chabot - 1992 - Laval Théologique et Philosophique 48 (3):494-495.
  12.  39
    An Interior Metaphysics. The Philosophical Synthesis of Pierre Scheuer, S.J. By Daniel J. Shine, S.J. [REVIEW]Eugene L. Donahue - 1968 - Modern Schoolman 46 (1):80-81.
  13.  44
    Historical and Critical Dictionary. Selections. By Pierre Bayle. Trans, with an Introduction and Notes, by Richard H. Popkin. With the assistance of Craig Brush. [REVIEW]Eugene L. Donahue - 1968 - Modern Schoolman 45 (2):171-171.
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  14.  80
    New Theoretical Framework for Approaching Artistic Activity: the Principle of Uncertainty. Pierre-Michel Menger’s Sociology of Creative Work.Dan-Eugen Raţiu - 2012 - Cultura 9 (1):101-122.
    This article explores recent developments in the sociology of the arts, namely the new theoretical framework set up by the French sociologist Pierre-Michel Menger in order to approach the artistic activity. It aims to show how he has shaped new tools of understanding and modelling for exploring the arts, as a particular world of action. Laying down the foundation of a conception of action related to symbolic interactionism and drawing on the economic analysis of risk and uncertainty, Menger move (...)
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  15.  53
    La philosophie du coeur de Grégoire Skovoroda Antoine Eugène Kaluzny Montréal: Fides, 1983. 128 p. $7.95. [REVIEW]Pierre Bellemare - 1984 - Dialogue 23 (3):525-527.
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  16.  6
    La tentation d'Eugénie: l'humanité face à son destin.Pierre Giorgini - 2018 - Montrouge: Bayard. Edited by Stanislas Deprez, Aliocha Wald Lasowski & Paul Jorion.
    Eugénie est un prénom qui signifie étymologiquement la "bien-née". C'est dans une racine commune que le terme eugénisme est apparu. Il désigne les méthodes et techniques permettant d'améliorer l'espèce humaine en intervenant sur son patrimoine génétique. L'auteur étend l'idéologie scientiste sous-jacente à l'eugénisme à toutes les tentatives de mise sous influence massive et irréversible de notre humanité au monde. Dans ce nouvel essai original, P. Giorgini s'attaque ainsi à notre développement scientifique et technologique. Jusqu'où ira-t-on? Et comment? A quel prix (...)
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  17.  24
    La pluralité des temps chez les théoriciens socialistes (1820-1870).Pierre Ansart - 2013 - Rhuthmos.
    Ce texte a déjà paru dans L'Homme et la Société, 1988, vol. 90, n° 90, p. 15-24. Il est également accessible ici. Résumé : Les fondateurs du socialisme ont en commun de penser l'avènement d'une coupure historique, d'une révolution marquant le début d'un nouveau monde riche de rythmes temporels sans précédents. Mais leurs constructions des temps sociaux divergent profondément. Saint-Simon, puis Eugène Buret, Constantin Pecqueur, font du passé de l'Europe un temps scandé par la succession de systèmes (...) - (...)
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  18.  68
    The summa hefneriana: Myth, megamyth, and metamyth.Eugene G. D'Aquili - 1994 - Zygon 29 (3):371-381.
  19.  29
    Quantum, Space and Time--The Quest Continues, Studies and Essays in Honour of Louis de Broglie, Paul Dirac and Eugene Wigner.Asim O. Barut, Alwyn van der Merwe & Jean-Pierre Vigier - 1987 - Noûs 21 (3):442-444.
  20.  14
    Pierre Leroy, Dans le sillage des sinanthropes. Paris, Fayard, 1971. 14 × 23, 98 p.Editors Revue de Synthèse - 1975 - Revue de Synthèse 96 (79-80):387-388.
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  21. Pierre Duhem et ses doctorands: bibliographie de la littérature primaire et secondaire.Jean-François Stoffel - 1996 - 2300 Turnhout, Belgique: Brepols Publishers.
    Introduction / St.L. JAKI (pp. 9-19). Présentation / J.-Fr. STOFFEL (p. 21). – L'œuvre de Pierre Duhem (pp. 25-113). Publications post­humes (pp. 115-129). – IIe partie : Les travaux de ses doc­torands. Fernand Caubet (pp. 133-135). Henry Chevallier (pp. 137-141). Émile Lenoble (pp. 143-144). Lucien Marchis (pp. 145-154). Eugène Monnet (pp. 155-156). Henri Pélabon (pp. 157-168). Paul Saurel (pp. 169-172). Albert Turpain (pp. 173-197). – IIIe partie : La litté­rature secondaire. Thèses et mé­moires (pp. 201-202). Livres (pp. 203-205). (...)
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  22.  50
    Methodology in the history of ideas: The case of Pierre Charron.Alfred Soman - 1974 - Journal of the History of Philosophy 12 (4):495.
    In lieu of an abstract, here is a brief excerpt of the content:Notes and Discussions METHODOLOGY IN THE HISTORY OF IDEAS: THE CASE OF PIERRE CHARRON Affanities, influences, borrowings, innovations, traditions, consistency--these are some of the key concepts of the time-honored and probably still dominant approach to the history of ideas. Scholars who seek to understand and interpret the philosophy and literature of the past in these terms tend to pay little attention to the social and institutional factors which (...)
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  23. Philosophical Papers and Letters a Selection Translated and Edited, with an Introd. By Leroy E. Loemker. --.Gottfried Wilhelm Leibniz & Leroy E. Loemker - 1976 - Holland, Boston, D. Reidel Pub. Co.
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  24. Dangerous Tendencies of Cosmic Theology.John P. Slattery - 2017 - Philosophy and Theology 29 (1):69-82.
    Pierre Teilhard de Chardin loved the world, but, theologically and spiritually, he often tried to leave it behind. This essay shows that from the 1920s until his death in 1955, Teilhard de Chardin unequivocally supported racist eugenic practices, praised the possibilities of the Nazi experiments, and looked down upon those who he deemed "imperfect" humans. These ideas explicitly lay the groundwork for Teilhard’s famous cosmological theology, a link which has been largely ignored in Teilhardian research until now. This study (...)
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  25. (2 other versions)Remarks on the mind-body question.Eugene P. Wigner - 1961 - In I. J. Good (ed.), The Scientist Speculates. Heineman.
  26.  27
    Case Studies: A Police Informer in a Hospital Bed.Eugene V. Boisaubin & Earl E. Shelp - 1981 - Hastings Center Report 11 (5):17.
  27. Decoherence, Branching, and the Born Rule in a Mixed-State Everettian Multiverse.Eugene Y. S. Chua & Eddy Keming Chen - forthcoming - Synthese.
    In Everettian quantum mechanics, justifications for the Born rule appeal to self-locating uncertainty or decision theory. Such justifications have focused exclusively on a pure-state Everettian multiverse, represented by a wave function. Recent works in quantum foundations suggest that it is viable to consider a mixed-state Everettian multiverse, represented by a (mixed-state) density matrix. Here, we develop the conceptual foundations for decoherence and branching in a mixed-state multiverse, and extend arguments for the Born rule to this setting. This extended framework provides (...)
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  28.  26
    Computational semantics: an introduction to artificial intelligence and natural language comprehension.Eugene Charniak & Yorick Wilks (eds.) - 1976 - New York: distributors for the U.S.A. and Canada, Elsevier/North Holland.
    Linguistics. Artificial intelligence. Related fields. Computation.
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  29.  13
    Qu'est-ce que la philosophie antique?Pierre Hadot - 1995 - Gallimard Education.
    La définition platonicienne du philosophe; la philosophie comme mode de vie; rupture et continuité, le Moyen Age et les temps modernes. [SDM].
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  30.  10
    A Ready Reference to Philosophy East and West.Eugene F. Bales - 1987 - Upa.
    Offers a summary account of the history of philosophical thought through the 19th century, an unusually updated and balanced account of 20th century thought, and lengthy chapters on the history of Chinese and Indian thought. Selected by Choice as an Outstanding Academic Book of 1988-1989.
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  31. You-Triumphant! A Guide to Effective Personal Living.Eugene J. Benge - unknown
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  32.  1
    The Western heritage of faith and reason.Eugene Garrett Bewkes - 1963 - New York,: Harper & Row. Edited by James Calvin Keene.
  33.  11
    A Deleuzian Century?Ian Buchanan (ed.) - 1999 - Durham, N.C.: Duke University Press.
    Michel Foucault’s suggestion that this century would become known as “Deleuzian” was considered by Gilles Deleuze himself to be a joke “meant to make people who like us laugh, and make everyone else livid.” Whether serious or not, Foucault’s prediction has had enough of an impact to raise concern about the potential “deification” of this enormously influential French philosopher. Seeking to counter such tendencies toward hagiography—not unknown, particularly since Deleuze’s death—Ian Buchanan has assembled a collection of essays that constitute a (...)
  34.  76
    Hume and Spinoza.Richard H. Popkin - 1979 - Hume Studies 5 (2):65-93.
    In lieu of an abstract, here is a brief excerpt of the content:?;5. HUME AND SPINOZA It is strange that there has been so little interest in comparing two great philosophers, Hume and -Spinoza, who were both so important and influential in bringing about the decline of traditional religion. Jessop's bibliography indicates no interest in Hume and Spinoza up to the 1930 's. The Hume conferences of 1976, as far as I have been able to 2 determine, avoided the topic. (...)
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  35.  53
    How Leader Alignment of Words and Deeds Affects Followers: A Meta-analysis of Behavioral Integrity Research.Tony Simons, Hannes Leroy, Veroniek Collewaert & Stijn Masschelein - 2015 - Journal of Business Ethics 132 (4):831-844.
    Substantial research examines the follower consequences of leader alignment of words and deeds, but no research has quantitatively reviewed these effects. This study examines extant research on behavioral integrity and contrasts it with two other constructs that focus on alignment: moral integrity and psychological contract breaches. We compare effect sizes between the three constructs, and find that BI has stronger effects on trust, in-role task performance and citizenship behavior than moral integrity and stronger effects on commitment and OCB than psychological (...)
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  36.  2
    A layman's introduction to religious existentialism.Eugene B. Borowitz - 1965 - Philadelphia,: Westminster Press.
    “A LAYMAN’S INTODUCTION TO RELIGIOUS EXISTENTIALISM presents the philosophy of one of the most influential movements of thought in the twentieth century. In language that is exceptional for its clarity, it explains and assesses the important Jewish, Catholic, and Protestant contributors to modern theology: Soren Kierkegaard, Karl Barth, Franz Rosenzweig, Jacques Maritain, Nicholas Berdyaev, Gabriel Marcel, Reinhold Niebuhr, Rudolf Bultmann, Martin Buber, and Paul Tillich”- Publisher.
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  37. A New Jewish Theology in the Making.Eugene B. Borowitz - 1968
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  38. Pragmatism in cognitive science: from the pragmatic turn to Deweyan adverbialism.Pierre Steiner - 2017 - Pragmatism Today 8 (1):9-27.
  39. La citadelle intérieure. Introduction aux Pensées de Marc Aurèle.Pierre Hadot - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (4):511-512.
     
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  40. Plotin ou la simplicité du regard.Pierre Hadot - 1975 - Tijdschrift Voor Filosofie 37 (1):128-128.
     
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  41. Corporations and the Common Good.Robert B. Dickie & Leroy S. Rouner - 1988 - Journal of Business Ethics 7 (10):734-800.
     
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  42.  9
    (1 other version)Foundations of Environmental Ethics.Eugene C. Hargrove - 1989 - Englewood Cliffs, NJ: Prentice Hall.
    This book examines the social and philosophical attitudes in Western culture that relate to the environment including aesthetics, wildlife, and land use. Both the historical significance and a framework for further discussions of environmental ethics are discussed in the book.
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  43.  1
    Cameroon: a nation bleeding and burning in silence: where are the prophetic voices?Song Eugene - 2010 - [Bamenda, Cameroon: [S.N.].
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  44.  6
    “Cost Accounting of Safeguards in Life Equivalents” Is a Better Title.L. Eugene Arnold - 1992 - Journal of Clinical Ethics 3 (3):246-247.
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  45. Theology and philosophy: Reviewing the curriculum.S. J. Eugene Goussikindey - 2003 - In Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.), Doing theology and philosophy in the African context =. Frankfurt am Main: IKO, Verlag für Interkulturelle Kommunikation.
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  46. A Scholastic Miscellany: Anselm to Ockham, Vol. X in The Library of Christian Classics.Eugene R. Fairweather - 1956
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  47.  6
    Psychiatric Studies.Gerhard Adler (ed.) - 1957 - Routledge.
    At the turn of the last century C.G. Jung began his career as a psychiatrist. During the next decade, three men whose names are famous in the annals of medical psychology influenced his professional development: Pierre Janet, under whom he studied at the Sappetriere Hospital in Paris; Eugen Bleuler, his chief at the Burgholzli Mental Hospital in Zurick; and Sigmund Frued, whom Jung met in 1907. It is Bleuler, and to a lesser extent Janet, whose influence is to be (...)
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  48.  95
    Hypnosis modulates activity in brain structures involved in the regulation of consciousness.Pierre Rainville, Rrrobert K. Hofbauer, M. Catherine Bushnell, Gary H. Duncan & Donald D. Price - 2002 - Journal of Cognitive Neuroscience 14 (6):887-901.
  49. The Truth About that Quiet Decade.Eugene Halton - 2023 - Notre Dame Magazine.
    This essay from 1999, republished in Notre Dame Magazine online in July 2023, explores how the 1950s were a time of fundamental transformations in American society, a time when the United States went fully megatechnic. The hugely increased power of military, corporate-industrial and “big science” institutions developed during the 1950s signaled the transformation to megatechnic America, with atomic bombs and nuclear testing, automobiles and televisions as key symbols of that transformation. Figures such as J. Robert Oppenheimer and Edward Teller illustrated (...)
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  50.  94
    Confronting Aristotle's Ethics: ancient and modern morality.Eugene Garver - 2006 - Chicago: University of Chicago Press.
    What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can draw (...)
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