Results for 'Philippe Filliot'

937 found
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  1.  8
    Le yoga comme art de soi.Philippe Filliot - 2012 - [Arles]: Actes Sud.
    Professeur de yoga, Philippe Filliot enseigne à l'université de Reims. Ses recherches veulent relier spiritualité, art, éducation et vie. A partir de son expérience personnelle, pratique et théorique, l'auteur nous livre un manuel d'initiation à une voie spirituelle millénaire qui vise à une meilleure connaissance de soi. Le texte de Philippe Filliot nous invite à une pratique non duelle, un chemin où corps et esprit ne sont plus dissociés.
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  2.  10
    La non-dualité: perspectives philosophiques, scientifiques, spirituelles.Jean-Michel Counet (ed.) - 2021 - Leuven: Peeters.
    Le présent ouvrage vise à présenter des approches non-duales de la réalité issues d'aires géographiques et d'horizons disciplinaires différents: Advaita Vedanta, bouddhisme Chan et Dzogchen, soufisme, philosophie occidentale, sciences, arts et spiritualités contemporaines. Si le thème de la non-dualité est fréquent aujourd'hui dans divers types d'approches spirituelles, force est de constater qu'il n'a été que peu traité à un niveau académique. Les différents chapitres s'efforcent de cerner avec rigueur ces approches dans leur spécificité, préalable à toute véritable recherche transdisciplinaire. Ce (...)
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  3.  18
    Sensorium Dei. Espace et présence sensible de l'esprit chez Newton.Philippe Hamou - 2014 - Revue Philosophique de la France Et de l'Etranger 139 (1):47.
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  4. The Allais paradox: what it became, what it really was, what it now suggests to us.Philippe Mongin - 2019 - Economics and Philosophy 35 (3):423-459.
    Whereas many others have scrutinized the Allais paradox from a theoretical angle, we study the paradox from an historical perspective and link our findings to a suggestion as to how decision theory could make use of it today. We emphasize that Allais proposed the paradox asa normative argument, concerned with ‘the rational man’ and not the ‘real man’, to use his words. Moreover, and more subtly, we argue that Allais had an unusual sense of the normative, being concerned not so (...)
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  5.  14
    Every world can see a Sahlqvist world.Philippe Balbiani, I. Shapirovsky & V. Shshtman - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev, Advances in Modal Logic. CSLI Publications. pp. 69-85.
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  6.  24
    Henry More face à la théorie cartésienne de la vision.Philippe Hamou - 2014 - Les Etudes Philosophiques 108 (1):61-79.
    L’objet de cet article est d’examiner la lecture par Henri More de la Dioptrique de Descartes et particulièrement des éléments qui relèvent de la théorie de la vision, dans ses dimensions physiques, physiologiques, et psychologiques. More prend son point de départ dans ce qui semble être une apparente adhésion au cadre général de la « mécanisation du regard » cartésienne. Néanmoins dans cette structure cartésienne, More parvient à reverser de larges pans du savoir ancien de la vision et à subvertir (...)
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  7.  7
    Le Propos de l'art.Philippe Minguet - 1965 - Journal of Aesthetics and Art Criticism 23 (3):385-385.
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  8.  29
    Michel Foucault in the 1950s: Beyond Psychology towards Radical Ontology.Philippe Sabot - 2023 - Theory, Culture and Society 40 (1-2):57-70.
    This paper is based on the archives of Michel Foucault collected (since 2013) at the Manuscripts Department of the Bibliothèque nationale de France in Paris. Our investigation focuses in particular on a complete manuscript, until now totally unknown and entitled ‘ Phénoménologie et psychologie’ (‘Phenomenology and Psychology’). This manuscript could be the first project for a thesis devoted to ‘The Notion of the “World” in Phenomenology’, written around 1953–4, at the same time as a manuscript on Binswanger and existential psychiatry (...)
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  9. Empathy≠sharing: Perspectives from phenomenology and developmental psychology.Dan Zahavi & Philippe Rochat - 2015 - Consciousness and Cognition 36:543-553.
  10. Five levels of self-awareness as they unfold early in life.Philippe Rochat - 2003 - Consciousness and Cognition 12 (4):717-731.
    When do children become aware of themselves as differentiated and unique entity in the world? When and how do they become self-aware? Based on some recent empirical evidence, 5 levels of self-awareness are presented and discussed as they chronologically unfold from the moment of birth to approximately 4-5 years of age. A natural history of children's developing self-awareness is proposed as well as a model of adult self-awareness that is informed by the dynamic of early development. Adult self-awareness is viewed (...)
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  11.  81
    What is Super Semantics?Philippe Schlenker - 2018 - Philosophical Perspectives 32 (1):365-453.
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  12. Elements of Argumentation.Philippe Besnard & Anthony Hunter - 2009 - Studia Logica 93 (1):97-103.
  13.  1
    Du droit budgétaire au droit des finances publiques : quelle place pour les nombres dans le droit financier public?Philippe Josse - 2025 - Archives de Philosophie du Droit 1:371-381.
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  14. Demonstrative concepts without reidentification.Philippe Chuard - 2006 - Philosophical Studies 130 (2):153-201.
    Conceptualist accounts of the representational content of perceptual experiences have it that a subject _S_ can experience no object, property, relation, etc., unless _S_ "i# possesses and "ii# exercises concepts for such object, property, or relation. Perceptual experiences, on such a view, represent the world in a way that is conceptual.
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  15.  17
    Undecidability of admissibility in the product of two Alt logics.Philippe Balbiani & Çiğdem Gencer - 2025 - Logic Journal of the IGPL 33 (1):62-73.
    The product of two $\textbf {Alt}$ logics possesses the polynomial product finite model property and its membership problem is $\textbf {coNP}$-complete. Using a reduction from an undecidable domino-tiling problem, we prove that its admissibility problem is undecidable.
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  16. Le plus ancien programme de l'abolitionnisme italien: Le discorso Della Pena di morte de Giuseppe pelli (1760-1761).Philippe Audegean - 2012 - Corpus: Revue de philosophie 62:135-156.
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  17.  10
    Advances in Modal Logic, Volume 4: Papers From the Fourth Aiml Conference, Held in Toulouse, October 2002.Philippe Balbiani, Nobu-Yuki Suzuki & Frank Wolter (eds.) - 2003 - London, England: King's College Publications.
  18.  12
    Orthogonal Frames and Indexed Relations.Philippe Balbiani & Saúl Fernández González - 2021 - In Alexandra Silva, Renata Wassermann & Ruy de Queiroz, Logic, Language, Information, and Computation: 27th International Workshop, Wollic 2021, Virtual Event, October 5–8, 2021, Proceedings. Springer Verlag. pp. 219-234.
    We define and study the notion of an indexed frame. This is a bi-dimensional structure consisting of a Cartesian product equipped with relations which only relate pairs if they coincide in one of their components. We show that these structures are quite ubiquitous in modal logic, showing up in the literature as products of Kripke frames, subset spaces, or temporal frames for STIT logics. We show that indexed frames are completely characterised by their ‘orthogonal’ relations, and we provide their sound (...)
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  19. L'egarement de notre jouissance.Philippe Hellebois - 2003 - Cahiers Internationaux de Symbolisme 104:153-156.
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  20.  33
    The contribution of narrative semiotics of experiential imaginary to the ideation of new digital customer experiences.Philippe Taupin - 2019 - Semiotica 2019 (230):447-473.
    Innovating new experiences is an innovation strategy that increases product differentiation and the perceived value of offers for future autonomous cars. Young Chinese customers are a relevant target group of lead users to co-create those experiences. We address the co-creation of memorable and engaging experiences with targeted potential users and the building of the meaning of experiential imaginary that results from innovations (based on digital media) echoing the need for sensory atmospherics while strolling in the city. We aim at understanding (...)
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  21. (1 other version)The Disfranchisement of the Elderly, and Other Attempts to Secure Intergenerational Justice.Philippe van Parijs - 1998 - Philosophy and Public Affairs 27 (4):292-333.
  22.  24
    Remarks about the unification type of several non-symmetric non-transitive modal logics.Philippe Balbiani - 2019 - Logic Journal of the IGPL 27 (5):639-658.
    The problem of unification in a normal modal logic $L$ can be defined as follows: given a formula $\varphi$, determine whether there exists a substitution $\sigma$ such that $\sigma $ is in $L$. In this paper, we prove that for several non-symmetric non-transitive modal logics, there exists unifiable formulas that possess no minimal complete set of unifiers.
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  23.  15
    Humanisme et Complementarité.Philippe Devaux - 1949 - Proceedings of the Tenth International Congress of Philosophy 1:190-192.
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  24.  29
    L'insomnie du monde: de Ricoeur à Levinas, la nécessité de l'autre.Philippe Machetel - 2016 - Saint-Guilhem-le-Désert: Éditions Guilhem. Edited by Sylvie Paquerot & Patrick Nerhot.
  25. Facts and objectivity in science.Philippe Stamenkovic - 2023 - Interdisciplinary Science Reviews (2):277-298.
    There are various conceptions of objectivity, a characteristic of the scientific enterprise, the most fundamental being objectivity as faithfulness to facts. A brute fact, which happens independently from us, becomes a scientific fact once we take cognisance of it through the means made available to us by science. Because of the complex, reciprocal relationship between scientific facts and scientific theory, the concept of objectivity as faithfulness to facts does not hold in the strict sense of an aperspectival faithfulness to brute (...)
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  26. The Riches of experience.Philippe Chuard - 2007 - Journal of Consciousness Studies 14 (9-10):20-42.
    Suppose you see a red ball. Unless you happen to be in a psychologist.
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  27.  21
    De la fraternité raciste à la fraternité républicaine : qu’est-ce que l’altruisme?Philippe Larralde - 2018 - L’Enseignement Philosophique 68 (3):15-35.
    Si le racisme consiste à exclure une personne ou un groupe de personnes sur la base d’un critère arbitraire (quel qu’il soit), alors la fraternité républicaine, qui se veut universelle, est l’exact contraire du racisme. L’objet du présent texte est de montrer que la construction de cette notion suppose un long chemin. Considérer tout être humain comme un frère ne va nullement de soi ; c’est le résultat d’une évolution lente et complexe, tant historique qu’individuelle. Il s’agit de comprendre en (...)
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  28. Context of Thought and Context of Utterance: A Note on Free Indirect Discourse and the Historical Pr.Philippe Schlenker - 2004 - Mind and Language 19 (3):279-304.
    Based on the analysis of narrations in Free Indirect Discourse and the Historical Present, we argue that the grammatical notion of context of speech should be ramified into a Context of Thought and a Context of Utterance. Tense and person depend on the Context of Utterance, while all other indexicals are evaluated with respect to the Context of Thought. Free Indirect Discourse and the Historical Present are analyzed as special combinatorial possibilities that arise when the two contexts are distinct, and (...)
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  29. Titles, Uses and Instructions of Use: The Status of Intention in Art and Artefacts.Philippe Huneman - 2007 - Facta Philosophica 9 (1):3-21.
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  30.  15
    Suite de la discussion sur l’antispécisme.Philippe Larralde - 2019 - L’Enseignement Philosophique 70 (5):55-66.
    Réponse à la critique de mon article sur l’antispécisme (« La critique du « spécisme » comme illusion métaphysique », L’Enseignement philosophique, 69 e année, n° 3, mars-mai 2019) par Malo Morvan.
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  31.  40
    Interpellation et chiasme.Philippe Merlier - 2015 - Studia Phaenomenologica 15:459-471.
    This article examines the points of similarity and the differences between the Patočkian concept of interpellation and Merleau-Ponty’s concept of chiasmus. These two modes of relating-to-being through language and body, perception and space share the same character of reversibility and openness to the other. However, the “co-respondance” between the subject and the world is not approached by the two phenomenological philosophers from the same perspective. Being-questioned is the inter-psychical event specific to one’s experience of others and of the world; the (...)
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  32.  11
    Géographie.Philippe Moreau, Lucie Lagarde & Gilles Palsky - 1990 - Revue de Synthèse 111 (4):535-541.
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  33. L'énergie de la foi.Philippe Roqueplo - 1973 - Paris,: Éditions du Cerf.
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  34.  16
    What was Commentary in Late Antiquity? the Example of the Neoplatonic Commentators.Philippe Hoffmann - 2018 - In Sean D. Kirkland & Eric Sanday, A Companion to Ancient Philosophy. Evanston, Illinois: Northwestern University Press. pp. 597–622.
    This chapter contains sections titled: A Network of Schools The Religious Climate Philosophy, Revelation, and Faith The Course in Philosophy: A Day in Proclus's Life Neoplatonic Pedagogical Thought The Doctrinal Fecundity of Exegetical Misinterpretations The “Symphonic” Presupposition: Syrianus, and the Harmony of Plato and Aristotle according to Simplicius The Explication of Texts: The Neoplatonic cursus of Study The Beginning of the Cursus: The Introductions Taught in the Framework of the Exegesis of Porphyry's Isagoge and Aristotle's Categories, and The General Principles (...)
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  35.  24
    Spinoza et le passé de la philosophie : un passé sans histoire?Philippe Danino - 2012 - Astérion 10 (10).
    Le rapport de Spinoza à l’histoire est ici envisagé comme rapport à l’histoire de la philosophie. Il s’agit non d’une recherche de sources ou d’influences de la doctrine, mais d’examiner le geste propre qu’aurait Spinoza-philosophe de rappeler le passé de la philosophie. Peut-on légitimement qualifier d’« historique » l’usage qu’il fait de ce passé? L’évocation, la correction ou la réfutation font-elles apparaître, sous la plume de Spinoza, une forme d’historicité de la philosophie? L’idée ici proposée est la suivante : la (...)
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  36.  2
    Fini pas fini: éléments de philosophie seconde.Philippe Eon - 2023 - [Québec, Québec]: Presses de l'Université Laval.
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  37.  24
    The transferable belief model.Philippe Smets & Robert Kennes - 1994 - Artificial Intelligence 66 (2):191-234.
  38. Perceptual reasons.Philippe Chuard - manuscript
    According to Conceptualists like John McDowell and Bill Brewer, the representational content of perceptual experiences is wholly conceptual. One of the main!and only!arguments they advance for this claim has to do with the epistemological role of perceptual experiences. I focus on Bill Brewers "1999# version of the argument. I show why Brewer fails to satisfactorily motivate the premises of his argument, and suggest that opponents of Conceptualism could accept these premises without thereby endorsing the conclusion. Finally, I consider whether the (...)
     
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  39.  31
    Dynamic extensions of arrow logic.Philippe Balbiani & Dimiter Vakarelov - 2004 - Annals of Pure and Applied Logic 127 (1-3):1-15.
    This paper is devoted to the complete axiomatization of dynamic extensions of arrow logic based on a restriction of propositional dynamic logic with intersection. Our deductive systems contain an unorthodox inference rule: the inference rule of intersection. The proof of the completeness of our deductive systems uses the technique of the canonical model.
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  40.  13
    Le salut, ou, L'évangile selon Spinoza.Philippe Cauchepin - 2016 - Paris: L'Harmattan.
    La bonne nouvelle (l'évangile), c'est que tous les hommes, sans distinction de culture ou de religion, sont en tant qu'êtres de la Nature dotés de raison et d'intuition et sont, de ce fait, capables d'acquérir une connaissance vraie de cette Nature dont ils font partie et donc de leur propre nature. Ils sont déterminés par cette Nature à être heureux. Cet ouvrage démontre comment Spinoza a conçu et la métaphysique de la Substance et l'éthique, en vue de nous introduire à (...)
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  41. Jacques Maritain et la Suisse romande.Philippe Chenaux - 1994 - Nova et Vetera 69 (4):280-293.
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  42.  21
    Essay Review: Exploring the Conceptual Foundations of Post-Hamiltonian Evolutionary Biology—Rationality and Evolution of Social Agents.Philippe Huneman - 2020 - Acta Biotheoretica 68 (4):453-467.
    Evolutionary theorists often talk as if natural selection were choosing the most adapted traits, or if organisms were deciding to do the most adaptive strategy. Moreover, the payoff of those decisions often depend on what others are doing, and since Hamilton (1964), biologists possess conceptual tools such as kin selection and inclusive fitness to make sense of outcomes of evolution in these contexts, even when they seem unadaptive (such as sterility). The link between selection and adaptation through which selection or (...)
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  43. Kant's metaphysics of life and teleology.Philippe Huneman - unknown
     
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  44.  10
    Actualité critique de Benjamin.Philippe Ivernel & Michel Métayer - 2019 - Cahiers Philosophiques 1:99.
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  45.  34
    (1 other version)The Ebola clinical trials: a precedent for research ethics in disasters.Philippe Calain - 2017 - Journal of Medical Ethics Recent Issues 44 (1):3-8.
    The West African Ebola epidemic has set in motion a collective endeavour to conduct accelerated clinical trials, testing unproven but potentially lifesaving interventions in the course of a major public health crisis. This unprecedented effort was supported by the recommendations of an ad hoc ethics panel convened in August 2014 by the WHO. By considering why and on what conditions the exceptional circumstances of the Ebola epidemic justified the use of unproven interventions, the panel's recommendations have challenged conventional thinking about (...)
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  46. Indiscriminable shades and demonstrative concepts.Philippe Chuard - 2007 - Australasian Journal of Philosophy 85 (2):277 – 306.
    Conceptualists have it that the representational content of perceptual experience is determined by the concepts a subject applies in having such an experience. Conceptualists like Bill Brewer [1999] and John McDowell [1994] have laid particular emphasis on demonstrative concepts in trying to account for the fact that subjects can perceive and discriminate very many specific shades of colour in experience. Against this, it has been objected that such demonstrative concepts have incoherent conditions of extension and/or of individuation, due to the (...)
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  47.  36
    About the Unification Type of Modal Logics Between.Philippe Balbiani & Çiğdem Gencer - 2020 - Studia Logica 108 (5):941-966.
    The unification problem in a normal modal logic is to determine, given a formula.
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  48. The contradictions and dangers of Bruno Latour’s conception of climate science.Philippe Stamenkovic - 2020 - Disputatio 9 (13).
    This article debunks Bruno Latour’s seemingly pro-scientific and well-intentioned posture. I briefly summarize Latour’s constructivist, relativist, hybridist, and mystic philosophy, insisting on his radicalization in his last two books. I show that Latour’s conception is akin to “pseudo-profound bullshit”, inasmuch as he tries to hide his mysticism behind the invocation of scientific facts. I then concentrate on Latour’s politicization of climate science, showing that it is: self-contradictory from an epistemological point of view, since it presupposes scientifically established facts while at (...)
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  49.  32
    La conjugalité à l’épreuve de l’adolescence.Philippe Robert - 2021 - Dialogue: Families & Couples 231 (1):121-138.
    Les travaux sur la parentalité se sont beaucoup intéressés à la mère, ensuite au père et au couple parental. La question de la conjugalité et de ses impacts sur les enfants est venue plus tardivement à propos du bébé puis à propos de l’adolescent. La problématique adolescente réactive non seulement les conflits de dépendance, mais aussi les questions autour de la sexualité génitale. Tant pour le couple que pour l’adolescent, nous n’avons pas affaire à de simples répétitions de la sexualité (...)
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  50.  15
    La séduction dans les entretiens préliminaires avec un couple ou une famille.Philippe Robert & Muriel Soulié - 2004 - Dialogue: Families & Couples 164 (2):80-88.
    Dans les entretiens préliminaires avec les couples ou la famille, une séduction bien tempérée et réciproque est nécessaire pour permettre les mouvements d’illusion et de désillusion à l’origine des capacités créatives de transformations et des processus identificatoires. Le cadre lui-même, bien posé, favorise l’élaboration des effets de séduction. Mais ceux-ci génèrent parfois des défenses délétères du côté des analystes : fascination, domination, transgression. Deux exemples cliniques en illustrent les enjeux.
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