Results for 'Philippa Fincher'

493 found
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  1.  10
    Identity, creativity and performance spaces in Wales and Southwest England.Philippa Fincher, John McLoughlin, Morgan Lee & Gifty Andoh Appiah - unknown
    Globally, performative spaces and venues of artistic creativity are governed by sets of conventions which impact the creative process. In this article, we discuss the experiences of four different creatives, operating in four different creative spaces. A poet and football player, a theatre producer and script writer, a gallery curator, and a ballet dancer have all shared their experiences of how traditionally white and heteronormative discourses regulate their respective creative spaces, the ways they conform to or transgress these norms, and (...)
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  2. (1 other version)Morality as a system of hypothetical imperatives.Philippa Foot - 1972 - Philosophical Review 81 (3):305-316.
  3.  13
    The Cambridge Handbook of Computing Education Research.Sally A. Fincher & Anthony V. Robins (eds.) - 2019 - Cambridge University Press.
    This Handbook describes the extent and shape of computing education research today. Over fifty leading researchers from academia and industry have contributed chapters that together define and expand the evidence base. The foundational chapters set the field in context, articulate expertise from key disciplines, and form a practical guide for new researchers. They address what can be learned empirically, methodologically and theoretically from each area. The topic chapters explore issues that are of current interest, why they matter, and what is (...)
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  4.  42
    The idea of the university in the 21st century: An American perspective.Cameron Fincher - 1993 - British Journal of Educational Studies 41 (1):26-45.
  5.  14
    (3 other versions)La Deiras.Anna Philippa-Touchais, Nikolas Papadimitriou, Gilles Touchais, Akis Goumas, Romain Prévalet, Mirto Géorgakopoulou & Laurence Hapiot - 2012 - Bulletin de Correspondance Hellénique 136 (2):612-621.
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  6. Natural goodness.Philippa Foot - 2001 - New York: Oxford University Press.
    Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and defect (...)
  7.  70
    Virtues and Vices and Other Essays in Moral Philosophy.Philippa Foot, James D. Wallace & Arthur Flemming - 1980 - Ethics 90 (4):587-595.
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  8.  8
    Robert Grosseteste and the 13th-century Diocese of Lincoln: an English bishop's pastoral vision.Philippa M. Hoskin - 2019 - Boston: Brill.
    In this book Philippa Hoskin offers an account of the pastoral theory and practice of Robert Grosseteste, bishop of Lincoln 1235-1253, within his diocese. Grosseteste has been considered as an eminent medieval philosopher and theologian, and as a bishop focused on pastoral care, but there has been no attempt to consider how his scholarship influenced his pastoral practice. Making use of Grosseteste's own writings - philosophical and theological as well as pastoral and administrative - Hoskin demonstrates how Grosseteste's famous (...)
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  9. (1 other version)Euthanasia.Philippa Foot - 1977 - Philosophy and Public Affairs 6 (2):85-112.
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  10. (4 other versions)Virtues and Vices.Philippa Foot - 1983 - Noûs 17 (1):117-121.
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  11. (1 other version)The Problem of Abortion and the Doctrine of the Double Effect.Philippa Foot - 1967 - Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  12.  31
    Aperçu des céramiques mésohelladiques à décor peint de l'Aspis d'Argos, I. La céramique à peinture mate.Anna Philippa-Touchais - 2002 - Bulletin de Correspondance Hellénique 126 (1):1-40.
    L'un des principaux intérêts du matériel céramique recueilli lors des fouilles récentes dans l'habitat mésohelladique de l'Aspis d'Argos (1974-1990) tient au fait qu'il provient de dépôts d'habitat stratifiés couvrant presque toute la période, de ΓΗΜ Ι à ΓΗΜ IIIB. Parmi ce matériel, les céramiques à décor peint constituent un lot particulièrement intéressant, non seulement parce qu'elles représentent plus du tiers de l'ensemble mais aussi parce qu'elles se prêtent mieux, de par leurs caractères physiques (technologie, formes, décor), à l'étude de la (...)
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  13. Creencias morales.Philippa Foot - 1967 - In Theories of ethics. London,: Oxford University Press. pp. 126--150.
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  14. Die Wirklichkeit des Guten: moralphilosophische Aufsätze.Philippa Foot - 1997 - Fischer. Edited by Anton Leist & Ursula Wolf.
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  15.  95
    Peacocke on Wittgenstein and experience.Philippa Foot - 1983 - Philosophical Quarterly 33 (131):187-191.
  16.  22
    Feminist Lives in Victorian England: Private Roles and Public Commitment.Philippa Levine - 1990 - Wiley-Blackwell.
  17.  15
    : Imperial Bodies in London: Empire, Mobility, and the Making of British Medicine, 1880–1914.Philippa Levine - 2023 - Isis 114 (1):205-206.
  18.  14
    Orientalist Sociology and the Creation of Colonial Sexualities.Philippa Levine - 2000 - Feminist Review 65 (1):5-21.
    In what Arjun Appadurai has dubbed the ‘colonial imaginary’ issues of femininity, and who possessed it, were of prime importance. An orientalizing sociology sought to distinguish, and indeed to fix, differences between metropolitan and indigenous women as a rhetoric of hierarchy which secured proper and western femininity to white women. One critical route which colonial commentators and authorities took to produce that knowledge was to measure women's proximity to the practice of prostitution, a means which permitted discussion and judgement of (...)
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  19.  18
    Western women and imperialism: Complicity and resistance.Philippa Levine - 1993 - History of European Ideas 17 (6):791-792.
  20.  21
    Direct Payments for Older Adults in an Age of Austerity.Philippa Locke & Karen West - 2018 - Ethics and Social Welfare 12 (3):216-228.
  21.  29
    Health and trade: John Booker, Maritime quarantine: the British experience, c1650-1900. History of medicine in context series, Hampshire: Ashgate, 2007, xviii + 624 pp, UK £65.00. HC.Philippa Martyr - 2010 - Metascience 19 (3):515-516.
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  22.  9
    5 Immunological identity.Philippa Marrack - 2010 - In Giselle Walker & Elisabeth Leedham-Green, Identity. New York: Cambridge University Press. pp. 21--110.
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  23.  13
    ‘A bit of common ground’: personalisation and the use of shared knowledge in interactions between people with learning disabilities and their personal assistants.Philippa Rudge, Kerrie Ford, Lisa Ponting & Val Williams - 2009 - Discourse Studies 11 (5):607-624.
    Personalisation is the new mantra in social care; this article focuses on how personalisation can be achieved in practice, by presenting an analysis of data from people with learning disabilities and their personal assistants, where traditional care relationships have often been shown to be disempowering. The focus here is on the ways in which both parties use references to shared knowledge, joint experiences or personal-life information. These strategies can be used for various social goals, and instances are given where shared (...)
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  24.  46
    Eudaimonia and well-being: questioning the moral authority of advance directives in dementia.Philippa Byers - 2020 - Theoretical Medicine and Bioethics 41 (1):23-37.
    This paper revisits Ronald Dworkin’s influential position that a person’s advance directive for future health care and medical treatment retains its moral authority beyond the onset of dementia, even when respecting this authority involves foreshortening the life of someone who is happy and content and who no longer remembers or identifies with instructions included within the advance directive. The analysis distils a eudaimonist perspective from Dworkin’s argument and traces variations of this perspective in further arguments for the moral authority of (...)
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  25.  29
    “The best and most practical philosophers”: Seamen and the authority of experience in early modern science.Philippa Hellawell - 2020 - History of Science 58 (1):28-50.
    Within the historiography of early modern science, trust and credibility have become synonymous with genteel identity. While we should not overlook the cultural values attached to social hierarchy and how it shaped the credibility of knowledge claims, this has limitations when thinking about how contemporaries regarded the origins of that knowledge and its location in different types of workers and skillsets. Using the example of seamen in the circles of the Royal Society, this article employs the category of experience, and (...)
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  26. (3 other versions)Utilitarianism and the Virtues.Philippa Foot - 1983 - Proceedings and Addresses of the American Philosophical Association 57 (2):273-283.
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  27. Woman and space according to Kristeva and Irigaray.Philippa Berry - 1992 - In Philippa Berry & Andrew Wernick, Shadow of spirit: postmodernism and religion. New York: Routledge. pp. 250--64.
  28.  35
    Coercion and choice in parent–child live kidney donation.Philippa Burnell, Sally-Anne Hulton & Heather Draper - 2015 - Journal of Medical Ethics 41 (4):304-309.
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  29.  10
    Introduction.Philippa Lang - 2004 - Apeiron 37 (4):1-8.
  30.  46
    Shadow of spirit: postmodernism and religion.Philippa Berry & Andrew Wernick (eds.) - 1992 - New York: Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this postmodern (...)
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  31.  47
    (1 other version)Argos.Anna Philippa-Touchais, Gilles Touchais, Marcel Piérart, Patrick Marchetti, Maria Marchetti-Lakaki & Yvonne Rizakis - 2000 - Bulletin de Correspondance Hellénique 124 (2):489-498.
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  32. A child of decolonisation.Philippa Levine - 2016 - In Antoinette M. Burton & Dane Keith Kennedy, How Empire Shaped Us. London: Bloomsbury Academic, An imprint of Bloomsbury Publishing Plc.
     
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  33. Theories of Ethics.Philippa Foot - 1967 - Revue Philosophique de la France Et de l'Etranger 163:220-221.
     
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  34. Moral Dilemmas: And Other Topics in Moral Philosophy.Philippa Foot - 2002 - Oxford, GB: Oxford University Press UK.
    Moral Dilemmas is the second volume of collected essays by the eminent moral philosopher Philippa Foot, gathering the best of her work from the late 1970s to the 1990s. It fills the gap between her famous 1978 collection Virtues and Vices and her acclaimed monograph Natural Goodness, published in 2001. In this new collection Professor Foot develops further her critique of the dominant ethical theories of the last fifty years, and discusses such topics as the nature of moral judgement, (...)
  35. Virtues and Vices: And Other Essays in Moral Philosophy.Philippa Foot - 1978 - Oxford, GB: Oxford University Press UK.
    'Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences - the primary focus of most other contemporary theorists. This volume brings together a dozen essays published between 1957 and 1977, and includes two new ones as well. In the first, Foot argues explicitly for an ethic of virtue, and in the next five discusses abortion, euthanasia, free will/determination, and the ethics of Hume and (...)
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  36.  14
    Approval and Disapproval.Philippa Foot - 1997 - In Virtues and vices. Wiley-Blackwell.
    Emotivists and prescriptivists try to explain the meaning of sentences expressing moral judgements in terms of the expression of attitudes, feelings, or resolutions as these could occur in a single individual. It is suggested that that it is necessary to postulate a particular social setting in order to understand the concept of approval, in moral judgement as elsewhere.
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  37. Goodness.Philippa Foot - 2007 - In Julian Baggini & Jeremy Stangroom, What More Philosophers Think. Continuum.
     
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  38.  11
    Transition to Human Beings.Philippa Foot - 2001 - In Natural goodness. New York: Oxford University Press.
    Foot proposes to transfer the conceptual patterns of natural normativity discussed in the preceding chapter to the realm of human action. Foot argues that we can evaluate features and operations of humans in relation to the part they play in human life, according to the schema of natural normativity found in the case of plants and animals. In support of her thesis, she draws upon Anscombe's discussion of the institution of promising, taking care to distinguish this from utilitarianism. The same (...)
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  39.  87
    William Frankena’s Carus Lectures.Philippa Foot - 1981 - The Monist 64 (3):305-312.
    In his Carus Lectures, given in 1974 and printed in this journal in January 1980, W. K. Frankena attacks a number of philosophers who belong, he says, to a recent ‘Movement’ in moral philosophy. As there are many of us in the Movement, as e.g., Elizabeth Anscombe, Geoffrey Warnock, Anthony Quinton and myself, I shall not try to unravel the complications of our similarities and differences. No doubt others will be answering for themselves, and I shall deal only with arguments (...)
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  40. War against Iraq: Whose Ends, Whose Means, The.Philippa Winkler - 2004 - Nexus 9:163.
     
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  41. The Amateur and the Professional: Antiquarians, Historians and Archaeologists in Victorian England 1838-1886.Philippa Levine & Robert E. Bieder - 1990 - Philosophy of Science 57 (3):546-548.
  42.  60
    Dependence and a Kantian conception of dignity as a value.Philippa Byers - 2016 - Theoretical Medicine and Bioethics 37 (1):61-69.
    Kantian moral concepts concerning respect for human dignity have played a central role in articulating ethical guidelines for medical practice and research, and for articulating some central positions within bioethical debates more generally. The most common of these Kantian moral concepts is the obligation to respect the dignity of patients and of human research subjects as autonomous, self-determining individuals. This article describes Kant’s conceptual distinction between dignity and autonomy as values, and draws on the work of several contemporary Kantian philosophers (...)
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  43. (1 other version)Natural Goodness.Philippa Foot - 2001 - Tijdschrift Voor Filosofie 64 (3):604-606.
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  44. (1 other version)V—Moral Beliefs.Philippa Foot - 1959 - Proceedings of the Aristotelian Society 59 (1):83-104.
    Philippa Foot; V—Moral Beliefs, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 83–104, https://doi.org/10.1093/aristotelian/59.
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  45.  20
    : The Cambridge Companion to Ancient Greek and Roman Science.Philippa Lang - 2023 - Isis 114 (1):193-194.
  46. Tina Bruce.Philippa Thompson - 2022 - In Aaron Bradbury & Ruth Swailes, Early childhood theories today. Thousand Oaks, California: Learning Matters.
     
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  47.  6
    Bonds of Flesh and Blood.Philippa Townsend - 2011 - In Jennifer Wright Knust & Zsuzsanna Várhelyi, Ancient Mediterranean Sacrifice. Oup Usa. pp. 214.
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  48.  48
    The Varieties of Goodness. [REVIEW]Philippa Foot - 1965 - Philosophical Review 74 (2):240-244.
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  49.  41
    How Much Do Thoughts Count?: Preference for Emotion versus Principle in Judgments of Antisocial and Prosocial Behavior.Natalie O. Fedotova, O., Katrina M. Fincher, Geoffrey P. Goodwin & Paul Rozin - 2011 - Emotion Review 3 (3):316-317.
    Following important work by Pizarro, Uhlmann and Salovey (2003) on moral judgments of uncontrolled/impulsive versus controlled/ deliberate action, we focus on the related issue of the moral evaluation of emotion-motivated versus principle-driven behavior. We examine: (a) the potential lesser blameworthiness of antisocial acts perceived as driven by emotion as opposed to principle; (b) how factors governing the moral evaluation of antisocial acts might extend to the evaluation of prosocial acts; and (c) how overriding a moral emotion in favor of a (...)
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  50.  26
    (1 other version)Nietzsche: The Revaluation of Values.Philippa Foot - 1997 - In Virtues and vices. Wiley-Blackwell.
    Few philosophers in recent years have attempted to refute Friedrich Nietzsche's attack on Christian and other moralities. Nietzsche sees the morality derived from Christianity as harmful because it is slavish, rooted in weakness, fear, malice, and a desire for punishment of oneself and others. He sees the preoccupation with others through pity and charity as a sign of spiritual ill health and argues that we should value the strong; hence his concept of the Übermensch, or Superman. The author criticizes these (...)
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