The interest in ethical leadership has grown in the past few years, with an emphasis on the mechanisms through which it affects organizational life. However, research on the boundary conditions that limit and/or enhance its effectiveness is still scarce, especially concerning one of the main misconceptions about ethical leadership, its incompatibility with effectiveness . Thus, the present study examines the relationship between ethical leadership and organizational deviance via affective commitment to the organization, as a reflection of the quality of the (...) employee–organization relationship and proposes this relationship is conditional on the supervisor’s personal reputation for performance . Using a sample of 224 employees and their respective supervisors from 18 organizations, we confirmed our hypotheses . Our findings suggest that ethical leadership is positively related to employees’ affective commitment to the organization, particularly when supervisor’s reputation for performance is high, which in turn is associated with decreased organizational deviance. The theoretical and practical implications of these findings conclude the paper. (shrink)

This study investigates whether employees attribute different motives to their organization's corporate social responsibility efforts and if these motives influence employee performance. Specifically, we investigate whether employees could distinguish between intrinsic and extrinsic CSR motives by surveying 229 employee–supervisor dyads from various industries , and the impact of these perceptions on in-role and extra-role performance of subordinates. We found that employee task performance increases when employees attribute both intrinsic and extrinsic motives for CSR. Moreover, when employees perceive that their organization (...) invests in a CSR practice that is both intrinsic and extrinsic, they also tend to exert extra effort in their work. Theoretical and practical implications are also discussed alongside future research directions. (shrink)

Academic dishonesty is a major problem and is thus a highly relevant area of inquiry. Considerable research has shown that key traits from the Big Five model of personality are associated with various forms of anti-social behaviour. To date, however, relatively little research interest has been devoted to study the relationship between personality traits and plagiarism. This study attempts to fill this gap by examining the relationship between the Big Five personality traits and the inclination to commit plagiarism by undergraduate (...) students. The main conclusion is that the inclination to plagiarize is negatively associated with Conscientiousness and Agreeableness traits. Neuroticism was not found to be related to the inclination to plagiarize. Implications of the findings are discussed. (shrink)

Este dossiê representa a continuidade de um projecto centrado no património dos agentes ligados à produção, circulação e recepção do livro. A partir da história e dos espólios de empresas editoriais e de coleccionadores, bibliófilos e/ou divulgadores, a introdução problematizante e os depoimentos convocam a memória dos agentes e debatem as ameaças que pendem sobre essa herança cultural riquíssima e possíveis soluções. As boas práticas de vários países impõem uma reflexão inadiável para o contexto português: que vias de cooperação inter-institucional (...) concretas para garantir o depósito, tratamento e comunica­ção duma dimensão fulcral do património e da memória colectiva. A relevância desta ques­tão deve-se a estar inextricavelmente ligada a um reconhecimento sustentável do estatuto patrimonial e histórico dos acervos dos editores e doutros agentes ligados à edição e ao livro enquanto espaços vitais para a construção da cultura impressa e para a história do livro e da edição. Os depoimentos referidos são de Carlos da Veiga Ferreira, Fernando Paulouro Neves e Francisco Pedro Lyon de Castro. (shrink)

Theorists, historians, and artists address the precarious futurity of the notion of the future. Not long ago, a melancholic left and a manic neoliberalism seemed to arrive at an awkward consensus: the foreclosure of futurity. Whereas the former mourned the failure of its utopian project, the latter celebrated the triumph of a global marketplace. The radical hope of realizing a singularly different, more equitable future displaced by a belief that the future had already come to pass, limiting post-historical society to (...) an uneventful life of endless accumulation. Today, amidst an abundance of neofuturisms, posthumanisms, futurologies, speculative philosophies and accelerationist scenarios, there is as well an expanding awareness of a looming planetary catastrophe driven by the extractionist logic of capitalism. Despite this return to the future, the temporal horizon of our present moment is perhaps more aptly characterized by the “shrinking future” of just-in-time production, risk management, high-frequency trading, and the futures market. In Futurity Report, theorists, historians, and artists address the precarious futurity of the notion of the future itself. Contributors McKenzie Wark, China Miéville, Kerstin Stakemeier, Diedrich Diederichsen, Natascha Sadr Haghighian, Marina Vishmidt, Johannes Paul Raether, Felicity D. Scott, Silvia Maglioni, Graeme Thomson, Doreen Mende, Pedro Neves Marques, Achille Mbembe, Kodwo Eshun, Haytham El-Wardany, T. J. Demos, Ana Teixeira Pinto. (shrink)

El cambio climático es uno de los mayores desafíos a los que nos enfrentamos en el siglo XXI. Los niños, niñas y adolescentes son especialmente vulnerables a sus efectos y han levantado su voz exigiendo justicia climática y un mayor reconocimiento en esta lucha ante la falta de atención de los estados. Aunque se han mejorado sus derechos para participar en la toma de decisiones, todavía no se han visto acciones concretas, especialmente en el sur global. En este artículo se (...) propone el concepto de «reconocimiento recíproco de capacidades» como una manera de empoderar a los niños, niñas y adolescentes. Se concluye que es fundamental abordar este reconocimiento a nivel micropolítico. (shrink)

This paper takes a phenomenological perspective regarding the difficulties encountered in daily life by man in prehistory. I argue that the economics of beingnecessarily establishes man as a being that must make choices. Of these, man must eventually arrive at the realization that higher, rather than lower choices will safeguard human survival, well being and allow for prosperity. The economics of being is a form of identifying economic choice-making as a natural disposition of man’s. It is the latter condition that (...) makes man act in the world. However, even though man must act, action cannot be blind. Instead, human action is motivated and guided by man’s sense of interiority. That is, man’s existential capacity for self-reflection is also what can deliver us to autonomous rule. This form of reflective choice-making is a creative act. The paper attempts to trace this aspect of the human condition back to prehistory, in order to demonstrate that societies, institutions, invention, technology, artistic creation and economic responsibility come about as the result of human industriousness. None of the aforementioned are creations of modern man. (shrink)

No vastíssimo campo de estudos da obra de Platão, constatamos que os (as) especialistas mais respeitados (as) têm posições por vezes completamente divergentes. Em parte, por um lado, isso decorre da riqueza e da complexidade dessa obra; em boa medida, por outro lado, também decorre de diferentes métodos ou formas de abordar os Diálogos que os (as) intérpretes adotam. Diante disso, surge naturalmente a questão de como deveríamos ler essas obras. No entanto, analisando as diferentes abordagens usadas, pode-se notar que (...) as respostas a uma questão anterior frequentemente acabam determinando, não raro de modo tácito, as respotas a como ler os Diálogos e a abordagem adotada na prática. Essa questão anterior é a de qual seria a função precípua dos Diálogos, que tende a se confundir com a questão de o que no fundo seriam os Diálogos. Por exemplo, os (as) estudiosos (as) que na sua interpretação tendem a focar nas teses e nos argumentos (em detrimento dos elementos dramáticos e literários) supõem em geral que estão lidando com obras "filosóficas" e que devem cumprir, portanto, funções "filosóficas", como (segundo determinada concepção em geral pressuposta de filosofia) definir um conceito, responder uma questão teórica com argumentos racionais, fundamentar (ou questionar) a possibilidade de uma ciência do mundo e coisas desse jaez. Por outro lado, estudiosos (as) que focam nos aspectos dramáticos e literários consideram que estão interpretando obras literárias e que, portanto, não necessariamente cumpririam funções ou atividades filosóficas, mas antes fariam aquilo que seria próprio de obras literárias. Diante disso, eu gostaria de abordar uma dessas hipóteses frequentemente utilizadas, de forma explícita ou não, acerca da função dos Diálogos, qual seja, a de que essas obras ou pelo menos algumas delas fariam a defesa de Sócrates da acusação pela qual foi condenado à morte. Comparando a acusação com passagens dos Diálogos, pretendo mostrar que deveríamos descartar essa hipótese ao lê-los. Os ganhos exegéticos disso seriam consideráveis; um deles seria pararmos de tentar tornar corretos a todo custo, e muitas vezes em detrimento do próprio texto, os argumentos de Sócrates e passarmos, em vez disso, a analisá-los de forma mais crítica. (shrink)

The main purpose of this work is to provide a semiotic ontology for redescription of active cognitive externalism, recently developed by the paradigm 4E (embodied, embedded, enactive, extended cognition). In our approach, distributed cognitive systems (DCSs) are described as semiosis, signs in action. We explored the relationship between semiosis and cognition, as conceived by C. S. Peirce, in association with the notion of distributed cognitive system (DCS). We introduce Peircean externalist approach with an emphasis on the notion of temporal distribution (...) of semiosis, and describe DCSs, and their elements, as “sign in action”. To develop this argument, we describe an example of DCS -- verbal-musical improvisation of repente, repentismo, or viola singing. It is a phenomenon of verbal-musical improvisation that takes the form of a challenge in versified oral poetry. We describe the phenomenon as the embodiment of the formal structure of a cognitive task and an inferential process. This embodiment corresponds to a semiotization of the repente performances as DCSs. The temporally distributed tendency of repentismo organizes the DCS as a system that performs metasemiotic experiments on the action of signs. (shrink)

O artigo pretende explorar, a partir de Michel Foucault, a ligação entre biopolítica, neoliberalismo e a chamada guerra às drogas, a fim de tentar esclarecer as motivações econômicas e políticas que fundamentam o tipo de combate às drogas que impera no mundo contemporâneo. O Brasil não está distante desse tipo de política que, apoiada em discursos legitimadores, tais como o discurso médico e mesmo o psicologizante, estabelecem não apenas a partilha entre os que devem viver e os que precisam morrer, (...) como também as condições para justificar toda forma de exclusão e desqualificação das populações periféricas, justificativa que, em última instância, também repercute na formulação das leis. (shrink)

In this paper, I discuss the possible relations between Fritz London’s account of the status of the observer in quantum physics and transcendental phenomenology. Firstly, I discuss Steven French’s interpretation of London’s thesis as a phenomenological account of the status of the observer, along with the objections Otávio Bueno has brought forward. Secondly, refusing in part both French’s and Bueno’s theses for several reasons, I propose another way of reading London’s thesis in the framework of transcendental phenomenology. Namely, I put (...) London’s account of the observer against the backdrop of Husserl’s analyses of the objectifying acts and objectual constitution. Finally, I end this article with some criticisms of what seems to me the ontological indigency of the Copenhagen interpretation of quantum physics, to whose “spirit” London also belongs. (shrink)

A discussão sobre representação é transversal ao estudo teórico da política. Aquilo que nos propomos neste ensaio é levar a cabo uma análise da concepção de representação política presente na filosofia de Eric Weil. Para tal, tomaremos em consideração as categorias enunciadas por Hanna Fenichel Pitkin, em relação às quais colocaremos em confronto o pensamento político weiliano respeitante à representação. Desta confrontação emergirá uma concepção da representação política enquanto domínio de passividade e uma concepção do governo enquanto domínio de acção. (...) Como consequência deste entendimento, a cidadania aparecerá como massa despolitizada e sujeita à acção educativa do governo. (shrink)

This article deals with the conscious and unconscious dimensions of mental life. I distinguish the transitive sense of consciousness, being conscious of something, intentionality, from the adjectival or adverbial sense, being conscious or consciously directed towards something. I show that an intentional act can be conscious or unconscious in the second sense and argue that, from this position, we can ask good questions about what consciousness is and its function in mental life. To achieve this result, I begin by framing (...) the topic in the tradition of psychology before Husserl, namely Lipps, and Brentano, and then describe the unconscious dimension from the conceptual apparatus of phenomenology. (shrink)

The article delves into the realm of child environmental activism, portraying it as a concerted response aimed at challenging the prevailing social and political status quo, which systematically underestimates the role of children in decision-making within political and social spheres. It highlights the paramount importance of the epistemological framework that encompasses children's experiences, emphasising how their exclusion from political and social discourse leads to epistemic marginalisation. This exclusion not only prevents children from assuming the role of epistemic agents but also (...) deprives them of agency and perpetuates existing inequalities. From a philosophical perspective, the article proposes a thorough analysis of children's epistemic agency, introducing the concept of 'epistemic capability'. It argues that, despite their social marginalisation, knowledgeable children can equip themselves with epistemic resources to interpret their reality and effect change. Furthermore, it posits that environmental activism plays a crucial role as an epistemic resource for children, facilitating the expression of their ideas, challenging dominant narratives, and addressing environmental and social issues head-on. The article emphasises the transformative potential of activism as an epistemic resource, enabling substantive participation and empowering children to navigate and transcend such marginalised circumstances. In conclusion, it highlights how child environmental activism not only challenges the status quo but also provides children with crucial tools for their development as epistemic and social agents, promoting significant change in power dynamics and in the fight for social and environmental justice. (shrink)

Este artigo apresenta os principais temas de discussão que emergiram em um grupo de leitores de uma rede social. Discute o conceito de pedagogias da visibilidade, que no contexto atual, constituem materialidades simbólicas de uma nova maneira de se fazer existir frente a emergência das redes sociais. Foi utilizada a análise de conteúdo como técnica de pesquisa. Os resultados apontam que a discrição comedida e a introspecção como marca da personalidade leitora em tempos outros, o leitor das redes sociais clama (...) visibilidade e dela depende a sua sobrevivência nos espaços virtuais e estes, por sua vez, incitam-no a assumir um comportamento de auto celebrização, que é valorizado pela rede social enquanto comunidade de leitores. Apresenta uma matriz de tipificação das postagens que buscou agregar informações acerca das pedagogias da visibilidade das quais os leitores fizeram uso para serem vistos. As considerações finais apontam que nas redes sociais, ao se comportar como uma celebridade, o leitor sai dos silenciosos espaços introspectivos e solitários nos quais realizava suas leituras e tinha garantida a inviolabilidade dos seus gestos de leitor. (shrink)

Este estudo objetivou refletir sobre o contexto da pós-graduação à luz dos argumentos que compõem a obra sociedade do cansaço, de Byung-Chul Han. Nas duas categorias de análise desenvolvidas, que relacionaram as vivências e as reflexões dos autores no âmbito da pós-graduação com os pressupostos de Han, ponderou-se que diversos aspectos inerentes desse cenário contribuem para ocasionar prejuízos à saúde biopsicossocial daqueles que o constituem. São exemplos a violência neuronal, o excesso de positividade, e o status, que confluem para transformar (...) os discentes em animal laborans e configurar sua habitação no território da pós-graduação como em uma sociedade do cansaço, em que não há espaço para uma vida contemplativa. Dessa forma, sinaliza-se a necessidade de reflexões que almejem preservar a saúde mental desses sujeitos como prioridade no planejamento de ensino, pesquisa e gestão, de maneira transversal. (shrink)

ABSTRACT In this paper, I intend to offer an evolutionary interpretation of the concept of sympathy in Hume’s ethical theory based on the general tenets of contemporary evolutionary ethical theory. By presenting the conceptual frameworks that make up these theories, my argument involves specifying that, for both of them, the psychological mechanism of sympathy seems to figure as an essential evolutionary trait of moral and altruistic behavior in the human species. In the context of evolutionary biology, two evolutionary models have (...) been developed to explain the logic of human altruistic behavior: i) kin selection and ii) multilevel selection. I argue, based on textual evidence in Hume’s work, that the psychological mechanism of sympathy seems to be best explained by the multilevel selection model. I conclude, then, by highlighting some important contributions that this evolutionary interpretation can make to the general plausibility of Hume’s ethical theory. (shrink)

The present study analyses the relationship between human beings, society and nature from the thought of Jean-Jacques Rousseau; European thinker inserted in a vast political-anthropological tradition that seeks to understand human existence, both in its essential and relational dimensions. In this sense, Rousseau highlights a contradiction: technical and cultural development, although necessary, can also lead to the degradation of nature and the human essence. Works such as Discourse on the Sciences and Arts, Discourse on the Origin and Foundation of Inequality (...) and Reveries of a Solitary Stroller were chosen, precisely because they allow us to examine the consequences of human alienation about its relationship with the world, also demonstrating the search for harmony as the ultimate horizon of satisfaction. A critical position in the face of social relations and the need for esteem and recognition from others. In Reveries, for example, Rousseau reflects on happiness and the relationship with nature, which, if preserved, enables a refuge from social pressures and an encounter with the true “I”. It is a criticism of itself-love (amour-propre) like the search for possessions and honours; aspects that distance humanity from self-love (amour de soi) and pity for others. (shrink)

Cet article a comme objetif analyser les liens possibles entre deux thèmes de grande relevance de la philosophie de Nicolas de Cues : la théophanie comme manifestation de Dieu et la filiatione dei ou visio Dei, comme modes de clairvoyance de l'infini divin. Cette « voie divine » de la connaissance est la fin d'un voyage où la créature « court » vers le fondement radical qui se révèle em tant que présence infinie dans le fini grâce une « vision (...) » intellectuelle. Le principe de la non-contradiction doit donc être remplacé par celui de la coïncidence des contraires ; cependant, ce dernier doit finalement être dépassé par l'ignorance savante. A son tour, selon Nicolas de Cues, dans cette vision théophanique, le « ne pas savoir » de la créature coincide avec le « savoir » que Dieu a de lui-même, c'est-à-dire de sa connaissance de soi comme infini et non pas en tant qu’une chose parmi d’autres. Dans la tradition néoplatonicienne latine, l’univers théorique où gravitent les concepts de monè, proódos et epistrophé (manence, procession et retour), Nicolas de Cues apporte cependant des nouveautés par rapport à ses prédécesseurs, comme Jean Scot Erigène, puisqu'il se lance dans une tentative ambitieuse d’utiliser la négativité comme outil d'un « discours ignorant » radical, c'est-à-dire un discours qui cherche une expression positive de la « racine » de cette relation paradoxale Créateur-créature. A travers l'itinéraire d'élaboration des noms divins et des énigmes de plus en plus « capables » d'orienter l'intellect vers cette vision du principe incompréhensible dans sa relation active de création/vision avec l'Univers, le Cardinal parcourt le chemin philosophique proposé dans son De coniecturis : une recherche sans fin de l'expression positive de Dieu à travers la négativité visant dépasser l’anonymat classique qui caractérise la tradition néoplatonicienne. Mots-clés : Nicolas de Cues, Visio de Dieu, Docte ignorance, infini, néoplatonisme. (shrink)

Nicolas de Cues (1401-11 août 1464) assume pour l’essentiel la thèse érigénienne et alanienne de l’incognoscibilité de Dieu et de la quiddité des choses. Il développe et approfondit la conscience de la supériorité de la négation sur l’affirmation in divinis qui avait permis au Néoplatonisme Médiéval d’élaborer une théorie sémantique du langage en nette rupture avec le triptyque aristotélicien qui établit la nécessité d’une correspondance entre chose, pensée et signe : pour Nicolas de Cues, l’essence du langage est dans la (...) production d’un sens, et celui-ci peut être entièrement indépendant de la possibilité d’appréhension de son objet. La présente recherche entend démontrer que cette thèse de l’incognoscibilité divine est intimement liée à une autre thèse d’ordre épistémologique qui décrète radicalement que toute affirmation est une conjecture au sujet du réel et que notre esprit est dans l’impossibilité d’atteindre la vérité de façon adéquate. Il n’existe pas de connaissance humaine certaine, car la quiddité des choses qui détermine leurs essences véritables est inaccessible. (shrink)

Cette étude a pour objectif de démontrer que chez Alain de Lille, la problématique de l’affirmation et de la négation in divinis n’est pas celle de la montée vers Dieu par l’abandon de toute créature. Chez Alain de Lille, la négation constitue l’élément qui permet de penser, au niveau du langage, la différence ontologique qui existe entre Dieu et le monde. Cela n’a été possible que grâce à la convergence de deux traditions : celle de Jean Scot Érigène et celle (...) de Boèce. Parce qu’Alain de Lille approfondit la structure métaphorique du nom divin, il est alors à même de reposer d’une façon originale la problématique de la négation et de l’affirmation dans le discours théologique. Il n’est plus question chez lui de la possibilité ou non de discourir sur la divinité, il est davantage question de règles de sémantique, et donc d’herméneutique, convenant aux discours affirmatif et négatif sur la divinité. (shrink)

The conjecture about the relationship between man and nature goes beyond simple theoretical reflection. On the contrary, it is a theme intrinsically rooted in practice. After all, the world around us is not a mere abstraction, but an imperative reality of our existence. With this in mind, the objective of this text is to seek, based on the medieval neoplatonic philosophy of John Scotus Eriugena, ways to reflect on this relationship that allow us to conjecture about our current condition as (...) humanity in the face of the environmental issues of our time. Demonstrating that, far from being an outdated thought, or stuck in its time, medieval philosophy, like all good philosophy, shows itself to be timeless and useful for reflecting on modern issues. Starting from this research premise, we will work on the concept of theophany presented by Eriugena in his philosophy, based on Periphyseon, establishing a sensible world that is not made as a simple copy or imperfect reflection of perfection, but as a manifestation of a divine principle that is established in creation. Thus, nature should not be thought of merely as a material value, but as a value of manifestation. It is not an object that is placed before us simply to be used and discarded, but to be appreciated, an appreciation that inspires reflection on the divine, on that which elevates us. Our objective here will therefore be to reflect on the importance of being inspired by a medieval philosophy that imposes itself on a relationship with nature that moves away from the view of the world as a simple object to be explored and begins to treat it from a new perspective that considers it as an object to be contemplated. That takes nature back from its sacralized character. In this way, we can question the predatory character of modern man towards nature from a medieval perspective that still holds much to clarify. (shrink)

Based on the concept of intentionality, I argue for an integrative view of mental life as a higher function of the living organism, beyond the classical oppositions and dualisms between mind and body. Next, I claim in thesis that Phenomenology has never truly isolated and addressed the problem of consciousness, given the persistent confusion between it and intentionality. Similarly, I also isolate attention from consciousness and argue, based on experience, for the existence of both conscious and unconscious mental processes. In (...) the third section, I attempt a phenomenological description of consciousness as such, showing its high impact on mental life. Finally, some remarks are made about the difference between the concept of consciousness I propose and the classical analyses on qualia and sentience. (shrink)

Em sede de objetivo geral pretende-se elucidar a partir de teóricos decoloniais sobre o neoliberalismo, as justificativas desenvolvimentistas, respondendo a seguinte pergunta de pesquisa: em que medida a concepção neoliberalista, abarcadas pelo Estado Brasileiro, configurou a atmosfera de conflitos socioambientais que se apresenta na atualidade da Amazônia brasileira? O método utilizado é o exploratório-indutivo, com estudo bibliográfico. Como principais resultados, tem-se na literatura de pesquisa da Amazônia sobre megaprojetos da (COSTA,2012; ACEVEDO MARÍN, 2017; Marin e Maia, 2018; LOUREIRO,2010;SILVA,2020, 2022) a (...) observância da deterioração das bases sociais nos territórios dos municípios afetados, e esta decorre da ausência de um planejamento mínimo para as pequenas cidades que sofrem com a migração, aumento brusco da população e ausência de infraestrutura mínima para a sobrevivência digna, alterando de forma negativa seu modo de vida. (shrink)

O artigo tem como foco o caso da Mineradora Belo Sun e busca associar a discussão de ética nas corporações e o impacto do negócio em espaços amazônicos tendo por escopo evidenciar o desrespeito das companhias quanto às regulações internas que asseguram direitos humanos de populações tradicionais que vivem no entorno do território afetado. Deve-se prioritariamente reconhecer como consequência as violações de direitos humanos que são impostas aos grupos impactados pelos grandes empreendimentos que capturam os agentes públicos decisores dos processos (...) de licenciamento, beneficiando-se da ausência da consolidação normativa socioambiental. (shrink)

Science starts out with the idea of a person as billions of neurons housed in a body that is a cloud of particles. Common sense starts out with the idea of a person having capacities belonging to a single individual. The common sense person does not have parts. Our objectifying science slowly takes over the person as it tends toward physical materialism. Where will it end? What is being gradually pushed out of the world? If science had already taken over, (...) if the categories of neuroscience were complete, then it would be possible to speculate about its relation to earlier stages of thought. However, that is not the situation. The categories of science have yet to emerge. The puzzling character of new scientific objects reveals that we are on the threshold of profound conceptual change. The.. (shrink)

La vida consagrada está lejos de extinguirse, sin embargo, tanto su futuro como su significancia para la sociedad actual, no son del todo claros ni convincentes. Uno de los atributos más importantes ha sido su posibilidad creativa, su innovación como forma de vida y el ser una alternativa en sus múltiples manifestaciones carismáticas y apostólicas, respecto de la sociedad. Hoy aquello tampoco es tan claro y por lo tanto la pregunta por el futuro y, mejor aún, por ser propuesta de (...) futuro está en cuestión. A esta dimensión se le ha denominado “política”, y el siguiente estudio busca esbozar algunas respuestas en lo referente al contexto latinoamericano. A partir de bibliografía especializada, de datos estadísticos, del aporte de otras disciplinas afines, –como la geografía, la ética y la antropología–, y una reflexión experiencial se presentan algunos potenciales caminos en vistas de que la dimensión política de la vida consagrada continúe siendo alternativa para otros mundos posibles. (shrink)

In this paper, I start with the opposition between the husserlian project of a phenomenology of the experience of time, started in 1905, and the mathematical and physical theory of time, as it comes out from the special theory of relativity, by Einstein, in the same year. Although the contrast between the two approaches is apparent, my aim is to show that the original program of Husserl’s time theory is the constitution of an objective time and a time of the (...) world, starting from the intuitive giveness of time, i.e., from time as it appears. To show this, I stress the structural similarity between the original question of time, by Husserl, and the problem of a phenomenology of the space constitution, as it was first developed in the husserlian manuscripts of the XIX century, in which we find the threefold question of the origin of our space representation, of the geometrization of intuitive space and the constitution of transcendent world space. Finally, I reconsider some of Husserl’s main theses about the phenomenological constitution of objective time in the light of the main results of special relativity time-theory, introducing several corrections to central assumptions that underlie Husserl’s theory of time. (shrink)

O objetivo desta pesquisa teórica é problematizar as concepções de educação, conhecimento e produção de conhecimento que compartilhamos no movimento negro a partir da descrição que encontramos delas na obra “O movimento negro educador”, de Nilma Lino Gomes. A obra foi escolhida como objeto de estudo pela penetração no campo e pelo objetivo de pensar o papel do movimento negro no desenvolvimento da compreensão sobre raça e racismo no Brasil, seja no âmbito mais geral, seja na educação escolar. Este trabalho (...) suscita um debate para repensarmos os limites e as potencialidades de nossas concepções enquanto movimento negro proletário a respeito sobre a relação entre raça, racismo, educação e conhecimento e caminhos que podemos seguir para requalificá-las. (shrink)