Results for 'Paul Spee'

933 found
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  1.  1
    Greatest Good for the Greatest Number – the Role of Managers’ Ethical Meaning-Making and Subjective Wellbeing Complexity.Archana Mishra, Lance Newey & Paul Spee - 2025 - Journal of Business Ethics 197 (3):557-579.
    Despite the appeal of ‘the greatest good for the greatest number’ as an ethical ideal for businesses to pursue, applying this utilitarian principle in practice proves challenging. This is not least due to fundamental disagreements as to what constitutes the ‘greatest good.’ For example, the concept of ‘wellbeing’ now commonly proposed as a way of apprehending the greatest good is itself subject to widely varying interpretations. Drawing on an in-depth qualitative study of 64 managers in different sectors and country contexts, (...)
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  2. Dispositional versus epistemic causality.Paul Bohan Broderick, Johannes Lenhard & Arnold Silverberg - 2006 - Minds and Machines 16 (3).
    Noam Chomsky and Frances Egan argue that David Marr’s computational theory of vision is not intentional, claiming that the formal scientific theory does not include description of visual content. They also argue that the theory is internalist in the sense of not describing things physically external to the perceiver. They argue that these claims hold for computational theories of vision in general. Beyond theories of vision, they argue that representational content does not figure as a topic within formal computational theories (...)
     
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  3. Recensioni/Reviews-Kants Empirical Realism.Paul Abela & O. Meo - 2005 - Epistemologia 28 (1).
  4.  23
    The Later Roman Empire 284-602. A Social, Economic and Administrative Survey.Paul J. Alexander & A. H. M. Jones - 1966 - American Journal of Philology 87 (3):337.
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  5.  40
    Critical Realism Redux: A Response to Josh Reeves.Paul Allen - 2020 - Zygon 55 (3):772-781.
    This article combines an appreciation of several themes in Josh Reeves's Against Methodology in Science and Religion: Recent Debates on Rationality and Theology while arguing in favor of critical realism. The author holds that critical realism manages to combine the objective truth reached through inference and especially cognitive acts of judgment as well as the various, contingent historical contexts that also define where science is practiced. Reeves advocates a historical perspective, but this article claims that in order for critical realism (...)
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  6.  28
    Joseph A. Bracken, SJ. The World in the Trinity: Open-Ended Systems in Science and Religion.Paul L. Allen - 2017 - Philosophy, Theology and the Sciences 4 (1):115.
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  7. Prophètes et ministère prophétique dans le Moyen Âge latin.Paul Alphandery - 1932 - Revue D'Histoire Et de Philosophie Religieuses 12:334-59.
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  8.  18
    Die Bekehrung in reformatorischer und pietistischer Sicht.Paul Althaus - 1959 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 1 (1):3-25.
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  9.  12
    Die Illustration der Bibel als theologisches Problem.Paul Althaus - 1959 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 1 (2):314-326.
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  10. Theologie der ordnungen.Paul Althaus - 1934 - Gütersloh,: C. Bertelsmann.
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  11. Existence and Thought: Exploring the Complementarity of Existentialism and Intellectualism in the Works of Soren Kierkegaard and Bernard Lonergan.Paul St Amour - 1998 - Dissertation, Fordham University
    This dissertation explores the dialectic of thought and existence implicit in the human person's task of self-constitution as both a knower and a chooser. By way of comparative interpretation and critical analysis of the thought of Soren Kierkegaard and Bernard Lonergan, it argues for the complementarity of cognitional and existential praxis and adumbrates the possibility of an intellectualist existentialism. ;The Kierkegaardian polarization of thought and existence is situated within the context of a polemic against Hegelian holism and its totalizing aspirations. (...)
     
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  12.  62
    New Choices.Paul Anand - 2003 - Social Theory and Practice 29 (4):607-630.
  13. Science in Defense of Liberal Religion.Paul Russell Anderson - 1935 - Philosophical Review 44:311.
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  14.  5
    Transnational Cosmopolitanism and Political Theory’s Methods.Paul Apostolidis - 2024 - Philosophy and Global Affairs 4 (1):177-182.
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  15.  22
    The politics of repressed guilt: The tragedy of Austrian silence. Claudia Leeb. Edinburgh: Edinburgh University Press, 2018.Paul Apostolidis - 2021 - Constellations 28 (3):447-449.
    Constellations, Volume 28, Issue 3, Page 447-449, September 2021.
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  16.  23
    Drugging a Defendant: Arm‐Chair Ethics?Paul S. Appelbaum, Thomas G. Gutheil & Michael J. Keyes - 1979 - Hastings Center Report 9 (5):4-4.
  17.  33
    The Authors Reply.Paul S. Appelbaum, Wendy Chung, Abby J. Fyer, Robert L. Klitzman, Josue Martinez, Erik Parens, W. Nicholson Price & Cameron Waldman - 2015 - Hastings Center Report 45 (1):4-4.
    Reply to a commentary by Felicitas Holzer and Ignacio Mastroleoon “Models of Consent to Return of Incidental Findings in Genomic Research.”.
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  18.  5
    La pensée religieuse du jeune Hegel: liberté et aliénation.Paul Asveld - 1953 - Louvain : Publications universitaires de Louvain.
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  19.  36
    Phénomène, schème, figure.Paul-Étienne Atger - 2006 - Les Etudes Philosophiques 1 (1):29-46.
    La tension problématique du concept de Gestalt dans la première pensée de l’art de Heidegger indique une autre provenance que celle, implicitement reconnue par Heidegger, de Nietzsche. La première interprétation du schématisme kantien programme le dépassement phénoménologique de sa dissimulation comme « art caché ». Cette phénoménologie de la temporalité originaire, formulée en termes de « schèmes horizontaux », révèle l’échec de ce dépassement, lié à celui de la Seinsfrage. La collusion entre le problème de la liberté et celui du (...)
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  20.  14
    La contagion du meurtre.Paul Aubry - 1989 - Hermes 5:117.
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  21.  20
    Book in Mamluk Egypt and Syria (1250–1517): Scribes, Libraries and Market. By Doris Behrens-Abouseif.Paul Auchterlonie - 2022 - Journal of the American Oriental Society 141 (4).
    The Book in Mamluk Egypt and Syria : Scribes, Libraries and Market. By Doris Behrens-Abouseif. Islamic History and Civilization: Studies and Texts, vol. 162. Leiden: Brill, 2019. Pp. xii + 178. $120, €100.
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  22.  18
    Tratamento e cuidado dos pacientes em estado vegetativo persistente: um debate de vida e de morte.Paul Okoth Auma - 2016 - Revista de Teologia 10 (17):267-276.
    This article presents the ethical situation that evolves the discussion of limitation of treatment offered to patients in a persistent vegetative state. Health professionals find themselves in difficult situations when dealing with these recurrent problems in their daily professional activities. This is presented, then, as an ethical issue of difficult solution, the decision of suspension of life support tasks. The debate is sustained, however, on how to distinguish the concepts of terminality of life, orthothanasia, euthanasia, dysthanasia, palliative care and, in (...)
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  23.  23
    (1 other version)Decision problems associated with complete deterministic normal systems.Paul Axt & W. E. Singletary - 1969 - Mathematical Logic Quarterly 15 (19):299-304.
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  24.  46
    Note on the 3‐Recursive Functions.Paul Axt - 1961 - Mathematical Logic Quarterly 7 (7-10):97-98.
  25.  39
    Tinkering with cognitive gadgets: Cultural evolutionary psychology meets active inference.Paul Benjamin Badcock, Axel Constant & Maxwell James Désormeau Ramstead - 2019 - Behavioral and Brain Sciences 42.
    Cognitive Gadgetsoffers a new, convincing perspective on the origins of our distinctive cognitive faculties, coupled with a clear, innovative research program. Although we broadly endorse Heyes’ ideas, we raise some concerns about her characterisation of evolutionary psychology and the relationship between biology and culture, before discussing the potential fruits of examining cognitive gadgets through the lens of active inference.
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  26.  21
    Chronique.Paul G. Bahn - 2001 - Diogène 193 (1):114-122.
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  27.  18
    Nouvelle contribution de l'épigraphie cunéiforme à l'histoire hellénistique.Paul Bernard - 1990 - Bulletin de Correspondance Hellénique 114 (1):513-541.
    Ο συγγραφέας σχολιάζει τις πληροφορίες που αφορούν την ιστορία της ελληνιστικής Ανατολής από τη βασιλεία του Μεγάλου Αλεξάνδρου μέχρι και αυτή του Αντίοχου Α'. Περιλαμβάνονται στον πρώτο τόμο του corpus των βαβυλωνιακών αστρονομικών εφημερίδων που δημοσίευσαν πρόσφατα οι Α. J. Sachs et Η. Hunger (1988) : 1. Η μάχη των Γαυγαμήλων. Ο Paul Bernard αποδεικνύει ότι η εκλογή του πεδίου της μάχης, όπου ήρθαν αντιμέτωπες οι στρατιές των Μακεδόνων και των Περσών, δεν ήταν αποτέλεσμα αυτοσχεδιασμού εκ μέρους του επιτελείου (...)
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  28.  15
    Reason and existence.Paul Collins Hayner - 1967 - Leiden,: Brill.
    Schelling's Philosophy of History Paul Collins HAYNER. CHAPTER TWO THE ROLE OF HISTORY IN SCHELLING'S PHILOSOPHY TO 1809 I. SCHELLING AS DlSCIPLE OF FlCHTE The earliest philosophical expressions of Friedrich Wilhelm ...
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  29.  32
    Ethical values in the age of science.Paul Roubiczek - 1969 - London,: Cambridge University Press.
    In this 1969 text, Paul Roubiczek argues that in the age of science there is still a place for ethics and a need for the philosophical method. He attempts to prove this by examining the contributions of three disciplines - history, psychology and sociology - towards man's understanding of his moral involvement with society. By illustrating that all three leave gaps or lead to contradictions, he poses the question of whether it is possible to speak of an absolute morality, (...)
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  30.  52
    Last Call for Common Sense.Paul Kiniery - 1950 - Thought: Fordham University Quarterly 25 (1):121-122.
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  31.  15
    Rechtssprache zwischen Ideal und Wirklichkeit.Paul Kirchhof - 2018 - In Andreas Gardt & Ekkehard Felder, Wirklichkeit Oder Konstruktion?: Sprachtheoretische Und Interdisziplinäre Aspekte Einer Brisanten Alternative. Boston: De Gruyter. pp. 126-145.
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  32.  14
    Die kreative Freiheit nach Nikolaj Berdjajew: Zeichen d. Hoffnung in e. gefallenen Welt.Paul Klein - 1976 - Regensburg: F. Pustet.
  33. Johannes Eriugena.Paul Kletler - 1931 - Hildesheim,: H. A. Gerstenberg.
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  34.  12
    Seeking Buddhist-Christian Understanding Friends in Dialogue.Paul Knitter - 2021 - Buddhist-Christian Studies 41 (1):338-345.
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  35.  20
    Reformisten som vil redde verden.Paul Knutsen - 2021 - Agora Journal for metafysisk spekulasjon 39 (1-2):07-33.
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  36.  39
    Agent, person, subject, self.Paul Kockelman - 2006 - Semiotica 2006 (162):1-18.
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  37. Leibniz's heterogeneity argument against the cartesian conception of body.Paul Lodge - 1998 - Studia Leibnitiana 30 (1):83-102.
    Schon in seinen frühen Jahren war Leibniz ein Gegner der Cartesischen Naturphilosophie, ca. 1697 zeigt sich in seinen Texten dann ein Argument gegen Descartes, das ich im folgenden behandle und als ,heterogeneity argument‘ bezeichnen möchte - eingangs wird hier dargestellt, wie Leibniz es im Paragraphen 13 seiner Schrift De ipsa natura expliziert, anschließend diskutiere ich zwei frühere Ansätze, die sich um das Thema drehen und die darin einig sind, daß Leibniz Descartes' Auffassung von der materiellen Welt aus a priori - (...)
     
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  38.  18
    Minor White: Manifestations of the Spirit.Paul Martineau - 2014 - J. Paul Getty Museum.
    This book brings together White’s key biographical information—his evolution as a photographer, teacher of photography, and editor of Aperture, as well as particularly insightful quotations from his journals, which he kept for more than ...
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  39.  11
    Reading Kierkegaard I: fear and trembling.Paul Henry Martens - 2017 - Eugene, Oregon: Cascade Books.
    In his posthumously published Journals and Papers,, Kierkegaard boldly claimed, "Oh, once I am dead, Fear and Trembling alone will be enough for an imperishable name as an author. Then it will be read, translated into foreign languages as well. The reader will almost shrink from the frightful pathos in the book." Certainly, Fear and Trembling has been translated into foreign languages, and its fame has ensured Kierkegaard's place in the pantheon of Western philosophy. Today, however, most shrink from the (...)
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  40. Novatien dans l�Introduction à la théologie des IIe et IIIe siècles du P. Antonio Orbe.Paul Mattei - 2013 - Gregorianum 94 (2):363-376.
     
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  41.  43
    Is Reformed Orthodoxy a Possible Exception to Matt McCormick’s Critique of Classical Theism? An Exploration of God’s Presenceand Consciousness.Paul C. Maxwell - 2012 - Philo 15 (2):113-126.
  42.  18
    Steady viewing dissipates global structure.Paul V. McGraw, David R. Badcock & Sieu Khuu - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 33--1.
  43.  19
    Rick Anthony Furtak, Jonathan Ellsworth, and James D. Reid, (eds.) , Thoreau's Importance for Philosophy . Reviewed by.Paul Medeiros - 2014 - Philosophy in Review 34 (3-4):147-150.
  44.  43
    A path to universal access.Paul T. Menzel - 2008 - Hastings Center Report 38 (1):34-36.
    What balance of government and private institution activity might stand a reasonable chance of achieving universal access to basic health care in the United States? David De Grazia makes a strong case that single-payer national health insurance with managed competition in delivery is morally the preferred structure for universal access: it best achieves the combination of universal access, cost control, freedom of patient choice, and quality of care. If we account for the realities of American political and moral culture, however, (...)
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  45.  34
    Erotic melancholia and hysteria. [Spanish].Paul Mengal - 2003 - Eidos: Revista de Filosofía de la Universidad Del Norte 1:110-127.
    En este ensayo se presenta la genealogía de las nociones de melancolía erótica e histeria a través del estudio de textos de la medicina abarcando desde la antigüedad hasta el siglo XIX.
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  46.  21
    (1 other version)To the Editor.Paul T. Menzel - 2012 - Hastings Center Report 41 (3):7-7.
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  47.  7
    Weltanschauungsfragen.Paul Menzer - 1918 - Stuttgart,: F. Enke.
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  48.  9
    J. Andrew Kirk, Civilizations in Conflict? Islam, the West and Christian Faith.Paul M. Miller - 2013 - Transformation: An International Journal of Holistic Mission Studies 30 (2):141-149.
    J. Andrew Kirk’s book examines – and eventually agrees with – Samuel Huntington’s controversial claim that a dangerous ‘Clash of Civilisations’ today poisons the Western-and-Islamic relationship. Kirk then suggests ways for improving these relations, highlighting Islam’s need to reform itself through a re-embrace of its more eirenic, prophetic Meccan phase. While there is much that is admirable here, the review below suggests Kirk’s interpretation of the ‘prophetic’ relationship to government is too one-sidedly Anabaptist.
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  49.  32
    Lacan in America (review).Paul Allen Miller - 2003 - Symploke 11 (1):264-266.
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  50.  32
    Proslogion II and III. A third interpretation of Anselm's argument.Paul J. W. Miller - 1976 - Journal of the History of Philosophy 14 (4):481-481.
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