Results for 'Patrick Sutter'

951 found
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  1.  7
    Selbstbestimmung und Recht: Festgabe für Rainer J. Schweizer zum 60. Geburtstag.Patrick Sutter (ed.) - 2003 - Zürich: Schulthess.
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  2. Sociobiology and human politics.Patrick Bateson - 1986 - In Steven P. R. Rose & Lisa Appignanesi (eds.), Science and beyond. New York, N.Y., USA: B. Blackwell in association with the Institute of Contemporary Arts. pp. 79--99.
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  3. Management and morality: a developmental perspective.Patrick Maclagan - 1998 - Thousand Oaks, Calif.: Sage Publications.
    Management and Morality provides a comprehensive and accessible overview of the moral and ethical dimension to organizational and individual behavior, while adding an original, developmental perceptive. Management and Morality combines organizational theory and behavior with approaches to organizational and individual development. The first two sections of the book, Ethical Thinking and Management Practice, and Moral Issues in Organizations, provide a clear and thorough coverage of these areas relevant to ethical behavior in and of organizations. On this basis, the third section, (...)
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  4.  80
    Probabilistic metaphysics.Patrick Suppes - 1984 - New York, NY, USA: Blackwell.
  5.  96
    Personhood and Death in St. Thomas Aquinas.Patrick Toner - 2009 - History of Philosophy Quarterly 26 (2):121 - 138.
  6.  16
    Learning new principles from precedents and exercises.Patrick H. Winston - 1982 - Artificial Intelligence 19 (3):321-350.
  7. Can I be a Luck Egaliatarian and a Rawlsian?Patrick Tomlin - 2012 - Ethical Perspectives 19 (3):371-397.
    Rawls’s difference principle and the position dubbed ‘luck egalitarianism’ are often viewed as competing theories of distributive justice. However, recent work has emphasised that Rawlsians and luck egalitarians are working with different understandings of the concept of justice, and thus not only propose different theories, but different theories of different things. Once they are no longer seen in direct competition, there are some questions to be asked about whether these two theories can be consistently endorsed alongside one another. In this (...)
     
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  8.  55
    Statistical and causal concepts in Einstein's early thought.Patrick H. Byrne - 1980 - Annals of Science 37 (2):215-228.
    Albert Einstein's attitude towards quantum mechanics—and statistical physics in general—was a puzzle to many of his contemporaries, and has remained a puzzle to the present. Though he made many significant contributions to statistical physics, he continually refused to regard that branch of science as fundamental. The present essay demonstrates that his attitude towards statistical physics was formed during his earliest investigations—between 1901 and 1903. In particular, it is shown that in Einstein's view, statistical laws are based upon non-statistical assumptions. This (...)
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  9.  35
    « Der Weg zu den Grundproblemen »: Statut et structure de la psychologie dans la pensée de Nietzsche.Patrick Wotling - 1997 - Nietzsche Studien 26 (1):1-33.
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  10. A. MACINTYRE, God, Philosophy, Universities, ISBN 978-0-7425-4429-1.Patrick Zoll - 2010 - Theologie Und Philosophie 85 (4):589-592.
     
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  11. Apprentice or Student? : The New Old Choice for Young People.Patrick Ainley - 2017 - In Alejandro Abraham-Hamanoiel (ed.), Liberalism in neoliberal times: dimensions, contradictions, limits. London: Goldsmiths Press.
     
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  12.  30
    Towards a Seamless Web or a New Tertiary Tripartism? The Emerging Shape of Post-14 Education and Training in England.Patrick Ainley - 2003 - British Journal of Educational Studies 51 (4):390 - 407.
    Government policy aims at a 'seamless web' of learning provision. This is exemplified in a local Learning and Skills Council supported by work on widening participation to higher education (HE) in another London sub-region. The emerging system described is comprehended as a whole from 'Foundation Learning' in compulsory schooling to post-compulsory 'Lifelong Learning' in further, higher and continuing education and training thereafter.
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  13. To Enter Madly into the Image: Reading Projectively in Barthes.Patrick Ffrench - 2021 - In Fabien Arribert-Narce, Fuhito Endō & Kamila Pawlikowska (eds.), The pleasure in/of the text: about the joys and perversities of reading. New York: Peter Lang.
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  14.  10
    Le vivre ensemble à l'école: plaidoyer pour un cours philosophique commun.Patrick Loobuyck - 2014 - Bruxelles: Espace de libertés. Edited by Caroline Sägesser.
    En Belgique, l’enseignement de la religion et de la morale est toujours organisé sur base du pacte scolaire de 1958. Or, le paysage convictionnel s’est profondément modifié, sous le double impact de la sécularisation et de l’immigration. L’idée d’une réforme s’impose de plus en plus comme une évidence, mais elle se heurte à des obstacles juridiques et politiques. Ce livre constitue un plaidoyer en faveur de l’organisation d’un cours commun d’éthique, de citoyenneté et de culture religieuse et philosophique (ECCR). Il (...)
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  15. Hannah Arendt.Patrick LÉvy - 1976 - Les Etudes Philosophiques 2:237.
     
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  16. Dora s'en va. Violence dans la psychanalyse.Patrick Mahony & Aline Weill - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (1):103-104.
     
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  17. Why uploading will not work, or, the ghosts haunting transhumanism.Patrick D. Hopkins - 2012 - International Journal of Machine Consciousness 4 (01):229-243.
  18. What Is a Computer?Patrick J. Hayes - 1997 - The Monist 80 (3):389-404.
    An e-mail discussion can be rendered into print in several ways. Rather than trying to imitate a genuine conversation, this is a personal essay containing comments and replies by the other contributors. Most of the substantial points made in the e-mail discussion are contained here, although not always in the order they happened.
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  19.  38
    Experiences of voluntary action.Patrick Haggard & Helen Johnson - 2003 - Journal of Consciousness Studies 10 (9-10):9-10.
    Psychologists have traditionally approached phenomenology by describing perceptual states, typically in the context of vision. The control of actions has often been described as 'automatic', and therefore lacking any specific phenomenology worth studying. This article will begin by reviewing some historical attempts to investigate the phenomenology of action. This review leads to the conclusion that, while movement of the body itself need not produce a vivid conscious experience, the neural process of voluntary action as a whole has distinctive phenomenological consequences. (...)
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  20. Susanna Newcome's cosmological argument.Patrick J. Connolly - 2019 - British Journal for the History of Philosophy 27 (4):842-859.
    Despite its philosophical interest, Susanna Newcome’s Enquiry Into the Evidence of the Christian Religion (1728, revised 1732) has received little attention from commentators. This paper seeks to redress this oversight by offering a reconstruction of Newcome’s innovative argument for God’s existence. Newcome employs a cosmological argument that differs from Thomist and kalām version of the argument. Specifically, Newcome challenges that idea that the causal chains observed in nature can exist independently. She does this through an appeal to findings from Newtonian (...)
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  21.  67
    Thematic studies in phenomenology and pragmatism.Patrick L. Bourgeois - 1983 - Amsterdam: Grüner Pub. Co.. Edited by Sandra B. Rosenthal.
    PREFACE The six themes chosen for study in the following text are themes deeply embedded within the respective structures of phenomenology and pragmatism, ...
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  22.  45
    Kant at the Bar.Patrick Cannon - 2013 - Philosophy Now 95:15-17.
  23.  5
    Literature and personal values.Patrick Grant - 1992 - New York, N.Y.: St. Martin's Press.
  24.  30
    Professor Gass's transformations.Patrick Maynard - 1976 - Journal of Philosophy 73 (19):742-743.
  25. BEITRAG-Zur offenen Frage der Ausdehnung in der Kosmologie von Alfred N. Whitehead.Patrick Spat - 2009 - Theologie Und Philosophie 84 (2):250.
    Der Kosmologie von Alfred N. Whitehead wird gegenwärtig viel Aufmerksamkeit zuteil. Eine entscheidende Frage entbehrt jedoch einer zufriedenstellenden Antwort: Wie kommen die prozesshaften Ereignisse zu ihrer räumlichen Ausdehnung? Dieser Artikel möchte aufzeigen, worin das Problem besteht und dass Whiteheads Metaphysik keine Lösung des Problems zu bieten vermag.The cosmology of Alfred N. Whitehead is attracting much attention these days. But a vital point remains unanswered: In which way do the actual occasions acquire their spatial extension? This paper is supposed to show (...)
     
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  26.  58
    How to proceed philosophically? A critique of Alasdair Macintyre's narrative-historicist conception of progress.Patrick Zoll - 2011 - Heythrop Journal 52 (1):104-112.
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  27.  16
    Perfektionistischer Liberalismus: warum Neutralität ein falsches Ideal in der Politikbegründung ist.Patrick Zoll - 2016 - Freiburg: Verlag Karl Alber.
    Originally presented as the author's thesis (doctoral - Bonn) under the title: Perfektionistischer Liberalismus - Analyse, Kritik und Verteidigung einer Alternative zu einem Politischen Liberalismus.
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  28.  29
    Religious Reasoning in the Liberal Public from the Second-Personal Perspective.Patrick Zoll - 2021 - Journal of Ethics and Social Philosophy 20 (3).
    There is a constant dissent between exclusivist public reason liberals and their inclusivist religious critics concerning the question whether religious arguments can figure into the public justification of state action. Firstly, I claim that the stability of this dissent is best explained as a conflict between an exclusivist third-personal account of public justification which demands restraint, and an inclusivist first-personal account which rejects restraint. Secondly, I argue that both conceptions are deficient because they cannot accommodate the valid intuitions of their (...)
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  29. Does empirical moral psychology rest on a mistake?Patrick Clipsham - 2014 - Philosophical Studies 170 (2):215-233.
    Many philosophers assume that philosophical theories about the psychological nature of moral judgment can be confirmed or disconfirmed by the kind of evidence gathered by natural and social scientists (especially experimental psychologists and neuroscientists). I argue that this assumption is mistaken. For the most part, empirical evidence can do no work in these philosophical debates, as the metaphorical heavy-lifting is done by the pre-experimental assumptions that make it possible to apply empirical data to these philosophical debates. For the purpose of (...)
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  30.  56
    Experiences of voluntary action.Patrick Haggard & Henry C. Johnson - 2003 - Journal of Consciousness Studies 10 (9-10):72-84.
    Psychologists have traditionally approached phenomenology by describing perceptual states, typically in the context of vision. The control of actions has often been described as 'automatic', and therefore lacking any specific phenomenology worth studying. This article will begin by reviewing some historical attempts to investigate the phenomenology of action. This review leads to the conclusion that, while movement of the body itself need not produce a vivid conscious experience, the neural process of voluntary action as a whole has distinctive phenomenological consequences. (...)
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  31.  35
    The Punctum and the Past: Sartre and Barthes on Memory and Fascination.Patrick Eldridge - 2016 - Sartre Studies International 22 (1).
    This article extrapolates a theory of memory as an intentional consciousness from Sartre’s early, scattered references to memory. There are three key questions: How does Sartre conceive of memory’s intentional structure? Its temporal structure? And how does memory display both continuity and discontinuity in the stream of consciousness? Starting from the Sartrean insight that memory is a ‘double consciousness’ the article offers an analysis of how memory helps to constitute a temporally complex mode of being-in-theworld. Aside from memory’s usefulness in (...)
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  32.  29
    The Sexual Politics of Jean-Jacques Rousseau.Patrick Coleman & Joel Schwartz - 1986 - Substance 14 (3):99.
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  33.  23
    Quando a potência dá prova de espírito: origem e lógica da justiça segundo Nietzsche.Patrick Wotling - 2013 - Cadernos Nietzsche 32:203-232.
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  34. Conscious intention and the sense of agency.Patrick Haggard - 2009 - In Natalie Sebanz & Wolfgang Prinz (eds.), Disorders of Volition. Bradford Books.
  35.  28
    Identitäre Schwule und bedrohliche Queers: Zum Verhältnis von Homonationalismus und Anti-/g/enderismus im Nationalkonservatismus.Patrick Wielowiejski - 2018 - Feministische Studien 36 (2):347-356.
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 36 Heft: 2 Seiten: 347-356.
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  36.  11
    Faith & An Unreliable God.Patrick Wilson - 2022 - Philosophy Now 152:26-26.
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  37.  15
    Imperial Portugal in the Age of Atlantic Revolutions: The Luso-Brazilian World, c. 1770 - 1850.Patrick Wilcken - 2015 - Common Knowledge 21 (1):107-107.
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  38.  11
    La « maudite ipsissimosité ». Un paradoxe nietzschéen?Patrick Wotling - 2015 - Cahiers de Philosophie de L’Université de Caen 52:161-180.
    Le propos de cet article est d’interroger l’usage déroutant de la première personne chez Nietzsche, qui semble tout à la fois, en introduisant des notations biographiques, constituer une entorse à l’analyse philosophique et entrer en contradiction avec son rejet de la réalité du moi. À l’examen, il s’avère que ces textes n’ont pas pour fonction de renvoyer à une unité empirique, mais doivent se comprendre comme le signe d’un problème que la philosophie bien entendue doit affronter, à savoir le défi (...)
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  39.  34
    Music as post-traumatic discourse: Nikolay Myaskovsky’s Sixth Symphony.Patrick Zuk - 2018 - Arts and Humanities in Higher Education 17 (1):104-118.
    This essay explores ways in which musicologists might extend work undertaken by humanities scholars in the interdisciplinary field of trauma studies that has highlighted the centrality of traumatic experience to modernist creativity. It is focussed around a case study of a musical composition that represents the emotional aftermath of a traumatic event, the Sixth Symphony of the Soviet composer Nikolay Myaskovsky. A central concern is to demonstrate how the symphony’s musical symbolism is strikingly evocative of typical features of post-traumatic mentation, (...)
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  40.  28
    Dignity and the Paradox of Method.Patrick Kain - 2017 - In Elke Elisabeth Schmidt & Robinson dos Santos (eds.), Realism and Anti-Realism in Kant’s Moral Philosophy. De Gruyter. pp. 67-90.
    In this paper, I advocate a value realist interpretation of Kant’s ethics by examining, in some detail, both Kant’s discussion of the grounding of the moral law in Groundwork II and his discussion of the “paradox of method” in the Critique of Practical Reason. On a plausible reading of both the Groundwork and second Critique, Kant maintains that human beings, and more generally, rational beings, have dignity or inner worth. We cognize through the moral law that our existence and inner (...)
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  41.  37
    Introduction.Patrick Suppes - 1974 - Synthese 29 (1-4):3-8.
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  42.  5
    La physiognomonie comparée à l’'ge classique.Patrick Dandrey - 1983 - Revue de Synthèse 104 (109):5-27.
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  43.  10
    The State.Patrick Dunleavy - 1996 - In Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.), A Companion to Contemporary Political Philosophy. Oxford: Wiley-Blackwell. pp. 793–803.
    Contemporary nation‐states commonly meet all these criteria simultaneously. But historically, this complex governmental form evolved slowly and partially, with particular characteristics developing unevenly in different locales and becoming generalized over long time periods. The processes of state formation have been strongly influenced by many factors – the transition from feudalism to capitalism, changes in military technology, wars, revolutions, imitative effects, geopolitical situations, the rise of nationalism and of liberal democracy, and the experience of communism, fascism and other forms of ‘exceptional (...)
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  44.  5
    Les douze travaux de l'homme radicalement bon.Patrick Fontaine - 2018 - Paris: Éditions Pétra.
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  45.  70
    Why Reichenbach wasn't entirely wrong, and Poincaré was almost right, about geometric conventionalism.Patrick M. Duerr & Yemima Ben-Menahem - 2022 - Studies in History and Philosophy of Science Part A 96 (C):154-173.
  46. Another Look at Kant and Degrees of Responsibility.Patrick Frierson - 2018 - Con-Textos Kantianos 8:348-369.
    In “Kant and Degrees of Responsibility,” Joe Saunders claims that “Degrees of responsibility are important for both our moral and legal practices” and argues that “transcendental idealism precludes Kant from vindicating these judgments [about degrees of responsibility]” ; thus, we have reasons to reject Kant’s transcendental idealism. In this paper, I show how Kant’s transcendental idealism can accommodate and provide a metaphysical account for degrees of responsibility. Whether this “vindicates” such judgments depends upon how much one expects a philosophical account (...)
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  47.  28
    Scale (in)variance in a unified diffusion model of decision making and timing.Patrick Simen, Ksenia Vlasov & Samantha Papadakis - 2016 - Psychological Review 123 (2):151-181.
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  48.  2
    Penser la défaite.Patrick Cabanel & Pierre Laborie (eds.) - 2002 - Toulouse: Privat.
    Les auteurs, à partir de rencontres entre historiens et spécialistes de littérature ou de cinéma, se penchent sur la récurrence du thème de la défaite. Vercingétorix, Jeanne d'Arc, Waterloo, Sedan, juin 1940 : la France exalte volontiers vaincus et pertes. La défaite permet de refonder une nation, un peuple, une communauté, elle est l'occasion d'un sursaut.
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  49. Shimmering mirrors: reality and appearance in contemplative metaphysics East and West.Patrick Laude - 2017 - Albany: SUNY Press.
     
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  50. (1 other version)Advertisements.Patrick Romanell - 1960 - Journal of the History of Ideas 21 (1/4):621.
     
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