Results for 'Otherness'

949 found
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  1. Lorna Veraldi.To See Our Flaws as Others - 2003 - In Howard Good, Desperately seeking ethics: a guide to media conduct. Lanham, Md.: Scarecrow Press.
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  2. Ethics and professionalism in health care : a position paper.Sarah Berger [and 10 Others] - 2016 - In Sabine Salloch & Verena Sandow, Ethics and Professionalism in Healthcare: Transition and Challenges. Burlington, VT: Routledge.
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  3. Institutional frame switching : how institutional logics shape individual action.Vern L. Glaser [and 3 Others] - 2016 - In Joel Gehman, Michael Lounsbury & Royston Greenwood, How institutions matter! United Kingdom: Emerald Group Publishing.
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  4.  23
    Engaging otherness: care ethics radical perspectives on empathy.Jolanda van Dijke, Inge van Nistelrooij, Pien Bos & Joachim Duyndam - 2023 - Medicine, Health Care and Philosophy 26 (3):385-399.
    Throughout the years, care ethicists have raised concerns that prevalent definitions of empathy fail to adequately address the problem of otherness. They have proposed alternative conceptualizations of empathy that aim to acknowledge individual differences, help to extend care beyond one’s inner circle, and develop a critical awareness of biases and prejudices. We explore three such alternatives: Noddings’ concept of engrossment, Meyers’ account of broad empathy, and Baart’s concept of perspective-shifting. Based on these accounts, we explain that care ethics promotes (...)
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  5.  64
    Friendship, Otherness, and Gadamer’s Politics of Solidarity.Darren R. Walhof - 2006 - Political Theory 34 (5):569-593.
    This article makes the political dimension of Gadamer's thought more explicit by examining the interplay of three concepts in his work: solidarity, friendship, and the other. Focusing primarily on certain post--"Truth and Method" writings, I argue that Gadamer's conception of solidarity has to do with historically contingent manifestations of bonds that reflect a civic life together of reciprocal co-perception. These bonds go beyond conscious recognition of observable similarities and differences and emerge from encounters among those who are, and remain, in (...)
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  6.  34
    On Otherness and Sameness: A Dialogue between Zhu Xi and Levinas on Ethical Interrelatedness.Diana Arghirescu - 2022 - Philosophy East and West 72 (3):573-593.
    Abstract:This essay develops a dialogue between Zhu Xi's thirteenth-century Neo-Confucian thought and Levinas' twentieth-century Western philosophy, around the notion of interrelatedness between individuals, between self and other. Despite the fact that Zhu Xi and Levinas belong to diff erent cultural universes and to diff erent philosophical spiritualities, and lived in diff erent historical times, they share the same interest in exploring, interpreting, and building interrelatedness, and therefore in ethics and ethical relationships. Through an intertextual and hermeneutical approach, the essay builds (...)
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  7. Costly punishment across human societies. Others - manuscript
     
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  8. III. Filosofía de la religión, de la historia y crítica de la facultad de juzgar.Ileana Paola Peade [and 10 Others] - 2018 - In Gustavo Leyva, Pelaéz Cedrés, J. Álvaro & Pedro Stepanenko, Los rostros de la razón: Immanuel Kant desde Hispanoamérica. Ciudad de México, México: Universidad Autónoma Metropolitana, Unidad Iztapalapa, Consejo Editorial de Ciencias Sociales y Humanidades.
     
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  9. II. Filosofía moral, política y del derecho.SebastiáN Cabezas [and 12 Others] - 2018 - In Gustavo Leyva, Pelaéz Cedrés, J. Álvaro & Pedro Stepanenko, Los rostros de la razón: Immanuel Kant desde Hispanoamérica. Ciudad de México, México: Universidad Autónoma Metropolitana, Unidad Iztapalapa, Consejo Editorial de Ciencias Sociales y Humanidades.
     
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  10. I. Filosofía teórica.Mario Caimi [and 9 Others] - 2018 - In Gustavo Leyva, Pelaéz Cedrés, J. Álvaro & Pedro Stepanenko, Los rostros de la razón: Immanuel Kant desde Hispanoamérica. Ciudad de México, México: Universidad Autónoma Metropolitana, Unidad Iztapalapa, Consejo Editorial de Ciencias Sociales y Humanidades.
     
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  11. II. La naissance de la théologie comme science.Sous la Direction de Oliver Boulnois [and Four Others] - 2019 - In Bernard Collette, Marc-Antoine Gavray & Jean-Marc Narbonne, L'esprit critique dans l'Antiquité. Paris: Les Belles lettres.
  12. On secret sharing protocols.Chi Sing Chum [and 4 Others] - 2016 - In Delaram Kahrobaei, Bren Cavallo & David Garber, Algebra and computer science. Providence, Rhode Island: American Mathematical Society.
     
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  13. Transcending Otherness: Overcoming Obstacles in the Mystical Journey in Shabestarī’s Rose Garden of Mystery.Rasoul Rahbari Ghazani - 2023 - Journal of Philosophical Investigations 17 (45):267-282.
    This study explores the distinguished Persian Sufi mystic Shaykh Maḥmūd Shabestarī’s Golshan-e Rāz, or The Rose Garden of Mystery. Adopting a hermeneutic approach, it scrutinizes the intricate spiritual journey towards divine realization delineated in Shabestarī’s poetry, utilizing qualitative content analysis of original texts and interpretations by scholars such as Lāhījī and Ibn Turka Iṣfahānī. The main question the paper addresses is this: “How can the spiritual journeyer overcome obstacles—particularly ‘otherness’—and achieve unity with the divine Essence within the framework of (...)
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  14.  39
    Classical Otherness: Critical Reflections on the Place of Philology in Gadamer's Hermeneutics.François Renaud - 2000 - Revista Portuguesa de Filosofia 56 (3/4):361-388.
    Gadamer's philosophical hermeneutics rests largely on the concept of the classical. According to Gadamer, the classical stands for the continuity and the truth claim of the tradition, as transmitted by the written word. The normative character of the classical is directed against the neutrality and relativism of historicism: understanding does not occur primarily through distancing or methodological reconstruction but through belongingness to, and participation in, the past. The article shows how, given the central importance of dialogue and otherness in (...)
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  15.  34
    Teaching, Otherness, and the Equalising Thing.Piotr Zamojski - 2019 - Studies in Philosophy and Education 38 (5):563-568.
  16. Otherness and the problem of evil: How does that which is other become evil?Calvin O. Schrag - 2006 - International Journal for Philosophy of Religion 60 (1-3):149-156.
    In seeking to answer the question "How does that which is other become evil?" the author provides a discussion of four entwined aspects of the issue at stake: difficulty in achieving clarity on the grammar of evil; genocide as a striking illustration of otherness becoming evil; the challenge of postnationalism as a resource for dealing with otherness in the socio-political arena; and the ethico-religious dimension as it relates to the wider problem of evil.
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  17.  55
    Levinas’ Otherness: An Ethical Dimension for Enactive Sociality.Fabrice Métais & Mario Villalobos - 2021 - Topoi 41 (2):327-339.
    What is or should be the place of the ethical dimension in a general enactive theory of sociality? How should such a dimension be understood and articulated within the more general picture of the enactive approach to social life? In this paper, building on Emmanuel Levinas’ philosophy, we argue that ethics should be understood as a distinct dimension of the complex and multidimensional phenomenon of sociality; a dimension of radical otherness that intertwines with but does not reduce to the (...)
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  18.  19
    Otherness: The Prevalence of the Real.Maurizio Ferraris - 2014 - Rivista di Estetica 56:87-95.
    The paper considers three uses of the real in literature that bear witness to what I would call “prevalence” of the real as the ultimate otherness. The first concerns the way in which the real bursts into fiction; the latter does indeed draw from the former details and surprises little accessible to imagination. The second is the way in which sometimes the pretext of fiction is used to mitigate the consequences of its claims; this mode is the strongest evidence (...)
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  19.  7
    Otherness and Affectivity - in Dialogue with Being and Time.Maria Adelaide Pacheco - 2021 - Phainomenon 31 (1):127-151.
    In Sein und Zeit, the Dasein, thrown in the world by Geworfenheit and relaunched by Entwurf (projection) into the future, experiences itself as a “Self”. This exercise of existence cannot escape the critique of solipsism. However, paragraph 29 — about the existentiale of Befindlichkeit — opens an access way to the Other, which later will be ceaselessly explored by Heidegger, after having found the Stimmungen of the Greek beginning in Holderlin’s poetry and the Grund Stimmungen of “the night of the (...)
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  20.  49
    Identity, otherness and the virtual double.Catherine Bouko & Natasha Slater - 2011 - Technoetic Arts 9 (1):17-30.
    Interactive media arts offer us new approaches to the role of theatrical representation. Nowadays, digital technology allows us to explore self-representation in systems that cross over between installation art, theatre and performance. By confronting the subject with his or her own image, these devices question the mechanisms of identification and denegation. Both the theatrical creations and the interactive forms that are examined here invite the spectator to explore the relationship between identification and denegation. All the artistic productions that are studied (...)
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  21. (1 other version)Respecting the Nonhuman Other: Individual Natural Otherness and the Case for Incommensurability of Moral Standing.Anna Wienhues - 2021 - Environmental Values 31 (6):637-656.
    The concept of natural otherness can be found throughout the environmental ethics literature. Drawing on this concept, this article pursues two aims. For one, it argues for an account of individual natural otherness as stable difference as opposed to accounts of natural otherness that put more emphasis on independence for the purpose of differentiating individual natural otherness from the concept of wildness. Secondly, this account of natural otherness is engaged to argue for a particular way (...)
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  22.  38
    Otherness ‘without ostracism or levelling’: towards fresh orientations to teacher foreigners in early childhood education.Sonja Arndt - 2015 - Educational Philosophy and Theory 47 (9):883-893.
    This article attempts to conceptualise the notion of the foreigner in relation to immigrant early childhood teachers. Sparked by Kristeva’s challenge, to live with and as others without ostracism or levelling, it highlights tensions that arise in a juxtaposition of the Aotearoa/new Zealand early childhood curriculum document, Te Whāriki and other guidelines for cross-cultural practices, with perspectives on the foreigner and foreignness. Situated in the neoliberal sociopolitical and cultural landscape of Aotearoa/new Zealand, the analysis foregrounds and re-frames orientations towards immigrant (...)
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  23. Art & Otherness: Crisis in Cultural Identity.Thomas McEvilley - 1992 - Recovered Classics.
    "Directly following the internationally acclaimed Art & Discontent, Thomas McEvilley argues in Art & Otherness for an advanced anthropological perspective that contravenes conventional thinking in the visual arts, and leads to a concept of artistic globalization. The description of Western culture as superior and in opposition to other cultures of the world preoccupied our aesthetic philosophy for at least 200 years, whether or not explicitly stated. That argument was undertaken in various guises, especially as the historical determinism of Hegel (...)
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  24. Cultural Otherness: Correspondence with Richard Rorty.Anindita Niyogi Balslev - 1999 - Oup Usa.
    This volume comprises a number of letters between author Anindita Niyogi Balslev and philosopher Richard Rorty. The letters explore ways to generate a creative and critical crosscultural discourse not only by challenging stereotypes about cultures and subcultures in general and traditions of thought in particular, but by being careful not to abolish the common ground on which stereotypes can be addressed.
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  25.  23
    Empathy, otherness, and ethical life: A response to Frank Summers.John Riker - 2012 - Journal of Theoretical and Philosophical Psychology 32 (4):246-250.
  26.  34
    Otherness, Cloning, and Morality in John Wyndham’s The Midwich Cuckoos (1957).Solveig Lena Hansen - 2021 - Journal of Medical Humanities 43 (4):547-560.
    The British writer John Wyndham (1903–1969) explored societal effects of surprising or mystical events. A paradigmatic example is _The Midwich Cuckoos_ (1957), which portrays identical-looking children born without sexual intercourse. I propose a reading strategy that focuses on the fictional spatial order and analyses how the construction of the children’s otherness interferes with the village’s demarcation. Furthermore, I interpret the mysterious pregnancies as a reference to basic embryo research in the 1950s – cloning. Finally, I scrutinize Wyndham’s negotiation of (...)
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  27.  14
    Otherness and Feeling of Disgust: A Study on the Phenomenological Methods against the Feeling of Disgust. 박인철 - 2021 - Journal of the Society of Philosophical Studies 135:59-86.
    본 글은 현상학적 측면에서 혐오의 문제를 고찰하면서 혐오 현상의 극복이 어떻게 가능한지 그 대안을 모색하는 데 목적이 있다. 혐오감은 자신이 지닌 부정적 요소를 외부인 타자에게 전가하는 일종의 심리작용으로서, 자신과는 다르다고 여기는 특정 타자집단을 차별화하고 분리시키는 사회적 도구로 주로 사용된다. 이 혐오감의 극복을 위한 현상학적 대안으로서 고려될 수 있는 대표적인 이론이 레비나스와 후설의 타자이론이다. 레비나스와 후설 모두 타자에 대한 전적인 포용과 책임성을 강조한다는 점에서 양자의 타자이론은 혐오감의 극복을 위한 기본적인 형식적 조건은 갖추고 있다. 그러나 레비나스는 나와 타자 간의 이질성과 분리성에 바탕을 (...)
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  28.  41
    Otherness and individuation in Heidegger.François Raffoul - 1995 - Man and World 28 (4):341-358.
  29.  33
    The otherness of God.Orrin F. Summerell (ed.) - 1998 - Charlottesville: University Press of Virginia.
    This volume offers essays on the nature of God and the fundamental tasks of philosophy and theology written by internationally recognized thinkers in the ...
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  30. Otherness and dissimilarity.C. H. Langford - 1930 - Mind 39 (156):454-461.
  31.  25
    Cultural Otherness: Correspondence with Richard Rorty.Anindita Niyogi Balslev - 1992 - Philosophy East and West 42 (4):682-684.
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  32. Poverty and otherness in Second Temple instructions.Samuel L. Adams - 2011 - In John Joseph Collins & Daniel C. Harlow, The "other" in Second Temple Judaism: essays in honor of John J. Collins. Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
     
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  33.  22
    Communion and Otherness: Further Studies in Personhood and the Church – By John D. Zizioulas.Jana Bennett - 2008 - Modern Theology 24 (2):301-303.
  34. Negotiating with gender otherness: French literary history revisited.Danielle Haase-Dubosc - 2010 - In Christie McDonald & Susan Rubin Suleiman, French Global: A New Approach to Literary History. Columbia University Press.
  35. The Ethics of Otherness.Wanda Teays - 2011 - In Michael Boylan, The Morality and Global Justice Reader. Westview Press. pp. 65.
     
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  36. Essays on Otherness.Jean Laplanche - 1998 - Routledge.
    Since the death of Jacques Lacan, Jean Laplanche is now considered to be one of the worlds foremost psychoanalytic thinkers. In spite of the influence of his work over the last thirty years, remarkably little has been available in English. Essays On Otherness presents for the first time in English many of Laplanche's key essays and is the first book to provide an overview of his thinking. It offers an introduction to many of the key themes that characterise his (...)
  37. Solipsism, Empathy, Otherness: On Husserl's Overcoming of the "Closure" of the I, to Otherness as a Guarantee of an "Aperture" to the World.I. A. Bianchi - 1999 - Analecta Husserliana 60:277-294.
     
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  38. Searching for Otherness: The View of a Novel.Susana Magalhães & Ana Sofia Carvalho - 2010 - Human Reproduction and Genetic Ethics 16 (2):139.
     
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  39. The original otherness of the ego: A rereading of Descartes's.Jean-Luc Marion - 2003 - In Edith Wyschogrod & Gerald P. McKenny, The Ethical. Malden, MA: Wiley-Blackwell. pp. 5--33.
     
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  40.  54
    Teaching and Cultural Otherness.Alessandro Musetti, Christian Pasini & Roberto Cattivelli - 2016 - World Futures 72 (7-8):369-378.
    This work focuses on the relational dimension of the encounter between teacher and students meant as a structural element for teaching practice. By using theoretical group-analytical and anthropo-analytical coordinates, the authors psychodynamically problematize some relational conditions that may influence learning. This research concentrates on the circumstances that limit and allow the birth of a group arrangement capable to learn from experience, rather than on a perspective to teach-learn in a perfect agreement with planning. Intercultural education is pointed out and located (...)
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  41.  17
    The Otherness of Anselm.John Clayton - 1995 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 37 (2):125-143.
  42.  47
    The Value of Nature's Otherness.Simon A. Hailwood - 2000 - Environmental Values 9 (3):353-372.
    Environmentalist philosophers often paint a holistic picture, stressing such things as the continuity of humanity with wider nature and our membership of the 'natural community' . The implication seems to be that a non-anthropocentric philosophy requires that we strongly identify ourselves with nature and therefore that we downplay any human/non-human distinction. An alternative view, I think more interesting and plausible, stresses the distinction between humanity and a nature valued precisely for its otherness. In this article I discuss some of (...)
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  43.  44
    Revisiting Solaris: Encountering Otherness and the Limits of Representation.Monika Anna Slawkowska-Rode & Mikolaj Slawkowski-Rode - 2021 - Pro-Fil 22 (Special Issue):78-91.
    One of the core themes of Stanisław Lem’s 1961 novel Solaris is the encounter with radical otherness. The ocean planet being studied by scientists form earth is usually interpreted as a representation of radical otherness, which eludes human efforts of understanding. In this paper we argue that in Solaris Lem attempts to show not merely that the ocean is unknowable, but that the unknowability is itself impossible to adequately conceptualise and represent. However, we further argue that this impossibility (...)
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  44. Mitchell Berman, University of Pennsylvania.Of law & Other Artificial Normative Systems - 2019 - In Toh Kevin, Plunkett David & Shapiro Scott, Dimensions of Normativity: New Essays on Metaethics and Jurisprudence. New York: Oxford University Press.
     
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  45.  42
    Meta-narratives on machinic otherness: beyond anthropocentrism and exoticism.Min-Sun Kim - 2023 - AI and Society 38 (4):1763-1770.
    Intelligent machines are no longer distant fantasies of the future or solely used for industrial purposes; they are real “living” things that operate similarly to humans with verbal and nonverbal communication capabilities. Humans see in such technology the horrifying dangers and the bliss enabled by the saving power. Entrenched in the emotions of hope and fear concerning intelligent machines, humans’ attitudes toward intelligent machines are not free of expectations, judgments, strategies, and selfish agendas. As the discovery of the New Worlds (...)
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  46. Text, Image, & Otherness in Children’s Bibles: What Is in the Picture?[author unknown] - 2012
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  47. The Blessing of Otherness: Wilderness and the Human Condition.Michael Zimmerman - 1992 - In [no title]. Sierra Club Books. pp. 245-270.
     
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  48.  42
    From otherness to emptiness the aesthetics of philosophic communication.David L. Hall - 1981 - Journal of Chinese Philosophy 8 (4):497-513.
  49.  30
    (1 other version)The rhetorical turn to otherness: Otherwise than humanism.Ronald C. Arnett, Janie Harden Fritz & Annette M. Holba - 2007 - Cosmos and History 3 (1):115-133.
    While offering a public welcome of communicative participation, a communicative dark side of the moderate Enlightenment project emerged. Moderate Enlightenmentrsquo;s corollary companion to wresting power from a limited few is the staggering sense of confidence in the universal ground of assurance that is ldquo;bad faithrdquo; mdash;we fib to ourselves that we can stand above history and affect the future. Absolute conviction of universal access to truth propels through methodological confidence, undergirding the era of ldquo;the rationalrdquo; pursuit of truth, transporting the (...)
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  50.  56
    Gadamer and the Otherness of Nature: Elements for an Environmental Education.Mauro GrÜn - 2005 - Human Studies 28 (2):157-171.
    In this work I search for elements that contribute to the development of the ethical dimension of environmental education. I start with the existence of what C.A. Bowers calls “areas of silence” in the curriculum in both schools and universities. The reason for this silence, I argue, is to be found in the Cartesian conceptual structures of curricula. I suggest that the works of Bacon, Galileo and Descartes provoke a twofold process that I have termed the forgetting of tradition and (...)
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