Results for 'Omar Anchassi'

662 found
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  1.  19
    Against Ptolemy?Omar Anchassi - 2022 - Journal of the American Oriental Society 142 (4):851-881.
    This article explores how mutakallimūn engaged with competing visions of the cosmos—traditionalist and Aristotelian-Ptolemaic—to the beginning of the sixth/ twelfth century. Drawing on works of kalām, Quran commentary, and items from other genres, I demonstrate that rationalist theologians remained divided on such questions as the shape of the earth to the end of this period. These disagreements, moreover, cannot be explained in terms of school affiliation. Based on a comprehensive examination of published sources, I argue that cosmographical opinion among mutakallimūn (...)
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  2.  36
    The Emergence of Analytic Philosophy and a Controversy at the Aristotelian Society: 1900-1916.Omar W. Nasim - unknown
    For this year’s Virtual Issue, our guest editor, Omar W. Nasim, has collected together papers from the Aristotelian Society archives that represent a substantial part of a dispute that contributed to the emergence of analytic philosophy in Britain at the turn of the 20th Century. The dispute was primarily concerned with the problem of the external world – the nature of the sensible objects of perception, and how they relate to physical things and the perceiving subject. The participants in (...)
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  3.  30
    Andean aesthetics and anticolonial resistance: a cosmology of unsociable bodies.Omar Rivera - 2022 - New York: Bloomsbury Academic.
    Informed by Gloria Anzaldúa's and José Carlos Mariátegui's work, as well as by Andean cosmology, Omar Rivera turns to Inka stonework and architecture as an example of a "Cosmological Aesthetics." He articulates ways of sensing, feeling and remembering that are attuned to an aesthetic of water, earth and light. On this basis, Rivera brings forth a corporeal orientation that can be inhabited by the oppressed, one that withdraws from predominant modern/Western conceptions of the human. By providing an aesthetic analysis (...)
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  4.  15
    Tantra: the yoga of sex.Omar V. Garrison - 1972 - London,: Academy Editions.
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  5.  50
    The ‘Landmark’ and ‘Groundwork’ of stars: John Herschel, photography and the drawing of nebulae.Omar W. Nasim - 2011 - Studies in History and Philosophy of Science Part A 42 (1):67-84.
    This paper argues for continuity in purpose and specific results between some hand drawn nebulae, especially those ‘descriptive maps’ by John F. W. Herschel and E. P. Mason in the late 1830s, and the first photographs made of the nebulae in the 1880s. Using H. H. Turners’ explication in 1904 of the three great advantages of astrophotography, the paper concludes that to some extent Herschel’s and Mason’s hand-drawings of the nebulae were meant to achieve the same kinds of results. This (...)
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  6.  42
    Una invitación a la reflexión.Omar García Zabaleta - 2012 - Dilemata 8:53-56.
    Todo autor tiene su favorito entre los libros que ha escrito. El mío es Confesiones de un médico. Así se refiere el médico y filósofo estadounidense Alfred Tauber a esta obra con ya 12 años de recorrido a sus espaldas que acaba de ser traducida al castellano por Antonio Casado. Un texto que da inicio a la andadura de la epistemología moral defendida por su autor y en el que, por lo tanto, se trazan las líneas maestras de esa propuesta (...)
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  7. The cognitive origins of Bourdieu's habitus.Omar Lizardo - 2004 - Journal for the Theory of Social Behaviour 34 (4):375–401.
    This paper aims to balance the conceptual reception of Bourdieu's sociology in the United States through a conceptual re-examination of the concept of Habitus. I retrace the intellectual lineage of the Habitus idea, showing it to have roots in Claude Levi-Strauss structural anthropology and in the developmental psychology of Jean Piaget, especially the latter's generalization of the idea of operations from mathematics to the study of practical, bodily-mediated cognition. One important payoff of this exercise is that the common misinterpretation of (...)
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  8.  44
    Achieving Top Performance While Building Collegiality in Sales: It All Starts with Ethics.Omar S. Itani, Fernando Jaramillo & Larry Chonko - 2019 - Journal of Business Ethics 156 (2):417-438.
    While previous literature provides evidence of the positive relationship between ethical climate and job satisfaction, the possible mechanisms of this relationship are still underexplored. This study aims to enhance scholars’ and practitioners’ understanding of the ethical climate–job satisfaction relationship by identifying and testing two of the possible mechanisms. More specifically, this study fills an existing research gap by examining social and interpersonal mechanisms, referred to in this study as workplace isolation of colleagues and salesperson’s teamwork, of the ethical climate–job satisfaction (...)
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  9.  34
    A theory of actions and habits: The interaction of rate correlation and contiguity systems in free-operant behavior.Omar D. Perez & Anthony Dickinson - 2020 - Psychological Review 127 (6):945-971.
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  10. "Mirror neurons," collective objects and the problem of transmission: Reconsidering Stephen Turner's critique of practice theory.Omar Lizardo - 2007 - Journal for the Theory of Social Behaviour 37 (3):319–350.
    In this paper, I critically examine Stephen Turner's critique of practice theory in light of recent neurophysiological discoveries regarding the “mirror neuron system” in the pre-frontal mo-tor cortex of humans and other primates. I argue that two of Turner's strongest objections against the sociological version of the practice-theoretical account, the problem of transmission and the problem of sameness, are substantially undermined when examined from the perspective of re-cently systematized accounts of embodied learning and intersubjective action understanding in-spired by these developments. (...)
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  11.  20
    In Uruguay, an Ethic of Care for the Dying.Omar França - 1988 - Hastings Center Report 18 (4):21-22.
  12.  44
    The conceptual bases of metaphors of dirt and cleanliness in moral and non-moral reasoning.Omar Lizardo - 2012 - Cognitive Linguistics 23 (2).
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  13.  28
    Corporate governance and dispersion in analysts' recommendations: pre-and post-crisis analysis from Asian emerging markets.Omar Farooq & Hasnaa Amrani - 2013 - International Journal of Business Governance and Ethics 8 (1):1-17.
  14.  24
    Liquidity and firm performance: evidence from the MENA region.Omar Farooq & Fatima Zahra Bouaich - 2012 - International Journal of Business Governance and Ethics 7 (2):139-152.
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  15.  87
    The paradoxical pleasures of human imagination.Omar Sultan Haque - 2011 - Philosophy and Literature 35 (1):182-189.
    In lieu of an abstract, here is a brief excerpt of the content:The Paradoxical Pleasures of Human ImaginationOmar Sultan HaqueHow Pleasure Works: The New Science of Why We Like What We Like, by Paul Bloom. W. W. Norton, 2010, 280 pp., $26.95.Have you heard about that chump who dished out $48,875 for John F. Kennedy's dusty old tape measure? The rock star who allegedly snorted his father's ashes with some cocaine? The creepy German guy who put out an advertisement for (...)
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  16.  68
    Labor, consumo, genocidio.Omar Darío Heffes - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:953-959.
    El objetivo de esta presentación es establecer una relación entre el ciclo de la labor, conceptualizado por Arendt en La condición humana, y el campo de concentración. Se parte de la clara alusión de Arendt, en donde argumenta que lo que se busca en el campo de concentración, es la construcción de un animal que sólo tenga la “libertad” de “reproducir su especie”. Dichas características están insertas en el animal laborans que también pareciera ser la cifra del homo sacer de (...)
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  17.  19
    Introduction.Omar Khayyam - 1999 - Philosophy Now 24:12-12.
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  18.  9
    Etnias, imperios y antropología.Omar Rodríguez - 1991
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  19. Re‐conceptualizing Abstract Conceptualization in Social Theory: The Case of the “Structure” Concept.Omar Lizardo - 2013 - Journal for the Theory of Social Behaviour 43 (2):155-180.
    I this paper, I draw on recent research on the radically embodied and perceptual bases of conceptualization in linguistics and cognitive science to develop a new way of reading and evaluating abstract concepts in social theory. I call this approach Sociological Idea Analysis. I argue that, in contrast to the traditional view of abstract concepts, which conceives them as amodal “presuppositions” removed from experience, abstract concepts are irreducibly grounded in experience and partake of non-negotiable perceptual-symbolic features from which a non-propositional (...)
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  20.  54
    When must a patient seek healthcare? Bringing the perspectives of islamic jurists and clinicians into dialogue.Omar Qureshi & Aasim I. Padela - 2016 - Zygon 51 (3):592-625.
    Muslim physicians and Islamic jurists analyze the moral dimensions of biomedicine using different tools and processes. While the deliberations of these two classes of experts involve judgments about the deliverables of the other's respective fields, Islamic jurists and Muslim physicians rarely engage in discussions about the constructs and epistemic frameworks that motivate their analyses. The lack of dialogue creates gaps in knowledge and leads to imprecise guidance. In order to address these discursive and conceptual gaps we describe the sources of (...)
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  21.  24
    External Dynamics Contextualizing the FDA’s Role in E-Cigarette Regulation.Omar Gaidarov & Rachel Asher - 2022 - American Journal of Bioethics 22 (10):32-34.
    The authors of the target article articulate the complicated, often conflicting demands of U.S. Food and Drug Administration roles as justification for the FDA’s delay in releasing guidelines...
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  22.  41
    Book Review: Organs without Bodies: On Deleuže and Consequences by Slavoj Žižek New York: Routledge, 2003 Reviewed by Omar Ližardo. [REVIEW]Omar Ližardo - 2007 - Theory, Culture and Society 24 (4):142-146.
  23.  20
    Delimitations of Latin American philosophy: beyond redemption.Omar Rivera - 2019 - Bloomington, Indiana, USA: Indiana University Press, Office of Scholarly Publishing, Herman B Wells Library.
    A distinctive focus of 19th- and 20th-century Latin American philosophy is the convergence of identity formation and political liberation in ethnically and racially diverse postcolonial contexts. From this perspective, Omar Rivera interprets how a "we" is articulated and deployed in central political texts of this robust philosophical tradition. In particular, by turning to the work of Peruvian political theorist José Carlos Mariátegui among others, Rivera critiques philosophies of liberation that are invested in the redemption of oppressed identities as conditions (...)
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  24. Another Look at the Modal Collapse Argument.Omar Fakhri - 2021 - European Journal for Philosophy of Religion 13 (1):1-23.
    On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity. It is claimed that ADS implies a modal collapse, i.e. that God’s creation is absolutely necessary. I argue that a proper way of understanding the modal collapse argument naturally leads the proponent of ADS to (...)
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  25.  38
    An Introduction to The Problems [David Mills Daniel and Megan Daniel, Briefly: Russell’s The Problems of Philosophy].Omar W. Nasim - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2):155-156.
    In lieu of an abstract, here is a brief excerpt of the content:February 19, 2011 (11:48 am) E:\CPBR\RUSSJOUR\TYPE3002\russell 30,2 040 red.wpd russell: the Journal of Bertrand Russell Studies n.s. 30 (winter 2010–11): 155–82 The Bertrand Russell Research Centre, McMaster U. issn 0036-01631; online 1913-8032 eviews AN INTRODUCTION TO THE PROBLEMSz Omar W. Nasim Science Studies / Swiss Federal Institute of Technology (eth) 8092 Zürich, Switzerland [email protected] David Mills Daniel and Megan Daniel. BrieXy: Russell’sz The Problems of Philosophy. London: scm (...)
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  26.  23
    Physician Responsibility to Discuss Palliative Unproven Therapies With Out-of-Option Patients.Omar Kawam, Jon C. Tilburt & Zubin Master - 2021 - American Journal of Bioethics 21 (12):31-33.
    We agree with Lynch et al. that patients with chronic diseases and Band-Aid treatments are unlikely to benefit from a version of Operation Warp Speed or by deprioritizing standards of scientific ev...
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  27.  16
    The Foundation of Norms in Islamic Jurisprudence and Theology.Omar Farahat - 2019 - Cambridge University Press.
    In this book, Omar Farahat presents a new way of understanding the work of classical Islamic theologians and legal theorists who maintained that divine revelation is necessary for the knowledge of the norms and values of human actions. Through a reconstruction of classical Ashʿarī-Muʿtazilī debates on the nature and implications of divine speech, Farahat argues that the Ashʿarī attachment to revelation was not a purely traditionalist position. Rather, it was a rational philosophical commitment emerging from debates in epistemology and (...)
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  28.  38
    Harnessing the Power Within: The Consequences of Salesperson Moral Identity and the Moderating Role of Internal Competitive Climate.Omar S. Itani & Nawar N. Chaker - 2022 - Journal of Business Ethics 181 (4):847-871.
    The purpose of this research is to examine the notion of salesperson moral identity as a prosocial individual trait and its associated effects on customer and coworker relationships. In addition, this study examines the underlying processes in which these effects occur as well as the moderating role of internal competitive climate. Our empirical investigation of business-to-business (B2B) sales professionals reveals that moral identity has both direct and indirect effects on a salesperson’s customer- and team-directed outcomes. Specifically, our results demonstrate that (...)
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  29. Comparing phases of skepticism in al-Ghazālī and Descartes: Some first meditations on deliverance from error.Omar Edward Moad - 2009 - Philosophy East and West 59 (1):pp. 88-101.
    Abū Hāmid al-Ghazālī (1058–1111 c.e .) is well known, among other things, for his account, in al-Munqidh min al-ḍalāl (Deliverance from error), of a struggle with philosophical skepticism that bears a striking resemblance to that described by Descartes in the Meditations . This essay aims to give a close comparative analysis of these respective accounts, and will concentrate solely on the processes of invoking or entertaining doubt that al-Ghazālī and Descartes describe, respectively. In the process some subtle differences between them (...)
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  30. La presencia de Hobbes en el pensamiento político de Kant (Estudio Preliminar).Omar Astorga - 1993 - Apuntes Filosóficos 2 (3).
     
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  31.  16
    Individuo e società nelle prospettive di Schleiermacher e Hegel.Omar Brino - 2014 - Società Degli Individui 49:97-109.
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  32.  12
    Chapter 9. The Approximate and the Inexpressible.Omar Calabrese - 2017 - In Neo-Baroque: A Sign of the Times. Princeton University Press. pp. 154-170.
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  33.  6
    Frontmatter.Omar Calabrese - 2017 - In Neo-Baroque: A Sign of the Times. Princeton University Press.
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  34. Letters to a Young Muslim.Omar Saif Gobash - 2017
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  35.  45
    Arguing the Just War in Islam ''“ By John Kelsay.Irfan A. Omar - 2010 - Modern Theology 26 (1):173-176.
  36.  3
    A violência doméstica praticada contra a mulher em tempos da COVID-19, na cidade de Maputo: o caso do bairro de Xipamanine.Helen Solange Soares Omar - 2023 - Ágora – Revista de História e Geografia 25 (1):194-215.
    A violência doméstica contra a mulher é um dos mais graves problemas que a sociedade enfrenta. É uma forma de violência que não conhece fronteiras, nem obedece princípios ou leis. Ocorre diariamente em Moçambique, apesar de existir um quadro constitucional e legal que introduziu vários mecanismos de protecção aos direitos da mulher. É neste contexto que surge o presente trabalho intitulado A violência doméstica praticada contra a mulher em tempos da COVID-19, na cidade de Maputo, o caso do bairro de (...)
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  37.  12
    Action sequences, habits, and attention in copying strategies.Omar D. Perez - 2022 - Behavioral and Brain Sciences 45:e265.
    Understanding how culture evolves in society is an extremely difficult task. The bifocal stance theory (BST) deploys two copying strategies which can be linked to dual-system theories of behavior. BST would benefit from incorporating results from these theories, such as the evolution of attention to goals or steps of a behavioral sequence, and the role of the environment in prompting different copying strategies.
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  38. El transhumanismo: cuestión de piel.Omar Parra Rozo & Hernando Barrios Tao - 2015 - Escritos 23 (50):43-65.
    Para la investigación que conllevó al presente artículo se utilizó el método hermenéutico analógico. Con base en los pasos primordiales de análisis e interpretación se acudió al lenguaje narrativo literario y a su relación inmediata con otros tipos de lenguaje: visual, audiovisual, de imagen, televisivo y mixto. Se estudiaron textos escritos, hablados y actuados. Se efectuó un recorrido narrativo, textual, argumentativo siendo fiel a los planteamientos del autor, al medio y al lector, y se acudió a los textos que presentan (...)
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  39.  25
    The etching of diamonds by low pressure oxygen.M. Omar & M. Kenawi - 1957 - Philosophical Magazine 2 (19):859-863.
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  40.  65
    Omnivorousness as the bridging of cultural holes: A measurement strategy.Omar Lizardo - 2014 - Theory and Society 43 (3-4):395-419.
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  41. Astorga, Omar, La institución imaginaria del 'Leviathan': Hobbes como intérprete de la política moderna, Caracas, Universidad Central de Venezuela: Consejo de Desarrollo Científico y Humanístico, 2000. Curran, Eleanor, Reclaiming the Rights of the Hobbesian Subject, New York/Basingstoke, Palgrave/Macmillan, 2007. [REVIEW]Omar Astorga - 2008 - Hobbes Studies 21 (1):104.
     
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  42. La crítica de Luc Ferry a Leo Strauss en torno a la herencia hobbesiana d Rousseau.Omar Astorga - 1994 - Apuntes Filosóficos 5.
     
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  43.  16
    Chapter 8. Complexity and Dissipation.Omar Calabrese - 2017 - In Neo-Baroque: A Sign of the Times. Princeton University Press. pp. 144-153.
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  44.  45
    RIES, Julien (Ed.): Tratado de Antropología de lo Sagrado. Vol. 1. Los orígenes del homo religiosus.Omar Consuegra - 1996 - Anales Del Seminario de Historia de la Filosofía 13:374.
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  45.  77
    Unions and the axiom of choice.Omar De la Cruz, Eric J. Hall, Paul Howard, Kyriakos Keremedis & Jean E. Rubin - 2008 - Mathematical Logic Quarterly 54 (6):652-665.
    We study statements about countable and well-ordered unions and their relation to each other and to countable and well-ordered forms of the axiom of choice. Using WO as an abbreviation for “well-orderable”, here are two typical results: The assertion that every WO family of countable sets has a WO union does not imply that every countable family of WO sets has a WO union; the axiom of choice for WO families of WO sets does not imply that the countable union (...)
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  46. Rasoili falsafī.Omar Khayyam - 2000 - Dushanbe: Irfon. Edited by A. Mukhammedkhodzhaev & I. Saidov.
  47. Reasons, resultance and moral particularism.Moad Omar Edward - 2007 - Philosophical Quarterly 57 (226):112-116.
    According to Jonathan Dancy's moral particularism, the way in which a given moral reason functions as a reason for or against an action can vary from case to case. Dancy also asserts that reasons are resultance bases. But a reason why something ought to be done is that in virtue of which it is something that ought to be done. If the function of a reason can vary, then resultance bases cannot be reasons. Perhaps the particularist might conceive a reason (...)
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  48.  42
    Reseña de" Cultura y Educación en tiempos de globalización posmoderna" de Pablo Guadarrama González.Omar Muñoz - 2006 - Utopía y Praxis Latinoamericana 11 (35):124-125.
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  49.  11
    Winfried Menninghaus, Saber de los umbrales. Walter Benjamin y el pasaje del mito.Omar Quijano - 2016 - Dianoia 61 (77):185-188.
    Resumen: Este texto consiste básicamente en una presentación general de la corriente filosófica del nuevo realismo surgida en 2007 y en la que participan autores europeos y norteamericanos. Un punto en común de las diversas posiciones dentro de esta corriente es el deslinde crítico frente a la filosofía posmoderna y a la filosofía moderna en general. Explico esta crítica y sus implicaciones para la posibilidad de un restablecimiento en la filosofía contemporánea del pensamiento metafísico.: This text is basically an overview (...)
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  50.  30
    Phenomenology and the transcendental.Omar Talhouk - 2017 - Journal of Critical Realism 16 (1):102-108.
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