Results for 'Nicolás Sartorius'

965 found
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  1.  40
    Sobre la crisis de la democracia.Nicolás Sartorius - 2015 - Isegoría 52:187-204.
    La democracia en el sentido contemporáneo del término, como autogobierno político de los seres humanos basado en la libertad y a igualdad, es de muy reciente implantación y cuenta con limitaciones geográficas y temáticas. Hoy, cuando la democracia representativa ha alcanzado nuevos espacios, en su marco tradicional del Estado-nación, las nuevas tecnologías y la globalización y la globalización de los procesos económicos la han puesto de nuevo en crisis. La expansión ilimitada del capital –semejante a la del universo- no ha (...)
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  2.  8
    Memorias sobre medio siglo: de la Contrarreforma a Internet.Carlos París - 2006 - Barcelona: Ediciones Península.
    La historia personal y profesional de Carlos París discurre al hilo de la convulsa historia de España del último medio siglo, y la narra con una honestidad de la que muy pocos pueden hacer gala. Así, sin ira y sin tapujos, describe, por ejemplo, cómo pasó de una adhesión inicial a presupuestos falangistas a ser candidato del PCE, valorando cada etapa y cada motivo de cambio con un gran sentido crítico. Por su pluma desfilan también personajes fundamentales en la vida (...)
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  3. Beyond consciousness of external reality: A ''who'' system for consciousness of action and self-consciousness.Nicolas Georgieff & Marc Jeannerod - 1998 - Consciousness and Cognition 7 (3):465-477.
    This paper offers a framework for consciousness of internal reality. Recent PET experiments are reviewed, showing partial overlap of cortical activation during self-produced actions and actions observed from other people. This overlap suggests that representations for actions may be shared by several individuals, a situation which creates a potential problem for correctly attributing an action to its agent. The neural conditions for correct agency judgments are thus assigned a key role in self/other distinction and self-consciousness. A series of behavioral experiments (...)
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  4. Inner Virtue.Nicolas Bommarito - 2017 - New York, USA: Oxford University Press.
    What does it mean to be a morally good person? It can be tempting to think that it is simply a matter of performing certain actions and avoiding others. And yet there is much more to moral character than our outward actions. We expect a good person to not only behave in certain ways but also to experience the world in certain ways within.
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  5.  36
    Psychedelic Therapy as Form of Life.Nicolas Langlitz & Alex K. Gearin - 2024 - Neuroethics 17 (1):1-19.
    In the historical context of a crisis in biological psychiatry, psychedelic drugs paired with psychotherapy are globally re-emerging in research clinics as a potential transdiagnostic therapy for treating mood disorders, addictions, and other forms of psychological distress. The treatments are poised to soon shift from clinical trials to widespread service delivery in places like Australia, North America, and Europe, which has prompted ethical questions by social scientists and bioethicists. Taking a broader view, we argue that the ethics of psychedelic therapy (...)
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  6. Wild Animal Suffering is Intractable.Nicolas Delon & Duncan Purves - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):239-260.
    Most people believe that suffering is intrinsically bad. In conjunction with facts about our world and plausible moral principles, this yields a pro tanto obligation to reduce suffering. This is the intuitive starting point for the moral argument in favor of interventions to prevent wild animal suffering. If we accept the moral principle that we ought, pro tanto, to reduce the suffering of all sentient creatures, and we recognize the prevalence of suffering in the wild, then we seem committed to (...)
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  7.  26
    The Symbol.Nicolas Abraham & Tom Goodwin - 2023 - Angelaki 28 (5):135-161.
    [R]eflection is a system of thought no less closed than insanity, with this difference that it understands itself and the madman too, whereas the madman does not understand it.– Merleau-Ponty, Phen...
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  8. Belief: Dumb, Cold, & Cynical.Nicolas Porot & Eric Mandelbaum - forthcoming - In Eric Schwitzgebel & Jonathan Jong (eds.), What is Belief? Oxford University Press.
    We aim to do two things in this article. On the positive end, our goal is to explain how some seemingly incompatible aspects of belief live together, by presenting distinct mechanistic explanations of each of them: in particular we want to show how belief can be discerning, credulous, rational, and irrational. After clarifying our positive view, we take aim at some competitor views in the second half of the paper, particularly offering critiques of epistemic vigilance and social marketplace accounts of (...)
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  9. Does Aristotle’s differentia presuppose the genus it differentiates? The troublesome case of Metaphysics x 7.Nicolas Zaks - forthcoming - Ancient Philosophy.
    There seems to be an inconsistency at the heart of Aristotle’s Metaphysics: a differentia is said both to presuppose its genus (in vii 12) and to be logically independent from it (in x 7). I argue that the relation of analogy resolves this inconsistency, restores the coherence of the concepts of differentia and species, and gives x 7 its rightful place in the development of the Metaphysics.
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  10. Explaining moral religions.Nicolas Baumard & Pascal Boyer - 2013 - Trends in Cognitive Sciences 17 (6):272-280.
  11. The Possibility of Preemptive Forgiving.Nicolas Cornell - 2017 - Philosophical Review 126 (2):241-272.
    This essay defends the possibility of preemptive forgiving, that is, forgiving before the offending action has taken place. This essay argues that our moral practices and emotions admit such a possibility, and it attempts to offer examples to illustrate this phenomenon. There are two main reasons why someone might doubt the possibility of preemptive forgiving. First, one might think that preemptive forgiving would amount to granting permission. Second, one might think that forgiving requires emotional content that is not available prior (...)
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  12. Modesty and Humility.Nicolas Bommarito - 2018 - Stanford Encyclopedia of Philosophy.
    This article discusses conceptions of modesty and humility and their key features. It gives a brief historical overview of debates about whether or not they’re really virtues at all. It also discusses theories of modesty and humility that root them in the presence or absence of particular beliefs, emotions, desires, and attention. it also discusses related phenomena in epistemology: rational limits on self-ascription of error, attitudes to disagreement, and openness to alternative views.
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  13.  69
    Has punishment played a role in the evolution of cooperation? A critical review.Nicolas Baumard - 2010 - Mind and Society 9 (2):171-192.
    In the past decade, experiments on altruistic punishment have played a central role in the study of the evolution of cooperation. By showing that people are ready to incur a cost to punish cheaters and that punishment help to stabilise cooperation, these experiments have greatly contributed to the rise of group selection theory. However, despite its experimental robustness, it is not clear whether altruistic punishment really exists. Here, I review the anthropological literature and show that hunter-gatherers rarely punish cheaters. Instead, (...)
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  14.  26
    The Mid-Century Biophysics Bubble: Hiroshima and the Biological Revolution in America, Revisited.Nicolas Rasmussen - 1997 - History of Science 35 (3):245-293.
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  15. Letting Animals Off the Hook.Nicolas Delon - 2024 - Journal of Ethics and Social Philosophy 28 (1).
    A growing literature argues that animals can act for moral reasons without being responsible. I argue that the literature often fails to maintain a clear distinction between moral behavior and moral agency, and I formulate a dilemma: either animals are less moral or they are more responsible than the literature suggests. If animals can respond to moral reasons, they are responsible according to an influential view of moral responsibility—Quality of Will. But if they are responsible, as some argue, costly implications (...)
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  16.  62
    Psychological origins of the Industrial Revolution.Nicolas Baumard - 2019 - Behavioral and Brain Sciences 42:1-47.
    Since the Industrial Revolution, human societies have experienced high and sustained rates of economic growth. Recent explanations of this sudden and massive change in economic history have held that modern growth results from an acceleration of innovation. But it is unclear why the rate of innovation drastically accelerated in England in the eighteenth century. An important factor might be the alteration of individual preferences with regard to innovation resulting from the unprecedented living standards of the English during that period, for (...)
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  17.  31
    Introducing thalassa.Nicolas Abraham & Translated by Tom Goodwin - 2020 - Angelaki 25 (6):137-142.
    The book that the French reader holds in his hands is one of the century’s most fascinating and liberating. It does nothing less than instigate the psychoanalytic approach as a universal method of...
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  18.  88
    Evolving scientific epistemologies and the artifacts of empirical philosophy of science: A reply concerning mesosomes.Nicolas Rasmussen - 2001 - Biology and Philosophy 16 (5):627-652.
    In a 1993 paper, I argued that empirical treatments of the epistemologyused by scientists in experimental work are too abstract in practice tocounter relativist efforts to explain the outcome of scientificcontroversies by reference to sociological forces. This was because, atthe rarefied level at which the methodology of scientists is treated byphilosophers, multiple mutually inconsistent instantiations of theprinciples described by philosophers are employed by contestingscientists. These multiple construals change within a scientificcommunity over short time frames, and these different versions ofscientific methodology (...)
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  19.  58
    Measuring republican freedom.Nicolas Côté - 2022 - Synthese 200 (6).
    Republican and so-called independence conceptions of freedom stand out from other conceptions by embedding strong modal conditions on what it takes for a person to count as being free to do something. For this reason, the extent of one’s freedom, conceived under republican/independentist lights, cannot be measured by any of the measures of freedom that have been developed so far in the literature on freedom, since these do not register the requisite modal constraints. In this paper I propose a measure (...)
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  20.  1
    The Mid-Century Biophysics Bubble: Hiroshima and the Biological Revolution in America, Revisited.Nicolas Rasmussen - 1997 - History of Science 35 (3):245-293.
  21.  84
    Mitochondrial structure and the practice of cell biology in the 1950s.Nicolas Rasmussen - 1995 - Journal of the History of Biology 28 (3):381-429.
  22.  53
    What Goes Around Comes Around: The Evolutionary Roots of the Belief in Immanent Justice.Nicolas Baumard & Coralie Chevallier - 2012 - Journal of Cognition and Culture 12 (1-2):67-80.
    The belief in immanent justice is the expectation that the universe is designed to ensure that evil is punished and virtue rewarded. What makes this belief so ‘natural’? Here, we suggest that this intuition of immanent justice derives from our evolved sense of fairness. In cases where a misdeed is followed by a misfortune, our sense of fairness construes the misfortune as a way to compensate for the misdeed. To test this hypothesis, we designed a set of studies in which (...)
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  23.  27
    Die biosoziale evolution.Nicolás Kusnezov - 1957 - Acta Biotheoretica 12 (2):59-70.
    The term biosocial evolution refers to mutual relations between different organisms and specially to functional systems composed of individuals belonging to a species , or to two or more different species .The main features of the biosocial evolutioni.e. historical development of the functional systems of biosocial order are: 1. functional differentiation of the individual components of corresponding systems, 2. coordination of the differentiated functions and as a result, 3. the intergration of this systems as functional wholes.The tropical rain forest is (...)
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  24.  21
    The Nietzschean Practice of Autobiography.Nicolas Quérini - 2023 - Les Cahiers Philosophiques de Strasbourg 53:97-116.
    Même si l’on connaît surtout Ecce homo, l’une de ses dernières œuvres, dans laquelle Nietzsche nous livre une véritable autobiographie intellectuelle, le philosophe allemand s’est en réalité très tôt plu à la pratique de l’autobiographie. L’autoréflexion qu’il présente de son devenir fut ensuite une constante, notamment dans les Préfaces qu’il ajouta par la suite à ses plus fameux ouvrages. Mais cette constante est d’autant plus étonnante chez un auteur qui dit d’une part ne s’être jamais que médiocrement réfléchi, et d’autre (...)
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  25.  73
    Is there a place for psychedelics in philosophy?Nicolas Langlitz - 2016 - Common Knowledge 22 (3):373-384.
    Based on anthropological fieldwork on the revival of hallucinogen research as well as on the epistemic culture of neurophilosophy, this Common Knowledge guest column examines two very different philosophical engagements with psychedelic drugs. In Thomas Metzinger's evidence-based philosophy of mind, hallucinogens help to operationalize questions about the nature of consciousness. While this project contributes to the great divide between empirically enlightened moderns and tradition-oriented premoderns, Metzinger's neurophilosophical reanimation of the ancient conception of philosophy as cultura animi can build a bridge (...)
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  26.  75
    The Berlin School of Logical Empiricism and its Legacy.Nicolas Rescher - 2006 - Erkenntnis 64 (3):281-304.
    What has become generally known as the Berlin School of Logical Empiricism constitutes a philosophical movement that was erected on foundations laid by Albert Einstein. His revolutionary work in physics had a profound impact on philosophers interested in scientific issues, prominent among them Paul Oppenheim and Hans Reichenbach, the founding fathers of the school, who joined in viewing him as their hero among philosopher-scientists. Overall the membership of this school falls into three groups. The founding generation was linked by the (...)
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  27.  43
    On the incompatibility between pragmatist and scientistic philosophy: methodological and metaphilosophical issues.Nicolas Silva & Roger T. Ames - 2024 - European Journal of Pragmatism and American Philosophy (1).
    In this paper we claim that pragmatist philosophical practice is incompatible with scientistic philosophy. The kind of pragmatism used for making this case follows the spirit and method of philosophical pragmatists such as William James, John Dewey, Richard Rorty, and a related pragmatic tradition, Confucian Philosophy. Pragmatism starts from immediate experience, and refuses to cleave off the reality and salience of what is found in such experience in the process of thinking. Pragmatism also concerns itself with social problems, broadly conceived. (...)
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  28.  13
    Les fortifications dites « de Philomélos » à Delphes.Nicolas Kyriakidis, Didier Laroche & Stéphanie Zugmeyer - 2016 - Bulletin de Correspondance Hellénique 139:767-774.
    Dans la suite de la prospection de l’été 2013, la campagne de l’année 2014 aux fortifications dites de Philomélos a été consacrée à la réalisation d’un relevé de l’état actuel, permis par des opérations de nettoyage. L’ensemble des vestiges observables de la fortification a été topographié et relevé au pierre‑à‑pierre. Ce travail s’est révélé d’autant plus nécessaire qu’aucun des plans publiés à ce jour ne représente la totalité des vestiges observables. Trois coupes transversales et une coup...
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  29.  26
    The University As Infrastructure of Becoming: Re-Activating Academic Freedom Through Humility in Times of Radical Uncertainty.Nicolas Zehner & Francisco Durán Del Fierro - forthcoming - Social Epistemology.
    Traditionally, the field of science and technology studies (STS) considered the scientific laboratory as the central site of knowledge production and technological development. While providing rich analyses of the social construction of scientific knowledge and the role of non-human actors, STS scholars have often neglected the university – the very context in which laboratories themselves are embedded – as a relevant object of research. In this paper, we argue for re-introducing the university as a relevant category and object of analysis (...)
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  30.  23
    Inappropriate Appeal to Authority.Nicolas Michaud - 2018-05-09 - In Robert Arp, Steven Barbone & Michael Bruce (eds.), Bad Arguments. Wiley. pp. 168–171.
    This chapter deals with one of the common fallacies in Western philosophy, inappropriate appeal to authority (IAA). IAA has many different facets. At its core, it is a fallacy that assumes that because someone is an authority, we should listen to that person. The problem with IAA is that it ignores content in favor of credentials and power. There are a few different ways in which IAA can occur. IAA seems to be the result of a flaw in human thinking. (...)
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  31.  20
    Asian Elephant Conservation: Too Elephantocentric? Towards a Biocultural Approach of Conservation.Nicolas Lainé - 2018 - Asian Bioethics Review 10 (4):279-293.
    Drawing from the example of Asian elephant conservation in Laos, this article primarily intends to reveal the elephantocentric vision adopted by mainstream conservation project in direction to the species. In the second part, I will present some ethnographic notes collected among local population who daily live and work with pachyderms. These notes will help in opening up a broader and more ecocentric approach of elephant conservation by highlighting links between biological and cultural diversity. By revealing the cosmo-ecological view of elephants (...)
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  32.  45
    A Poetics of Psychoanalysis: "The Lost Object: Me".Nicolas Abraham, Maria Torok & Nicholas Rand - 1984 - Substance 13 (2):3.
  33. Rationally self-ascribed anti-expertise.Nicolas Bommarito - 2010 - Philosophical Studies 151 (3):413-419.
    I argue that self-ascribed anti-expertise, taking our own beliefs to be false, is not always irrational.
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  34.  12
    René Dubos, the Autochthonous Flora, and the Discovery of the Microbiome.Nicolas Rasmussen - 2022 - Journal of the History of Biology 55 (3):537-558.
    Now characterised by high-throughput sequencing methods that enable the study of microbes without lab culture, the human “microbiome” (the microbial flora of the body) is said to have revolutionary implications for biology and medicine. According to many experts, we must now understand ourselves as “holobionts” like lichen or coral, multispecies superorganisms that consist of animal and symbiotic microbes in combination, because normal physiological function depends on them. Here I explore the 1960s research of biologist René Dubos, a forerunner figure mentioned (...)
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  35.  19
    CRISTIAN SABORIDO. Filosofía de la Medicina. Madrid: España: Tecnos, 2020.Nicolás Alarcón - 2023 - Resonancias Revista de Filosofía 15:129-133.
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  36.  68
    Let us redeploy attention to sensorimotor experience.Nicolas Michaux, Mauro Pesenti, Arnaud Badets, Samuel Di Luca & Michael Andres - 2010 - Behavioral and Brain Sciences 33 (4):283-284.
    With his massive redeployment hypothesis (MRH), Anderson claims that novel cognitive functions are likely to rely on pre-existing circuits already possessing suitable resources. Here, we put forward recent findings from studies in numerical cognition in order to show that the role of sensorimotor experience in the ontogenetical development of a new function has been largely underestimated in Anderson's proposal.
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  37.  21
    The fortifications at Delphi in Antiquity: current state of research and first results of the architectural study.Nicolas Kyriakidis & Stéphanie Zugmeyer - 2019 - Bulletin de Correspondance Hellénique 143.
    Il est convenu de considérer dans la littérature scientifique que Delphes a eu, comme Délos, « Apollon pour rempart ». De l’arrivée des Amphictions, au plus tard au moment de ce qu’il est convenu d’appeler la Première Guerre sacrée (début du vie s. av. J.‑C.), jusqu’à la fin du paganisme, le sanctuaire et la cité de Delphes ont en effet été protégés par l’interdit religieux que les membres de l’Association internationale étaient chargés de faire respecter. Cette configuration politico-religieuse a évité (...)
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  38.  14
    (1 other version)»Better Living Through Chemistry« – Entstehung, Scheitern und Renaissance einer psychedelischen Alternative zur kosmetischen Psychopharmakologie.Nicolas Langlitz - 2010 - In Christopher Coenen (ed.), Die Debatte über "Human Enhancement": historische, philosophische und ethische Aspekte der technologischen Verbesserung des Menschen. Bielefeld: Transcript. pp. 263-286.
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  39. Cooperative primates and competitive primatologists : prosociality and polemics in a nonhuman social science.Nicolas Langlitz - 2023 - In Didier Fassin & George Steinmetz (eds.), The social sciences in the looking glass: studies in the production of knowledge. Durham: Duke University Press.
     
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  40.  1
    La "dissolution" paradoxale du sujet dans la période nietzschéenne de la "maturité".Nicolas Quérini - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 26 (1):80-98.
    In Nietzsche's "mature" texts, we are witnessing a complete dissolution of the subject. At first glance, however, this appears highly paradoxical (Wotling 2015), leading some commentators to suggest that there is a real contradiction in Nietzsche's work (Gardner 2009), insofar as the author never ceases to speak of himself and at the same time invites his reader to become who he is. Are we to understand, then, that any self is illusory and constitutes a metaphysical illusion, i.e., that the becoming (...)
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  41.  13
    (1 other version)Martine Watrelot & Michèle Hecquet (dir.), Le compagnon du Tour de France de George Sand.Nicolas Adell - 2010 - Clio 32.
    Pour le bicentenaire conjoint des naissances de George Sand (1804-1876) et d’Agricol Perdiguier (1805-1876), Michèle Hecquet et Martine Watrelot ont eu l’heureuse initiative d’organiser à l’université de Lille 3, en décembre 2005, deux journées d’étude consacrées à l’analyse du Compagnon du Tour de France (1840), roman de G. Sand que l’on sait largement inspiré de la vie d’Agricol Perdiguier, compagnon menuisier, et de son Livre du compagnonnage (1839). Le résultat laisse un sentiment mitigé,...
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  42. L'age et l'origine de l'empereur Basile I.Nicolas Adontz - 1934 - Byzantion 8.
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  43. La portée historique de l'oraison funèbre de Basile I par son fils Léon VI le Sage.Nicolas Adontz - 1933 - Byzantion 8:501-513.
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  44. Notes arméno-byzantines: Les Dalassènes,'.Nicolas Adontz - 1935 - Byzantion 10:171-85.
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  45.  18
    Scénographie, mise en scène, dramaturgie à l’opéra.Catherine Ailloud-Nicolas - 2018 - Nouvelle Revue d'Esthétique 20 (2):41-49.
    La scénographie est le plus souvent considérée au théâtre dans sa dimension esthétique ou dans sa capacité à devenir un espace ludique. Or, à l’opéra, si ces deux dimensions restent importantes et se complexifient du fait des contraintes spécifiques du chant et des attentes du public, c’est la fonction dramaturgique qui passe au premier plan. La nécessité de donner le décor à l’avance pour qu’il soit construit dans les ateliers impose qu’il soit pensé avec la mise en scène, en même (...)
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  46.  41
    The persistence of the subjective in neuropsychopharmacology: observations of contemporary hallucinogen research.Nicolas Langlitz - 2010 - History of the Human Sciences 23 (1):37-57.
    The elimination of subjectivity through brain research and the replacement of so-called ‘folk psychology’ by a neuroscientifically enlightened worldview and self-conception has been both hoped for and feared. But this cultural revolution is still pending. Based on nine months of fieldwork on the revival of hallucinogen research since the ‘Decade of the Brain,’ this paper examines how subjective experience appears as epistemic object and practical problem in a psychopharmacological laboratory. In the quest for neural correlates of (drug-induced altered states of) (...)
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  47.  49
    Business and the Public Affairs of Slavery: A Discursive Approach of an Ethical Public Issue.Nicolas M. Dahan & Milton Gittens - 2010 - Journal of Business Ethics 92 (2):227-249.
    This article aims at understanding how "ethical public issues" are created, and dealt within a public arena. Here, we view ethical public issues as social constructs, which are the results of issue framing contests. Such an approach will enable us to understand how ethical public issues emerge and are shaped by strategizing actors (including firms, NGOs, the media, and governments), in an attempt to impose their own definition and preferred solution to the issue. We also propose key factors which explain (...)
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  48.  10
    Drawing the full picture on diverging findings: adjusting the view on the perception of art created by artificial intelligence.Nicolas E. Neef, Sarah Zabel, Maria Papoli & Siegmar Otto - forthcoming - AI and Society:1-21.
    AI is becoming increasingly prevalent in creative fields that were thought to be exclusively human. Thus, it is non-surprising that a negative bias toward AI-generated artwork has been proclaimed. However, results are mixed. Studies that have presented AI-generated and human-created images simultaneously have detected a bias, but most studies in which participants saw either AI-generated or human-created images have not. Therefore, we propose that the bias arises foremost in a competitive situation between AI and humans. In a sample of N (...)
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  49.  11
    Oeuvres complètes.Nicolas Malebranche - 1837 - Vrin.
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  50.  16
    Moyens Techniques et Reproduction Sonore.Nicolas Donin & Philippe Despoix - 2008 - Revue de Synthèse 129 (3):333-340.
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