Results for 'Neng-Huei Lee'

957 found
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  1.  14
    The Moderating Effects of Young Adults’ Personality Traits on Social Media Immersion.Tai-Kuei Yu, Neng-Huei Lee & Cheng-Min Chao - 2020 - Frontiers in Psychology 11.
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  2.  59
    A Critique of Jiang Qing's "Political Ruism".Lee Ming-Huei - 2013 - Contemporary Chinese Thought 45 (1):9-20.
  3.  34
    The Impact of Ethics Instruction and Internship on Students’ Ethical Perceptions About Social Media, Artificial Intelligence, and ChatGPT.I.-Huei Cheng & Seow Ting Lee - 2024 - Journal of Media Ethics 39 (2):114-129.
    Communication programs seek to cultivate students who become professionals not only with expertise in their chosen field, but also ethical awareness. The current study investigates how exposure to ethics instruction and internship experiences may influence communication students’ ethical perceptions, including ideological orientations on idealism and relativism, as well as awareness of contemporary ethical issues related to social media and artificial intelligence (AI). The effects were also assessed on students’ support for general uses of AI for communication practices and adoption of (...)
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  4. Examining the hierarchical factor structure of the SF‐36 Taiwan version by exploratory and confirmatory factor analysis.Chia-Huei Wu, Keng-lin Lee & Grace Yao - 2007 - Journal of Evaluation in Clinical Practice 13 (6):889-900.
  5.  36
    ""Can" Li" Be Active?Ning-Huei Lee - 2005 - Modern Philosophy 2:006.
    Yi Hwang is Korean giant Bo of Neo-Confucianism, Zhu Xi as their study to cases. He was the author severely criticized Wang Yangming. Lee Hwang and odd peak on the "four-terminal impassioned" debate, both sides quoted Zhu's literature as an argument, and from that perspective loyal to Zhu. However, in essence is, Yi Hwang on Mencius' four-terminal, "said Zhu interpretation presupposes a set of different teachings of Confucianism system architecture, though Mencius in line with the text, but out of Zhu (...)
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  6.  90
    Wang Yangming’s 王陽明 Philosophy and Modern Theories of Democracy: A Reconstructive Interpretation.Ming-Huei Lee - 2008 - Dao: A Journal of Comparative Philosophy 7 (3):283-294.
    Yangming’s theory of the original knowing (liangzhi 良知). In the 1950s there was a debate between Taiwanese liberals and the New Confucians over the relationship between the traditional Confucianism and modern democracy. Like Liu Shipei, the New Confucians justified modern democracy by means of Confucian philosophy (including that of Wang Yangming). For liberals, however, the Confucian tradition encompassed only the concept of positive liberty, which was irrelevant to or even incompatible with modern democracy. In this article, I try to argue (...)
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  7.  50
    Ethics Management in Public Relations: Practitioner Conceptualizations of Ethical Leadership, Knowledge, Training and Compliance.Seow Ting Lee & I.-Huei Cheng - 2012 - Journal of Mass Media Ethics 27 (2):80 - 96.
    Little is known and understood about ethics management or the development of formal, systematic, and goal-directed initiatives to improve ethics in the public relations workplace. This study found little ethics training and written guidelines in the public relations workplace. Organizational ethics initiatives are poorly communicated to practitioners and rely mostly on punitive restraints with little reward for ethical behavior. For many practitioners, ethics is not learned through workplace ethics initiatives but rather is mostly informed by external influences including personal values, (...)
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  8.  4
    Building Democracy.Ming‑Huei Lee & Tze-ki Hon - 2017 - In Tze-Ki Hon, Confucianism for the contemporary world: global order, political plurality, and social action. Albany, NY: State University of New York Press. pp. 81-90.
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  9.  40
    Cultural and Ethical Issues in the Treatment of Eating Disorders in Singapore.Jacinta Oa Tan, Syahirah A. Karim, Huei Yen Lee, Yen Li Goh & Ee Lian Lee - 2013 - Asian Bioethics Review 5 (1):40-55.
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  10. The attitudes of neonatal professionals towards end-of-life decision-making for dying infants in Taiwan.Li-Chi Huang, Chao-Huei Chen, Hsin-Li Liu, Ho-Yu Lee, Niang-Huei Peng, Teh-Ming Wang & Yue-Cune Chang - 2013 - Journal of Medical Ethics 39 (6):382-386.
    The purposes of research were to describe the neonatal clinicians' personal views and attitudes on neonatal ethical decision-making, to identify factors that might affect these attitudes and to compare the attitudes between neonatal physicians and neonatal nurses in Taiwan. Research was a cross-sectional design and a questionnaire was used to reach different research purposes. A convenient sample was used to recruit 24 physicians and 80 neonatal nurses from four neonatal intensive care units in Taiwan. Most participants agreed with suggesting a (...)
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  11. Impact of COVID-19 on liver transplantation in Hong Kong and Singapore: A modelling study.Eunice Tan, Wei Liang Quek, Haroun Chahed, Shridhar Ganpathi Iyer, Prema Raj Jeyaraj, Guan-Huei Lee, Albert Chan, Stephanie Cheng, Jan Hoe, Ek Khoon Tan, Lock Yue Chew, James Fung, Melvin Chen, Mark Muthiah & Daniel Huang - 2021 - The Lancet Regional Health-Western Pacific 16:100262.
    Liver transplantation (LT) activities during the COVID-19 pandemic have been curtailed in many countries. The impact of various policies restricting LT on outcomes of potential LT candidates is unclear. We studied all patients on the nationwide LT waitlists in Hong Kong and Singapore between January 2016 and May 2020. We used continuous time Markov chains to model the effects of different scenarios and varying durations of disruption on LT candidates.
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  12.  23
    Ang Lee's Crouching Tiger, Hidden Dragon in the land of the Cartesians: From comparative reception to cultural comparison.Kuang-Neng Liu - 2008 - Semiotica 2008 (171):395-411.
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  13. Kant, Confucianism, and “Global Rooted Philosophy” in Taiwan: From Mou Zongsan to Lee Ming-huei.Jana Rošker - 2021 - Synthesis Philosophica 71:217-238.
    In Taiwan, the Confucian revival was always defined by the search for a synthesis between Western and traditional Confucian thought. Taiwanese Modern Confucians aimed to create a system of ideas and values capable of resolving modern, globalised societies’ social and political problems. Mou Zongsan, the best-known member of the second generation of Modern New Confucianism, aimed to revive the Chinese philosophical tradition through a dialogue with Modern European philosophy, especially with the works of Immanuel Kant. His follower Lee Ming-huei (...)
     
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  14.  12
    Laughing Matters: Comic Tradition in India.Lee Siegel - 1989 - Philosophy East and West 39 (3):327-331.
  15.  20
    The role of a cognitive factor in the prolongation of an induced visual afterimage.Lee D. Smith & Benjamin Wallace - 1982 - Bulletin of the Psychonomic Society 19 (3):145-147.
  16. Confucianism, Buddhism, and Virtue Ethics.Bradford Cokelet - 2016 - European Journal for the Philosophy of Religion 8 (1):187-214.
    Are Confucian and Buddhist ethical views closer to Kantian, Consequentialist, or Virtue Ethical ones? And how can such comparisons shed light on the unique aspects of Confucian and Buddhist views? This essay (i) provides a historically grounded framework for distinguishing western views, (ii) identifies a series of questions that we can ask in order to clarify the philosophic accounts of ethical motivation embedded in the Buddhist and Confucian traditions, and (iii) then critiques Lee Ming-huei’s claim that Confucianism is closer (...)
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  17. Pointless epistemic norms.Wooram Lee - 2025 - Synthese 205 (2):1-17.
    You ought to believe in accordance with available evidence. This evidential norm, as widely recognized, can be implausibly demanding by requiring you to hold pointless beliefs. In this paper, I first consider some seemingly promising versions of the positive evidential requirement to form beliefs in accordance with your evidence and argue that they either fail to avoid the problem of pointlessness or fail to bind you independently of practical requirements. I then show that even the negative requirement not to believe (...)
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  18. A Brave New World? Pronatalism and the Future of Reproductive Technologies.Ji-Young Lee - 2024 - Humana.Mente - Journal of Philosophical Studies 17 (46):25-53.
    A global trend of institutionalised pronatalism situates low fertility as a site of demographic disaster – positioning primarily women’s bodies as both its cause and solution. In light of such demographic dread, assisted reproductive technologies (ART) may be utilized by pronatalist states as a strategy for fertility recovery, rather than as a benefit for individual aspiring parents. In other words, ARTs are at risk of being co-opted by nation-states for problematic demographic designs which do not advance emancipatory goals. The underlying (...)
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  19.  11
    Religion and Science in a High Technology World.Lee W. Gibbs - 1997 - Bulletin of Science, Technology and Society 17 (2-3):61-67.
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  20.  23
    Is an Ethical Theory Possible Within Zen Buddhism?Lee Stauffer - 1989 - Southwest Philosophical Studies 11:80-84.
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  21. Inverted Ekphrasis and Hallucinating Stochastic Parrots: Deleuzean Insights into AI and Art in Daily Life.Lenka Lee & Jakub Mácha - 2024 - Itinera 28:141-156.
    This study explores the potential of contemporary large language models (LLMs) to achieve Gilles Deleuze’s goal of integrating art into daily life. Deleuze’s philosophy, with its focus on creative repetition, finds a parallel in LLMs, which replicate and innovate artistic styles by transforming text prompts into various artistic expressions. Although LLMs can very effectively blend and mimic these styles, they remain mere tools – as suggested by the metaphor of a stochastic parrot; the true creative force remains the human artist. (...)
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  22.  92
    The Pragmatics of Metaphysical Explanation: An Epistemology of Grounding.James Lee - 2024 - Argumenta 19 (1):145-159.
    Explanation can be distinguished between linguistic practices and metaphysical relations. At least with respect to metaphysical explanation, some are skeptical that any knowledge gained via explanation qua linguistic practices confers knowledge of explanation qua metaphysical relation. I argue that this skepticism is unfounded. Engaging in the linguistic practice of explanation gives us no reason to skeptical in beliefs about corresponding metaphysical relations like causation or grounding. Moreover, those very linguistic practices can provide resources to justify beliefs in those relations. So, (...)
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  23.  9
    The criticism to the Buddhism in the early Tokugawa(德川) era's Confucianism.Lee Yongsoo - 2008 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 24:307-346.
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  24.  43
    Blame and Acquiescence: How a Quality of Will Theorist Can Handle Exemption, Luck, and Diminution.Seungsoo Lee - forthcoming - Philosophical Studies.
    According to a prominent family of theories of blameworthiness, quality of will theories, a person is blameworthy for an action if and only if, and to the degree that, her will manifested in that action is bad. A puzzle for such theories is that (the degree of) blameworthiness appears to be affected by several factors beyond how bad the manifested will is. Among such factors are certain types of incompetence of the agent, the outcome of the action, the developmental history (...)
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  25.  22
    Author's Response to'Book Review: Equality, Dignity, and Same-Sex Marriage: A Rights Disagreement in Democratic Societies'.Man Yee Karen Lee - 2011 - Australian Journal of Legal Philosophy 36:196-200.
  26.  75
    “There is Nothing More…Than Dressing and Eating”: Li Zhi 李贄 and the Child-like Heart-Mind.Pauline C. Lee - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):63-81.
    Zhi 李贄, also named ( hao 號) Zhuowu 卓吾 (1527–1602), and argues that he articulates a coherent and compelling vision of a good life focused on the expression of genuine feelings distinctive to each individual. Through a study of literary texts and terms of art he refers to in his critical essay “On the Child-like Heart-mind” ( Tongxin Shuo 童心說), as well as the metaphors and images he fleshes out throughout his writings, I characterize Li’s ethical vision and show that (...)
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  27.  35
    Wise Words for University Graduands.Owen Lee - 2002 - The Chesterton Review 28 (1/2):131-133.
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  28.  30
    A note on communication and ecology.Lee Thayer - 1974 - Philosophica 13:67.
  29.  33
    “Heteronomous Morality So Called by Kant” and Kant’s Heteronomous Morality? —On Mou Zongsan’s Confucian Reading of Kant’s Ethics.Weimin Shi - 2022 - Dao: A Journal of Comparative Philosophy 21 (2):261-281.
    Mou Zongsan 牟宗三 is well known for his Kantian interpretation of Confucianism, while his understanding of Kant’s ethics is itself colored very much by Confucianism. Mou not only coined the idea “heteronomous morality” ; he also maintained that Kant’s ethics actually espouses heteronomous morality. In this essay, I will first analyze Mou’s idea of heteronomy and his criticism of heteronomous morality and point out that, characterizing Zhu Xi’s 朱熹 philosophy as ethics of heteronomy, Mou gives up a fundamental element in (...)
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  30.  4
    (1 other version)The Peculiarly Favored Condition of Genetics.James J. Lee & Damien Morris - 2024 - Philosophy Psychiatry and Psychology 31 (4):441-445.
    In lieu of an abstract, here is a brief excerpt of the content:The Peculiarly Favored Condition of GeneticsJames J. Lee, PhD (bio) and Damien Morris, MSc (bio)Turkheimer and Greer (2024) (henceforth “T&G”) make some fair points about problems in the scientific profession, including the regrettable tendency to promise practical applications of research that then never materialize. However, T&G’s sustained critique of a body of work associated with one particular researcher to make these general points struck us as uncharitable. More pressingly, (...)
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  31.  42
    Cultural Nationalism and Just Secession.Hsin-Wen Lee - 2024 - In Janusz Salamon & Hsin-Wen Lee, The Bloomsbury Handbook of Global Justice and East Asian Philosophy. London: Bloomsbury. pp. 323-339.
    The principle of cultural nationalism holds that every national community, simply by being a national community, has a prima facie right to self-government. Given that national communities are singled out as the right-holder, proponents must explain why this particular type of group is entitled to the right to self-government. In this paper, I analyze the strategies that a cultural nationalist may adopt to demand the right to self-government. We can distinguish between four types of arguments for cultural nationalism–the Argument from (...)
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  32.  13
    Two can play at this game: a dual-individuation account of games.James Lee - 2025 - Synthese 205 (1):1-23.
    This paper defends a theory of how it is that games are identical both at a time and over time. I argue that this view is an improvement over the account that Michael Ridge defends in his paper “Individuating Games”. This improvement involves a distinction between two kinds of individuation: constitutive individuation and relational individuation. I argue that this distinction does a better job at solving the various puzzles that are related to the synchronic and diachronic identity of games. I (...)
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  33. Two Trees Make a Forest vol. 1.Jessica J. Lee - 2020 - Penguin Canada.
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  34.  56
    Episodic memory: It's about time (and space).Lynn Nadel, Lee Ryan, Katrina Keil & Karen Putnam - 1999 - Behavioral and Brain Sciences 22 (3):463-464.
    Aggleton & Brown rightly point out the shortcomings of the medial temporal lobe hypothesis as an approach to anterograde amnesia. Their broader perspective is a necessary corrective, and one hopes it will be taken very seriously. Although they correctly note the dangers of conflating recognition and recall, they themselves make a similar mistake in discussing familiarity; we suggest an alternative approach. We also discuss implications of their view for an analysis of retrograde amnesia. The notion that there are two routes (...)
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  35.  7
    From Ascetic Ideals to Honest Illusions: A Nietzschean Interpretation of Inception.Yonghwa Lee & Kyoung-Min Han - 2025 - Film-Philosophy 29 (1):244-263.
    This article illuminates the open ending of Christopher Nolan's film Inception (2010) in light of Friedrich Nietzsche's philosophy. Drawing particularly on Nietzsche's notions of ascetic ideals and honest illusions, the article contends that Cobb's refusal to look at the spinning top can be seen not necessarily as his renunciation of autonomy but as his new attempt to affirm his existence and create meanings. Mal's tragic death has turned Cobb into an ascetic idealist who paradoxically resorts to self-torture to alleviate his (...)
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  36.  9
    How Should We Think about Espionage?Youngjae Lee - 2024 - Analysis 84 (4):934-945.
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  37.  6
    Will the Real Closeness Problem Please Stand Up?Harrison Lee - forthcoming - Journal of Value Inquiry:1-20.
    The “closeness objection” to the Principle of Double Effect (PDE) has been formulated in various ways in the literature with insufficient attention paid to the differences. Here I survey different formulations of the objection and argue that the strongest one may take the form of a dilemma based on two extant formulations. I argue that the resulting dilemma remains unsolved.
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  38.  5
    What is the Aim of a Just War?Lee-Ann Chae - forthcoming - Jurisprudence:1-16.
    Just war theory has long held that the aim of a just war is peace, and not victory. Peace, however, does not feature in either of the two traditional pillars of just war theory: jus ad bellum (which governs the conditions under which we may go to war) and jus in bello (which governs the scope and manner of killing in war). This paper examines the question, which has so far been ignored in the literature, of how exactly just war (...)
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  39.  5
    Ethical considerations for biobanks serving underrepresented populations.Yoon Seo Lee, Nelson Luis Badia Garrido, George Lord, Zane Allan Maggio & Bohdan B. Khomtchouk - 2025 - Bioethics 39 (3):240-249.
    Biobanks are essential biological database resources for the scientific community, enabling research on the molecular, cellular, and genetic basis of human disease. They are crucial for computational, data‐driven biomedical research, which advances precision medicine and the development of targeted therapies. However, biobanks often lack racial and ethnic diversity, with many data sets predominantly comprising individuals of white, primarily northern European, ancestry. Establishing or enhancing biobanks for the inclusion of historically underrepresented populations requires meticulous ethical and social planning beyond logistical, legal, (...)
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  40.  5
    Falsehoods and Ignorance: What’s the Difference?Ka Ya Lee - 2024 - Philosophy of Education 80 (2):213-217.
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  41.  4
    Exceptional Stigma: Parallels Between Marginalized Groups and Psychedelic Medicine.Susan Lee, Mikaela Kim, Grayson R. Jackson, Hannah Carpenter & Lisa Campo-Engelstein - 2025 - American Journal of Bioethics 25 (1):110-112.
    Drawing on comparisons to genetic exceptionalism, Cheung et al. (2025) reject psychedelic exceptionalism—that psychedelics raise unique concerns regarding increased vulnerability and diminished aut...
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  42.  4
    Will a Moral Follower Please Stand Up (to the Machiavellian Leader)? The Effects of Machiavellian Leadership on Moral Anger and Whistleblowing.Taran Lee-Kugler, Jun Gu, Quan Li, Nathan Eva & Rebecca Mitchell - 2025 - Journal of Business Ethics 196 (3):677-694.
    Machiavellianism is a double-edged sword in leadership. While Machiavellian leaders can be successful, they also can be amoral, influencing their followers to exhibit unethical, counterproductive, and corrupt behaviors. The extant research surrounding Machiavellian leadership has focused narrowly on how followers tacitly endorse such leader behaviors rather than standing up to the leader through whistleblowing. Drawing upon affective events theory (AET), this research examines the relationship between a leader’s Machiavellian traits, followers’ moral anger and empathic concern, and the likelihood of whistleblowing. (...)
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  43. After Alexander: Central Asia before Islam.Grenet Frantz, Lee Jonathan, Martinez Philippe & Ory Francois - 2007
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  44.  33
    Lessons in Developing a Personal Ethical Standard.Lee Anne Peck - 2010 - Journal of Mass Media Ethics 25 (4):331-333.
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  45. Ernst Kurth's “Die Voraussetzungen der theoretischen Harmonik” and the Beginnings of Music Psychology'.Lee Rothfarb - 1989 - Theoria 4:10-33.
  46.  28
    Social Theory: Conflict, Cohesion and Consent. By Jonathan Joseph. [REVIEW]Lee Martin - 2004 - Journal of Critical Realism 3 (2):389-393.
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  47.  3
    Regarding bell.Meredith Lee - 2025 - Journal of World Philosophies 9 (2).
    _This article considers the author’s friendship with the late bell hooks. Through conceptualizing the notion of wayward immobility as well as exploring the significance of bell’s work on the author’s life and academia, this article celebrates bell and her incredible thinking and writing practice. _.
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  48.  26
    Time-varying boundaries for diffusion models of decision making and response time.Shunan Zhang, Michael D. Lee, Joachim Vandekerckhove, Gunter Maris & Eric-Jan Wagenmakers - 2014 - Frontiers in Psychology 5:112331.
    Diffusion models are widely-used and successful accounts of the time course of two-choice decision making. Most diffusion models assume constant boundaries, which are the threshold levels of evidence that must be sampled from a stimulus to reach a decision. We summarize theoretical results from statistics that relate distributions of decisions and response times to diffusion models with time-varying boundaries. We then develop a computational method for finding time-varying boundaries from empirical data, and apply our new method to two problems. The (...)
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  49. Philosophy and the historical perspective.Lee Klein (ed.) - 2018 - Oxford: Published for the British Academy by Oxford University Press.
    Some pursue philosophy via its history, while others focus on current debates without reference to the past. But a growing group of philosophers believe historical perspective can contribute to current debates. 'Philosophy and the Historical Perspective' explores the importance of this perspective and investigates the very nature of philosophy.
     
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  50.  2
    Managing Coherence in Conversational Storytelling.Yo-An Lee - forthcoming - Human Studies:1-23.
    Storytelling is a central aspect of everyday interaction, frequently observed in the routines of conversational exchanges. It involves managing multiple turns where utterances are linked to form a coherent sequence. This connectedness allows recipients to interpret a series of turns as a unified whole. However, recipients may sometimes question this coherence. Such challenges can disrupt the progressivity of storytelling, obliging tellers to resume their narratives. Following the analytic traditions of ethnomethodology and conversation analysis (CA), this study examines how topical coherence (...)
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