Results for 'Neng-Huei Lee'

957 found
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  1.  14
    The Moderating Effects of Young Adults’ Personality Traits on Social Media Immersion.Tai-Kuei Yu, Neng-Huei Lee & Cheng-Min Chao - 2020 - Frontiers in Psychology 11.
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  2.  59
    A Critique of Jiang Qing's "Political Ruism".Lee Ming-Huei - 2013 - Contemporary Chinese Thought 45 (1):9-20.
  3.  32
    The Impact of Ethics Instruction and Internship on Students’ Ethical Perceptions About Social Media, Artificial Intelligence, and ChatGPT.I.-Huei Cheng & Seow Ting Lee - 2024 - Journal of Media Ethics 39 (2):114-129.
    Communication programs seek to cultivate students who become professionals not only with expertise in their chosen field, but also ethical awareness. The current study investigates how exposure to ethics instruction and internship experiences may influence communication students’ ethical perceptions, including ideological orientations on idealism and relativism, as well as awareness of contemporary ethical issues related to social media and artificial intelligence (AI). The effects were also assessed on students’ support for general uses of AI for communication practices and adoption of (...)
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  4. Examining the hierarchical factor structure of the SF‐36 Taiwan version by exploratory and confirmatory factor analysis.Chia-Huei Wu, Keng-lin Lee & Grace Yao - 2007 - Journal of Evaluation in Clinical Practice 13 (6):889-900.
  5.  36
    ""Can" Li" Be Active?Ning-Huei Lee - 2005 - Modern Philosophy 2:006.
    Yi Hwang is Korean giant Bo of Neo-Confucianism, Zhu Xi as their study to cases. He was the author severely criticized Wang Yangming. Lee Hwang and odd peak on the "four-terminal impassioned" debate, both sides quoted Zhu's literature as an argument, and from that perspective loyal to Zhu. However, in essence is, Yi Hwang on Mencius' four-terminal, "said Zhu interpretation presupposes a set of different teachings of Confucianism system architecture, though Mencius in line with the text, but out of Zhu (...)
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  6.  90
    Wang Yangming’s 王陽明 Philosophy and Modern Theories of Democracy: A Reconstructive Interpretation.Ming-Huei Lee - 2008 - Dao: A Journal of Comparative Philosophy 7 (3):283-294.
    Yangming’s theory of the original knowing (liangzhi 良知). In the 1950s there was a debate between Taiwanese liberals and the New Confucians over the relationship between the traditional Confucianism and modern democracy. Like Liu Shipei, the New Confucians justified modern democracy by means of Confucian philosophy (including that of Wang Yangming). For liberals, however, the Confucian tradition encompassed only the concept of positive liberty, which was irrelevant to or even incompatible with modern democracy. In this article, I try to argue (...)
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  7.  50
    Ethics Management in Public Relations: Practitioner Conceptualizations of Ethical Leadership, Knowledge, Training and Compliance.Seow Ting Lee & I.-Huei Cheng - 2012 - Journal of Mass Media Ethics 27 (2):80 - 96.
    Little is known and understood about ethics management or the development of formal, systematic, and goal-directed initiatives to improve ethics in the public relations workplace. This study found little ethics training and written guidelines in the public relations workplace. Organizational ethics initiatives are poorly communicated to practitioners and rely mostly on punitive restraints with little reward for ethical behavior. For many practitioners, ethics is not learned through workplace ethics initiatives but rather is mostly informed by external influences including personal values, (...)
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  8.  4
    Building Democracy.Ming‑Huei Lee & Tze-ki Hon - 2017 - In Tze-Ki Hon, Confucianism for the contemporary world: global order, political plurality, and social action. Albany, NY: State University of New York Press. pp. 81-90.
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  9.  40
    Cultural and Ethical Issues in the Treatment of Eating Disorders in Singapore.Jacinta Oa Tan, Syahirah A. Karim, Huei Yen Lee, Yen Li Goh & Ee Lian Lee - 2013 - Asian Bioethics Review 5 (1):40-55.
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  10. Impact of COVID-19 on liver transplantation in Hong Kong and Singapore: A modelling study.Eunice Tan, Wei Liang Quek, Haroun Chahed, Shridhar Ganpathi Iyer, Prema Raj Jeyaraj, Guan-Huei Lee, Albert Chan, Stephanie Cheng, Jan Hoe, Ek Khoon Tan, Lock Yue Chew, James Fung, Melvin Chen, Mark Muthiah & Daniel Huang - 2021 - The Lancet Regional Health-Western Pacific 16:100262.
    Liver transplantation (LT) activities during the COVID-19 pandemic have been curtailed in many countries. The impact of various policies restricting LT on outcomes of potential LT candidates is unclear. We studied all patients on the nationwide LT waitlists in Hong Kong and Singapore between January 2016 and May 2020. We used continuous time Markov chains to model the effects of different scenarios and varying durations of disruption on LT candidates.
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  11. The attitudes of neonatal professionals towards end-of-life decision-making for dying infants in Taiwan.Li-Chi Huang, Chao-Huei Chen, Hsin-Li Liu, Ho-Yu Lee, Niang-Huei Peng, Teh-Ming Wang & Yue-Cune Chang - 2013 - Journal of Medical Ethics 39 (6):382-386.
    The purposes of research were to describe the neonatal clinicians' personal views and attitudes on neonatal ethical decision-making, to identify factors that might affect these attitudes and to compare the attitudes between neonatal physicians and neonatal nurses in Taiwan. Research was a cross-sectional design and a questionnaire was used to reach different research purposes. A convenient sample was used to recruit 24 physicians and 80 neonatal nurses from four neonatal intensive care units in Taiwan. Most participants agreed with suggesting a (...)
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  12.  23
    Ang Lee's Crouching Tiger, Hidden Dragon in the land of the Cartesians: From comparative reception to cultural comparison.Kuang-Neng Liu - 2008 - Semiotica 2008 (171):395-411.
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  13. Kant, Confucianism, and “Global Rooted Philosophy” in Taiwan: From Mou Zongsan to Lee Ming-huei.Jana Rošker - 2021 - Synthesis Philosophica 71:217-238.
    In Taiwan, the Confucian revival was always defined by the search for a synthesis between Western and traditional Confucian thought. Taiwanese Modern Confucians aimed to create a system of ideas and values capable of resolving modern, globalised societies’ social and political problems. Mou Zongsan, the best-known member of the second generation of Modern New Confucianism, aimed to revive the Chinese philosophical tradition through a dialogue with Modern European philosophy, especially with the works of Immanuel Kant. His follower Lee Ming-huei (...)
     
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  14.  12
    Laughing Matters: Comic Tradition in India.Lee Siegel - 1989 - Philosophy East and West 39 (3):327-331.
  15. Objective Phenomenology.Andrew Y. Lee - 2024 - Erkenntnis 89 (3):1197–1216.
    This paper examines the idea of "objective phenomenology," or a way of understanding the phenomenal character of conscious experiences that doesn’t require one to have had the kinds of experiences under consideration. My central thesis is that structural facts about experience—facts that characterize purely how conscious experiences are structured—are objective phenomenal facts. I begin by precisifying the idea of objective phenomenology and diagnosing what makes any given phenomenal fact subjective. Then I defend the view that structural facts about experience are (...)
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  16. Degrees of Consciousness.Andrew Y. Lee - 2023 - Noûs 57 (3):553-575.
    In the science of consciousness, it’s oftentimes assumed that some creatures (or mental states) are more conscious than others. But in recent years, a number of philosophers have argued that the notion of degrees of consciousness is conceptually confused. This paper (1) argues that the most prominent objections to degrees of consciousness are unsustainable, (2) examines the semantics of ‘more conscious than’ expressions, (3) develops an analysis of what it is for a degreed property to count as degrees of consciousness, (...)
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  17. The Structure of Analog Representation.Andrew Y. Lee, Joshua Myers & Gabriel Oak Rabin - 2023 - Noûs 57 (1):209-237.
    This paper develops a theory of analog representation. We first argue that the mark of the analog is to be found in the nature of a representational system’s interpretation function, rather than in its vehicles or contents alone. We then develop the rulebound structure theory of analog representation, according to which analog systems are those that use interpretive rules to map syntactic structural features onto semantic structural features. The theory involves three degree-theoretic measures that capture three independent ways in which (...)
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  18.  20
    The role of a cognitive factor in the prolongation of an induced visual afterimage.Lee D. Smith & Benjamin Wallace - 1982 - Bulletin of the Psychonomic Society 19 (3):145-147.
  19.  32
    “Heteronomous Morality So Called by Kant” and Kant’s Heteronomous Morality? —On Mou Zongsan’s Confucian Reading of Kant’s Ethics.Weimin Shi - 2022 - Dao: A Journal of Comparative Philosophy 21 (2):261-281.
    Mou Zongsan 牟宗三 is well known for his Kantian interpretation of Confucianism, while his understanding of Kant’s ethics is itself colored very much by Confucianism. Mou not only coined the idea “heteronomous morality” ; he also maintained that Kant’s ethics actually espouses heteronomous morality. In this essay, I will first analyze Mou’s idea of heteronomy and his criticism of heteronomous morality and point out that, characterizing Zhu Xi’s 朱熹 philosophy as ethics of heteronomy, Mou gives up a fundamental element in (...)
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  20. The Neutrality of Life.Andrew Y. Lee - 2023 - Australasian Journal of Philosophy 101 (3):685-703.
    Some philosophers think that life is worth living not merely because of the goods and the bads within it, but also because life itself is good. I explain how this idea can be formalized by associating each version of such of a view with a function from length of life to the value generated by life itself. Then I argue that every version of the view that life itself is good faces some version of the following dilemma: either (1) good (...)
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  21. Confucianism, Buddhism, and Virtue Ethics.Bradford Cokelet - 2016 - European Journal for the Philosophy of Religion 8 (1):187-214.
    Are Confucian and Buddhist ethical views closer to Kantian, Consequentialist, or Virtue Ethical ones? And how can such comparisons shed light on the unique aspects of Confucian and Buddhist views? This essay (i) provides a historically grounded framework for distinguishing western views, (ii) identifies a series of questions that we can ask in order to clarify the philosophic accounts of ethical motivation embedded in the Buddhist and Confucian traditions, and (iii) then critiques Lee Ming-huei’s claim that Confucianism is closer (...)
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  22. Speciesism and Sentientism.Andrew Y. Lee - 2022 - Journal of Consciousness Studies 29 (3-4):205-228.
    Many philosophers accept both of the following claims: (1) consciousness matters morally, and (2) species membership doesn’t matter morally. In other words, many reject speciesism but accept what we might call 'sentientism'. But do the reasons against speciesism yield analogous reasons against sentientism, just as the reasons against racism and sexism are thought to yield analogous reasons against speciesism? This paper argues that speciesism is disanalogous to sentientism (as well as racism and sexism). I make a case for the following (...)
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  23.  7
    An Examination of the Origins and Nature of Morality.Dae-Hee Lee - 2020 - Journal of the New Korean Philosophical Association 102:297-328.
    도덕(morality)의 기원(origins)과 본성(nature)에 관한 철학적 탐구의 역사는 장구하다. 플라톤의 『프로타고라스』(Protagoras)에서 전개된 신화적(mythical) 설명은 홉스의 신화적 설명을 거쳐 흄의 자연주의적 설명과 칸트의 형이상학적 설명으로 발전하여 적어도 19세기까지 도덕철학의 영역을 굳건하게 지켜왔다. 하지만 20세기에 와서 과학(사회생물학, 도덕심리학, 신경과학)의 놀라운 연구성과는 도덕의 기원과 본성에 관한 전통철학의 설명방식에 대해 깊은 회의와 불신을 불러일으켰다. 전통철학의 입장이 ‘위로부터의 도덕(morality from above)’을 이야기하는데 반해서 새로운 과학적 입장은 ‘아래로부터의 도덕(morality from below)’을 주창한다. 도덕의 기원과 본성에 관한 전통철학과 현대과학의 탐구성과는 이제 분명해진 것 같다. 인간의 도덕을 신의 명령(divine command)이나 (...)
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  24.  15
    도암 이재와 그 문인들의 낙학(洛學)적 사유.Lee Cheon Sung - 2020 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 64:49-80.
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  25. What’s Positive and Negative about Generics: A Constrained Indexical Approach.Junhyo Lee & Anthony Nguyen - 2022 - Philosophical Studies 179 (5):1739-1761.
    Nguyen argues that only his radically pragmatic account and Sterken’s indexical account can capture what we call the positive data. We present some new data, which we call the negative data, and argue that no theory of generics on the market is compatible with both the positive data and the negative data. We develop a novel version of the indexical account and show that it captures both the positive data and the negative data. In particular, we argue that there is (...)
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  26. Authorial Intention, Readers’ Creation, and Reference Shift.Jeonggyu Lee - 2022 - Philosophical Quarterly 72 (2):381-401.
    This paper deals with the identity problems of fictional objects, focusing on Anthony Everett's and Stuart Brock's leading criticisms against fictional creationism, the view that fictional objects are abstract objects created by our acts involving literary practices. My primary aim is to argue that creationism based on referentialism has enough resources to individuate fictional objects and hence can address the alleged identity problems: every alleged problematic case regarding the identity of fictional objects is well explained in terms of the notions (...)
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  27.  11
    Religion and Science in a High Technology World.Lee W. Gibbs - 1997 - Bulletin of Science, Technology and Society 17 (2-3):61-67.
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  28. Normative competence, autonomy, and oppression.Ji-Young Lee - 2022 - Feminist Philosophy Quarterly 8 (1).
    Natalie Stoljar posits that those who have internalized oppressive norms lack normative competence, which requires true beliefs and critical reflection. A lack of normative competence makes agents nonautonomous, according to Stoljar. This framework is thereby meant to address what she calls the “feminist intuition”—the intuition that oppressive norms are incompatible with autonomy. On my view, however, Stoljar’s normative competence account of autonomy is subject to a worrying problem. Her account misattributes nonautonomy to those who perpetrate the oppression, making those who (...)
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  29.  67
    Building low level causation out of high level causation.Samuel Lee - 2021 - Synthese 199 (3-4):9927-9955.
    I argue that high level causal relationships are often more fundamental than low level causal relationships. My argument is based on some general principles governing when one causal relationship will metaphysically ground another—a phenomenon I term derivative causation. These principles are in turn based partly on our intuitive judgments concerning derivative causation in a series of representative examples, and partly on some powerful theoretical considerations in their favour. I show how these principles entail that low level causation can derive from (...)
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  30.  62
    A Coherentist Justification of Epistemic Principles and Its Merits.Byeong D. Lee - 2021 - Acta Analytica 36 (4):533-551.
    The problem of epistemic circularity involved in justifying fundamental epistemic principles is one of the fundamental problems of epistemology. One important way out of this problem is a Sellarsian social practice theory of justification, according to which we are justified in accepting an epistemic principle if we can answer all objections raised against it in our social practice of demanding justification and responding to such demands. The main goal of this paper is to show that this social practice theory can (...)
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  31.  9
    The criticism to the Buddhism in the early Tokugawa(德川) era's Confucianism.Lee Yongsoo - 2008 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 24:307-346.
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  32.  38
    Thinking outside the Ring of Concussive Punches: Reimagining Boxing.Joseph Lee - 2021 - Sport, Ethics and Philosophy 16 (4):413-426.
    The idea of human-like robots with artificial intelligence (AI) engaging in sports has been considered in the light of robotics, technology and culture. However, robots with AI can also be used to clarify ethical questions in sports such as boxing with its inherent risks of brain injury and even death.This article develops an innovative way to assess the ethical issues in boxing by using a thought experiment, responding to recent medical data and overall concerns about harms and risks to boxers. (...)
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  33.  22
    Author's Response to'Book Review: Equality, Dignity, and Same-Sex Marriage: A Rights Disagreement in Democratic Societies'.Man Yee Karen Lee - 2011 - Australian Journal of Legal Philosophy 36:196-200.
  34.  75
    “There is Nothing More…Than Dressing and Eating”: Li Zhi 李贄 and the Child-like Heart-Mind.Pauline C. Lee - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):63-81.
    Zhi 李贄, also named ( hao 號) Zhuowu 卓吾 (1527–1602), and argues that he articulates a coherent and compelling vision of a good life focused on the expression of genuine feelings distinctive to each individual. Through a study of literary texts and terms of art he refers to in his critical essay “On the Child-like Heart-mind” ( Tongxin Shuo 童心說), as well as the metaphors and images he fleshes out throughout his writings, I characterize Li’s ethical vision and show that (...)
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  35.  35
    Wise Words for University Graduands.Owen Lee - 2002 - The Chesterton Review 28 (1/2):131-133.
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  36.  30
    A note on communication and ecology.Lee Thayer - 1974 - Philosophica 13:67.
  37.  55
    Paternalistic Gratitude: The Theory and Politics of Confucian Political Obligation.Shu-Shan Lee - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):635-659.
    While researchers have offered remonstration-oriented, reciprocal, voluntary, and gratitude-based accounts of political obligation in classical Confucianism, I argue that these interpretations are either in conflict with the textual evidence or merely scratch the surface of Confucius’ theory of political obligation without fully elaborating its essence. Instead, I demonstrate that the theory of political obligation in Confucianism is a specific argument from paternalistic gratitude in which the people’s political obligation is analogically compared to children’s grateful duty to their parents. Moreover, I (...)
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  38. Dialogical Answerability and Autonomy Ascription.Ji-Young Lee - 2022 - Hypatia 37 (1):97-110.
    Ascribing autonomous status to agents is a valuable practice. As such, we ought to care about how we engage in practices of autonomy ascription. However, disagreement between first-personal experiences of an agent's autonomy and third-personal determinations of their autonomy presents challenges of ethical and epistemic concern. My view is that insights from a dialogical rather than nondialogical account of autonomy give us the resources to combat the challenges associated with autonomy ascription. I draw on Andrea Westlund's account of dialogical autonomy—on (...)
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  39.  44
    Recommender systems for mental health apps: advantages and ethical challenges.Lee Valentine, Simon D’Alfonso & Reeva Lederman - forthcoming - AI and Society.
    Recommender systems assist users in receiving preferred or relevant services and information. Using such technology could be instrumental in addressing the lack of relevance digital mental health apps have to the user, a leading cause of low engagement. However, the use of recommender systems for digital mental health apps, particularly those driven by personal data and artificial intelligence, presents a range of ethical considerations. This paper focuses on considerations particular to the juncture of recommender systems and digital mental health technologies. (...)
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  40. Two Trees Make a Forest vol. 1.Jessica J. Lee - 2020 - Penguin Canada.
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  41. Revisiting Moral Bioenhancement and Autonomy.Ji-Young Lee - 2021 - Neuroethics 14 (3):529-539.
    Some have claimed that moral bioenhancement undermines freedom and authenticity – thereby making moral bioenhancement problematic or undesirable – whereas others have said that moral bioenhancement does not undermine freedom and authenticity – thereby salvaging its ethical permissibility. These debates are characterized by a couple of features. First, a positive relationship is assumed to hold between these agency-related concepts and the ethical permissibility of moral bioenhancement. Second, these debates are centered around individualistic conceptions of agency, like free choice and authenticity, (...)
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  42.  88
    Horror Films and Grief.Jonny Lee & Becky Millar - 2021 - Emotion Review 13 (3):171-182.
    Many of the most popular and critically acclaimed horror films feature grief as a central theme. This article argues that horror films are especially suited to portraying and communicating the phenomenology of grief. We explore two overlapping claims. First, horror is well suited to represent the experience of grief, in particular because the disruptive effects of horror “monsters” on protagonists mirror the core experience of disruption that accompanies bereavement. Second, horror offers ways in which the experience of grief can be (...)
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  43. Ernst Kurth's “Die Voraussetzungen der theoretischen Harmonik” and the Beginnings of Music Psychology'.Lee Rothfarb - 1989 - Theoria 4:10-33.
  44.  23
    A Pluralist Approach to ‘the International’ and Human Rights for Sexual and Gender Minorities.Po-Han Lee - 2021 - Feminist Review 128 (1):79-95.
    Queer theorists have considered the problems concerning the political strategy of using LGBT rights to justify racist xenophobia and using homo/transphobia to consolidate heterosexist nationalism. Their timely interventions are important in exposing state violence in the name of human rights and sovereign equality, but they have offered no alternative. They may also have reinforced the assumption of state science. This assumption is based on a trinity structure of the nation-state-sovereignty of ‘modern, self-determining men’, who are against each other and thereby (...)
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  45.  28
    On the antichain tree property.JinHoo Ahn, Joonhee Kim & Junguk Lee - 2022 - Journal of Mathematical Logic 23 (2).
    In this paper, we investigate a new model theoretical tree property (TP), called the antichain tree property (ATP). We develop combinatorial techniques for ATP. First, we show that ATP is always witnessed by a formula in a single free variable, and for formulas, not having ATP is closed under disjunction. Second, we show the equivalence of ATP and [Formula: see text]-ATP, and provide a criterion for theories to have not ATP (being NATP). Using these combinatorial observations, we find algebraic examples (...)
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  46. After Alexander: Central Asia before Islam.Grenet Frantz, Lee Jonathan, Martinez Philippe & Ory Francois - 2007
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  47.  14
    Incongruence in Lighting Impairs Face Identification.Denise Y. Lim, Alan L. F. Lee & Charles C.-F. Or - 2022 - Frontiers in Psychology 13.
    The effect of uniform lighting on face identity processing is little understood, despite its potential influence on our ability to recognize faces. Here, we investigated how changes in uniform lighting level affected face identification performance during face memory tests. Observers were tasked with learning a series of faces, followed by a memory test where observers judged whether the faces presented were studied before or novel. Face stimuli were presented under uniform bright or dim illuminations, and lighting across the face learning (...)
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  48.  56
    Episodic memory: It's about time (and space).Lynn Nadel, Lee Ryan, Katrina Keil & Karen Putnam - 1999 - Behavioral and Brain Sciences 22 (3):463-464.
    Aggleton & Brown rightly point out the shortcomings of the medial temporal lobe hypothesis as an approach to anterograde amnesia. Their broader perspective is a necessary corrective, and one hopes it will be taken very seriously. Although they correctly note the dangers of conflating recognition and recall, they themselves make a similar mistake in discussing familiarity; we suggest an alternative approach. We also discuss implications of their view for an analysis of retrograde amnesia. The notion that there are two routes (...)
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  49.  31
    (1 other version)Introductory Note.Duncan Pritchard & Lee John Whittington - 2014 - Metaphilosophy 45 (4-5):475-476.
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  50. Hannah Arendt and International Relations.Shinkyu Lee - 2021 - In Nukhet Sandal, Oxford Research Encyclopedia of International Studies. Oxford University Press. pp. 1-30.
    International relations (IR) scholars have increasingly integrated Hannah Arendt into their works. Her fierce critique of the conventional ideas of politics driven by rulership, enforcement, and violence has a particular resonance for theorists seeking to critically revisit the basic assumptions of IR scholarship. Arendt’s thinking, however, contains complexity and nuance that need careful treatment when extended beyond domestic politics. In particular, Arendt’s vision of free politics—characterized by the dualistic emphasis on agonistic action and institutional stability—raises two crucial issues that need (...)
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